Obligations of the Mandate for Palestine

Britain continues to abandon its biblical heritage.

A dysfunctional House of Commons voted in Westminster this week to impose same-sex marriage and abortion upon the people of Northern Ireland – the only part of the United Kingdom that respects biblical teaching on these issues. MPs, aided and abetted by a rebellious Speaker of the House, took advantage of the fact that Britain at present is effectively without a fully functioning Government, to pass amendments to the Northern Ireland (Executive Formation) Bill.

The amendments threaten to impose LGBTQ demands upon the people of Ulster by 21 October this year unless the Stormont Government has been reinstated. The DUP, who are the main representatives of the people of Northern Ireland in the House of Commons, and the only Bible-believing political party in the British Parliament, strongly opposed the measures, but they were nevertheless approved by large majorities.

Sinn Fein (who refuse to take their Westminster seats), the political party with whom the DUP have to cooperate if the Northern Ireland Assembly is to be reactivated, immediately expressed approval of the Westminster votes, which is unlikely to make it easier for Stormont to rise from the ashes after 2 ½ years of dormancy. The future for Northern Ireland is further complicated by Brexit and the failure to agree a solution to Irish border issues in the event of Britain leaving the European Union.

The Shaking of the Political Scene

The political scene in the United Kingdom is also struggling to cope with strong opposition to Brexit from Scotland, and growing demands from the SNP for another Scottish Referendum, with the threat of breaking up the Union. Adding all these political tensions together presents a graphic scene of dysfunction over the whole of the United Kingdom where we have a powerless Prime Minister with only days to run and two men vying to be the next leader of the Conservative Party, neither of whom appear to have the outstanding qualities required to unite the nation in a time of crisis.

Adding all the political tensions together presents a graphic scene of dysfunction over the whole of the United Kingdom.

But what about the official Opposition? The most shocking revelations of the week came in the BBC Panorama programme investigating the rise of anti-Semitism in the Labour Party since the advent of the Corbyn leadership. The evidence all came back inexorably to Corbyn himself and his personal hostility to Israel and ambivalent attitude towards Jews. Clearly the Labour Party itself is falling apart and, like the rest of the House of Commons, it is utterly dysfunctional and unfit to be Her Majesty’s Opposition at a critical time in the nation’s history.

See Credits

Another big story of the week has been the unpatriotic action of a Sunday newspaper in publishing leaked reports from the British Ambassador in Washington that have done immense harm to Anglo-American relationships resulting in the Ambassador’s resignation. Boris Johnson’s hesitation in giving unqualified support to the Ambassador in his televised leadership encounter was quite understandable. The subject is far too sensitive for an off-the-cuff verdict. I’ve no doubt that Sir Kim Darroch’s assessment of the dysfunctionality of the Trump Administration is accurate. But the difference between the White House and the Westminster Parliament is simply that Westminster has been exposed to the world whereas Washington has so far been more successful in covering any cracks.

Hypocrisy and Rebellion

But perhaps an even more significant story of the week has been the intervention of Sir John Major saying he would take court action to stop Parliament being prorogued in order to achieve Brexit by the end of October. Why should we listen to the opinions of a man who strongly campaigned to remain in the EU and was not renowned for his moral integrity?

The plain fact is we have a Parliament that is refusing to honour the wishes of the nation as expressed in the 2016 Referendum to leave the European Union. Parliament is in rebellion against the will of the nation and has been totally unable to find collective agreement on any issue concerning Brexit. It has therefore proved itself to be utterly dysfunctional and unable to provide effective government of the nation. Surely such a parliament should be prorogued if that is the only way to achieve the will of the people – that is democracy!

Parliament is in rebellion against the will of the nation.

I went to a meeting of the Lords and Commons Family and Child Protection Group in the House of Commons on Wednesday. The whole of Parliament Square was choked with hundreds of taxis on strike blocking the traffic, and protest groups with all their different messages. It really was a pathetic scene of confusion matching the scene inside Parliament and indeed the condition of the buildings themselves with an abundance of scaffolding!

The Fall of the Empire

Looking back at history it is astonishing to think that the nation at the head of the British Empire, upon which the sun never set, has now come to this pathetic situation where our Parliament is in greater disarray than many banana states, and even the pound is almost at the lowest ebb it has ever been. We are not making a case for colonialism, but simply highlighting the obvious fall in the influence of the nation on the world stage. How are the mighty fallen! What has brought Great Britain to this critical state?

There is only one answer to this question. It is there, written large in the history of the nation – the abandoning of the Judaeo-Christian biblical heritage that was established by our forefathers and for which millions of young men gave their lives to preserve in two world wars during the last century.

The abandoning of its Judaeo-Christian biblical heritage has brought Great Britain to a critical state today.

I lived through one of those wars – as a child I remember the bombing, the bloodshed and the hardship – we even had to grow our own food and keep hens in the back garden – but we were leaner and healthier then than we are today with our fast-food culture and our overindulgence.

Hope in Humility

In wartime we were united in faith: we were a praying nation, and we were fighting to uphold standards of righteousness and truth. Today, we have a rebellious generation that does not even know the meaning of truth. As Jesus said: “Though seeing, they do not see; though hearing, they do not hear or understand” (Matt 13:13). We have “exchanged the truth of God for a lie” (Rom 1:25).

Is there any hope? As a patriot I would love to be able to answer that affirmatively! But, after many years of studying the Bible and the history of God’s dealings with his covenant people Israel, I have to say that the only hope for the nation lies in repentance and turning back to the truth. For Israel, it only came after the tragedy of exile in Babylon, so it may be that we have to experience tragedy befalling Britain before eyes are open and people cry out, “O God, what has gone wrong?” Then, there can be a spiritual awakening transforming the nation and its fortunes.

The only hope for the nation lies in repentance and turning back to the truth.

The words of the Prophet Joel offer hope even in a desperate situation: “Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity. Who knows? He may turn and relent and leave behind a blessing” (Joel 2:13-14).

The behind-the-scenes intercession that helped change history.

The year is 1879. A boy is born, the sixth of 11 children, to a mining family in the village of Brynammon in South Wales. This was Rees Howells who, from this humble background, was to become one of those privileged people whom the Lord raised up in a personal way and to whom was given great responsibility.

It is a story that would not have been generally known but for the determination of Norman Grubb, a friend from World Evangelisation Crusade (WEC), to record it in the book Rees Howells Intercessor.

There are risks involved in making a hidden work public. Just as Gideon’s ephod became an object of idolatry in the days of the Judges, after the mighty victory of God over the Midianites, so we must not look too much to the man and not enough to God. Yet, in this year of the celebration of 70 years of Israel being reborn, perhaps the greatest sign of the times, it is good to revisit the testimony of prayer that accompanied the work of God to bring this miracle about.

Learning Humility

Rees Howells was a humble man, broken by the Lord for his own purposes. He faced simple challenges in his early days - challenges as simple as breaking convention and not wearing a cap on an outdoor walk, through to bringing tramps into his home, so that Rees could be a God-pleaser and not a man-pleaser.

Later his experiences on the mission fields and during the time of 1904 Welsh revival showed him the mighty working of God. He learned how to live by faith in all things.

As we celebrate 70 years of Israel re-born, it is good to revisit the testimony of prayer that accompanied the work of God to bring this about.

All this gradually prepared him to establish a small Bible college in Swansea in the days leading up to the Second World War, when the Lord provided all he needed despite the great financial recession of the times. It was a work of God and it would be a close walk with God through the troubled times of the coming war and thereafter.

The Bible College of Wales. See Photo Credits.The College was a training ground for young missionaries and also a base for intercessory prayer, where a small staff held regular meetings as a second war with Germany seemed to be approaching. It is not widely known that Rees Howells made a mistake of judgment at the time. He believed that God would not let the dictators wage war.

God allowed him to believe this and even speak ‘prophetically’ through a book that he published denouncing the dictators and proclaiming what turned out to be a false prophecy. I mention this so we can retain a good balance, seeing what then followed as being more of God than of man. Rees Howells must have gone through those war years even more broken and humbled, after this mistake of judgment.

The War Years

When war did break out, every campaign of the Allies was followed in prayer and victories first proclaimed through prophetic intercessory prayer were then realised in the physical victories. Norman Grubb’s book majors on those war years and the intercessory prayers that arose in a unique way throughout the war. It is worth reading again at this time.

I am glad to have had the privilege of joining the ministry of the Bible College of Wales in its later years, when Rees Howells’ son was the Director. A remnant of the intercessory team of the war years still survived, especially Dr Kingsley Priddy, who had been a right-hand man to Rees Howells and who became a father in prayer to me. I had the privilege of personal discussions to supplement what can be found in Norman Grubbs’ book.

Rees Howells was a humble man, broken by the Lord for his own purposes.

Especial and relevant insights relate to the formation of the State of Israel in 1948. Samuel Howells told me how his father once came out of his prayer room and, ashen faced, announced that God had asked him to take responsibility in prayer for the Jews in the death camps. While the war was raging, and Britain was fighting for its own survival, few people at the time understood that satan through Hitler had a central objective of destroying the Jews.

Rees Howells knew how deep this call to prayer would take him, but he said to his son, in faltering voice, that he had accepted the commission. So began the intercessory ministry that was indeed a major part of the war – the spiritual war also raging at the time.

These are hard things to understand and we know how the Holocaust (HaShoah, as it is known to Jews) has impacted the Jewish world, not just during the war years but right through to our day. This event has challenged both Jewish and Christian theology.

Interceding for Israel

The prayers continued after the Second World War was over, and as the news that the Jews might regain their homeland became known. Kingsley Priddy told me how the college was brought to prayer at the time when the United Nations were voting for the partition of Palestine. They saw, in vision, angels surrounding the UN building and they proclaimed victory in faith even before the vote was taken, which despite Britain’s abstention was passed so that Israel would once more be reborn as a nation in their own land.

It is important to mention the path of prayer to this event, which we now, both Christians and Jews, celebrate 70 years later. God calls us into partnership in prayer, not that we should exalt ourselves but that we might know, prophetically, that this was his work. It is not as a result of a political manoeuvre that Israel is back in the Land: it was an act of God.

God calls us into partnership in prayer, not that we should exalt ourselves but that we might know, prophetically, that this was his work.

For the Jews it was at tremendous cost, and we are still trying to understand this. For those who prayed it was a deeply tiring work. Samuel Howells pointed out to me that his father was a robust man but that he died relatively young - his life being foreshortened through those years of intense intercessory prayer.

Our Calling

The Jewish world should know that it was a task given to Christians to pray for the prophetic fulfilment of their return to the Land, and for Christians to know their ongoing responsibility in prayer. God is still working out his prophetic purposes, which will result finally in the return of our Jewish Messiah Yeshua HaMashiach.

God is preparing the way for the Jews’ return to him - the return to the Land being a significant but not final step in this process. He is calling for a refinement of all his people according to Paul’s metaphor of the One New Man.

The day for intercessory prayer - our prophetic partnership with God - continues today. The call is as deep as it always was and the cost is also to be weighed in obeying the call, but call there is. Let us listen and obey as did those who went before us.