Javid resignation triggered by prayer breakfast sermon

Which side of the fence are you on?

Jew finds comfort in words of Jesus used as wrapping paper

Lifelong Labour supporter writes of anti-Semitism shame

As a lifelong supporter and one-time candidate of the Labour Party, Rev Alex Jacob is shocked and ashamed by its association with anti-Semitism.

The UK’s chief executive officer of the Church’s Mission among Jewish people (CMJ), an international Anglican society co-founded 210 years ago by William Wilberforce, Rev Jacob has written to party leader Jeremy Corbyn about the issue a number of times, but has yet to receive any reply or acknowledgement.

He has even offered to meet with Mr Corbyn and share his insight, warning that Corbyn’s leadership, along with the future success of the party, rest upon this issue, and that time is running out for decisive action to expose and uproot those individuals responsible for fanning the flames of anti-Semitism.

Conceding that he is clearly informed and shaped by his current position with CMJ, Jacob has assured Mr Corbyn that he is writing in a purely personal capacity and that his concern is not fuelled by any anti-Labour sentiment or wider political agenda.

Rev Alex Jacob. Photo courtesy of CMJ.He acknowledges that anti-Semitism has a variety of sources, including Christian circles which have “at times been seduced by misplaced theology and poor pastoral practice”.

Labour’s Worthy Track Record

Nevertheless, some of Jacob’s work colleagues and other contacts have expressed surprise at and even challenged his involvement with Labour, especially in light of its current problems. But he has rightly pointed out that Labour has traditionally been a great supporter of Israel:

Many of the early pioneering Zionists were strong socialists and, alongside this, the struggle for the full emancipation of the Jewish people was often linked to members of the emerging Labour and Trade Union movements, who saw this as a foundational issue of social justice.

He further writes that today’s party includes some outstandingly diligent Jewish MPs and councillors, that Labour has a strong and respected record of fighting fascism and is even committed to a just settlement of the Israeli-Palestinian conflict in which Israel can flourish within secure borders.

But such points are often obscured by images of Labour supporters waving Palestinian flags and singing songs calling for the total annihilation of Israel.

CMJ CEO Alex Jacob has written to Corbyn on a number of occasions about the issue of anti-Semitism, but has yet to receive any reply or acknowledgement.

Jacob even commends Shadow Foreign Secretary Emily Thornberry for her recent comment that “…there are sickening individuals on the fringe of our movement who use legitimate support for Palestine as a cloak and cover for their desperate hatred of Jewish people and their desire to see Israel destroyed.”

And he adds: “Clearly, I would argue that such individuals must be identified and, after due process, expelled from the Labour movement. This must be a priority for you; time is running out for you to act decisively and expose and uproot such anti-Semitic individuals. I am sure that your leadership and the future success of the Labour Party rest upon this issue!”

Anti-Semitism Exposed

Meanwhile, virtual civil war has broken out within the party as it comes under increasing pressure – even from its own deputy leader Tom Watson – over its failure to deal effectively with the problem.

A BBC investigation for its Panorama programme has thrown further shocking light on the subject with the help of whistle-blowers, who have in turn provoked fury from colleagues amidst accusations of BBC bias, while Labour officials are accused of displaying “Stalinist levels of paranoia”.¹

The documentary, broadcast last week, aired allegations of interference by Mr Corbyn’s closest aides into the party’s complaints procedure. One official said her party was no longer a safe space for Jews after she was told “Hitler did not go far enough”.²

Izzy Lenga, who is Jewish, said she had heard Labour members denying the Holocaust in party meetings. Others told the programme how they had been called a ‘dirty Zionist’, a ‘Nazi’ and a ‘Jewish pig’ by members.³

Seeing Prophecy Fulfilled

In the light of Rev Jacob’s contribution to the debate, it might be helpful to retrace our historical steps to the founding, in 1809, of the mission he now leads.

Evangelical leaders acted on the biblical call to preach the Gospel “to the Jew first” (Rom 1:16) with the arrival in London’s East End of Jewish refugees from the pogroms of Russia – including the ancestors of Harry Potter star Daniel Radcliffe, who will be appearing on the popular BBC TV programme Who Do You Think You Are? on Monday night (22 July).

Also motivated by their debt to the Jewish people for the scriptures, and their Messiah, CMJ’s work expanded throughout Europe, North Africa and the Middle East. And in focusing on Israel’s spiritual restoration repeatedly prophesied in the Bible (Jer 31:33; Ezek 36:26; Zech 12:10; Rom 11:26), they also helped prepare the way for the Jews’ return to the land from which they had been exiled for so long – this too in line with biblical prophecies.

Virtual civil war has broken out within the party as it comes under increasing pressure over its failure to deal effectively with the problem.

Because it is there – in the Promised Land – where Jesus will return as King of Kings and finally be recognised by those who pierced him. This is God’s great plan, and world events are rapidly heading towards its fulfilment. But the devil and his hordes will do everything to prevent that happening, which is why such a fierce battle is being fought over Jerusalem, and Israel, and why anti-Semitism is once more on the rise.

The psalmist predicted this some 3,000 years ago with these words: “See how your enemies are astir, how your foes rear their heads. With cunning they conspire against your people; they plot against those you cherish. ‘Come,’ they say, ‘let us destroy them as a nation, that the name of Israel be remembered no more.’ O God, do not keep silent…Let them know that…you alone are the Most High over all the earth” (Psa 83:2-4, 1, 18).

He won’t keep silent. He will wipe away every tear when he comes again, and there will be a new heaven, a new earth, and a new Jerusalem (Rev 21:1-4)!

References

1 Daily Mail, 15 July 2019.

2 Ibid.

3 Ibid.

‘Fiddler on the Roof’ story behind Gospel outreach to Jews

With the annual Holocaust Memorial Day fast approaching, it is worth being reminded not only of how many perished, but also of those who escaped the jaws of Nazism – often miraculously.

It is a little-known fact that in spite of terrible persecution in Eastern Europe, thousands of Jewish people were very open to the message of Jesus. In fact, research is currently being undertaken on the so-called ‘Messianic’ believers who died in the Shoah.

Among those who experienced miraculous deliverance from the death camps was Jakob Jocz, a Lithuanian-born third-generation follower of Yeshua who became an evangelist to the Jews of Poland under the auspices of CMJ (the Church’s Ministry amongst Jewish people), a British-based international society already reaping a plentiful harvest of souls throughout Europe and North Africa by the 1930s.

Such was the response to their work that the Warsaw branch CMJ chief Martin Parsons expressed the need for over 700 staff rather than the mere ten suggested at the time.

Miraculous Deliverance

Jocz was sent to Birkenhead, near Liverpool, to train for Anglican ordination, and when he returned to Poland, he wrote: “In spite of anti-Semitism and increasing hatred, the Jews met us in many places with an open mind and with great readiness to hear the gospel.”¹

He added: “Today when the cross is being twisted into a swastika…Jewish men and women flock into the mission halls to hear and to learn about the wonderful Saviour.”

In May 1939, he received an urgent call to England to replace the main speaker of the Church Missionary Society’s annual summer conference, who was unavailable due to illness.

It is a little-known fact that in spite of terrible persecution in Eastern Europe, thousands of Jewish people were very open to the message of Jesus.

In a recent research paper The Rev Dr Jakob Jocz, Dr Theresa Newell writes: “This was indeed a miraculous deliverance as members of his family died at the hands of the Nazis soon afterwards…” Jakob’s father Bazyli was betrayed to the Gestapo and shot to death.

Rich Legacy

The family’s story has something of a Fiddler on the Roof² ring to it. Jakob’s grandfather, Johanan Don, was the local milkman in his shtetl (village) who first encountered the good news of Jesus when seeking medical help for his teenage daughter Hannah (Jakob’s mother) who had been crippled in a fall.

The doctor was a Jewish believer and gave Johanan a Hebrew New Testament. He subsequently became a disciple, but died soon afterwards.

In order to make ends meet, his widow Sarah took in a boarder, a young rabbinic student named Bazyli Jocz. When he read Isaiah 53, he asked his teacher, ‘Who is the prophet speaking about?’ It was of course a situation very reminiscent of the Ethiopian eunuch’s conversion in the Book of Acts (chapter 8). But the teacher was no evangelist, instead hitting him over the head and calling him a ‘detestable Gentile’ for asking such a ‘foolish’ question.

Bazyli was shocked, but undeterred, and after consulting the same doctor who had pointed Johanan in the right direction, he too became a believer.

He duly married Hannah, and Jakob was born in 1906. He became a noted evangelist and theologian whose writings represent a rich legacy of inspiration and encouragement for Christians – all called to preach the Gospel to Jews.

To the Jew First

As the Third Reich stormed across Europe, he wrote a booklet appealing to churches to speak out against the persecution of his people. As an Anglican bishop pointed out in the foreword, “he rightly calls attention to apathy in the church on the subject of missionary effort amongst the Jews.”

Indeed, he challenged the Church to become ‘missional’ as its raison d’etre and to remember the call in that mission is “to the Jew first” (Rom 1:16).

If the Church has no Gospel for the Jews, it has no Gospel for the world.

If the Church has no Gospel for the Jews, he believed, it has no Gospel for the world. He had total confidence in the authority of Scripture and stood on the premise that “loyalty to Jesus Christ is the ultimate test of the disciple”, adding: “Commitment to Jesus Christ makes universalism [the idea that all roads lead to God] impossible.”

He was highly critical of rabbinic Judaism, lamenting that “making Torah into a religion robbed it of life” and saying that the removal of the sacrificial system (following the destruction of the Temple in AD 70) without their acceptance of the “once and for all times sacrifice” of Jesus led Judaism into a pre-occupation with the study of the law. The irony of this, of course, is that the law was anchored in the fact that “without the shedding of blood there is no forgiveness of sin” (Lev 17:11).

One of his theses was that the early Church was much closer to the Old Testament than rabbinic Judaism is today. And he advocated Jewish believers to fulfil the prophetic call to take the Gospel to all nations.

Life in the Midst of Death

Jakob certainly practised what he preached. It is estimated that, through outreach efforts like his, there were as many as 100,000 Jewish believers in Yeshua by the time war broke out in 1939, many of whom would no doubt have shared the fate of their brethren in the concentration camps but who would also no doubt have shared the life-giving Gospel of their Saviour.³

Notes

1 The Rev Dr Jakob Jocz (Olive Press Research Paper, CMJ) by Dr Theresa Newell, to whom I am greatly indebted for the basis of this article. Find out more about CMJ at www.cmj.org.uk.

2 The musical about Jewish survival amidst the oppression of early 20^th Century Tsarist Russia starring a poor milkman famously played by Topol.

3 Peace in Jerusalem (olivepresspublisher.com) by Charles Gardner, p28.

Windfall used to aid God’s great plan for the Jewish people

When a young barrister came into a great fortune over 200 years ago, he did not spend it on himself but instead used it to turn the key that would eventually unlock the fulfilment of numerous biblical prophecies.

Lewis Way must have been dumbstruck when, for no obvious reason, he became the main beneficiary of a friend’s will, the only stipulation for which was that the money should be used “to the glory of God”.¹

The inheritance was worth £300,000 – a colossal amount at the time representing at least £12 million in today’s money.

An Eton-educated ‘mover and shaker’ in influential circles, Lewis sought the Lord in prayer and duly felt the call of God to devote his time, energy and recently acquired wealth towards helping Jewish people to a knowledge of their Messiah and restoring them to the land of Israel.

He was particularly stirred by what has been dubbed his ‘Exeter Road encounter’ when, in 1811, he passed the home of two sisters who had also inherited a fortune and was reminded of how one of them was said to have planted a row of oak trees over which she had prophesied that they would stand until the Jews were back in Palestine.

“The spirit of that story really inspired him,” Rev Alex Jacob told an audience this week. “He knew at that moment that the return of the Jewish people to their ancestral home would be his chief cause for the rest of his life.”

Joining with Wilberforce

So he pursued this task with great zeal and became active with the Church’s Ministry among Jewish people (CMJ), co-founded in 1809 by his close friend William Wilberforce and dedicated to investing in Israel’s spiritual rebirth.

Unlike today, it was quite fashionable – even politically correct – to be linked with such an organisation, especially with the Duke of Kent (Queen Victoria’s father) as patron…until he resigned because the mission was “too evangelical”.

Lewis became active with CMJ, co-founded by his close friend William Wilberforce and dedicated to investing in Israel’s spiritual re-birth.

There was an irony, too, in that the Way family had in earlier years acquired their wealth through slavery, yet now he was teaming up with an abolitionist! Rev Jacob, CMJ’s UK chief executive, explained that the Jewish emancipation and anti-slavery movements were two sides of the same coin.

And when, in 1815, CMJ hit a financial crisis, Way stepped in with a significant gift, without which CMJ would have been a footnote in church history.

Pleading with the Czar

A great networker, he then set up a successful work in Poland, where many Jews came to believe Jesus as their Messiah.

In 1817 he had an audience with Czar Alexander I of Russia, pleading with arguably the most powerful ruler of the time that the Jewish people should have their own homeland. And on 13 October the following year, with the Czar’s backing, he put the case for the issue – and for Jewish emancipation² generally – to the European Congress.³

His meeting with the Czar is said to have significantly advanced the Jewish hope for returning to their ancient land and eventually led to the issuing by the British Government of the Balfour Declaration in 1917 which paved the way for the modern state of Israel.

Way was accompanied on this trip by an ex-Muslim Arab (his translator) and a former Jewish rabbi who embraced each other as they worked together in the cause of Christ and of Israel.

The briefcase Way used for the occasion has survived to this day and was actually displayed alongside the podium at which Rev Jacob spoke at CMJ’s Nottinghamshire headquarters.

Way and the Czar developed a bond as brothers in Christ and, after addressing the Congress, the Englishman wrote to his wife Mary: “Certainly, such an appeal for the Jewish people has not been made since the days of Mordecai and Esther.”

Way’s meeting with the Czar significantly advanced the Jewish hope for returning to their ancient land.

Storing up Treasures in Heaven

There is no doubt that Way’s sacrificial exploits greatly contributed to the cause of Zionism and the return to the Holy Land of Jews dispersed to every corner of the globe by the Romans almost 2,000 years ago.

His ultimate purpose, however, was not just in helping them back to their land but, more importantly, to their Lord. And he will have been thrilled to see the proliferation throughout Israel today – and in other parts of the world including the UK – of Jewish congregations worshipping Yeshua (Hebrew for Jesus).

Lewis Way's family chapel, renovated in 1804 to include a stained glass window referencing the Jewishness of the faith. See Photo Credits.

The bi-centenary of Way’s presentation to the European Congress is being marked tomorrow (Saturday) with a special event at Stansted Park in Hampshire, once Way’s family home. It will be held in the historic St Paul’s Chapel, situated within the Park, from 11am to 4pm with access to tearooms and a farm shop. Dr Richard Harvey, Rodney Curtis and Rev Jacob will give talks titled From Russia with Love, The Forgotten Way and Money, Money, Money respectively. It is free of charge; just turn up.⁴

The chapel happens also to contain a unique stained glass window designed by Way while carrying out renovation work in 1804. It is the only window in a Christian place of worship which is wholly Jewish in design and symbolism.⁵

Recently restored with help from CMJ, this beautiful window is based on Genesis 9:13: “I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth.”

Despite his immense earthly wealth, Way successfully stored up his treasure in heaven, as Jesus advises us to do (see Matt 6:19-21).

Notes

1 It is suggested that his benefactor and namesake John Way (no relative) would have been hugely impressed by his friend’s integrity for, when he offered him an arranged marriage with a woman of high status, he turned it down, preferring to ‘marry for love’.

2 Jews throughout Europe had their rights restricted in many ways, such as being denied access to various professions.

3 Set up following the collapse of the Napoleonic empire as a kind of precursor for the League of Nations in a bid to help re-shape the map of Europe.

4 Find out more here.

5 Click here for a picture of the window.