We review ‘Get Real’ by John Gordon (Philadelphia Books, 2019)

A Hebraic worldview must lead to a Hebraic lifestyle

Greek influences on Christian theology

Walking by human philosophy vs walking with God

Humanism: the fruit of a Greco-Roman worldview.

Basic assumptions of the Greek worldview

Clifford Denton introduces a new study series

Paul Luckraft reviews ‘Reading the Bible with Rabbi Jesus’ by Lois Tverberg (Baker Books, 2017).

This book is the third in a worthy series on how understanding the Jewishness of Jesus can transform your faith. The previous two (Sitting at the Feet of Rabbi Jesus, Walking in the Dust of Rabbi Jesus) are equally commendable, as the author always puts across important information in an accessible manner.

This third volume, as its title suggests, is more about the Bible that Jesus had, showing us how he would have understood it. The contrast is clearly demonstrated between our Greek/Western understanding and the Hebraic approach that is so necessary if we are to unlock the treasures within God’s word.

Emmaus Road Experience

The author’s aim is to provide us with an experience akin to that of the disciples on the Emmaus Road (Luke 24) when Jesus explained what they were missing by not having a complete picture of their scriptures.

The book is divided into three main sections. Part One is called ‘Repacking our Mental Bags’ and is intended as a starter to help us begin our journey into the Bible as Jesus knew it. Part Two, ‘How the Bible Thinks’, guides us further along the path into Hebraic thinking and how the ‘big picture’ ideas contained within the Bible are essential to an understanding of its message. The third part is entitled ‘Reading about the Messiah’ and aims to show him through Hebrew eyes.

Tverberg contrasts our Greek/Western understanding with the Hebraic approach that is so necessary to unlock the treasures within God’s word.

Although these are useful divisions there is no reason why the book cannot simply be enjoyed chapter by chapter and dipped into according to time available and the desire to learn certain aspects more thoroughly than others.

Going Deeper

Each chapter ends with ‘Tools and Reflections’ and ‘Thoughts for Going Deeper’. The book concludes with three useful appendices, one on the books of the Tanakh (Old Testament), one on Bible translations and, perhaps most helpfully, one containing ‘Thirty Useful Hebrew Words for Bible Study’.

There are good endnotes and recommended resources for further reading. In addition, there is a companion website which has a free PDF sample chapter to download (effectively the first 20 pages of the book).

Although much of this material is available in other books, Tverberg, co-founder of the educational En Gedi Resources Center, has the skill to take us back into the world of Jesus so we can listen afresh to what he said and see anew what he did.

‘Reading the Bible with Rabbi Jesus: How a Jewish perspective can transform your understanding’ (hardback, 285pp) is available from Amazon for £14.99. Also on Kindle.

Paul Luckraft interviews author Steve Maltz about his latest book, ‘Shalom’.

Over the years, I have reviewed most of Steve’s books for Prophecy Today and in the past I interviewed him to find out what motivated him to go on writing. “I was born to write, that is my gift” was his reply, and it would seem that with Shalom, his 25^th book, that gift is still in full flow. But a valid question remains: why another book? And why this particular book?

Steve admits to being on a personal journey and that writing books is his way of continuing that journey. As he explains in the preface of Shalom, “every book is a personal odyssey and a time of great learning” (p9). Pressing him further on this, he added that “I always write what is on my heart and each time I finish a book I think the journey may have ended, but so far it hasn’t.”

The journey actually started when he was crossing London Bridge ten years ago and God began to show him how the Church had lost ‘the Way’ by detaching itself from its Hebraic roots. Many books later, Shalom brings that vision into greater focus.

Its theme is an exploration of what Paul in Ephesians calls the ‘One New Man’ (Eph 2:15). If the Church is ever to recover what it lost in the past and achieve God’s shalom, God’s peace, it will need to embrace the truth that Christ has broken down the barrier of hostility between Jew and Gentile and that Gentiles are Gospel heirs together with Israel: members together of one Body, sharers together in the promise in Christ Jesus (Eph 3:6). Steve’s argument is that embracing this truth will bring renewal to the Church, individually and corporately.

Searching for Answers

As such, Steve isn’t just writing for his own benefit. He believes others are asking the same questions that God has put on his heart, and seeking the same answers. This was dramatically illustrated just an hour or so before meeting up with me in London.

If the Church is ever to recover God’s shalom, God’s peace, it will need to embrace the truth that Christ has broken down the barrier of hostility between Jew and Gentile.

Prior to our interview, Steve visited a major London bookshop to introduce his new book and drop off a couple of copies. While talking to the staff there one of the customers overheard him explaining the book and suddenly burst into tears! “This is just what I’ve been looking for!” she explained. And then added that she had been on a train on the Underground when God had told her to get off at that station and go to the bookshop there. She had no idea why at the time, but clearly God knew what she needed!

Just like this lady in the bookshop, readers new to Steve’s books can start with Shalom without having to read all that has gone before. Each of his books stands alone and usually contains several quotes or references to previous ones. To this end, the first part of Shalom takes us back over how the Church lost the Way, the Truth and the Life by severing ourselves from Israel and our Hebraic roots. Here, Steve explains the problems in the Church that show our need for God’s shalom, found only in Messiah Yeshua (Jesus).

After a short second part on ‘The Shalom of Salvation’, in the third part we are reminded how the key to recovering the Hebraic nature of the Christian faith is function, not form. In other words, it’s about discovering and developing our roles and callings – who we are and what we do - rather than about offices and structures; it’s about being and doing ‘church’ rather than church as an institution or set of rituals. This is a significant theme in his previous books.

After this comes Part Four, which is devoted to exploring what shalom means when it comes to the Church and the idea of the One New Man. It should be stressed that just because the title is ‘Shalom’, the book is not merely a study on this particular word. Rather, as the subtitle emphasises, here we discover ‘God’s Masterplan’ for oneness or completeness, which Steve unpacks through seven other Hebrew words (simcha, chaim, kadosh, chesed, mishpocha, limmud, berakhot). Through these we can reverse all the Greek thinking that has dominated Church life since the 2^nd Century and undo the unbiblical practices introduced by Constantine and others.

In short, Steve asks the big question: what would the Church look like if there had been no influence from Greek philosophy or Roman emperors? Through these Hebraic concepts the answer starts to emerge. The next big question is, who will be brave enough to try it the Hebraic way?!

Steve believes that others are asking the same questions that God has put on his heart, and seeking the same answers.

Joyous Conclusion

The final part of the book came as a surprise, even to Steve. “Here’s a chapter I never intended to write because it references a series of events that came after the writing of the first draft of this book” (p215). At the ‘Foundations 10’ Hebraic conference in Devon, Steve saw Hebraic church come alive, in practice – ‘it happened in Devon!’ is the joyous conclusion to the book.

Shalom is being launched this weekend at the 'Foundations 11' conference, being held at The Hayes in Swanwick. The conference is appropriately entitled ‘One New Man’ and will continue to explore the theme further through teaching and discussion.

That walk over London Bridge many years ago has certainly borne a lot of fruit. Is the journey reaching a conclusion? I doubt it. The next book, and 'Foundations 12', are already being planned!

‘Shalom’ (234 pages, paperback) is available from Saffron Planet Publishing for £10.

Diana's death was a merciful release for an undeserving nation.

Near my home there is a bridge on a bend of the road where a young man lost his life in an accident. Friends and relatives decorated the bridge with bunches of flowers in plastic covers which have remained for more than a year.

Little shrines like this are now to be seen throughout the land in towns as well as the countryside in what appears to be a new form of religion as Christianity declines in Britain.

With Bible-believing Christians becoming an endangered species, an agnostic population is developing its own religion. Grieving relatives who have little hope of seeing their loved ones in the life hereafter worship at these plastic altars to the dead, creating a kind of necropolis.

Flowers marking the spot of a fatal road accident. See Photo Credits.The Areopagus

It reminds me of the Apostle Paul arriving in Athens and seeing the vast array of shrines to Greek gods. He began telling people about the resurrection of Jesus and some of the local philosophers who loved to debate new ideas invited him to address the Areopagus, an outcrop of rock known as the hill of Mars, which served as the seat of the ancient and venerable supreme court of Athens (Acts 17:19-34).

Paul saw the opportunity to tell them about Jesus but wisely began by referring to an altar he had seen dedicated ‘To an unknown god’. In their polytheistic society, the Greeks were keen not to offend any of the gods by missing one of them, hence this shrine which Paul used to begin his message. His objective was to introduce them to the true God of Creation.

Death of Diana

The plastic altars that are spreading across Britain are symbols of the ‘unknown god’ that have become widespread in the past 20 years since the death of Diana, Princess of Wales, when a vast mountain of flowers in plastic bags was built up outside Kensington Palace and Buckingham Palace.

With Bible-believing Christians becoming an endangered species, our agnostic population is developing its own religion.

The 20^th anniversary of Diana’s tragic accident was recognised in August this year with more flowers in London and the two princes paying homage to their late mother.

The People’s Princess

The vast outpouring of grief 20 years ago was something never before witnessed in this nation and it took most people by surprise, including the Queen and our political leaders. Newly appointed Prime Minister Tony Blair described Diana as the ‘people’s princess’ which neatly encapsulated the public mood.

Diana was seen as a tragic figure – a beautiful woman deserted by her husband – millions of women in Britain could identify with her. Her TV interview about her divorce in which she had said that there were always three in her marriage touched a chord in millions of hearts. She was the lonely girl deserted by a heartless husband. In crying for her, millions were crying for themselves in socially acceptable grief.

An Orphan Spirit

Diana epitomised the ‘orphan spirit’ that is prevalent in Britain today as family life continues to crumble under the relentless attacks of those who wish to destroy the whole structure of our civilisation by attacking its Judeo-Christian foundations.

Her dispute with 'The Firm' – Prince Philip's nickname for the monarchy into which she had married - became the driving force in her life. She cleverly manipulated public opinion so that she was seen as the helpless victim of a cruel, all-powerful Establishment.

Diana epitomised the ‘orphan spirit’ that is prevalent in Britain today as family life continues to crumble.

Destroying the Monarchy

Her desire for revenge became far more than a personal dispute with her husband. It took on the character of a demonic force determined to destroy the monarchy, bringing chaos and confusion to the nation and tearing down all its major institutions that have held the United Kingdom together for centuries.

In taking as a lover the Muslim son of Mohamed Al Fayed, a man who hated Britain and who had acquired ownership of Harrods by disputed business dealings, Diana struck a blow, not only at the House of Windsor but at the Christian heritage of the nation.

If she had married him the consequences for the future of the nation were incalculable. This is why many people suspected that her death had been engineered by the Establishment to preserve the nation, but Christians saw it as the hand of God and his mercy towards an undeserving nation.

The plastic altar in The Mall in the heart of London at the funeral of the people’s princess represented the new religion of the British people – a nation grieving for its lost soul, deserted by the God of our fathers – now worshipping at the altar of ‘the unknown god’. Our condition is like that described by the faithful remnant of Israel after the destruction of Jerusalem who cried out to God for his forgiveness:

Our offences are many in your sight, and our sins testify against us. Our offences are ever with us, and we acknowledge our iniquities: rebellion and treachery against the Lord, turning our backs on our God, fomenting oppression and revolt, uttering lies our hearts have conceived. So justice is driven back, and righteousness stands at a distance; truth has stumbled on the streets, honesty cannot enter. Truth is nowhere to be found, and whoever shuns evil becomes a prey. (Isaiah 59:12-15)

Our nation is grieving for its lost soul.

Turning the Nation

Do we have to wait until ultimate tragedy and social disintegration strike Britain before we cry out to God for forgiveness, as the faithful remnant did after the destruction of Jerusalem? Those who understand the times and can see the destruction looming over Britain if the social anarchists continue their divisive and destructive ways must break their timid silence and proclaim truth into the nation!

The plastic altars to unknown gods will not save us! There is no other hope than confessing our sins before the Lord and asking him to heal our land. The loving promise of God is:

If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned. (Jer 18:7-8)

Originally written for HEART of Sussex, October 2017 issue.