How the philosophical separation of mind, body and spirit is exacerbating gender dysphoria

Implications of New Testament teaching (Part 2)

Implications of New Testament teaching

One Body in Christ

A teaching series drawing modern lessons from the early ‘ekklesia’

God is preparing a people for himself.

Paul Luckraft reviews ‘Body Zero’ by Nicholas Paul Franks (self-published, 2019)

Charles Gardner reviews ‘A Better Story’ by Glynn Harrison.

The sexual revolution that has caught the Church napping is an opportunity to show that Christians have something infinitely more superior to offer…

…that love and sex is created by God for pleasure and purpose and is all the more enjoyable when following his guidelines. And that it is also a taster and picture of the beautiful intimacy of divine love.

This is the kernel of a thesis ably put forward by Professor Glynn Harrison in his excellent book A Better Story: God, Sex and Human Flourishing (IVP).

Worth Pursuing

Actually, it’s a great read – very well written, not too academic (the author, now retired, used to head the Department of Psychiatry at the University of Bristol), but scholarly nevertheless.

I’ll be honest; due to time constraints, I had intended to simply peek into sample chapters and so started somewhere in the middle. But I was eventually forced to go back to the beginning, and so ended up reading it backwards, in a sense.

But I got the picture. In expanding on an inspiring talk he gave at Keswick in 2016, which I reported on at the time, the professor contends that Christians have been caught off-guard by the revolution which began in the 1960s and which now offers a smorgasbord of sexual options.

Instead of retreating into our holy huddles and pointing fingers, we should have taken the opportunity of demonstrating how exciting, fulfilling and purposeful is traditional marriage – that it’s worth pursuing and waiting for because it is potentially far more rewarding, fruitful and loving than any other sexual liaison.

Instead of retreating into our holy huddles, we should take the opportunity of demonstrating how exciting, fulfilling and purposeful is traditional marriage.

Pride in Biblical Values

As homosexuals have promoted their movement with Gay Pride parades, so Christians should have been taking pride in the biblical call for purity and faithfulness.

As I recall the author saying at Keswick, God doesn’t do one-night stands; he is forever faithful and loves us totally and unconditionally. This is the sort of message married couples need to convey to the watching world – that the union is a beautiful picture of the Gospel, which tells the story of God seeking a bride…of a bridegroom who so loves his wife that he is prepared to die for her.

At the same time, the professor also points out that the sexual revolution has failed in its goal of freeing adherents from the stifling restrictions of earlier generations. For surveys apparently show that people are now actually having less sex.

Meanwhile, we need to prepare for ‘messy church’¹ where people in same-sex relationships, and others who are perhaps transgender, get converted. We will need to pray for a balance of grace and truth as we seek to minister effectively to broken people in these dark days.

The Holy Spirit’s Power

I felt there was something missing in the professor’s analysis, however, in that the book lacks an emphasis on the power of the Holy Spirit to help us live right and witness boldly to the truth, along with the vital need for spiritual warfare in the face of the powers of darkness that blind society (and believers too in some cases).

The Christians of 1^st-Century Rome condemned the debauched culture around them by their uncompromising, godly lifestyles, refusing to swim with the prevailing tide. No matter how many adjustments we make as we reach out to the sexually confused and wayward, at the end of the day we have to stand up to be counted and risk being thrown to wild animals, as our Roman brothers and sisters were.

Having said that, I highly recommend this book. May we not fail in rising to the challenge it presents.

'A Better Story: God, Sex & Human Flourishing' (192pp, Inter-Varsity Press) is available from Amazon in paperback, e-book and audio-book forms. Also available from the Evangelical Bookshop.

Notes

1 Not to be confused with the growing method of informal outreach used by many churches.

Persecution calls for joy in hope, patience in affliction and faithfulness in prayer.

Imagine feeling a shot of panic every time you hear a motorbike go past your home. Or waving your spouse off to the shops, or your children off to school, knowing there is a distinct possibility they may be abducted or slaughtered. Or wondering every time you go to a church service whether you and your loved ones will come out alive.

This is the grim reality for Christians in many parts of northern and central Africa, where Islamist militant gangs like Boko Haram and al Shabaab are spreading terror, inspired and supported by better-known groups like Al Qaeda.

This month alone, the Barnabas Fund has reported that Islamist gunmen have been on a killing spree in northern Burkina Faso, storming church services, rounding up congregants and shooting them dead. In predominantly Muslim Niger, a pastor has been shot and a church looted, following a spate of attacks on churches. In mainly Christian Cameroon, two Christian villages have been ransacked.

In Nigeria, one of the deadliest countries in Africa for Christians, 17 church-goers were abducted by Boko Haram last weekend whilst at their choir practice. ISIS-inspired Boko Haram are intent on establishing a caliphate from north-eastern Nigeria to northern Cameroon.

Writing this on a beautifully sunny spring day in England, it’s difficult to imagine what these believers and their families are going through. The long night of Islamist persecution in Africa (particularly in the Sahel region) grows ever darker, with no sign of dawn.

Great is the Darkness

The vast regions of western Africa provide sadly plentiful examples of the persecution of the faithful but, as Open Doors unveils every year with its ‘World Watch List’, Christians are being discriminated against and abused, imprisoned and murdered all around the globe.

The Easter Day attacks in Sri Lanka made shocking headlines, but the fuller list is exhausting: Christians are being targeted by hard-line Islamists in Indonesia and Pakistan, communist state pressure in North Korea, China and Vietnam, radical Hindu attacks in India and Nepal, radical Buddhists in Laos and Myanmar, and Islamic persecution in virtually every country in central Asia, the Middle East (save for Israel) and north Africa.

Christians are being discriminated against and abused, imprisoned and murdered all around the globe.

Such a bleak map spurred the Bishop of Truro to claim in his recent report to the Foreign Secretary that persecution of Christians in some areas is at ‘near genocide’ levels, though political correctness has generally stopped it being reported in the mainstream Western press.

Open Doors' 2019 World Watch List map, showing in colour the 50 worst countries for persecution of Christians.Here in Britain, we may justifiably be concerned about the erosion of free speech, or the gradual encroachment of secularism or Islam, or the threats posed by a Corbyn government. But even with the recent spate of Islamist terror attacks on people and churches in Europe, Christians in the West do not yet face anything like the danger being faced on a daily basis by our brothers and sisters elsewhere around the world.

Refining Fire

In Matthew 24, speaking to his disciples, Jesus said that in addition to deception, wars, famines and earthquakes, one sign of his imminent return would be that “you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me” (Matt 24:9). But just because these things ‘must happen’, it does not mean that Christians in the comparatively safe West should turn a blind eye, or fail to speak up on these issues, or withhold their prayers. It may not be long before we are next.

Mark well Jesus’ subsequent words: “At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved.” (emphasis added).

High levels of persecution lead to a flourishing underground Church; the Gospel has always, paradoxically, produced most life in the fires of hardship. These fires are refining: strengthening faithful believers and removing their impurities through testing.

But they are also refining in another sense, purging the dross from the Body of Christ. As persecution increases, we see the less committed falling away, their attachment to Christ not strong enough to withstand threats to their personal safety or dignity. Still others become ensnared by the smooth words and enticing promises of false prophets, who provide a tempting diversion from harsh reality.

I believe that we are seeing the beginnings of this refining in the Western Church today, where false teachings have already ensnared many and where an increasingly stark division is apparent between Christians who cleave to Scripture and to their Lord (whatever the cost), and those who have accepted a syncretistic or worldly gospel which cannot save.

Just because these things ‘must happen’, it does not mean that Christians in the comparatively safe West should turn a blind eye.

Momentous Drama

It may be that one day soon, believers in the old heartlands of Christianity will face the same long night as our brothers and sisters are currently enduring elsewhere around the world. We must pray that if and when it comes, we will be found faithful.

The wonderful news is that a worldwide surge in persecution will be accompanied by the worldwide spread of the true Gospel and the adding of many more believers to the true Church, who is being prepared as a Bride for her Husband (Matt 24:14).

As this momentous drama unfolds, we are enjoined by the Lord Jesus to guard our hearts and not let our love grow cold – which I take to mean both our love for him, and our love for each other. May this dreadful news from west Africa this month fan the flame of love in our hearts, especially for our persecuted family, in the knowledge that one day soon, our Lord will return and justice will be done (Rev 6:9-11).

Here are several ministries through which you can stand with the persecuted Church. If you know of others, please post them below.

• Barnabas Fund https://barnabasfund.org/en
  
• Open Doors https://www.opendoorsuk.org/
  
• Release International https://releaseinternational.org/
  
• Samaritan’s Purse https://www.samaritans-purse.org.uk/article/help-persecuted-christians/
  
• Sat-7 (satellite network reaching the Middle East and North Africa with the Gospel) https://www.sat7uk.org/
• Morningstar News (news service focusing exclusively on the persecuted Church) https://morningstarnews.org

Resurrection of the dead (Part 1).

Christians do not live merely for time but also for eternity. They have a hope for the future which is certain by receiving eternal life through faith in the Lord Jesus Christ.

The next foundational truth assures us that there is going to be a resurrection day. Jesus said, “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice and come out - those who have done good will rise to live, and those who have done evil will rise to be condemned” (John 5:28-29).

Paul boldly asserts, “If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless…For if the dead are not raised, then Christ has not been raised either…But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep” (1 Cor 15:13-16, 20).

Resurrection of the Dead in the Old Testament

God’s power and ability to raise people from the dead was manifested in the Old Testament. Elijah was used of God to raise the widow of Zarephath’s son from the dead (1 Kings 17:20-22) and Elisha raised the Shunammite’s son (2 Kings 4:8-37).

There was that amazing funeral recorded in 2 Kings 13, when a party of men went to bury a friend. While they were doing this they saw a party of raiders coming towards them. With no time to dig the grave, they threw the body into a nearby grave where Elisha was buried. As soon as the corpse made contact with the Prophet’s bones, he was revived, and ran and joined the burying party!!

God’s power and ability to raise people from the dead is manifested throughout Scripture.

One of the oldest books in the Bible is Job. Through all his troubles he also had the great hope of the resurrection day. He said, “I know that my Redeemer lives, and that in the end he will stand upon the earth. And after my skin has been destroyed, yet in my flesh I will see God” (Job 19:25-26).

Resurrection in the New Testament

It is recorded that Jesus raised three people from the dead: Jairus’ daughter; the widow of Nain’s son and Lazarus (Matt 9:23-25; Luke 7:12-15; John 11). There is a remarkable story related in very few words of what happened when Jesus died and rose again:

And when Jesus had cried out again in a loud voice, he gave up his spirit. At that moment the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split. The tombs broke open and the bodies of many holy people who had died were raised to life. They came out of the tombs, and after Jesus’ resurrection they went into the holy city and appeared to many people. (Matthew 27:50-53)

What a story! What surprises in Jerusalem! What power in the resurrection of the Lord Jesus! We also read of Peter being God’s instrument to raise Dorcas from the dead (Acts 9:36-4). A young man called Eutychus fell asleep while Paul was preaching. He fell from an upstairs window and was killed. Paul prayed for the young man and he was restored to life (Acts 20:7-12). This story is a warning not to fall asleep during the preaching! There may not be a Paul present!

I have met two people who witnessed God’s power in raising the dead, and there are accounts of this happening in times of revival.

The Future Resurrection

The Bible teaches about the certainty of future resurrections: the resurrection of the just, and the resurrection of the unjust. The terminology used is, ‘the resurrection of the just’; ‘the resurrection of life’; ‘the resurrection of the last day’; ‘the resurrection of the dead’ (Luke 14:14; John 5:29; John 11:24; Acts 23:6). Paul, writing to the Thessalonians, assured them:

For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. (1 Thessalonians 4:16)

The Bible teaches about the certainty of future resurrections: the resurrection of the just, and the resurrection of the unjust.

Believers Shall Rise Again

• First: “Blessed and holy are those who have part in this first resurrection. The second death has no power over them, but they will be priests of God and of Christ” (Rev 20:6).
  
• To eternal life: “Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt” (Dan 12:2).
  
• To be glorified with Christ: “When Christ who is your life appears, then you also will appear with him in glory” (Col 3:4).
  
• With incorruptible bodies: “So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body” (1 Cor 15:42-44).
  
• With a body like Christ’s body: “But our citizenship is in heaven. And we eagerly await a Saviour from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body” (Phil 3:20-21).

What a glorious hope for the Christian! What comfort when Christian loved ones die knowing we will meet again! There is a resurrection day!

Resurrection - A Glorious Hope

Yes, this teaching gives wonderful hope to the child of God. Before a person becomes a Christian, they are “without hope and without God in the world”. But once we believe the situation is changed “you who once were far away have been brought near through the blood of Christ” (Eph 2:12-13).

Hope is the confident looking forward to something which is certain, with absolute assurance. When Paul was arrested and brought before the Sanhedrin he said, “I stand on trial because of my hope in the resurrection of the dead” (Acts 23:6).

Don’t miss one of the important reasons for this teaching. Life is punctuated by difficult circumstances and problems but there are better things to come. Peter used this truth to encourage and to comfort persecuted saints. They were being hunted, living in caves and suffering deprivation, and to use Peter’s words, “suffering grief in all kinds of trials”. This was one of his opening statements in his letter to them:

Praise be to the God and Father of our Lord Jesus Christ. In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade, kept in heaven for you. (1 Peter 1:3-4)

Life is punctuated by difficult circumstances and problems but there are better things to come.

The truth of the resurrection of the dead has been the hope of millions who have been martyred down through the centuries. Jesus told his disciples, “Do not be afraid of those who kill the body but cannot kill the soul. Rather be afraid of the one who can destroy both soul and body in hell” (Matt 10:28).

Resurrection day is going to usher God’s people into a new era. Then it is going to be ‘forever with the Lord’. It is going to be the entry into an imperishable inheritance, kept, or reserved, in Heaven for you. We are going to see what Jesus meant when he said to his disciples, “In my Father's house are many rooms; if it were not so, I would have told you. And if I go to prepare a place for you, I will come back and take you to be with me, that you also may be where I am” (John 14:2-3).

What is it going to be like? In one way it is indescribable. Paul said, “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him” (1 Cor 2:9). We do not have a lot of information about Heaven, but we have enough. The Bible tells us something of what is there, and something of what is not there. The greatest thing is that HE is there. We shall see him and we shall be like him. Anne Cousin, anticipating this in the last century, wrote these words:

The Bride eyes not her garment,
But her dear Bridegroom’s face;
I will not gaze at glory
But on the King of Grace.
Not at the crown He giveth
But on His pierced hand.
The Lamb is all the glory
Of Immanuel’s land.

Next week: The return of our Lord Jesus and the judgment seat of Christ.