Paul Luckraft reviews ‘A New Heaven and a New Earth’ by J Richard Middleton (Baker Academic, 2014).
In writing this book, the author has performed a great service for scholars, clergy and lay people alike, by providing a comprehensive analysis of what the Bible teaches on the final destiny of the redeemed.
Middleton’s contention is that the traditional view that we ‘die and go to heaven’ does not have its origin in the biblical texts rather it comes from the Greek thinking that permeated Christian doctrine from the 2nd Century onwards. His aim is to replace this error with the more Hebraic understanding of how God’s plan to redeem the whole of Creation culminates in a new heaven and a new earth.
After a preface and an excellent opening chapter which serves as an introduction, the book divides into five parts containing a further 11 chapters. The book concludes with a substantial appendix entitled ‘Whatever happened to the new earth?’ in which the author attempts a historical review of how the biblical teaching of a redeemed cosmos had to battle against other views which emerged during the course of Christian history, views which promoted an eternal bodiless existence in an ethereal realm.
Finally, the book is well indexed both in terms of subjects and scriptures.
The first part, ‘From Creation to Eschaton’, sets up the plot of the biblical story, and is followed by a sections on ‘Holistic Salvation in the Old Testament’ and ‘The New Testament’s Vision of Cosmic Renewal’. Don’t be put off by these rather theological titles. There is nothing stuffy or overly academic in the way he writes.
Middleton’s contention is that the traditional view that we ‘die and go to heaven’ does not have its origin in the biblical texts.
Part 4 examines ‘Problem Texts for Holistic Eschatology’ before in the final part, ‘The Ethics of the Kingdom’, the author basically asks ‘So what?’ How does this make a difference to the individual Christian life and the way the Church should operate in the world today?
The author is a lecturer and professor of theology, but his writing style suggests he is more than capable of putting things across in a way that is accessible to anyone keen to listen and learn.
He tells in an amusing way how he frequently offers a monetary reward to anyone in his classes who can “find even one passage in the New Testament that clearly said Christians would live in heaven forever or that heaven was the final home of the righteous” (p14). He is happy to report that he still has all his money. “No one has ever produced such a text, because there simply are none in the Bible” (p14).
For the author the key question is, “Where, then, did the idea of ‘going to heaven’ come from? And how did this otherworldly destiny displace the biblical teaching of the renewal of the earth and end up dominating popular Christian eschatology?” (p30).
The answer, he suggests, lies in the innovative teaching of Plato in the late 5th and early 4th Centuries BC. This Gnostic emphasis on ‘physical bad, spiritual good’ laid the foundation for redemption being simply an escape policy from a material existence into an other-worldly ‘heaven’.
One eye-opening section of the book makes us realise how our Christian songs (hymns, carols and modern choruses) have, perhaps unwittingly, endorsed this. Wesley’s Love Divine, All Loves Excelling tells us we will be “Changed from glory into glory, Till in heaven we take our place”. In one of our favourite carols, Away in a Manger, we sing “And fit us for Heaven, to live with Thee there”.
It was Plato who laid the foundation for redemption being simply an escape policy from a material existence into an other-worldly ‘heaven’.
The author does take seriously the question of whether we go to heaven temporarily once we die. He asserts that the hope of a period of blessedness while awaiting our new bodies does not contradict the final hope of being part of a restored cosmos.
He also tackles the thorny question of the rapture, cutting through the speculation and confusion of more recent times and providing a simple explanation of what it meant in biblical times.
Overall there is much in this book to commend. It promotes a view of God who is committed to his original plan and its full restoration. It shows how eternity in a new body, in a new heaven and a new earth, is a better hope to live for, a better future to move toward, and a better Gospel to proclaim.
The author’s exegesis of Biblical passages is sound and compelling. The result of his considerable labours is a resource that will inform, inspire and correct. Highly commended.
A New Heaven and a New Earth: Reclaiming Biblical Eschatology (332 pages, paperback) is available on Amazon for £11.42. Also on Kindle.
Charles Gardner and Maureen Trowbridge review ‘Beyond the Final Curtain: What Happens When We Die’ by Richard Roe (Zaccmedia, 2014).
As a journalist of more than 40 years, I am well used to deadlines. But I take my hat off to fellow writer Richard Roe for daring to tackle the ultimate deadline. In his excellent book, Beyond the Final Curtain (Zaccmedia), he addresses an issue most of us try all our lives to avoid – what happens when we die.
It may well be a taboo subject not suited to livening up a party, but it’s not as morbid as it sounds, and the book is both well-written and hugely insightful.
Basically, Roe’s thesis is that the resurrection of Jesus has dealt with man’s greatest enemy, if only we will have the sense – and humility – to believe and act upon it. As Richard puts it, “Jesus is God’s solution to the problem of death; He has conquered death.”
But at the same time the author pulls no punches, asserting that Jesus is the only way to heaven and the only means of avoiding hell.
The resurrection of Jesus has dealt with man’s greatest enemy – if only we will have the sense to believe and act upon it!
His reasoning is intelligent, sound and practical, but essentially biblical, concluding that the word of God – the source of all wisdom and knowledge, and authenticated by Jesus himself – holds the key to the hereafter. And the Bible says that all of us are serving a ‘life sentence’ of being ‘enslaved’ by our fear of death (Heb 2:15).
When faced with a deadline to complete a task, our minds become focused and we won’t rest until it is finished. Yet with a deadline we will certainly all face sooner or later, we pretend it will never happen and thus refuse to face the inevitable questions of life and death.
Endorsed by famous preacher RT Kendall, the book is a stirring challenge to that mindset. But it’s also a clear and beautiful presentation of the Gospel that tells us Jesus has paid the price for our sins, which would otherwise condemn us to everlasting torment.
And for those familiar with the Jewish Tanach (what Christians call the Old Testament), the author ably demonstrates how so many well-known Bible passages point to the role of their future Messiah, so perfectly fulfilled in Yeshua (Jesus). For example, the Passover lamb of Exodus, whose blood protected the Israelites and set them free from slavery in Egypt, foreshadowed the crucifixion of Jesus, the ultimate Passover Lamb, who freed us from slavery to sin.
The word of God – the source of all wisdom and knowledge, and authenticated by Jesus himself – holds the key to the hereafter.
In the same way the bronze serpent Moses raised on a pole for those suffering snake-bite foreshadowed the ‘healing’ of our sin and sickness by Jesus, for “by his wounds we are healed” (Isa 53:5).
Another such sign cited by the author (and Jesus himself – see Luke 11:29-32) is the Prophet Jonah, who was in the belly of a whale for three days before being spewed up on a beach. As with Jonah, Jesus died and was buried before being raised to life after three days.
And in his gospel, the Apostle John records Jesus’ first miracle of turning water into wine, which the author asserts as proof enough that he is the God of Creation, the Lord of the Universe to whom Jews pray every Sabbath.
This miracle also indicates that, when you put your trust in Jesus, life will taste sweeter. And if you read the account in John chapter 2 (verses 1-12), you will see how the Messiah saves the best wine till last!
Just taste and see that the Lord is good! (Ps 34:8)
Charles Gardner
Richard Roe writes much about the assurance of eternal life after death for those who believe, quoting the words of Jesus. The book goes through the Old and New Testaments commenting on the lives and beliefs of the characters with much research and depth.
This is a helpful book for any who are uncertain about their future. The end of the book includes a prayer for any who do not yet know Jesus, which is adapted from RT Kendall’s tract ‘Can you know for certain that you will go to Heaven when you Die?’ (Westminster Chapel, 1986).
Beyond the Final Curtain (140 pages) is available from Amazon for £7.99 + P&P. Also available on Kindle.