Looking back over more than three decades of God fulfilling his word

Two important prophecies that speak of the role of believing women in Britain's future: one from a Russian bishop in 1911, and the other from an Asian Christian, given at the 1986 Mount Carmel gathering.

The 1911 Prophecy: Background

Mother Barbara, Valentina Niolaevna Zoegkova, was born in Moscow on January 2 1889, the fourth child of extremely pious parents. Her father, Nicholas Alexeevitch, was chief director of one of the biggest banks in Russia, yet throughout his life he dedicated himself to defending the interests of the church and to serving its people.

From her birth, Valentina was surrounded by the intensely spiritual. Her family were often visited by 'starets' (holy men) and other Russian religious figures. This kind of contact filled her with an intense desire to consecrate herself to the Church and in her early youth she was blessed for missionary work and monachism by her spiritual father, Bishop Arseny of Moscow.

One starets who regularly visited her parents' home was Bishop Aristocoli, from Mount Athos. Ten days before his death, Aristocoli spend some time in discussion with Valentina, outlining her own future and that of a Russia already under a revolutionary yoke.

"You have received the gift of speaking and writing about what is useful for the soul, especially in our times", said Aristocoli. "Your inclination to monastic life will find its fulfilment, but far from here. You will live in one country, then will go further - to Palestine, to Jerusalem, and you will live there for a long, long time. In Jerusalem is the Holy Land, where much work and activities exist. You will live under different powers, but do not fear anything. You will always be under the protection of a right and just hierarchy.

Many sufferings will come to the world. Many people will perish. But it is not yet the end of the world; the time and the hour are known only by God. God's army- the powers of angels -will battle with Satan's army. In Russia people will suffer. It will be a worldwide sorrow from the evil spirits who put to trial all believers in God. Many will be killed. God knows who he must take, and who to leave. But Russia's fate is in God's hands and she will rise again. It will be a great miracle of renewal after great sufferings, sent to her with purifying aims. Light from the Orient will shine on the whole world and God will forgive in answer to suffering and repentance. This is very important- to have a conscience about one's sins; everyone and all are siners and all must repent."

The starets said much more to Valentina, foreseeing the establishing of a convent in Palestine and the building of a school, all of which eventually came to pass.

The 1911 Prophecy

Shortly before his death, Bishop Aristocoli passed this prophecy onto Mother Barbara.

Tell the women they must belong absolutely to God.They must believe in the great things that are happening and that God is doing on the earth. They must prepare their souls, their children and their husbands. And they will have very much work to do for God. Oh, what a great work the women will have to do in the end time, and the men will follow them.

Not one country will be without trial - do not be frightened of anything you will hear. An evil will shortly take Russia and wherever this evil comes, rivers of blood will flow. This evil will take the whole world and wherever it goes, rivers of blood will flow because of it. It is not the Russian soul, but an imposition on the Russian soul. It is not an ideology, or a philosophy, but a spirit from hell.

In the last days Germany will be divided in two. France will just be nothing. Italy will be judged by natural disasters. Britain will lose her empire and all her colonies and will come to almost total ruin, but will be saved by praying women. America will feed the world, but will finally collapse. Russia and China will destroy each other. Finally, Russia will be free and from her, believers will go forth and turn many from the nations to God.

The 1986 Prophecy: Background

On Mount Carmel, March 1986, an Asian man shared a prophetic insight with a woman from Britain. He had visited Britain only on the one occasion of his journey to Israel for the Carmel gathering, and knew little or nothing of the state of the church. As he stepped over the threshold of the conference centre on Mount Carmel, he was aware of a strong anointing from God and was given a vision concerning Britain.

The 1986 Prophecy

He saw a large church with a number of people in it. As he looked he saw that the men were asleep on their benches- and scattered around the church were women standing with arms uplifted crying to God.

He asked the Lord, 'What is this?'

God said 'I am showing you the true situation in the church in Britain. The men are asleep and not aware of what is going on, but I have my handmaidens who are seeking my face and who are understanding my heart and I am using my handmaidens for the nation.'

He then asked the Lord for a scripture to confirm the vision and the interpretation and was immediately given Judges 4:4: The situation in Israel at that time was bad and God chose a woman, Deborah, to judge Israel. She knew God's ways and was receiving messages for the people. Then, when she saw that the time for confrontation had come, she called for the man who was commander-in-chief of the army (she respected him and reverenced God's order). He would not go without her, so she went with him and because of this the victory would be the Lord's, but the honour would go to the women. Jaal hammered in the nail that killed Sisera, captain of the enemy forces. God used women who both knew his ways and waged warfare and gained the final victory.

God's call comes to his handmaidens of Britain to stand strong, to seek his face, to know his ways and to wage warfare. He says 'I am with you, be strong and of a good courage.' They will be persecuted from within the churches, but the time will come when those same people will come and ask them to show them the way in the battle and to go with them. The Lord will be victorious through the church but the honour will go to his handmaidens. 'When my people take a firm stand then I will reveal my glory through them'.

Zechariah 4:7 - the mountains will become a plain - we have nothing to fear.

Edmund Heddle continues his series on prophecy by looking in depth at the ministry of Elijah.

The religious life of Israel reached an all time low during the reign of Ahab (873-851 BC) and the Bible's verdict on him reads, "he did evil in the sight of the Lord more than all that went before him" (1 Kings 16:30).

Prosperous Times

Politically, Ahab was one of Israel's strongest kings. Whilst he reigned, Israel was at peace with Judah, Moab paid large sums of tribute money regularly and he twice defeated Benhadad, King of Syria. Internally, it was a time when prosperity and materialism flourished. In the excavation of the site of Ahab's palace archaeologists unearthed items of furniture made of ivory encrusted with gold.

Disastrous Marriage

Bur while in these ways his reign was successful, from the point of view of the worship of Yahweh, it was a time of unmitigated disaster. Ahab's father, Omri, had arranged that he would marry a heathen princess, Jezebel, daughter of the Zidonian king. No sooner had Ahab come to power than Jezebel, with the help of 450 heathen prophets, set about introducing into Israel the idolatrous worship of the Phoenician god Melkart, better known to us as 'Baal'.

Ahab was one of Israel's strongest and most prosperous kings. But in God's eyes, his reign was disastrous."

And as if this was not enough, she also brought over from Sidon four hundred more prophets to perform in Israel the licentious orgies of the goddess Ashtoreth. In her determination to establish this heathen religion she persecuted the followers of Yahweh and did not hesitate to kill numbers of his true prophets.

Wicked Queen

"Everything we know about Jezebel shows her to have been a woman born to dominate, a very fountain of burning energy, passionate, self-willed, determined, stopping at nothing to effect her ends. To all this was added a religious devotion bordering on fanaticism".¹ She was determined to promote the worship of Baal and took advantage of the fact that in an agricultural country like Israel, a god who was said to bring good harvests would have a special attraction.

An 8th Century BC carving from Syria depicts Baal as a weather-god holding an axe and a thunderbolt.

Crisis Prophet

To deal with such a situation, God brought on to the scene the prophet Elijah, considered by many to be the greatest of the prophets. Very little is known about his antecedents. He is introduced in Scripture as "Elijah the Tishbite from Tishbeh in Gilead" (1 Kings 17:1). We have no exact date for his birth, his appearance in Israel or his translation to heaven, but he must have prophesied for at least twenty years in the reign of King Ahab.

This man who emerged from the rough pasture lands bordering the wilderness came to be recognised by his garment of hair with a leather girdle (2 Kings 1:8). He spent much time in solitude with only occasional visits to the peopled cities. He appeared and disappeared with such startling suddenness that no one knew where to find him at any particular time (1 Kings 18:10, 12).

Elijah spent much time in solitude, appearing and disappearing very suddenly according to the leading of the Spirit of God."

However, when Ahab's steward, Obadiah, expressed his exasperation at Elijah's sudden disappearances, his words reveal that Elijah's movements were to be traced to his direction by the Spirit of God. It was the Spirit's direction that ensured that at every critical juncture Elijah was always at hand, ready to go into action as the conscience of the nation.

False Religion

With a name like Elijah (meaning Yahweh is God!), it was inevitable that he would find himself on a collision course with Jezebel, Baal and his false prophets. In fact he precipitated this by praying that God would fulfil his threat to withhold rain from the land of Israel, seeing his people had turned to idolatry (Deut l l:16, 17).

Prayer for Disaster

If we had only the Old Testament record, we would assume that when Elijah told Ahab that there would be no rain on Israel for three years he was merely passing on a direct revelation from God. It is the New Testament which reveals that this situation had come about in answer to Elijah's prayer (James 5:17).

In one sense, Ahab was right when he referred to Elijah as the 'troubler of Israel' (1 Kings 18:17), though Elijah rightly pointed out that the real cause of the drought was the disobedience of Israel's kings and their idolatry in Baal worship. Elijah is not the only prophet who has been blamed for an event because he prophesied it would happen!

Elijah actually prayed for disaster to befall Israel because of her disobedience."

Carmel Confrontation

Elijah then proposed that a public demonstration be staged on Mount Carmel to prove whether Baal, the Zidonian weather-god or Yahweh, the God of Abraham, Isaac and Jacob was the real god. By challenging Ahab and the prophets of Baal to such a confrontation, Elijah joined the ranks of prophets like Samuel, Nathan, Gad and Shemaiah who had the courage to confront kings who were acting contrary to God's will. But Elijah did so in such a way as to instigate the classic encounter for all time between Yahweh and all idol gods.

Carmel, meaning 'garden', or 'park', is proverbial in Scripture for its natural beauty and majesty (Isa 35:2). It was on its wooded headland that rose high above the Mediterranean Sea that Elijah challenged the people to choose once and for all between Yahweh and Baal. The nature of the challenge focussed on the preparation of two bulls for sacrifice with the understanding that no fire should be kindled by the worshippers. Elijah gave first place to Baal's prophets and they cried out to their weather-god to ignite the fire by "fire from heaven"- i.e. lightning (Gen 19:24; 1 Chron 21:26).

Elijah instigated a classic encounter between Yahweh and idol gods, challenging the prophets of Baal to prove his existence."

Religious HysteriaStatue of Elijah / see Photo Credits

Although they cried from early morning till noon there was no response. At this point Elijah began to mock them for their failure to get any response from Baal. "Pray louder!" he suggested: "Maybe he is day-dreaming or relieving himself, or perhaps he's gone on a journey! Or maybe he's sleeping and you've got to wake him up!" (1 Kings 18:27 TEV).

This provoked them to a continuous ranting and raving which went on until the middle of the afternoon; meanwhile they cut themselves with their lances and tried to appease their god with the shedding of their own blood. But all to no avail as the Scripture states pathetically: "no-one answered, no-one heeded" (1 Kings 18:29).

Prayer Answered

Then came the turn of Elijah, but first he ordered that the sacrifice and wood were to be soaked with water. All eyes must have keen riveted on the lone prophet as he quietly prayed to the God of Abraham, Isaac and Israel and offered three reasons why he should answer by fire.

These were that all present might know (i) that Yahweh was God in Israel, (ii) that Elijah was his servant and had acted in obedience to his instructions, (iii) that God had turned their hearts back to their true God. In striking contrast to the day-long screaming of Baal's prophets, Elijah prayed quietly and at once the fire of the LORD fell and consumed the sacrifice...the wood...the stones...and the water that was in the trench. When all the people saw it, they fell on their faces and said: Yahweh, He is God! Yahweh, He is God!

Courage Rewarded

What Elijah accomplished on Mount Carmel must never be underestimated."

After such an exposure of the futility of idolatry, the false prophets were put to the sword. For Elijah there could be no compromise. To him, the spiritual life of the nation was at stake and he, to his eternal credit, had been willing to stand alone as the only effective opposition to the evil religious policies of the royal court. What might have happened if Jezebel had been allowed to go on unchallenged, no one can say.

What Elijah accomplished on Mount Carmel must never be underestimated. It was at the risk of his own life that he stood up for the true God. If he had failed that day on Carmel, his fate would have been the same as that meted out to Baal's discredited prophets.

A Man Like Us

Whatever may be our reaction to Elijah's subsequent panic-stricken running away to escape the threats of Jezebel, we must not let it for one moment detract from our admiration of his courage on Carmel. Rather, we must let the fact that Scripture tells us that he was a "man with human frailties like our own" (James 5:17 NEB) deepen our appreciation of both his outstanding courage and his temporary lapse into gripping fear.

Elijah was 'a man just like us', with weaknesses as well as strengths, moments of failure as well as moments of success."

Naboth's Vineyard

Having seen how Elijah dealt with the false religion of Baal, we turn to see how he dealt with the evil acts of Jezebel and Ahab in the matter of Naboth's vineyard (1 Kings 21). In Jezreel there was a vineyard owned by a citizen named Naboth. Because it was so close to the palace, King Ahab wanted it and planned to make it his herb garden. He approached the owner with a fair offer of purchase or exchange, but Naboth refused and Ahab went back to the palace in a fit of the sulks. Jezebel found him sulking and soon discovered why.

It is important to notice that Naboth was not just being awkward. From the law of Moses it is clear that Israel was considered to be God's land. The Israelites were his tenants and one of the conditions of their tenancy was that their allocation of land must remain in the possession of their family. In cases of extreme necessity they might have to part with it temporarily, but even then only until the year of Jubilee. Naboth knew that once the King got hold of it, he would never see it back and so he refused the king's offer.

Wicked Frame-Up

When Jezebel discovered the reason for Ahab's sulking, she scornfully asked him who was ruling Israel and before he could reply she had arranged a frame-up which resulted in the execution of Naboth and the confiscation of all his property, on a trumped up charge.

Flushed with success, she bade Ahab go and take possession of the vineyard he so much wanted. As he didn't go he was confronted by a well-known figure and Elijah quickly pointed out that Jezebel's action had outraged the principles of justice laid down by Moses for Israel. He said that such a crime had sealed their doom and Jezebel and Ahab would die along with all their posterity - a threat that was carried out to the letter (1 Kings 21:21-22; 2 Kings 10:1-11).

In the matter of Naboth's vineyard, Elijah was responsible for prophesying the doom of both Jezebel and Ahab."

Yahweh's Council

Elijah was distinguished from the rest of men by his special relationship with Yahweh. He stood before him as a trusted official (1 Kings 17:1) listening to what he was going to do and discovering what his part in carrying it out might be. This is the picture behind the frequent mention in the Elijah stories that the word of the Lord had come to him (1 Kings 17:1-2, 8; 1 Kings: 1; 1 Kings 21:17, 28-29). Both his movements and his messages were dictated by Yahweh.

Elijah to Come

The closing words of the Old Testament promise that Elijah was to come again to prepare the way for the Messiah. The Gospels show that this promise was a frequent topic of conversation during the ministry of Jesus (Matthew 17, 10-13). Zechariah had been told that his son, John the Baptist, would minister in the "spirit and power of Elijah" (Luke 1:17).

Although Jesus regarded John the Baptist as a fulfilment of Malachi's prophecy, his words seem to leave open the likelihood that there will be other Elijahs in the future. If ever there was a day when an Elijah witness was needed in the nations of the world it is surely today!

First published in Prophecy Today, Vol 2 No 2, March/April 1986

References

1 Fleming, J,1950. Personalities of the Old Testament, Charles Scribner's Sons, p171.

The ministry of Prophecy Today has its roots in two significant conferences which were held in Israel climaxing at Easter 1986. First, a leadership group of 153 met in an isolated location on the eastern summit of Mount Carmel. This was followed by a large international conference of 5000 in Jerusalem.

These two conferences were foundational in setting the direction for the early years of the magazine Prophecy Today. We have been witnessing the Lord accomplishing His revealed purposes in the nations ever since - and are still doing so today. We are therefore publishing a brief review of those events and their immediate aftermath here.

Review

Strategic Purpose
The Lord speaks to His people
The Lord's message -- shaking the nations
The Lord's message and the end of Soviet might
The Lord's message -- Israel and the Church
Watching the prophecies unfold