Death and Resurrection

God’s end-time purpose for His covenant community

Paul Luckraft reviews 'The Treasure Principle' by Randy Alcorn (Multnomah Press, 2005).

When someone offered me this small book I accepted it willingly and gratefully as something that could be useful and potentially worth reviewing as another resource on the topic of money. I had no idea of the impact it would have: once I started reading it I realised that I had been given a treasure in itself.

The theme of the book is simple but profound – the joy of giving. This is the ‘treasure principle’ of the title. The author claims that “Once you grasp it and put it into practice, nothing will ever look the same. And believe me, you won’t want it to” (p5).

This biblical principle has always been there, but too often it has conveniently been ignored. Unlocking its secret is the aim of the book (as outlined in the subtitle, 'Unlocking the Secret of Joyful Giving'). Once you grasp what the Bible teaches on this topic, it becomes obvious. The only problem is deciding to live that way, with all the radical implications for the way we handle money.

Where the Heart is

The book offers no hype or false promises, just sound, biblical wisdom encapsulated in an easy-to-understand way. The six main chapters each make a single point which contributes towards the whole principle. Each point is straightforward, but taken together the overall impact is very powerful.

We are reminded first that we own nothing. God owns everything and we are simply his money-managers. Secondly, we are to realise that our hearts always follow where we put God’s money (Matt 6:21). Effectively, look at your credit card statement and you’ll see where your heart is.

God owns everything and we are simply his money-managers.

The next key points are that Heaven, not earth, is our home, and that we should always take the long-term view rather than seeking immediate pleasure. “Live for the line, not the dot” is the pithy way this is expressed.

We are then shown that giving is the antidote to materialism. This is how to combat the suffocation that material possessions bring upon our lives. Finally, we must realise that God prospers us not to raise our standard of living, but our standard of giving.

Worth its Weight in Gold

The book closes with “31 radical liberating questions to ask God about your giving”, a sort of check-up to see where you are so far, with short prayers and confessions to help make any necessary changes.

God prospers us not to raise our standard of living, but our standard of giving.

This little, pocket-sized book is worth its weight in gold, and more. Buy it. In fact, buy several and give them away – joyfully! The reward for both giver and receiver will be immense!

'The Treasure Principle: Unlocking the Secret of Joyful Giving' (128pp) is available from Amazon in a variety of formats. You may also be interested in Gottfried Hetzer’s 2018 book, 'Money ... The Great Deception'.

Enjoying God’s good gift of music.

God has given us richly all things to enjoy (1 Tim 6:17) – and that includes music. Over the past few weeks we have seen how music is an innately spiritual phenomenon with power to affect people deeply which can be turned for good or ill. We have seen how music features in Scripture and how, throughout history, it has both expressed and shaped the spiritual state of societies.

We finish this short series, which is not intended to be comprehensive, but more a starting point, by looking at how we can apply good principles of discernment to our music-making and musical consumption.

What Makes ‘Good’ Music?!

The question of ‘what makes good music?’ is, of course, incredibly (some might say completely) subjective. However, through history and around our diverse world, certain qualities are repeatedly valued. Broadly speaking, music judged to be of good quality is:

• Evocative: speaking to and expressing the emotions
  
• Creative: a vehicle for imagination, inspiration and originality
  
• Intelligent: thoughtful and perceptive in both composition and performance
  
• Skilful: displaying talent and proficiency – again, in both composition and performance.
  

Dwelling on these prized attributes this week, I realised how closely they align with the command that we are to worship God with all our heart, soul, mind and strength (Luke 10:27). It seems that the Lord designed music with in-built capacities to enable us to worship with our whole beings. At the same time, He also designed it to be accessible and enjoyable for everyone, regardless of ability. It really is the perfect vehicle for worship. What a wonderful God we serve!

However, as intimated above, music can be put to the service of the flesh, the world and the enemy, instead of the service of God. Musical evocativeness, creativity, intelligence and skill – though intended for godly worship - can instead be used to entice and corrupt. Even within the Church, it can be used to draw attention to man more than God, or to sow seeds of false doctrine instead of proclaiming truth.

The Lord designed music with in-built capacities to enable us to worship with our whole beings.

The rest of this article will focus on the principles that characterise truly biblical music (particularly that used in church, though CCM – discussed last week – overlaps and can be judged on the same merits), though I will remark at the end on how we might be discerning in our everyday consumption of music – i.e. for leisure, background music, etc. This is not something to be over-thought or approached legalistically, but rather something to be surrendered to the Lord as part of our daily existence as ‘living sacrifices’, wholly set upon his altar.

As we yield our music-making and musical enjoyment to him afresh, I pray that he will breathe new life into it through the Holy Spirit, and that we will discover more of what it means to do everything for his glory.

Testing Needed

Music written and brought into being as part of worship is not something to be taken lightly, for it is a primary vehicle through which we offer our sacrifice of praise to the Lord (Heb 13:15). It also affects us, and others, very deeply, touching and feeding the soul.

For these reasons, I believe that music and lyrics used in worship ought to be tested, even as teaching should be, and a culture of healthy musical discernment should be encouraged in churches and home fellowships – led with wisdom and involving the input of mature, trustworthy Christians.

So, how do we set about this? How can we bring to bear biblical discernment on the music we use in worship? How can we encourage the worship leaders and musicians of our acquaintance - especially the younger ones - to think biblically when it comes to their musical production and consumption?

Hallmarks of Biblical Music

“Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts.” (Colossians 3:16)

“…be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.” (Ephesians 5:18-20)

I believe that truly godly music will bear some specific hallmarks in increasing measure and developing maturity, which we can use as part of any testing process. I offer five below.¹

Truly godly music will bear some specific hallmarks in increasing measure and developing maturity.

Biblical music…

…glorifies God: It may seem obvious, but you’d be surprised at the amount of Christian music in existence which draws attention to us more than to the Lord. Good worship music points people to God, lifting the soul’s eyes up to Heaven and putting life’s trials in the context of his unchanging character and overarching purpose.

In that respect, worship music is always humble, whether it manifests as quiet reverence or joyful noise; ultimately all the sounds we make as part of worship should be about him and for him, not about and for us. We can be blessed, healed and delivered through the Lord ministering to us in times of worship, but these are wonderful by-products which should never eclipse worship’s main goal.

…edifies believers: Godly music feeds the new man, not the old sinful self, speaking truth into the human spirit and encouraging the growth of the fruit of the Holy Spirit in our lives. In other words, if music always takes us somewhere, godly music encourages us in the direction of Heaven, not Hell (Eph 4:1), stirring up the spirit, not the flesh!

As such, in congregational contexts, it builds up the Body of Christ around the truths of Scripture, binding believers together in the same faith and the same hope.

…proclaims scriptural truth: Whether directly quoted or not, godly music is rich in the truths and principles of Scripture: not selectively, nor manipulatively, but comprehensively, clearly and in good faith. Feeding on biblical music can be a fantastic way to memorise Scripture. The word is sharper than a double-edged sword (Heb 4:12), and truly biblical music will allow its refining power to cut us to the quick, even as we sing. And in forthtelling the word of God, in the power of the Holy Spirit, godly music will naturally have a prophetic edge.

In these ways, lyrical substance is more important than musical style, though style is obviously not morally or spiritually neutral, being an outflow of the writer’s heart (as we unpacked in the second part of this series). Instrumental music inspired by biblical truth will bear witness to godly principles, such as [creative] order and moral decency (1 Cor 14:40).

Biblical music builds up the Body of Christ around the truths of Scripture, binding believers together in the same faith and the same hope.

…is offered in the right spirit: one of humble surrender, true faith and glad obedience, on the part of both writers and worshippers. The creation of godly music demands hearts that are in the right place before God - not seeking to bend music’s power to selfish ends, or to force God’s hand or work up a particular atmosphere. It is the new age that uses music in a spirit of control – not biblical Christianity, which offers it up freely as part of a sacrifice of praise, allowing God to work through it as he wills.²

This does not require fleshly perfection, but rather new life birthed through true faith, cleansed by the blood of Christ and filled with the Holy Spirit. As such, biblical music flows from, and is inspired through, communion with God.³

…has good roots: I would recommend reading about some of the great hymn writers, such as the Wesleys, Fanny Crosby, John Newton and Isaac Watts, to see what faithful and surrendered lives they led. I’m not saying that one must be perfect to write good Christian music, but it is certainly important that both song-writers and worship leaders practise what they preach and remain sound in their theology.

As intimated last week, there are many modern Christian worship leaders who are personally dabbling in wrong teaching. This will undoubtedly show up, sooner or later, in what they write and sing. Good roots bear good fruits.

In Spirit and Truth

So, biblical music glorifies God, edifies believers, proclaims scriptural truth, is offered in the right spirit and has good roots. Its emotive, creative, intellectual and skilful elements are thus put to work for good spiritual ends, through the power of the Holy Spirit. These principles can perhaps be summed up using Jesus’ definition of true worship: godly music is good in spirit and in truth.

Let me re-iterate here how important it is that we learn to be discerning about musical worship. According to John Calvin, “there is hardly anything in the world with more power to turn the morals of men” than music.⁴ Even agnostic composer Ralph Vaughan Williams wrote: “Good music for worship is a moral issue. The eternal gospel cannot be commended with disposable, fashionable music styles, otherwise there is the implication that the gospel itself is somehow disposable and temporary.”⁵

Arguing over styles has sadly often been the raison d’etre of the Church, but when it comes to biblical principle, rather than taste, there is reason to get passionate – for the music we imbibe will both shape and witness to our walk with the Lord.

Godly music is offered up in a spirit of humble surrender, true faith and glad obedience, on the part of both writers and worshippers.

Music ‘In the World’

How does all of this apply, then, to music that we engage with in contexts other than direct worship – e.g. for enjoyment, community or personal improvement? It is immediately clear that we cannot easily apply the same criteria used to weigh worship music to music emanating from the secular realm. Nevertheless, all of our musical activity should still bear witness to our call to serve and honour God with our whole beings, for “whether you eat or drink or whatever you do, do it all for the glory of God” (1 Cor 10:31).

There is, of course, a time and a place for all kinds of musical activity, “For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer” (1 Tim 4:4-5; also Ecc 3:1-8). I am sure that God loves music even more than we do – and desires us to enjoy it, build relationships through it, and bear witness through it to his beauty and creativity, just as naturally as birds sing their unique songs. But, permit me to make two further comments on how we can be godly in this.

First, music must always retain in its proper place – in submission to our worship of God - and used for good purpose, not squandered.⁶ We are not to be hedonists - lovers of pleasure rather than lovers of God (2 Tim 3:1-4) - nor are we to love the things of the world (James 4:4). We must take care that enjoying God’s good gift does not descend into idolatry of any kind. This applies especially to musicians and worship leaders.

Secondly, we ought to take care that we feed ourselves – and others - on good things, even for entertainment and relaxation. These things require discernment, and the Holy Spirit’s leading, for not everything is beneficial or constructive for us (1 Cor 10:23).

Let us take inspiration then, from Philippians 4:8 to round off this series: “whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable - if anything is excellent or praiseworthy - think about [listen to/sing/play?] such things.”

Recommended Material

The Family that Worships Together, Episode 5: Music in Worship. National Center for Family-Integrated Churches.

Testing music in the church’, by Sandy Simpson. Deceptioninthechurch.com, October 2000.

‘Entertainment as Worship - Worship as Entertainment’ by Douglas Bond, 22 February 2018.

‘The Christian and Entertainment’, by Rev D Kuiper. Truthaccordingtoscripture.com.

References

1 Thanks particularly to the comments made by pastors in this video.

2 “Musical conditioning is not the same as the Holy Spirit challenging the mind to think, the spirit to be still, and the heart to be humbled in the presence of God.” John Blanchard – quoted here.

3 Many top musicians admit that their best compositions weren’t ‘made’, but somehow ‘found’ – as if they were already there, waiting to be discovered. This perhaps shows music’s spiritual dimension – and so the importance of making and enjoying it in communion with God, looking to him for inspiration rather than inside ourselves…or anywhere else.

4 Preface to the Genevan Psalter of 1545. Quoted here.

5 Preface to The English Hymnal. Ibid.

6 ‘The Christian and Entertainment’, by Rev D Kuiper. Truthaccordingtoscripture.com

This article is part of a series. Click here for previous instalments.

Rosemary Bamber reviews the latest of Steve Maltz's Hebraic roots conferences, which took place earlier in December.

Foundations Conferences are a new and interesting phenomena! Until recently, they have been 5-day conferences held annually (more or less) in the spring, at The Quinta in Shropshire. However, founder Steve Maltz and his team are now branching out with smaller weekend regional conferences. This year, the second of these took place at the beginning of December, in the comfortable, pleasant surroundings of Brunel Manor, Devon.

A large percentage of delegates had never been to a Foundations Conference before (I had previously been to three out of the seven held in Shropshire and so was considered to be a bit of an 'old hand'!). Testimonies now featured on the Saltshakers website show the things that delegates most appreciated:

• "the friendliness. The Holy Spirit leading, the gathering together of like hearts and minds" (Cheryl)
• "dedication of the organisers and a sense of oneness of participants, freedom to express oneself with new and innovative ways to explore, genuine love for the Lord and a desire to please, worship and obey Him" (Anita)
• "relaxed atmosphere, genuine fellowship, opportunity to express gifts, free worship, excellent teaching" (Colin)

Putting Our Confidence Back in Scripture

The Foundations Conferences have grown out of Steve Maltz's books and ministry. The idea is not only to learn about his definition of Hebraic church, but also to have a taster of it. Each of the Conferences has accompanied the launch of his latest book and so their content has run parallel to his books as they have come out.

Steve has succeeded in his books to convey in an engaging manner important truths about the contrast between Greek and Hebraic thinking. Building on that understanding, he has shown where the Western Church has been influenced by Greek philosophy, leading to departures in certain areas from Hebraic thinking and biblical truth. Examples would be the adoption of Replacement Theology and liberal theologies, and the silencing of the 'laity'.

Foundations is putting out a call to return to a confident trust in the Bible as our ultimate source of authority and revelation and with that, a return to understanding the Hebraic or Jewish roots of the faith.

Foundations is putting out a call to return to a confident trust in the Bible as our ultimate source of authority and revelation.

Doing Hebraic Church

The Devon conference really drew on the supreme success of 'Foundations 7', the 'bravest' of Steve's conferences to date where he decided to include a day putting Hebraic church into practice. This meant that we had a worship session which wasn't led from the front but was led by all according to the direction of the Holy Spirit. The use of spiritual gifts was encouraged, so that the whole body could be released and built up.

We also had long free times when people could choose their own activities. They could preach, debate Scripture, read or listen to the Bible, go on a prayer walk, do creative activities, learn Israeli dance, sing in a choir, or pray alone or with others.

This formula from Foundations 7 was carried over into the Devon weekend conference. There were four teaching sessions, but there were also free times when people could participate in different activities designed to release us in our gifts - or simply allow us to try something new.

Hebraic Roots Teaching

The four teaching sessions on the Hebrew roots of the Bible and the need for a correct interpretation of Scripture based on its Jewish history and context were given by José de Silva. José has clearly studied this subject deeply and is very knowledgeable. He taught about the two olive trees (i.e. Jew and Gentile) in Zechariah 4, and about how the Jewish Rabbinic teaching on the logos (memra in Aramaic) is clearly outlined in John 1.

José showed how New Testament theology is based clearly on the Jewishness of the Old Testament. There was an emphasis on the errors of Replacement Theology and how the Church has been robbed of the understanding of God's everlasting covenants towards the Jews. José exhorted us to have an expectation that all Israel will be saved (Rom 11:26) and to understand that the gifts and calling of God are irrevocable (Rom 11:29).

The Devon conference made plenty of time to put 'Hebraic church' into practice.

Where Next?

The interesting question raised at the conference is: where do we go from here? Studying these subjects and exploring our Hebraic roots is undoubtedly fantastic, but inevitably throws up questions which will have to be tackled as the movement grows; such as: how do we engage with the Church without becoming separatist or elitist? And how can we best engage with people who have different emphases and outlooks?

Nevertheless, these conferences always provide a really special time and come very highly recommended. The testimonies of delegates speak for themselves:

• "Thank you for a truly wonderful weekend. I was so excited on the Friday night that I texted back to my church leaders that 'I thought I had died and gone to heaven' with the worship!!!!! Whew." (Marion)
• "I was only there for the day but wanted more! Although active and fairly intense, I was energised and invigorated by the whole experience. This was Church!" (Betty)
• "For me it was akin to arriving at Elim with its 12 springs of water after a long and thirsty walk through the wilderness!...Having sampled Foundations for a second time I am now convinced that this is a move of God. May the Lord fulfil this vision in this nation and beyond for the sake of the house of the Lord our God!" (Barry)