Who does God hold responsible for the state of the nation?
“The house of Israel and the house of Judah have been utterly unfaithful to me,” declares the Lord. “They have lied about the Lord; they said, ‘He will do nothing! No harm will come to us; we will never see sword or famine.’ The prophets are but wind and the word is not in them.” (Jeremiah 5:11-13)
This word is in the context of the instruction to Jeremiah to go up and down the streets of Jerusalem to see if he could find anyone who was behaving honestly and seeking the truth. He had listened to the ordinary people and he had gone to the political and religious leaders but found none of them were obeying the teaching of Yahweh – they had “broken off the yoke and torn off the bonds” of the God of Israel (Jer 5:5).
When Jeremiah reported his findings, the response he heard was, “Why should I forgive you? Your children have forsaken me and sworn by gods that are not gods” (5:7). Idolatry had spread rapidly since the death of King Josiah and there were altars to foreign gods on the streets of Jerusalem. The people were doing their business deals in the market and actually swearing by these idols. The righteous indignation of God can be seen in his words: “‘I supplied all their needs, yet they committed adultery and thronged to the houses of prostitutes…Should I not punish them for this?’ declares the Lord” (Jer 5:7-9).
These words are reminiscent of those given to Hosea in the northern state of Israel: “When I fed them, they were satisfied; when they were satisfied, they became proud; then they forgot me” (Hos 13:6). Both Hosea and Jeremiah were astonished at the ingratitude and stupidity of those who were so blind that they did not recognise all the blessings that God had bestowed upon them. They still turned away and worshipped bits of wood and stone.
Both Hosea and Jeremiah were astonished at the ingratitude and stupidity of the people, who did not recognise all the blessings that God had bestowed upon them.
Will He Do Nothing?
Jeremiah recognised that God’s anger was not so much against the ordinary people but against their spiritual leaders – the priests and prophets who had no excuse. They knew the word of the Lord. They had rediscovered a Torah scroll during the repairs to the Temple ordered by King Josiah, who had re-affirmed the covenant with God. But the terms of this covenant were now being ignored by those who had responsibility for the spiritual life of the nation. They were not teaching the word of God to the people: “The prophets are but wind and the word is not in them!”
This was a devastating condemnation of the Temple priesthood, their preachers and teachers of the Torah. They had the scrolls containing parts of what we now know as Deuteronomy. There was no excuse for ignorance of the word of God. But the preachers actually undermined the faith of the people. Jeremiah declares this in 6:13: “From the least to the greatest, all are greedy for gain; prophets and priests alike, all practice deceit. They dress the wound of my people as though it were not serious. ‘Peace, Peace,’ they say when there is no peace.”
The Temple priests and prophets had actually dared to say “He will do nothing!” Their teaching was that God was no longer active. They may have still acknowledged God as the Creator and that he had given the Torah to Moses, but they no longer believed he was active in his Creation. God had just dropped into the background (which is the view of many preachers today). He was the God of Abraham, Isaac and Jacob, and he had done things for Israel in the past; but that was history. There was no need to worry about any misdemeanours in the nation because God was no longer doing anything! He was a god of the past, not of the present.
Proud and Haughty Leaders
The priests and prophets were part of a small elite under royal patronage at the Temple, enjoying a privileged lifestyle. They were practising mutual self-interest: the priests gave religious legitimacy to King Jehoiakim despite his licentious behaviour, and he gave Royal approval to the Temple hierarchy, who were greedy, self-indulgent and faithless men. They were far worse than the ordinary people because they were the official representatives of God.
Jeremiah recognised that God’s anger was not so much against the ordinary people but against their spiritual leaders – the priests and prophets who had no excuse.
They were a professional elite who did not have to earn their living by the work of their hands. It was their responsibility to teach the people the word of God, helping them to understand the requirements of the Lord and the terms of the covenant. They not only failed to do this, but by their false teaching and immorality, Jeremiah said, “They strengthen the hands of evildoers, so that no one turns from his wickedness” (Jer 23:14).
This was a terrible condemnation. It meant that the priests and prophets were actually responsible for the state of the nation – for the idolatry and unbelief among the people as well as for the immorality and sexual perversion everywhere in Jerusalem. “They are well-fed, lusty stallions, each neighing for another man’s wife” (Jer 5:8). This is a highly significant analogy. Throughout the Old Testament, ‘horses’ were linked with the rich and powerful. Their owners were proud and haughty like kings. And this statement, in the context of the faithlessness of the nation, shows that the priests and prophets were anathema to God. The word of God was not in them.
Unbelief in the Pulpit
The most serious implication of these statements is that God was holding the religious leaders responsible for the fate of the nation. He was removing his cover of protection and giving the enemy permission to bring divine judgment upon Judah: “Go through her vineyards and ravage them, but do not destroy them completely” (Jer 5:10).
If we apply this teaching to our situation today in the Western nations that have turned their backs upon God, we have to conclude that God is holding the Church and its leaders – its priests and prophets – responsible for the state of the nation. They are not only held responsible for the moral and spiritual condition of the people, but also for the social and political corruption of the leaders who do not know the word of the Lord.
This is why the Bible says that judgment begins at the house of the Lord; because unbelief begins in the pulpit before spreading to the pew!
This article is part of a series on the life and ministry of Jeremiah. Click here to read previous instalments.