Over the next few weeks we are pleased to feature the work of Steve Maltz. This week, Paul Luckraft reviews Maltz's 'How the Church Lost The Way...And How it Can Find it Again' (2009, Saffron Planet)
In this engaging and entertaining book, the author is very clear about his agenda: "to restore the understanding of the Hebraic roots of Christianity that has been lost, since the early days of the Church" (p43). Equally clear is that in this book he has succeeded in making a considerable contribution towards what is an immense but vital task.
Maltz's style is chatty, but not trite. He pulls no punches – he admits he may not just be upsetting the occasional sacred cow but disturbing the whole herd – but his aim is analysis, rather than attack. Certainly at every point he makes you think, and feel, and search for a proper response.
His title is apt in two ways, suggesting a straying from a correct path, but also reminding us that the early Christians were originally called The Way (Acts 9:2, 24:14), rather than the Church. Maltz points out that there has been a process of stripping out every trace of Jewishness from the established Church, starting early in its history and developing over time. The Body of Christ was meant to be One New Man (Eph 2:15) with both Jewish and Gentile elements in balance, and without this it is greatly diminished and largely unfulfilled.
In Part One, the author tells 'a tale of two summits', taking us to two important councils: Jerusalem in AD 49 and Nicaea in AD 325. In an entertaining fly-on-the-wall (or rather peering-round-the-pillar) account, Maltz contrasts these two occasions, the former advocating the inclusion of Gentiles into the Church, the other the exclusion of Jews.
The most telling quote is from Constantine's letter circulated to churches throughout the Christian world concerning the timing of Easter: "Let us then have nothing in common with the most hostile rabble of the Jews" (p48).
In chapter 2, Maltz provides a fascinating potted history of the main Greek thinkers: Socrates, Plato and Aristotle, highlighting their 'big ideas' and the equally big consequences of those ideas on Church history. He demonstrates how the early Church fathers reconstructed Christianity in Platonic terms, mixing the Bible with Platonic thinking.
Maltz provides a potted history of the main Greek thinkers – Socrates, Plato and Aristotle – and the influence their ideas have had on Christian thinking.
As we are shown the long slide away from our Jewish roots into Greek dualism we are given excellent summaries - neither too long nor too short - of Philo (and allegory), Origen, Augustine, and Aquinas. In each case there is just enough detail to convince us that "the great doctrines of Christianity had become a philosopher's playground" (p42).
This may only be an introduction to a very large topic, but the main point comes across clearly. The Church is "far more Greek in its outlook than people could ever imagine and this is not a side issue, but very much a key battleground for the truth" (p60).
Part Two is largely comprised of a series of vignettes highlighting different aspects of the Hebraic worldview that we need to reclaim.
Maltz starts by looking at the Bible itself and how it should be interpreted from a Hebraic perspective, and then goes on to examine the Hebrew language, family life and marriage, the Sabbath and especially the Jewish festivals and calendar. This latter section is the longest and most informative. The Jewish biblical festivals are "so instructional, so rich in meaning, so bursting in Jesus, that it can do us nothing but good to be aware of them" (p106).
Part Three revisits the idea, mentioned earlier in the book, that the body of Christ is meant to be One New Man. Here is a fascinating discussion on what this should entail, namely a balance between the two distinctive elements of Jew and Gentile. Not a blurring into one but a partnership, and a preparation for heaven!
Maltz's discussion is fascinating, looking at the balance that should exist between the two distinctive elements – Jew and Gentile.
At one point towards the end the author seems to apologise that he has meandered all over the place (though he adds hopefully, not randomly). In fact, there is no sense of meandering as you read through this book. It can be taken as a whole, or in parts. Although there is no index, there is an appendix of recommended further reading, helpfully arranged to coincide with the chapters of this book.
It covers its main themes well, and also ends with a plea for each Christian believer to take personal responsibility to examine the Bible through the eyes and experiences of the early Jewish believers, rather than the contact lens of Greek philosophy.
If we all individually re-evaluate our image of God and attitude to worship and fellowship then, as the subtitle suggests, the Church can find The Way again.
'How the Church Lost The Way' (190 pages, paperback) is the first of three books by Steve Maltz on the state of the Western church. Steve's website, Saltshakers, can be found here. It is available from Saffron Planet Publishing for £10.