A UNESCO resolution was passed yesterday denying the Jewish claim to Temple Mount and the Western Wall.
The resolution, which passed with 24 votes in favour versus 6 against (with 26 abstentions), re-classifies Temple Mount in exclusively Muslim terms and fails to acknowledge its significance to Jews.
Whilst it acknowledges Jerusalem as significant to three monotheistic religions (Judaism, Christianity and Islam), the section on Temple Mount omits any reference to Judaism or Christianity and uses only Arabic place-names,1 effectively re-writing several thousand years of history.
The resolution on 'Occupied Palestine' is in its second draft form (the first draft was voted on in April, with a similar result). Having now passed through the UNESCO committee stage, it will go to the Executive Board for approval next week. Unsurprisingly, it was tabled by several Arab states, including Algeria, Egypt, Lebanon and Sudan, no doubt acting on behalf of Hamas. Interestingly, several heavyweight nations with supposedly positive relations with Israel also voted for the resolution, including Russia and China.
The resolution's blatant defiance of the historical and archaeological record and its clear anti-Israel (many have already said anti-Semitic) bias has caused quite a stir, both in Israel and internationally. This morning Israel froze all co-operation with UNESCO until further notice, with Education Minister Naftali Bennett arguing that the vote will only encourage further terror attacks on Jews.2
Prime Minister Benjamin Netanyahu has also criticised the resolution, describing UNESCO as an "absurd theater" and saying "To say that Israel has no connection to the Temple Mount and the Western Wall is like saying that China has no connection to the Great Wall of China and that Egypt has no connection to the Pyramids".3 Israeli President Reuven Rivlin responded to the result: "No forum or body in the world can say that there is no connection between the Jewish people and the Land of Israel and to Jerusalem. A body that does so is simply humiliating itself."4
The Western Wall of Jerusalem remains one of the most hotly contested spaces in the world.Further afield, Bulgarian Director-General of UNESCO Irina Bokova has signalled her clear disapproval of the motion, saying that it threatens to undermine the organisation's activities,5 which are supposedly to work for global peace and security. Criticism has also come at UNESCO from lawmakers at all points on the political spectrum, as well as pro-Israel lobbying groups worldwide.
In broader context, the resolution represents the next stage in the Arab bid to delegitimise Israel and erase her claim on the Land, from the top down, through a concerted effort within the UN. The text of the resolution repeatedly refers to Israel as 'the occupying Power' and nearly exhausts the thesaurus with its cries for Israel to relinquish her presence and authority in the West Bank: it 'deplores', 'condemns', 'decries', 'disapproves of' and 'deeply regrets' Israel's authority over the contested areas, condemning "continuous Israeli aggressions" and "provocative abuses", with no mention whatsoever of Palestinian terror activity.6
Linguistically, it builds on the vote in 2010 to refer to various holy Jewish sites in both Muslim and Hebrew terms (with the Muslim term coming first, of course), e.g. 'al-Haram al-Ibrahimi/Tomb of the Patriarchs' and 'Bilal bin Rabah Mosque/Rachel's Tomb' ,7 this time removing Hebrew terminology altogether.
The resolution on 'Occuped Palestine' is more than just a failure to acknowledge the Jewish claim on Temple Mount – it is a deliberate erasure of it, a bald-faced attempt to rewrite history in favour of contemporary Islamic agendas. It is the latest in a string of distorted, anti-Semitic judgments to emerge from the UN, adding to the international effort to demonise Israel's presence in the West Bank and her claim on Jerusalem.8
The resolution is the UN's latest bald-faced attempt to rewrite history against Israel and in favour of Islam.
But, thankfully, it is not all bad news. Aside from Russia, no European state voted for the resolution this time around, thanks to recent Israeli diplomatic efforts to improve relations with other Western countries. Israel's ambassador to UNESCO, Carmel Shama-Hacohen, has commented that the vote shows a loss of key Palestinian support ground in Europe (particularly significant is France's shift from leading the anti-Israel vote to abstention), compared to the vote on the resolution's first draft, in April of this year.9 It's not much, but it's a start – we are not yet at the stage of global war on Israel, as prophesied in Ezekiel 38.
God clearly states in Scripture that "I will bless those who bless [Israel], and whoever curses [Israel] I will curse". This promise has never been rescinded – it is as true today for modern individuals and nations as it was for ancient empires.
As Hatikvah's excellent documentary 'Abraham's Vision'10 helpfully unpacks, the Hebrew words for 'curse' differ in this verse. God promises to 'ârar' [bitterly curse] those who 'qâlal' [make light of, despise, treat with contempt] Israel. This includes the least form of mockery or denial.
Those who voted for the resolution are treading on dangerous ground, for "it is a dreadful thing to fall into the hands of the living God" (Heb 10:31). Thankfully, Britain voted against it!11 But we should not be rubbing our hands with glee at the prospect of the Arab nations eventually getting their just desserts – we should be praying that God brings them into a full knowledge of the truth, about him and his people – and we should be standing up for this truth ourselves.
Thanks to Israeli diplomatic efforts, no European state voted for the resolution.
UNESCO's mission is to build peace "in the minds of men and women". As its behaviour stands in such stark contrast to this goal, we must learn that we cannot rely on international institutions of 'peace' and 'justice' to promote the truth worldwide. Only those whose minds are being renewed by The Truth himself - Jesus Messiah, who makes "one new man" out of Jew and Gentile (Eph 2:15), dissolving centuries of enmity - can show the world the pathway to true peace. And we don't have to be international diplomats or UN officials to do that – it starts where we are, with those immediately around us, today.
1 The Western Wall is mentioned only twice in the whole document, both times in quotation marks and after the Arabic name Al-Buraq, suggesting lesser legitimacy. The phrase 'Temple Mount' is missing from the entire document, replaced 15 times with the Islamic name Al-Ḥaram Al-Sharif.
2 Hoffman, G. Bennett suspends Israeli cooperation with UNESCO after Temple Mount vote. Jerusalem Post, 14 October 2016.
3 Ravid, B and Khouri, J. UNESCO backs motion nullifying Jewish ties to Temple Mount. Haaretz, 13 October 2016.
4 Ibid.
5 Sharon, I and Arhen, R. UNESCO chief pans her member states on anti-Israel Jerusalem resolution. Times of Israel, 14 October 2016.
6 The full text of the resolution can be read here.
7 See Wikipedia's page on UNESCO.
8 Since 2013, Israel has been condemned in 45 resolutions from the UN Human Rights Council (nearly half of all the country-specific resolutions it has ever passed). See here.
9 Ahren, R. Outrageous as it may be, UNESCO's Jerusalem vote has a silver lining. Times of Israel, 14 October 2016.
10 Previously published as 'Blessing, Curse or Coincidence? Vol 1', see here.
11 Other countries voting against were Estonia, Germany, Lithuania, the Netherlands and the United States.
Charles Gardner reviews a spell-binding new book from Julia Fisher, which looks at the costly path of discipleship being followed by Jews and Arabs in Israel.
Stories of healing, restoration and forgiveness, along with a remarkable outflowing of love and reconciliation...sounds rather like the gospel accounts of when Jesus walked the land of Israel! Actually, it's also the story of what is happening there today, according to a spell-binding new book by British author-journalist Julia Fisher.
What is God doing in Israel? (Monarch Books) is a gripping account of the lives of individual Jews and Arabs who have had a supernatural encounter with Yeshua (Jesus).
In each case it has led to a dramatic transformation in their lives. And the cost of their discipleship – whether coming from a Jewish or Muslim background – has been no less demanding than that experienced by Paul and the original apostles. For there is nothing half-hearted about their faith, with passion undimmed despite painful suffering, especially through rejection by family or community.
Appropriately, therefore, the book is divided into twelve chapters, each dedicated to what I would call a true modern 'apostle'. Most of the Jewish believers included have been disowned by their families at some point – in the case of Sandy Shoshani it was 14 years before she was reconciled with her father, who subsequently gave his life to Jesus on his deathbed!
As Jesus said: "No-one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields – and with them, persecutions) and in the age to come, eternal life." (Mark 10:29)
Also featured is the more widely-known story of David and Leah Ortiz, whose teenage son Ami was virtually blown apart by a bomb (though he has since miraculously recovered). Perversely disguised as a Purim parcel, the device was sent to the family home during the Feast of Purim, when Jews exchange gifts to celebrate their rescue, by Queen Esther, from a plot to exterminate them in ancient times. The perpetrator of the atrocity, a Jewish extremist, believed the Ortiz family were betraying his people by encouraging them to follow Jesus.
As far as some of the Muslim-background believers are concerned, they have become like hunted animals after deciding to follow Christ, with Julia having to carry out interviews with a great degree of stealth and care so as not to attract attention to these brave men and women risking their lives for the sake of their Lord. Many have been tortured, imprisoned or forced to flee the land.
This gripping account tells the stories of Jewish believers who have been disowned by their families - and Muslim-background believers who have become like hunted animals after deciding to follow Christ.
The shocking irony of it all is that these persecuted believers actually hold the key to peace in this troubled region. Palestinian and Jewish believers are clearly united by their love for Yeshua, the Jewish Messiah; they pray and fellowship with one another and are a powerful demonstration of the reconciling effect of what Jesus did for them on the cross, breaking down the dividing wall of hostility and creating "one new man" out of the two (Eph 2:14).
"This is something the politicians cannot do" said Mazen Naswari, a Palestinian pastor in Jerusalem's Old City. "This love that we as believers in Jesus share, no matter what background we come from, shows that we can love one another."
Patrick Radecker was a seemingly hopeless drug addict who lived on the streets for seven years but, with the help of a rehabilitation centre in Haifa called House of Victory, he has been totally cleaned up and renewed, almost unrecognisable to those with whom he used to hang out in downtown Tel Aviv. A Jew whose family immigrated to Israel from Holland, Patrick too has developed a special love for Arabs since he started following Yeshua.
Here is the answer to conflict in the Middle East: all these people, Jews and Arabs, have found peace through the Messiah whom the prophet Isaiah foretold would be the "Prince of Peace" (Isa 9:6).
What is God Doing in Israel is out today (19 February 2016), available for purchase from Amazon or from Lion Hudson, both £8.99 + P&P (Kindle edition £8.54).