The Ashers Bakery case goes to the Supreme Court.

This week, the Supreme Court left its usual place in London and has been sitting in Belfast to hear a case that has fundamental significance for the future of free speech in Britain. The Ashers Bakery case dates back to 2014 when an LGBT activist ordered a cake from the bakery with a message in the icing stating "Support Gay Marriage".

The owners of the bakery, Daniel and Amy MacArthur, who are committed Christians, refused to do this on the ground that it was against their beliefs. The initial judgment found that they were guilty of ‘discrimination’ and this was affirmed by the Court of Appeal. The case has now gone to the Supreme Court, but the Northern Ireland Attorney General, John Larkin QC, has already expressed his own opinion that the Court of Appeal was wrong in their judgment.

The case has attracted an enormous amount of interest because of its significance for our cherished freedom of speech. The central question is whether the law can force someone to make a statement that they do not believe.

The Law vs. Freedom of Speech

Does the law have the power to force a Catholic to make a statement criticising the Pope? Does the law have the power to force a Muslim to make a statement that is insulting to Mohammed? Does the law have the power to force any citizen to make a statement that is directly against his or her personal convictions?

This is a question that, for Christians, goes back 2,000 years to the time of the Roman Emperor Domitian in the year AD 95 when all citizens were required, on a certain day, to go to the local shrine dedicated to the Emperor and say "Caesar is Lord".

The case has attracted an enormous amount of interest because of its significance for our cherished freedom of speech.

Emperor Domitian.The Apostle John was in exile on the island of Patmos when he had a remarkable spiritual experience on the very day, known as ‘Lord's day’ (Rev 1:10), when he knew that many of his Christian friends would be signing their own death warrants by refusing to make a statement which would deny the Lordship of Jesus.

For the MacArthurs, being forced to make a statement declaring support for homosexual marriage, which the Bible declares to be "detestable” to God (Lev 18:22) would be equivalent to denying their faith in the God of Creation and the Father of our Lord Jesus Christ. It would be the modern equivalent of saying "Caesar is Lord" and denying the Lordship of Jesus.

Significance for Equality Law

But there are significant legal aspects as well as moral aspects to this case, which is no doubt the reason why the five judges are not expected to announce their decision before the autumn and it may even be delayed to the beginning of next year. Their judgment has profound significance for the future of the Equality Commission and the interpretation of equality law in Britain.

This case is creating panic, not only among LGBTQ+ supporters but across the whole left-wing postmodernist philosophical camp, which has been driving the movement for social change and social engineering in the nation since the 1960s.

Suddenly, there is fear gripping the far-left political elite that they have gone too far, too quickly. They have had enormous success in achieving their objectives since the publication of the Gay Manifesto in 1972 declaring the LGBTQ+ intention of destroying the ‘family’ as the central pillar in the Judeo-Christian structure of the nation.

The judgment will have profound significance for the future of the Equality Commission and the interpretation of equality law in Britain.

The Idol of Equality

They have succeeded, probably beyond their wildest dreams, in persuading the nation that the supreme ethical values in society are ‘equality’ and ‘tolerance’ – that all ethical judgments should be taken at the bar of ‘equality’.

Hence, postmodernists have even succeeded in changing the legal definition of marriage by framing it as an issue of ‘equality’. This worshipping of equality is a recycling of Marxism, which falsely assumes that enforced equality will lead to justice and a better world. Jordan Peterson rightly calls postmodernism the “new skin that the old Marxism now inhabits”.¹

Marxism was totally discredited through the fiasco of Communism last century, but it didn’t disappear entirely - later reappearing under the guise of postmodernism, trying yet again to force upon the population the flagship lie of ‘equality’.

But forcing a Christian baker to declare his support for gay marriage may prove to be a step too far which could cause the whole of their false edifice of society to collapse. It is like pulling out a single brick from the base of the Tower of Babel, sending a shockwave right through its structure that brings the whole lot down!

Enough is Enough

The central tragedy of recent history over the past half-century is that neither Church leaders nor politicians have understood the philosophy of postmodernism, with its objectives of destroying Judeo-Christian civilisation. The great question facing us now is: will there be a great awakening of common sense among ordinary people in the general public before it is too late?

The central tragedy of recent history is that neither Church leaders nor politicians have understood that postmodernism seeks to destroy Judeo-Christian civilisation.

Will ordinary people arise and say, "Enough is Enough! We do not want to be driven by Big Brother political correctness. We cherish our freedom of speech and we will not let our children be educated in schools that brainwash them in the false values of ‘equality and tolerance’ and ‘political correctness’.”

Is it too late to reclaim the nation from the clutches of those who wish to destroy Western civilisation?

To the Church of Sardis

The Apostle John had a message for the Christians in Sardis who were facing persecution by the Roman Empire. He warned "You have a reputation for being alive, but you are dead. Wake up! Strengthen what remains and is about to die” (Rev 3:1-2). The alternative was that their names would be blotted out of the Book of Life.

The warning signs are there today for those who have eyes to see and ears to hear. If we do not wake up soon and challenge those who are driving the nation towards self-destruction, we and our children and grandchildren will perish in the forthcoming holocaust of social destruction.

That destruction has already begun, the evidence of which can be seen all around us, in the breakdown of the family and the consequent rise in crimes of violence, lawlessness and corruption. But this is only the beginning – unless we wake up!

References

1 Jordan B Peterson, Postmodernism and Cultural Marxism. Interview, The Epoch Times, 6 July 2017.

The awesome wonder of how the Creator came to live among us

Whatever you may think as harassed shoppers or parents, Christmas does not come too soon. It’s an example of God’s perfect timing, though I appreciate that the Messiah’s actual birthday was more likely to have been during the Feast of Tabernacles.

There was precise timing in the Divine coming, nevertheless. Naturally speaking, the Christ child should have been born in Nazareth. But because Caesar intervened and ordered a census, the holy family were forced to travel some 80 miles to Bethlehem (the town of David, from which their lineage was traced), thus fulfilling the prophecy of Micah:

But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times. (Micah 5:2)

The stars lined up with such precision, and in such brilliance, that the Wise Men were able to follow the light all the way to the little town near Jerusalem, where the flawless sheep were traditionally prepared for Passover.

And the shepherds on the surrounding hills were perfectly placed to respond to the angelic call to come and worship the new-born King, also to become the Good Shepherd leading his flock to fresh pasture.

Prophetic Statements

Among the precious gifts the Wise Men brought was myrrh, a prophetic statement of the Messiah’s sacrificial death to come as the ultimate Passover Lamb, when he would die on the Cross for the sins of the world – myrrh was used for embalming the deceased for burial.

Bethlehem means ‘House of Bread’ and indeed Jesus was to describe himself as the “bread of life” (John 6:35) whose body (symbolised by the bread of communion) would be given for us, his death bringing us life. Jesus adds: “Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.”

Naturally speaking, the Christ child should have been born in Nazareth. But because Caesar intervened, the holy family were forced to travel to Bethlehem, in fulfilment of ancient prophecy.

So the shepherds in the fields of Bethlehem and the Wise Men led to the infant King through a once-in-a-blue-moon lining up of the stars were all part of God’s perfect timing. Everything in God’s perfect plan was in the right place at the right time.

Frankincense. See Photo Credits.

The Apostle Paul, referring to the Messiah’s sacrifice, writes: “You see, at just the right time, when we were still powerless, Christ died for the ungodly” (Rom 5:6).

Immanuel

The gift of frankincense, also brought by the Wise Men, represents the fragrance of God’s presence and speaks of Immanuel, God with us, which is also the central thought of the Feast of Tabernacles, celebrating the time when God made his presence known to the wandering Israelites in the wilderness – providing food, water and shelter in the parched desert environment.

Now, through the one born to be King (hence the gift of gold), God has actually taken on flesh to tabernacle (or live) among us. And at the end of his earthly ministry, the risen Lord promises to be ‘with us’ (his followers) forever, until the end of the age (Matt 28:20).

He Cares!

The reality of God being with us came home very strongly to my wife Linda and I during our recent extended stay in Israel caused by visa problems. Not only did we base ourselves at a guesthouse called Beit Immanuel (Beit = house) but we also learnt perhaps as never before that he really is ‘with you’ when you trust him absolutely.

After all, we weren’t even sure if our bank account could stand up to the pressure, but in the midst of the storm, when the wind and tide is against you, Jesus comes into your boat and says: “Take courage! It is I. Don’t be afraid.” (Mark 6:50). When you cast all your cares on him, he does indeed care for you (1 Pet 5:7). He is in control – even over immigration officials and government departments.

Through the one born to be King, God actually took on flesh to tabernacle (or live) among us.

And so we were able to enjoy the extra rest, relaxation and beachside restaurants the Lord had graciously provided for us. And documents we needed to board our re-booked flight home arrived in the nick of time – God isn’t in a hurry, but he is punctual. He came at just the right time for you and I to receive him and make him Lord of our lives.

Modern Bethlehem. See Photo Credits.God with Us

The Apostle John records: “He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God – children born not of natural descent, nor of human decision or a husband’s will, but born of God. The Word became flesh and made his dwelling among us…” (John 1:11-14).

The new-born King of 2,000 years ago desires to make his presence known this Christmas with many new-born believers!

Why not turn the words of this carol into a personal prayer? “Oh holy child of Bethlehem, descend to me I pray; cast out my sin and enter in, be born in me today.”