Paul Luckraft reviews 'Israel: A Sign and a Wonder' by Andrew Baguley (RoperPenberthy, 2015)
This is Baguley's second book, in which he moves on from considering the threat of Islam to the wonder of Israel, past, present and future. The author states his reason for writing this book (as well as the previous one) is that God spoke to him in 2014 and told him "to write both books as readers [primers] for the Church" (p20). He adds his personal concern is the lack of biblical knowledge and the apparent indifference of a large part of the Church to Israel, the Jews and God's love for this chosen nation.
Although Israel: A Sign and a Wonder is twice the length of his first book, it is relatively compact and concise while providing a large amount of factual information. The initial chapters cover the birth and later re-birth of the nation, plus the three main covenants (Abrahamic, Mosaic, Davidic). His claim is that "Covenant theology is important to grasp as arguments over which are conditional or unconditional lead some Christians to the view that Israel has been replaced by the Church as 'the New Israel'" (p37-38).
The next chapter is a brief biblical history of Israel but although it contains some useful timelines the author admits it is "very difficult in a short summary such as this to include every point that scholars and theologians would regard as key points" (p45). In which case, why try?! But this is only a basic reader and the author is merely trying to point out God's patient preparation and protection of his people in readiness of greater things to come.
This is a relatively compact and concise book, while providing a large amount of factual information.
The next two chapters are equally brief accounts of the 'silent' period between the two Testaments and the time of Jesus. The latter includes outlines of the other religious groups operating then, together with the various Messianic beliefs and expectations.
These are followed by two chapters on Christian Zionism, anti-Semitism and Replacement Theology. Again, much better treatment can be found elsewhere, though he does provide some good contemporary evidence of the more recent outworkings of Replacement Theology - for instance the Church of Scotland's report The Inheritance of Abraham (2010) and the launch of the Kairos Britain Network of Churches at the Greenbelt Christian youth camp in 2014. New information of this kind is always a useful addition to what is already known.
Indeed it is in discussing recent issues and events that the strengths of this book are found, as the next chapter on the contemporary history of Israel demonstrates. The author helps us discern truths and realities from the myths and fabrications that have arisen concerning the Palestinians, the Occupied Territories and the various wars and intifadas.
The financial corruptions of the Palestinian Authority regarding foreign aid are spelled out, and we are shown how the UN Security Council is heavily biased against Israel, especially in its Resolutions which the author denounces as "part of an enormous propaganda machine created to convince naïve citizens around the world" (p92). The section on the EU and Israel is equally forthright and we are left in no doubt about Israel's current plight. He concludes that the "present history of Israel is...being shaped by the attitude and actions of the international community towards both it and the PA and the rise of Muslim extremism" (p97).
It is in its discussion of recent issues and events that the strength of this book is found.
The final chapters look ahead to the return of Jesus to the land of Israel with all that this entails for the Jewish people and Jerusalem. The author holds to a pre-tribulation rapture position, admitting "I think that the Bible is clear on this in both Old and New Testaments" (p63). He doesn't go much further than this -but then this is not his main point and those who disagree with him can still benefit from what he has to say. Whether or not the Church has already disappeared is secondary to his main points on the purpose of the return of Jesus regarding Israel, the Jewish people and their ultimate restoration.
Baguley has good sections on the centrality of Jerusalem in the future and the return of the Jews (aliyah) in recent times. He states that since the emergence of modern Israel "God has done many mighty miracles, not only in the lives of the people, but also in the land which has amazingly blossomed in the hands of the Jewish people" (p113). He points to the 150 Messianic congregations as a spiritual fulfilment, especially as these continue to grow and be added to regularly with the number of believers estimated to be 20,000-30,000.
Overall, Baguley has achieved his aim of providing a basic reader. Most of the information may be found elsewhere, but as a primer for those needing an easy way in to these topics he has provided a useful resource. In his conclusion he admits the controversial aspects of some of the theology expressed in the book but his main purpose is that we should not be ignorant of Israel's place in God's affection and plan of salvation. His prayer is that "our hearts have been warmed by the knowledge of Israel's soon salvation" (p135). Amen to that!
Israel: A Sign and a Wonder (144 pages) is available from the publisher for £6.99 + P&P.