Prophecy

Frances

Frances

Friday, 12 June 2020 11:56

God's precision

Torah Portion: Numbers 4:21-7:89

Naso (‘To raise up’)

This is the 35th of the 54 Torah portions, and is the longest, having 8,632 Hebrew letters, 2,264 Hebrew words, 176 verses, and 311 lines in a Torah scroll. Like all of the portions (parashot) it contains many themes one could choose to draw out.

A theme that over-arches all of Torah is precision. God is absolutely and intentionally clear in his instructions for how to order the community of Israel and one need not go far in this week's portion (parasha) to find an example of this. As always, a simple principle carries deep implications for both ancient Israel and today.

Levitical Duties

In chapter 4 of Numbers, where duties are assigned to the Levites, we read several times: “From thirty years old and above, even to fifty years old, everyone who entered the service for work in the tabernacle of meeting…” (e.g. verses 34, 39). This is a simple instruction on God's requirement for the administration of the ministry of the tabernacle but, as with all Torah issues, wider applications can also be searched out.

First, we note the emphasis is on service. The word used in Christian circles that reflects this is ministry. We often forget that the call to ministry is a call to serve. One can go wider than the Church, however, and recall a time when young people were taught to serve. This was typified in the old-type apprenticeships. Once, a boy would leave school at the age of 14 and be indentured to a master craftsman for up to five years, where he gradually learned to serve within a specific craft.

That takes us to a second principle in the appointment of Levites: the emphasis on the role of different generations. We can imagine how younger men would be prepared for formal service but not given responsibility until they were 30 years old. Then at 50, they would give way to the next generation and act in a role of oversight and help. By this means order was maintained that respected all generations and brought continuity throughout Israel's history.

This distinguishing between the roles of generations has all but disappeared from our world. Older people are shown less respect and younger people gain responsibility too easily. This is but one feature of a world that has rejected biblical principles (family breakdown being another).

Yeshua’s Ministry

If we think that all this was ‘Old’ Testament and of no present value, we would be wise to consider Yeshua's own ministry. According to rabbinical tradition, reflecting the appointment of Levites, He did not commence His public ministry until He was 30 years old.

Food for thought this week.

Author: Clifford Denton

Friday, 05 June 2020 05:14

Church After Lockdown (Part 1)

What will the ‘new normal’ be for churches?

Friday, 05 June 2020 04:58

Keep Me Burning!

Pentecost Part 2: the dynamite we all still need

Friday, 05 June 2020 04:41

The Diary of Anne Frank

An apt lesson for our times in lockdown

Friday, 05 June 2020 02:30

News in Brief, 5 June 2020

A selection of the week's happenings to aid your prayers

Friday, 05 June 2020 03:23

Living in Babylon Today (Part 7)

 Rediscovering the sabbath

Friday, 05 June 2020 01:11

Review: Watchmen or Wolves?

Greg Stevenson reviews ‘Watchmen or Wolves?’ by Chris and Michele Neal (2019, The Lockman Foundation)

Friday, 05 June 2020 14:10

A chosen people

Torah Portion: Exodus 19:1-20:23, Numbers 28:26-31

Shavuot (‘Weeks’)

Shavuot, ‘Weeks’, is celebrated seven weeks after Passover and is the second major ‘pilgrimage’ feast, when the people of Israel were commanded to gather before the Lord with their offerings (in Greek it is called ‘Pentecost’, meaning ‘fiftieth’ – a reference to the number of days between the two festivals). This was the time to bring the first fruits of the wheat harvest.

It has also become the feast at which Israel remembers the Lord giving the Torah, since it was in the third month after the Exodus (the first Passover) that the people arrived at Sinai. There Moses met with the Lord in a dense cloud, with thunder and lightning and a very loud trumpet blast – signs that made the people tremble with fear. They could not doubt that these were supernatural events, just as they had been shown miracles of provision and deliverance on their journey up to that point. In this, God was testing them so that the fear of God would be with them to keep them from sinning (Ex 19:20).

The Lord had offered to confirm Israel as His treasured possession, a kingdom of priests and a holy nation, set apart from all other nations on the earth – if they would obey Him fully and keep His covenant. The people all responded together: “We will do everything the Lord has said” (Ex 19:5,8). The covenant was later confirmed and so Shavuot is regarded as marking the birth of Judaism.

Shavuot Fulfilled

Yeshua gave Himself as the Passover Lamb and rose on the day when the first sheaf of the grain harvest was brought to the Lord. At Shavuot, seven weeks later, the Holy Spirit came suddenly on the gathered believers with the sound of a violent wind from heaven, what appeared to be tongues of fire and the ability to declare the wonders of God in the different languages of the crowd.

These were dramatic, supernatural events. Peter stood up to address his fellow Jews, explaining the significance of the events and their connection with the crucifixion of Yeshua just a few weeks before. The people were cut to the heart and 3,000 responded to Peter’s call for them to repent and be baptised. This was the birth of the ekklesia, the New Covenant community of believers (the ‘Church’).

Peter told them that they would receive the Holy Spirit, a promise that was for them, their children and all who were far off (Acts 2:39). This promise was fulfilled among Jews gathered in Jerusalem that Shavuot, but it would extend to the Gentiles, so that they too would be included in the covenant people of God.

A Chosen People

Through belief in Yeshua, the way is open for Jew and Gentile together to be the chosen people: a royal priesthood, a holy nation, a people belonging to God. This is a great privilege and may also seem a daunting responsibility. We should live our lives as strangers here in reverent fear, having been born again through the living and enduring word of God (1 Pet 2:9, 1:17, 23). Yeshua is the Word of God to whom the Torah points and the Holy Spirit was sent to make it possible for us to live as a holy nation in the fear of God, with the Torah of God written upon our hearts.

Are we limited to a natural understanding of the events of this time and held back by a sense of our own inadequacy? Or are we living as strangers here in reverent fear, enabled by the power of the Holy Spirit to obey the word of the Lord?

Author: Catharine Pakington

Friday, 29 May 2020 07:17

Why Pentecost?

The gifts of the Spirit are for the spread of the gospel

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