Monster or hero?

By Susan Gibbs, daughter-in-law of a former Governor of Rhodesia.

Very few, black or white, genuinely mourn the death of Robert Mugabe. They may praise him as ‘an icon of Africa’s liberation’, but few will genuinely mourn his passing. Nor should they, for even by the abysmal standards of post-colonial Africa, ‘Comrade Bob’ was particularly bad.

In his first address after becoming President of Zimbabwe (then Rhodesia) following the 1979 Lancaster House Agreement, he surprised even his supporters by declaring in clipped English: “I urge you, whether you are black or white, to join me in a new pledge…to forget our grim past, forgive others, and forget.” Yet it was Mugabe himself who never forgot or forgave. Years ago a close friend of his said: “Mugabe hates…nobody hates like Mugabe.”

Not fully aware of the depth of this hate, nor of the spiritual battle being waged, many have searched for other answers to his murderous malevolence. The fact remains that Mugabe was no founding father of Zimbabwe: he was the appalling destroyer of the ‘Jewel of Africa’.

Mugabe’s True Colours

Mugabe in 1982In the midst of the ‘Chimurenga’ (Zimbabwe’s war of liberation from white rule begun in the 1970s by bush fighters), at a summit of post-colonial African leaders in Gabon (West Africa), crucial decisions were imminent on Zimbabwe’s future leadership. The choice was between supporting Mugabe or his arch-rival, Joshua Nkomo. Mugabe was armed and supported by China, while Nkomo was armed and supported by Russia. Mugabe won the day – but he wanted one-party rule and in 1984 Nkomo fled temporarily to England.

Soon after taking power in 1980 Mugabe showed his true colours, as a tyrant intolerant of opposition, consolidating his power in what became known as the ‘Gukurahundi massacre’ in Matabeleland. A conservative estimate concluded that 20,000 black civilians (including women and children) were slaughtered in what has been classified internationally as genocide.

As the nation plunged into decades of famine, an HIV epidemic and hyperinflation in which the central bank printed useless notes (in one night 12 zeros were wiped off the currency), the arch-proponent of pan-Africanism and Marxism sought to apportion blame for the chaos and turned on Zimbabwe’s 4,000 white farmers.

Nothing better sums up Mugabe’s madness: the farmers were among Africa’s most efficient producers of food, the backbone of the economy and essential to the country’s survival, yet he turned on them with murderous viciousness. In the six months before we left at the end of 1983, 10% of the white farmers in our district had been murdered (including, during one Easter holiday, two little girls - school friends of our son - on a neighbouring farm).

Years ago a close friend of his said: “Mugabe hates…nobody hates like Mugabe.”

Brazen Corruption

Few leaders in modern history have been more brazenly corrupt than Mugabe. As the nation sunk into impoverishment, he taunted his citizens by throwing lavish parties at which French champagne and caviar were served.

During those long years many of us kept praying and asking the Lord how he could keep getting away with it for so long. But in Zimbabwe the elderly are respected and as the only African leader who had fought in a ‘war of liberation’, Mugabe was venerated in surrounding countries. Eventually his people were so weakened that they were unable to rise up against him and ZANU, his political party.

Realising at one point that his country needed to work to feed itself, Mugabe briefly pacified white farmers by offering Denis Norman the job of Minister of Agriculture (Norman, previously a minister in Ian Smith’s government, now lives in the UK and runs a small Christian charity dedicated to helping those who suffered during the war years). But after Mandela was released in 1990 and the glory bestowed on Mugabe as the golden boy of Africa shifted southwards, Mugabe ceased trying to woo the world.

Mbare township before (left) and after (right) Operation MurambatsvinaHe sent army personnel to DRC to plunder their diamonds and rape their women, and used army brutality to pillage Zimbabwe’s own diamonds, leading to the suffering and deaths of civilians in Marange. One of his worst actions, in the middle of a very severe winter in 2005, was Operation ‘Clear out Rubbish’ (Murambatsvina) in which he bulldozed slums in Harare. This resulted in the loss of some 700,000 homes and livelihoods, with an estimated 2.4 million indirectly affected. This still haunts many in Zimbabwe today.

Learning to Forgive

Despite his fierce anti-colonialism, declared Marxism and determination to end British rule, Mugabe clung to many customs that echoed colonial rule and maintained a deep personal admiration for the Queen.¹

My father-in-law represented the Queen in his capacity of Governor of Rhodesia between 1959 and 1969 and Mugabe wrote a glowing introduction to his biography “honouring him as a man of principle and commitment”.

He later followed this up by sending the 5^th Brigade, his North Korea-trained praetorian guard, to kill our family.

We left the country, but the couple who bought our farm were murdered a few months later. We feel profoundly blessed to have escaped without having had a family tragedy. A great many of us have had to learn the true meaning of forgiveness. I remain overwhelmed and grateful for the privilege to have felt the closeness of God during those years. 

I remain overwhelmed and grateful for the privilege to have felt the closeness of God during those years.

How to Eulogise

Throughout his long reign, much of Mugabe’s corruption and depravity was unknown to the wider world, as he stifled freedom of expression. Newspapers faced censorship and a ruthless and unrelenting onslaught was mounted on journalists, media houses and individuals who dared express themselves. On one particular occasion I remember the Bulawayo Chronicle was published with an entirely blank front page.

The tragic wreck of a country Zimbabwe became remained two years after Mugabe was deposed in an army coup. Mnangagwa, who has taken over, was involved with Mugabe’s atrocities and is generally regarded as worse.

Reflecting on Mugabe’s death, Fr. William Guri (CSsR, PhD) said the following:

For me to eulogize Robert Gabriel Mugabe would be an act of great betrayal to the many people who died and whose lives have been damaged for life by his long rule.

To eulogize Mugabe for me is to capitulate and give up the struggle for human rights and social justice. It will be to celebrate the triumph of the evil over the good, the false over the true, the darkness over the light, the irrational over the rational, the inhuman over the human.

After thinking long and hard about Robert Gabriel Mugabe, I have concluded that it is alright to feel no sadness and grief. It is alright not to mourn. It is also alright not to feel guilty for not feeling sad and for not mourning. Much as he disregarded Christian values and much as he debased humanity, I shall not allow him to diminish my Christian faith nor my humanity, which in Africa we call Ubuntu.

“Moreover, no man knows when his hour will come:
As fish are caught in a cruel net,
Or birds taken in a snare,
So men are trapped by evil times
That fall unexpectedly upon them”

(Ecclesiastes 9:12)

Susan Gibbs is the daughter-in-law of the late Sir Humphrey Gibbs, former Governor of Southern Rhodesia. She is the author of Call Of The Litany Bird: Surviving The Zimbabwe Bush War (2011, Loose Chippings).

Notes

1 A devout Catholic, educated by Jesuits, Mugabe was also a deeply religious man. His mother lived with him during his early years in Government House and each morning they took communion together. As the years went by and we began to see the face of evil in his actions, many felt that the Vatican should have taken action against him. Instead (grotesquely, it was felt) he was even permitted to attended the funeral of Pope John Paul II in 2005.

Brexit, Iran and questions about the end of days.

The news media is awash with Brexit and we all know we are living in momentous days. Everyone is murmuring that this week may have been the most significant week in British politics for centuries.

I have no wish to detract from this state of affairs. Virtually all of us are, I believe, experiencing a sense of reverence for the seriousness of the situation in which we find ourselves. Seeking the Lord for how to pray must be a top priority. Nevertheless, let’s not forget that there is a big wide world out there, beyond Brexit, which has not dropped everything this week to stay glued to the BBC Parliament channel. Other things of significance have been happening that we would do well to heed.

Prelude to War

Top of the bill is surely Iran’s newest contravention of the 2015 nuclear deal, bringing the ayatollahs another step closer to nuclear capability. Previously enriching uranium at 4.5%, today (6 September) will see a move beyond this, potentially of up to 20%.¹ This comes in the midst of a spike in Middle East tensions that saw Israel and Iran-backed Hezbollah in Lebanon narrowly avoid escalation to all-out war last weekend.

In the bigger picture, Iranian entrenchment across the entire region shows no signs of letting up, despite the combined efforts of Israel and its allies. Commentators have long warned that when the Syrian civil war finishes, Iran’s efforts to exploit regional instability to its own ends will start to consolidate. Indeed, the dust has not even settled in Syria and Hezbollah is on the brink of developing a precision-guided missile system with the express aim of attacking Israel, while Iranian proxies from Iraq to Gaza, Syria to Yemen are being resourced to the same end.

These are grave matters that go far beyond wars of words on Twitter. The mullahs in Tehran, openly hell-bent on wiping Israel from the face of the planet, are ideologically compelled: in other words, in the long run, sanctions and diplomacy may not make any difference whatsoever.² Barring pre-emptive (or divine!) intervention, we are witnessing the prelude to a combined assault on Israel that could end up being both ballistic and nuclear, with the IDF forced into a multi-front war with enemies on all sides - not unlike the situation Israel faced immediately after its national rebirth just over 70 years ago (though with much superior weaponry).

No wonder then, that in this ‘week of all weeks’ in British politics, Israeli PM Netanyahu has managed to book an unexpected visit to Boris Johnson, later seeing the US Secretary of Defense who has also been in London (as has US Vice-President Mike Pence). Perhaps Israel is quietly seeking support for military action on a different level from that on which it has currently been operating.

I have no wish to detract from the seriousness of the situation in Britain – but there is a big wide world out there, beyond Brexit, which has not dropped everything this week to stay glued to the BBC Parliament channel.

Are We Nearly There Yet?

This entire situation does not escape those with an interest in eschatology (that is, the study of the end times), because Persia (modern-day Iran) features in passages of Scripture that are clearly yet to be fulfilled. The most obvious example is Ezekiel 38-39, which tells of a multi-army war on Israel involving Iran, nations from north Africa, likely Turkey and possibly led by Russia.³

Although there is disagreement about just when this war is supposed to take place in the grand scheme of God’s end-time purposes, and we are clearly not there yet, we watch current trends with interest. Most of the peoples mentioned in these chapters harbour a militant hatred of Israel today (or ally with those who do), in an increasingly joined-up manner.

As children of our Heavenly Father, the question always hovering near us is the question all children notoriously ask their parents on long journeys: Are we nearly there yet?

Many generations have thought that theirs was the ultimate - the last - yet history has continued, God’s grace towards sinful man outlasting all expectations. But this is no reason to become complacent: we are all called to be watchful and alert, especially when we see a particular selection of signs coming to pass in close conjunction.

Signs All Around

These are outlined, most fundamentally, in Matthew 24, flanked by the Old Testament prophets, many other New Testament passages and of course Revelation. The signs include:

• The restoration of Israel from international exile to the Promised Land, for a second and final time;
  
• A widespread falling away from Christianity and rejection of belief in God;
  
• The spread of selfishness and moral licentiousness with a consequent rise in pride, greed, abuse and violence;
  
• An increase of deception and false prophecy within the Church;
  
• Political turbulence all over the world, part of the great ‘shaking of the nations’ prophesied in Haggai 2:6 and Hebrews 12:10;
  
• Worldwide persecution of believers and a general hatred towards the Gospel;
  
• The move towards a global government of an authoritarian, surveillance-based nature.
  

It is increasingly impossible to deny that these things are coming to pass today, albeit perhaps not yet on the scale described in Scripture. This begs more questions for believers here in Britain: where does Brexit fit into this big picture? If these signs are coming to pass, since they are biblically inevitable, why bother to defend our democratic freedoms or take a stand against the existential threats to our crumbling culture? What possibility for revival is left?

Many generations have thought that theirs was the ultimate - the last - yet history has continued. But this is no reason to become complacent. We are all called to watch the signs.

The Gospel at the Centre

I do not pretend to have all the answers to these questions – but then, I’m not entirely sure that we need them. What we need is a renewed and robust focus on the Gospel. “No man knows the day or the hour” at which the Son of Man will return (Matt 24:36; Acts 1:7). We might have every reason to believe that his return is truly ‘right at the door’ (Matt 24:33) - and we should certainly live like it. But we do not know what mercies the Lord will yet grant us, nor what intercession might yet achieve.

One thing we can all be asking with great fervency is for “the Lord of the harvest to send out workers”, for “The harvest is plentiful but the workers are few” (Matt 9:37-38). We can be certain that the Lord is working his purposes out, chief among which is for the truth about Jesus to be preached “in the whole world as a testimony to all nations” (Matt 24:14), giving everyone the opportunity to hear and respond.

The Gospel – that is, the truth about Jesus Christ, his death, resurrection and soon return, and the coming Kingdom – is why God is permitting British politics to go into meltdown. The Gospel is why he is allowing nuclear threats to gather on the international horizon. The Gospel is why Revelation is in our Bibles. The Gospel is why you and I are here, right now, living another day. Let’s not forget the Gospel, in the midst of Brexit.

Notes

1 For whether or not this is a bluff and what it might mean for the region, read Jonathan Tobin at JNS.

2 Trump’s sanctions may yet drive Iran to its knees and to the negotiating table, but this is not a regime that can be reformed. Europe’s efforts to appease (led by President Macron, following Obama’s footsteps) have only fuelled Iranian aggression.

3 This is presuming that these chapters are to be read literally.

Calling for little ships of hope to rescue us from disaster

As we approach the 80^th anniversary of the outbreak of World War II, I finally got round to watching the DVD of the movie Dunkirk which my son bought for my birthday. The subject has many lessons for the current state of Britain, facing a crisis even darker and more dangerous than confronted us then.

It was obvious, in May 1940, that we faced disaster from which the chances of successful escape were pretty much impossible. But what we had then, and we don’t have now, was a God-fearing nation. Most of the young people portrayed in the film would have had fresh memories of Sunday School and would have felt relatively comfortable about calling to Heaven for help while, at home, mums and dads were quick to respond to the King’s call for prayer, with queues forming outside churches up and down the country.

God was even mentioned in Churchill’s famous speech: “We will fight on the beaches; we will fight on the landing grounds…we shall never surrender…” until victory was achieved “in God’s good time”. It took five more years, but the great man got it right.

Yet none of these factors was reflected in Christopher Nolan’s epic film, which attributed our deliverance only to British grit and the ‘Dunkirk spirit’. Though otherwise brilliant as a production and cinematic experience, it failed miserably in this important aspect, especially considering the great care invested in ensuring accuracy in every detail.

Apart from a few oblique references to the need for a miracle, the ‘God factor’ was meticulously filtered out of the picture. And yet, as the producers made clear in the special features disc that comes with the DVD, they were trying to portray things at the deep end, as it were, in the heart of the action, from three different angles – those of the soldiers, the pilots and the brave boatmen.

Dunkirk has lessons for the current situation in Britain, facing a crisis even darker and more dangerous than confronted us then.

A Miracle Indeed

Three 'little ships' from the Dunkirk evacuation, 1940. Yes, it was our darkest hour of the war; we stood on the brink of invasion with our army trapped on the beaches of Dunkirk. But the call for help went out, prayers were offered and 338,000 men lived to fight another day - ten times more than the most optimistic estimate of Churchill and the generals.

It was a miracle indeed. The sea was becalmed, Hitler inexplicably ordered his troops to halt for three days as they began to surround the British Expeditionary Force in a pincer-like movement, a combination of cloud cover and brave Spitfire pilots restricted carnage inflicted by the Luftwaffe, while some 800 fishing and pleasure boats mounted an extraordinary rescue.

Yet it had been an apparently hopeless situation, resembling the plight of the Israelites fleeing slavery in Egypt, trapped on a beach with the army bearing down upon them and nothing but the Red Sea in front of them. Thankfully, Moses had his instructions from God and, when he lifted up his staff, the sea parted to make way for their escape.

We too need the God of Moses. He is still there; and he is not deaf. He is merely awaiting our call for help. But many of today’s young men are being left on the beaches, apparently with no hope, because no-one has told them of Jesus (Rom 10:14).

Not by Might, Nor by Power

This is a darker hour even than Dunkirk, because our present climate of chaos and confusion is the result of switching off the light of Christ from our national life. We have turned our backs on the God of the Bible to follow our own selfish and foolish ways, leading to an unprecedented breakdown in family life. We are on the brink of complete ruin.

But a remnant of Christians is praying for deliverance from this evil. They represent the ‘little ships’ crossing the dangerous currents of secular culture to rescue Britain from despair and degradation, trapped by a godless ideology that offers neither hope nor comfort.

Small groups of Jesus followers, meeting in homes around the country as well as in more formal venues, are trimming their sails to the wind of the Spirit as they seek God’s victory in our nation. They are not great in numbers but, like Gideon’s 300-strong army, they do command huge potential power. For when the Israelites of old cried out to God for deliverance from the crushing oppression of the Midianites, God called Gideon – the least of the least in terms of personal stature – to lead the rescue.

We too must dispense with our idols, our false gods of materialism and humanism, and our politically correct agendas, as Gideon was ordered to do (Judg 6:25-32). And we must remember that it is “not by might, nor by power, but by my Spirit” (Zech 4:6) that the enemies of God will be defeated.

This is a darker hour even than Dunkirk – but a remnant of Christians is praying for our deliverance from evil.

Biblical Boats, Spiritual Lessons

Noah’s Ark (and indeed the Red Sea crossing) also pictures rescue (salvation) for those trusting in Christ, who are saved from the depths of the sea that would otherwise have drowned them by putting their faith in the God of Israel.

Sea of Galilee: Much of Jesus’ earthly ministry was focused on boats plying this wondrous stretch of water. Photo: Charles GardnerIt is significant, I believe, that much of Jesus’ earthly ministry was carried out in the vicinity of the Sea of Galilee, particularly in or around boats. When the disciples were struggling in rough seas, Jesus came to them walking on water. And as soon as he got into the boat, they reached the shore – a miraculous intervention no doubt (John 6:16-21)!

On another occasion, in the midst of a squall that threatened to capsize the boat, Jesus rebuked the storm with a word and all was calm, causing the disciples to ask one another: “Who is this, who commands even the winds and the waves, and they obey him?” (Luke 8:22-25). We all need Jesus in our lifeboat, and Britain is once again looking for little ships of disciples to rescue us from disaster.

Every Day with Jesus,¹ calling for biblical wisdom, underscores this point: “At this present time, enemy forces threaten us. Marriages are crumbling, and the moral ropes that once held us so fast and firm and now frayed.”

As with the Jews of ancient times, God came to our rescue in 1940. But, just like them, we soon forgot the means of our great deliverance by forsaking God’s commands, which produced a generation that tragically never saw the Promised Land. We mustn’t let that happen again.

Notes

1 Bible-reading notes produced by Crusade for World Revival, originally written by the late Selwyn Hughes.

Giving thanks for the Jews’ most precious gift to us

Just as the modern state of Israel was born out of the ashes of the Holocaust in perfect fulfilment of Ezekiel’s prophecy of dry bones coming back to life, so too did a new love for the Jewish people emerge from the rubble of Germany.

Shocked and devastated by the destruction of their home city of Darmstadt through the RAF bombing of 11 September 1944, which saw 12,000 killed and many more made homeless, Evangelical Sisterhood of Mary founder Basilea Schlink saw it as judgment for her country’s mass murder of the Jews.

But it stirred her heart to repentance and sorrow, as a result of which the movement was dedicated to confessing the sin of her nation and to making restitution with God’s chosen people, chiefly by loving and serving them in whatever way they could.

Now an international organisation with branches all over the world, they continue to bless the Jewish people as, full of the joy of Jesus, they demonstrate unbounding gratitude for their gift of the scriptures and, most of all, of their Messiah.

Solidarity and Reconciliation

My wife Linda and I have just attended the golden anniversary of the UK branch, based in a Hertfordshire village near London, when they looked back with amazement at the reconciling power of the Cross modelled beautifully by the current residents – Sister Thekla from Germany and Sister Glory from England – representing the nations once at war with each other.

Just as the modern state of Israel was born out of the ashes of the Holocaust, so too did a new love for the Jewish people emerge from the rubble of Germany.

A measure of the impact they have made is apparent in the way they have been embraced by the local Jewish community, who have not only accepted invitations to their many events but have also in turn welcomed the sisters into their synagogues!

One of the sisters’ annual 'Israel Day' events included the testimony of the son of a Nazi now reaching out in love to the Jews as part of his role as a disciple of Jesus. Half the audience on that occasion were from the Jewish community, one of whom later wrote: “We were overwhelmed by the event.”

Sister Thekla explained that, in sharing their shame and sorrow for the guilt of the nations, Jewish groups are greatly moved. “The smallest sign that we recognise what they went through touches them deeply.”

Maranatha

Bearing in mind that the name of their UK home is Jesus’ Return, the weekend theme was, appropriately, “The Spirit and the bride say, ‘Come!’” (Rev 22:17) – a reference to the Second Coming. And as their house name implies, their focus is very much on Jesus himself and his soon return.

Always welcoming, praying, believing and encouraging, their irrepressible joy is impossible to ignore, proving a magnetic draw to the One they adore.

Against the background of Christianity’s guilt towards the Jewish nation, guest speaker Sister Verita (currently based at their Jerusalem branch and originally from New York) challenged us from Romans 11:11: “That is the call of the Church – making the Jews jealous, causing them to ask what is the source of the faith, hope, love and joy that we have in the Messiah” (see Psalm 126).

Above all, the sisters point to Jesus, who is the way, the truth and the life (John 14:6). But we have lost our way as a nation, and need to rediscover our true destiny.

Always welcoming, praying, believing and encouraging, the sisters’ irrepressible joy is impossible to ignore, proving a magnetic draw to the One they adore.

Jesus is the Way

This was brought home to us when we temporarily got lost after losing our GPS signal en route to the event. Even the road sign we were looking for was covered in foliage, an increasingly common sight across the country, causing Linda to remark: “In a year’s time, no-one will know where to go.”

A prophetic statement indeed for where we are today – lost in a fog of pointless activity as we struggle through a maze of no-through-roads, disconnected from the true source of life and direction while blindly taking wrong turns.

We desperately need to rediscover how to find our way through life, plugged into the Maker’s instructions rather than unreliable Satnavs. Jesus is the way!

Walking in Ancient Paths

We took a lovely walk in the Cotswolds on our journey back, but again got lost temporarily where the once well-worn path was overgrown. We needed to retrace our steps and get back on track.

As Jeremiah wrote, “This is what the Lord says: ‘Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls’” (Jer 6:16).

Jesus fulfilled that promise when he said: “Come to me, all you who are weary and burdened…and you will find rest for your souls” (Matt 11:28f).

Royal address reveals what the nation has lost in 75 years.

As the nation pauses this week to mark 75 years since the Normandy landings, remembering the enormous sacrifice and great courage of so many thousands in order to secure the freedom of so many more, it is fitting to revisit the address made to the nation on 6 June 1944 by Britain’s monarch, King George VI.

His speech, from which both the Queen and Prince William quoted during their addresses this week, did not shy from acknowledging the help and providence of God, and the importance of humble, nation-wide prayer. It illuminates something of the faith that suffused Britain at that time, and reveals something of what we have lost in the years since.

King George VI’s address to the nation

6 June, 1944

“Four years ago, our Nation and Empire stood alone against an overwhelming enemy, with our backs to the wall. Tested as never before in our history, in God's providence we survived that test; the spirit of the people, resolute, dedicated, burned like a bright flame, lit surely from those unseen fires which nothing can quench.

Now once more a supreme test has to be faced. This time, the challenge is not to fight to survive but to fight to win the final victory for the good cause. Once again what is demanded from us all is something more than courage and endurance; we need a revival of spirit, a new unconquerable resolve. After nearly five years of toil and suffering, we must renew that crusading impulse on which we entered the war and met its darkest hour. We and our Allies are sure that our fight is against evil and for a world in which goodness and honour may be the foundation of the life of men in every land.

That we may be worthily matched with this new summons of destiny, I desire solemnly to call my people to prayer and dedication. We are not unmindful of our own shortcomings, past and present. We shall ask not that God may do our will, but that we may be enabled to do the will of God: and we dare to believe that God has used our Nation and Empire as an instrument for fulfilling his high purpose.

I hope that throughout the present crisis of the liberation of Europe there may be offered up earnest, continuous and widespread prayer. We who remain in this land can most effectively enter into the sufferings of subjugated Europe by prayer, whereby we can fortify the determination of our sailors, soldiers and airmen who go forth to set the captives free.

The Queen joins with me in sending you this message. She well understands the anxieties and cares of our womenfolk at this time and she knows that many of them will find, as she does herself, fresh strength and comfort in such waiting upon God. She feels that many women will be glad in this way to keep vigil with their menfolk as they man the ships, storm the beaches and fill the skies.

At this historic moment surely not one of us is too busy, too young or too old to play a part in a nationwide, perchance a worldwide, vigil of prayer as the great crusade sets forth. If from every place of worship, from home and factory, from men and women of all ages and many races and occupations, our intercessions rise, then, please God, both now and in a future not remote, the predictions of an ancient Psalm may be fulfilled: "The Lord will give strength unto his people: the Lord will give his people the blessing of peace."”

D-Day and the fight for Britain's future.

The old adage “A week in politics is a long time” should be altered from a ‘week’ to a ‘day’, with the current rate of change being so rapid. By any standard the events of the past week have been remarkable.

The beginning of the week saw the arrival of President Trump with his message of celebrating the special relationship between the USA and Britain. The next day we had the unseemly sight of protesters flying an insulting inflatable representation of the President. He was the Queen’s guest on an official state visit: this was NOT a very flattering view of British hospitality presented to the world via the media. Whatever has happened to the nation I knew in my youth where politeness and courtesy were part of the national character?

Owen Humphreys/PA Wire/PA ImagesOn Wednesday the scene moved to Portsmouth beginning the commemorations of the 75^th anniversary of the Normandy landings. Yesterday we were remembering the 150,000 men who took part in the D-Day operations on 6 June 1944 and the 4,000 British young men who died on that first day, plus thousands of French civilians caught up in the fighting, the bombing and the naval shelling. Prime Minister Theresa May and French President Macron together laid a wreath at the newly installed memorial to the 22,442 men who died in the Normandy campaign during the invasion.

The Price of Freedom

Throughout this weekend the D-Day commemorations will continue with many opportunities for the veterans, now in their 90s, to remember the events of those incredible days that changed the history of the world. The D-Day landings, in which some 5,300 ships and 12,000 planes took part, together formed the greatest seaborne operation ever to take place, but they were terribly expensive in terms of human life.

No-one knows exactly how many died on that first day, but estimates put fatalities between 14,000 and 19,000. These included Allied forces, German soldiers and French civilians.

The D-Day landings together formed the greatest seaborne operation in history, but they were terribly expensive in terms of human life.

Inevitably, historians have spent the last 75 years poring over the events of that day and several films have been made. Military strategists have assessed the tactics used in the landings, which included airborne troops aiming to take strategic bridges and crossing points inland and meet up with those coming off the beaches.

Big questions still remain, especially about the advisability of sending men straight off the landing barges into a withering storm of machine gun fire sweeping the beaches. But no-one questions the rightness of the invasion to begin the liberation of Europe from Nazi occupation. It is this major objective that should be the focal point for all the commemorations at this time.

A Nation Deceived

No right-minded person would want to glorify war and the terrible loss of life and disruption to whole nations that took place from 1939 to 1945, but now, 75 years later, we have a generation that knows nothing of the reality of the Nazi occupation of most of Europe, or the horrors of the death camps which some people even dare to question. It is therefore right, not only to remember the Allied military conquest that brought victory, but also the cause for which so many young men died.

It always amazes me that virtually the whole population of Germany were groomed into supporting the Nazi philosophy of Aryan superiority and hatred of the Jews. It is highly enlightening to watch footage of the ‘night of broken glass’ (9-10 November 1938) when Jewish homes, shops and synagogues were looted by civilian mobs, as well as footage of vast German crowds listening approvingly to Hitler’s maniacal speeches. It shows how easily human beings can be led astray by powerfully persuasive individuals and collectively be driven by an evil spirit to commit or support unspeakable atrocities.

The German people were highly educated and their civilisation was considered the most advanced in the Western world, but there were very few like Bonhoeffer and Martin Niemoller who publicly opposed the Nazi regime. The majority of the population simply accepted it; which shows how easy it is to brainwash a whole nation.

Nazi Germany shows how easily human beings can be led astray by powerfully persuasive individuals and led to commit or support unspeakable atrocities.

Searching Questions

The 75^th anniversary of the Normandy landings with its enormous cost in the lives of young men should make us ask some fundamental questions about our own political and social philosophy today. 75 years ago, the vast majority of the British population believed in God and were linked, either actively or nominally, with a Christian church. They shared values learned from the Bible – unselfish love, truthfulness, faithfulness, integrity, loyalty and service. They gave their lives for these values.

Ray Tang/Zuma Press/PA ImagesLooking at our nation today one has to ask: did they give their lives in vain? On the TV news earlier this week I looked at the faces of some of the people taking part in the protests against the visit of Donald Trump and saw the hatred expressed there. I found it profoundly disturbing and the fact that senior politicians took part in addressing the crowd was a national disgrace.

On the same day as these demonstrations were taking place, I read a report of research carried out by Manchester University showing that one in five girls aged 16 to 24 are self-harming.¹ This is widely thought to be due to the destructive effect of social media amplifying the concern of girls for the shape of their bodies. The problem is said to be increasing at an alarming rate and putting extra strain on the health services, which are already struggling to deal with the increase of mental health problems across the nation.

Most of these problems stem from the loss of Christian faith in the nation, the turning away from our spiritual heritage and the values that once guided our personal relationships as well as our corporate behaviour. This has left the nation at the mercy of those who have deliberately introduced false values for commercial gain, or to advance their own secular humanist philosophy and social agenda.

The majority of the population no longer believe in God. We are rapidly becoming a nation deceived and driven by evil spirits of hatred and violence, propagated by social media and lobby groups. Was this really what 4,000 young men gave their lives for on D-Day 75 years ago?

References

1 Read more here.

Foreign Secretary regrets our turning back refugees from Nazi-occupied Europe

Foreign Secretary Jeremy Hunt’s apology over Britain’s treatment of Jews during the Mandate of Palestine is an encouraging development to be greatly applauded.

But it has been a long time in coming. Not from him, I mean, but from successive British Governments. He is believed to be the first holder of this office to have acknowledged our criminal behaviour over the plight of Jewish refugees trying to escape the Nazis.

Described by Mr Hunt as a ‘black moment’ in history, it involved denying entrance to the very homeland we had pledged to help recreate for the Jews at the time they needed it most. And Britain has been under a curse ever since, fulfilling the negative part of Genesis 12:3 – that those who curse the seed of Abraham would face judgment.

Mr Hunt was addressing the annual Parliamentary reception of Conservative Friends of Israel, hailing the “very strong relationship” between Britain and Israel and declaring Israel’s right to self-defence as being “absolutely unconditional”.

But he added: “There have been some black moments when we have done the wrong thing such as the 1939 White Paper which capped the number of visas issued to Jews wanting to go to the British mandate of Palestine.”¹

A Step in the Right Direction

Anne Heelis, who heads up a group² dedicated to comforting those who suffered as a result of British Mandate policies, said this “wonderful development” had come just a day after confession for our role was made during a Holocaust memorial service in Northern Ireland.

“Hundreds of thousands of Jewish people could have escaped death in the Nazi concentration camps if they had been allowed free entry into their ancient homeland, but Britain cruelly blocked this way of escape by severely restricting Jewish immigration,” Anne said.

Those who had been praying for a change of heart were “deeply grateful” for this development, but though Mr Hunt’s remarks were “most welcome”, they did not amount to an apology.

The Foreign Secretary’s apology over Britain’s treatment of Jews during the British Mandate is an encouraging development to be greatly applauded – although it is just the start of what is needed.

“They are indeed a wonderful answer to prayer and a great encouragement to continue praying with broken hearts for our Government to make a full apology to Israel. There is still a deep wound in the heart of many Israelis as a result of Britain’s misconduct of the Mandate.”

Rosie Ross, whose organisation Repairing the Breach has also been working with those who suffered under the Mandate, said Mr Hunt’s statement was “a major breakthrough” that was clearly an answer to prayer, some of which has been specifically targeted at the Foreign Office.

She plans to thank Mr Hunt personally and also looks forward to a full apology.

Reneging on Our Promise

The Atlit detention camp, near the port of Haifa, where many ‘illegal immigrants’ were held by the British. Photo: Gemma Blech.

Because the 1917 Balfour Declaration – promising to do all we could to aid Jewish repatriation – had subsequently been legitimised both by the 1920 Treaty of San Remo and the League of Nations in 1922, Britain had all the delegated power she needed to rescue many thousands of God’s chosen people from disaster.

But she failed to act because of Arab opposition, choosing to pursue a policy of appeasement that had never worked with Hitler. And we are still suffering the consequences, with the Middle East up in flames, the rest of Europe in turmoil and Britain in particular in a state of utter chaos and bewilderment.

We lost our empire, beginning with India in 1947, along with much of our power and influence and, as we succumbed increasingly to secularisation, we broke loose from our moral moorings. We also lost our sovereignty as we got sucked into the godless European whirlpool which further weakened our Judeo-Christian foundations.

All this leaves us frantically splashing about in an ocean of confusion with our political elite engaged in a desperate bid to avoid carrying out the people’s wish of regaining our national pride.

Blessing or Curse?

I pray that Mr Hunt will stick to his guns, and I would like to encourage him by emphasising the undeniable link – at both an individual and a national level – between political longevity and treatment of the Jews.

It is worth noting, for example, that the three longest-serving British Prime Ministers of the modern era – Harold Wilson, Margaret Thatcher and Tony Blair – were unflinching in their support for the Jews. I mentioned Wilson last week (see The Forgotten Friend of Israel). Mrs Thatcher not only helped save a Jewish girl’s life from the Holocaust but also served her strongly Jewish constituency faithfully throughout her Parliamentary career. Mr Blair inaugurated the annual Holocaust Memorial Day to help ensure it doesn’t happen again.

Britain had all the delegated power she needed to rescue many thousands of God’s chosen people from disaster, but she failed to act because of Arab opposition, choosing to pursue a policy of appeasement.

Others, including Neville Chamberlain, Anthony Eden, James Callaghan and even Winston Churchill, disappeared from the political scene after letting God’s ancient people down.³

Where are the great empires of the past – Egyptian, Assyrian, Babylonian, Greek and Roman – who have treated the ‘apple of God’s eye’ (Zech 2:8) with disdain? They are buried in the dust of history.

Operation Mordechai

With this in mind, Christians United for Israel UK has launched ‘Operation Mordecai’ to highlight the threat to Israel and the West posed by Iran, with the primary aim of ensuring that Britain positions itself on the right side of history by defending Israel against tyranny.

The campaign takes its inspiration from the biblical account of Esther’s cousin Mordecai who, having heard of a plot to annihilate the Jews, sought the Lord, warned about what was planned and took action.

Let’s not go the way of Ireland, Amnesty International or Jeremy Corbyn’s Labour Party. Ireland is currently pushing through legislation designed to boycott the sale of Israeli products from so-called “illegal settlements in occupied territories”.⁴ They are referring to Judea and Samaria, which is the heart of Israel though obviously disputed by those who oppose the Jewish right to the land (which, as I said, is theirs by international treaty as well as God’s sovereign word).

Amnesty International is calling for a boycott of Israel’s tourism industry in the same region, accusing them of “occupation, human rights violations and war crimes”.⁵

Paul Charney, chairman of the Zionist Federation of the UK and Ireland, said the humanitarian organisation thus demonstrates its lack of neutrality by whitewashing any Palestinian culpability for the conflict.

“Amnesty must recognise the incitement, the children’s television programmes encouraging violence and terrorism, and the salaries to convicted terrorists under the Palestinian Authority’s ‘Pay to Slay’ policy, to name but a few of the many disgraces which bear much responsibility for the current situation.”

He added that such boycotts harm the very people they wish to help.

Friend or Foe?

Returning to our relationship with the Jewish state, Labour ties with its sister party in Israel were officially cut last year over its handling of anti-Semitism, which bodes ill for any potential Labour-led British Government.

It was in 2016 that Mr Corbyn refused an invitation from Isaac Herzog, then leader of Israel’s Labour Party, to visit Israel and tour the Yad Vashem Holocaust museum.

Herzog, now Chairman of the Jewish Agency for Israel, is reported to be “extremely distraught” by what is happening in Britain’s Labour Party.⁶

Christians United for Israel UK has launched ‘Operation Mordecai’ to ensure that Britain positions itself on the right side of history by defending Israel against tyranny.

So should we be. And our Foreign Office has a bad record of dealings with Israel; so let’s hope Mr Hunt’s statement signals a turning of the tide.

For we do not wish to be numbered among Israel’s enemies, of whom the Psalmist wrote: “’Come’, they say, ‘let us destroy them as a nation, that the name of Israel be remembered no more.’” (Ps 83:4).

And Psalm 146 adds: “Do not put your trust in princes, in mortal men, who cannot save. When their spirit departs, they return to the ground; on that very day their plans come to nothing” (verses 3-4).

References

1 United with Israel, 1 February 2019.

2 Nachamu Ami (Comfort ye my people – Isaiah 40:1).

3 Pawson, D. Defending Christian Zionism. Terra Nova Publications, p152/3.

4 Haaretz, 29 November 2018.

5 United with Israel, 30 January 2019.

6 Jerusalem News Network, 30 January 2019, quoting the Jerusalem Post.

Shameful treatment of Jewish ‘illegal immigrants’ recalled as migrant crisis takes hold

Among the incidents reported over a Christmas period during which I was largely preoccupied with the death of my dear mother were the illegal immigrant crisis and the potential disaster of a rogue drone that brought Gatwick Airport to a standstill. There is a poignant connection between the two that has an important message for Britain in the new year.

Jews trying to escape the gas chambers were once prevented by the British from entering their own fatherland, a nation that has now come to our rescue by providing the technology used to ground the unmanned flying machine.

Before, during and immediately after World War II, British soldiers were ordered to deal with ‘illegal immigrants’ to Israel, and the grossly insensitive way in which they handled it still reverberates in the hearts of those who experienced it and their descendants.

The greatest injustice of that tardy episode in our history was the fact that Britain had been charged by the League of Nations to prepare the Holy Land for re-settlement by Jews who had been scattered and persecuted among the nations for almost 2,000 years.

It was thus an obvious refuge for Jews desperately trying to flee Nazi-occupied Europe. But in order to appease the region’s Arab population, who used violence and intimidation to discourage Jewish repatriation, we disgracefully limited the quota of immigrants.

Although we had recognised, finally, that you couldn’t negotiate with fanatical dictators like Hitler, we failed to apply the same lesson to our dealings with the Arabs of the Middle East.

Where Are You My Child?

The story of one particular family, as told by Aliza Ramati in Where Are You My Child? (published by Zaccmedia), is especially harrowing and helps to bring the current migrant crisis into perspective.

Theirs was a case of jumping from the frying pan into the fire – escaping from the Fuhrer’s claws only to be crunched by the jaws of the British lion. After fleeing Czechoslovakia in November 1940, they eventually joined 1,800 refugees boarding a rickety old ship designed to carry only 300 people.

The grossly insensitive way in which Britain handled Jewish immigration to Israel still reverberates in the hearts of those who experienced it and their descendants.

Because they didn’t have the necessary papers, the crew were reluctant to press on with any haste for fear of incurring the wrath of the authorities themselves, so the desperate passengers kept bribing them with jewellery and other gifts. But the journey was perilous, with much sickness and death. And when, after some months, they finally caught sight of Haifa, they were surrounded by the British navy who treated them like dogs before re-routing them to detention camps in the faraway Indian Ocean island of Mauritius as well as in Atlit, near Haifa.

The Exodus, the most famous ship carrying Jewish immigrants back to the Land. Photo taken in 1947, after the British boarded the vessel.Some were transferred to a bigger ship, the SS Patria, which was subsequently blown up and sunk with the loss of 250 lives.

The Haganah, an underground Jewish movement fighting the British, planted a bomb on the vessel with the apparent intention of only disabling it in order to prevent the deportation of its passengers, but the plan went horribly wrong.

As a result, the family at the centre of this true story got separated in the chaos following the explosion – husband from wife, and wife from baby, feared drowned. Another described swimming to safety through a sea of blood. But a Viennese man had saved the child, who was reunited with his mother some time later.

The family somehow survived their ordeals to realise their dream of settling in Israel, though it took a circuitous route via Mauritius where, with the help of the Czech consulate in South Africa, the storyteller’s grandfather enlisted as a Czech soldier fighting the Germans and was eventually posted to Israel, where he deserted in order to join the Haganah.

His wife, however, was treated with compassion by one British officer, who paid for it with imprisonment and who wrote: “I joined the British army with the intention of fighting the Nazis…To my sorrow, I was not sent to the battlefield, as I had hoped. Instead, I was sent here to assist in taking care of the Jewish illegal immigrants…I’m a soldier, and I must obey orders, but I am doing everything I can in order not to lose my humanity…”.

Exploring the Jewish roots of our faith adds clarity and insight to the truths of Scripture.

Connecting to Our Roots

The book is the product of a school ‘Roots’ project undertaken by 13-year-old Roni, who successfully traced the tortuous and heroic path of her ancestors with the aid of cassette recordings of her great-grandparents.
Family tree searches have become quite fashionable – and that’s a good thing as knowledge of our roots helps us appreciate the positive influences of past generations.

In the same way, it is vitally important and hugely enriching for Christians to explore the Judaic roots of their faith, adding clarity and insight to the great truths of Scripture which, of course, came to us through the Jewish people and patriarchs.

A better understanding of our roots might well have prevented much of the persecution suffered by Jews at the hands of ‘Christian’ Europe.

Western civilisation itself is based on the framework of biblical teaching perfectly reflected in Jesus, the Jewish Messiah, and if we cut ourselves off from its influence, we will lose the sap that gives us life, light, wisdom and compassion – and will wither and die as a tree does when cut off from its roots (see Rom 11:17f).

The future of our civilisation depends on remaining connected to these roots. Those who oppose Israel need to understand that we cannot do without them. Even the technology that brought down the drone at Gatwick was developed in Israel, whose expertise in dealing with terror is proving beneficial to all.¹

The future of Western civilisation depends on our remaining connected to our Judeo-Christian roots.

As for the Iranian and other migrants risking their lives trying to cross the Channel, there is a need for compassion, mixed with wisdom. Above all, we must not repeat the shameful response of the British to the Jews trying to escape the gas chambers.

Jesus famously said: “Do to others what you would have them do to you” – the so-called ‘golden rule’ – “for this sums up the Law and the Prophets” (Matt 7:12).

References

1 Israeli anti-Drone Technology Helps Reopen London’s Gatwick Airport. United with Israel, 23 December 2018. 

‘Land for peace’ deal continues to reap bitter harvest

With Israel now on a war footing after Gaza-based terrorists rain down more rockets on the Jewish state, we can anticipate yet more bloodshed in the ongoing conflict.

It appears that patience in the Israeli Defence Force (IDF) has finally run out, with ferocious rioting on its southern border showing no sign of abating and a rocket destroying a home in the city of Beersheva. Now, residents from southern Israeli communities are taking to the streets to protest what they perceive as government failure to deal with the situation.¹

It is four years since the ‘Protective Edge’ engagement which severely blunted Hamas’ firepower. Now I hear that tanks are moving into position to launch a fresh attack on the terrorists, who have been firing rockets into Israel on a regular basis ever since the latter’s reluctant 2005 withdrawal from the Gaza Strip.

That was when Prime Minister Ariel Sharon caved in to international pressure by agreeing to pull out as part of a ‘land for peace’ deal. And what peace did it bring? It only served to embolden Israel’s enemies all the more. They took advantage of what Arabs would generally perceive as weakness (i.e. negotiated compromise) by using the Palestinian-led enclave as a launch-pad for missiles to destroy Israel – or ‘wipe it off the map’, as their slogan goes.

Returning Refugees?

For several years following the 2014 war, the IDF kept a relatively low profile in a bid to contain the conflict while the Iron Dome anti-missile system intercepted many rockets bound for Sderot and other southern Israeli towns. But back in spring this year, a new tactic was devised in the shape of the so-called ‘March of Return’, in which rioters have descended en masse on the border fence demanding ‘re-entry’ as refugees allegedly forced out of the country.

Their status as ‘refugees’, backed by the United Nations, is entirely bogus and based on the claim of descending from the 700,000 Arabs who were panicked into leaving Israel in 1948 by the surrounding Arab nations. Instead of Arabs and Jews living together and sharing the land as intended in the Balfour Declaration, these 700,000 left at the orders of Jordan, Egypt and Syria, who promised they would be able to return once the new-born Jewish state had been defeated – which they fully expected.

For several years following the 2014 war, the IDF kept a relatively low profile in a bid to contain the conflict – until spring of this year and the so-called ‘March of Return’.

Of course, that never happened. Since then, though Israel’s enemies could easily have absorbed these refugees into their combined vast territories, they have been cynically used as pawns in a sick political game designed to make Israel look like an uncaring bully. And yet a similar number of Jews, who had really been forced to leave Arab states at the same time, were quickly absorbed into the Jewish state with no fuss or bother.

Meanwhile generations of descendants of these unfortunate Arabs would subsequently claim not only to inherit refugee status – uniquely in the world – but also Palestinian nationality, though no such state or people existed in 1948. If anything, it was a case of stolen identity as it was the region’s Jews who were known as Palestinians at the time of the British Mandate.

The UN had in the meantime set up a body to look after the needs of these Arab ‘refugees’ (the United Nations Relief and Works Agency – UNRWA) at the cost of billions of dollars of taxpayers’ money in America and elsewhere. Thankfully, President Trump has the measure of this bogus body and has begun to cut US funding.

Terrorists Smell Blood

See Photo Credits.

Every Friday for the past seven months, when Jewish people are getting ready for their weekly Shabbat (Sabbath) day of rest, thousands of Gaza-based Palestinians have answered calls from terror group Hamas to put their lives on the line with violent protests. Tactics have included throwing Molotov cocktails, flying burning kites and balloons packed with explosives, and from time to time causing further mayhem by blasting holes in the fence and charging into Israeli territory uninvited.

Then they wonder why they get shot at by soldiers called to protect their citizens from waves of terror which have left many dead and caused considerable damage to crops and property. Hamas claims it as a ‘peaceful protest’ but this is yet another lie because the rioters are hired.

They smell blood – and the opportunity for ‘martyrdom’, or suicide. This is what has been drummed into them – through school education and the media – much as British children are brainwashed by LGBTQ+ propaganda. Israeli soldiers, by contrast, are taught to value life, based upon the Bible which teaches that life is sacred. ‘Thou shalt not kill’ is among the Ten Commandments, the basic laws by which they live and conduct the nation’s affairs.

While Israeli soldiers have been taught to value life, Hamas’s ‘martyrs’ are brainwashed to value bloodshed and suicide.

Calling Evil Good

Brutality and dishonesty is a defining portrait of many of Israel’s enemies. Saudi Arabia, though currently an unofficial ally of the Jewish state due to their common enemy Iran, also fits this description, as you will no doubt have noticed from the shocking assassination of journalist Jamal Khashoggi.

Though Khashoggi was himself ‘no angel’, being an Islamist sympathiser and fervently anti-Israel, the tangled web of deceit being weaved by the Saudi authorities desperately trying to cover their tracks is as farcical as it is tragic. Yet our political left-wingers would rather focus on the supposed injustices committed by tiny Israel while dissenters in neighbouring states face summary execution.

There are at least 30,000 political prisoners in Saudi, where torture chambers abound and where beheadings as well as crucifixions take place.² And yet we ingratiate ourselves with them. The Crown Prince, now under fire over the Khashoggi scandal was given the red carpet treatment in Britain earlier this year.

Mindful of all the injustices we are seeing, particularly in the Middle East, my wife and I were encouraged on our recent train journey to London to see Bible Society posters on the stations quoting the words of Isaiah: “Woe to those who call evil good and good evil” (Isa 5:20).

References

1 World Israel News, 29 October 2018.

2 Daily Mail, 22 October 2018.

The dreadful consequences of touching the apple of God’s eye

As we once again recall with horror the terrorist atrocity witnessed by the whole world when New York’s Twin Towers were reduced to rubble in 2001, few will be aware of an earlier 9/11 that destroyed an entire city.

It happened on the night of 11 September 1944, when the German city of Darmstadt suffered a devastating air raid by RAF pilots sent out from my home town of Doncaster, headquarters of Bomber Command.

12,000 residents were killed and many more made homeless amid ongoing controversy even in Britain as to whether it was really necessary as the war was almost won by then.

But as fire swept through the smouldering ruins, a devoted young German Christian wept bitterly over her nation’s terrible sin against the Jewish people – she clearly saw the bombing as the judgment of God.

Sister Thekla (sitting) and Sister Glory pictured at Jesus’ Return, their home near London.Basilea Schlink determined to do something about it and subsequently founded the Evangelical Sisterhood of Mary, dedicated to confessing the sin of her nation and making restitution with God’s chosen people, chiefly by loving and serving them in whatever way they could.

Touching the Apple of God’s Eye

More than 70 years later, the order is represented in nations across the globe, including Australia and the United States, and I have just spent a weekend at their UK base near London where a coffee-table book on their history recalls that fateful night in Darmstadt:

For years our mothers had prayed for revival in the girls’ Bible study groups they led; now their prayers were answered – far differently than they had ever expected. That night the girls encountered God in his holiness as Judge and Lord over life and death…

Following that night of terror, there was a move among those young girls to bring sin into the light and receive forgiveness…God’s moment had come. Out of the ashes emerged new life.¹

Have we still not learned that there are shocking consequences for those who touch the apple of God’s eye, which is how the Bible refers to Israel?

Not surprisingly, the British-based sisters are deeply grieved at the rise of anti-Semitism all over Europe so soon after this terrible disaster caused by the Nazis’ sickening murder of six million Jews in the death camps of Poland and Germany.

Have we still not learned that there are shocking consequences for those who touch the apple of God’s eye, which is how the Bible refers to Israel (see Zechariah 2:8)?

When and Where to Flee

According to Alex Brummer in a Daily Mail article,² all the talk among British Jews is now focused on which country to flee to if Jeremy Corbyn gets into No. 10 as he has failed miserably to deal with the rise of anti-Semitism in his party, which has traditionally had the support of the Jewish community (and it now appears there has been a cover-up over party members allegedly involved in anti-Semitic hate crimes3).

According to my sources, many have already fled traditionally Jewish suburbs like Golders Green in north London in order to set up home in safer areas following a series of anti-Semitic incidents.

And although British Jews have become accustomed to bias against Israel in recent decades, “never before has a major political party in Britain regarded the creation by the post-war so-called Great Powers (including Russia) of the state of Israel in 1948…as an act of colonialist occupation”, Brummer writes, referring to Mr Corbyn’s stated beliefs.

“But that this [fleeing the country] is even being discussed, just 70 years on from the horrors of Auschwitz; that British Jews should be feeling so insecure in the country they love, is deeply disturbing,” Brummer adds.

And he pointed out that Israel wasn’t necessarily their first choice of destination, because some see it as a move from the frying pan into the fire. But I disagree with that. I go along with a participant on BBC2’s We Are British Jews programme⁴ who said that “It’s the safest place in the world to be”.

All the talk among British Jews is now focused on which country to flee to if Jeremy Corbyn gets into No. 10.

God’s Purposes

Yes, the Jewish state is surrounded by implacable enemies with an insatiable desire to wipe them off the map and, yes, they are threatened once more with annihilation. But Israel’s security is very tight – and effective.

In any case, should physical safety be their only consideration? Isn’t the safest place of all in the loving arms of God – the God of Israel? And his purpose is that they should return to the Land of their forefathers, the Land promised to Abraham as a permanent possession (Gen 17:8). After all, the Tenach (Old Testament) prophets foretold of a great ingathering of Jews from every corner of the globe.

Picture: Charles GardnerAlmost half of world Jewry are now living in Israel and, according to the Bible, it would appear to be God’s will that they should all return (Ezek 39:28). But don’t misunderstand me. I do not wish to encourage persecution so that they feel forced to flee. Jewish contribution to European societies has been priceless – without the ongoing input of their high achievers we would all suffer. But woe to those whose intimidation does cause them to leave; for they will come under a curse (Gen 12:3).

Nevertheless, it is God’s purpose that his chosen people should be back in the Land before Messiah returns. Yes, there will be a battle over Jerusalem, and the nations will come against it, but the Lord will intervene and defeat the enemies of Israel, once and for all (see Zechariah 12-14).

Messiah’s Return

When Jesus ascended to heaven as his perplexed disciples watched in wonder, angels explained to them that he would one day return in the same way he had left – and this took place on the Mount of Olives, east of Jerusalem (Acts 1:11).

The Prophet Zechariah confirms this – that Christ will indeed place his feet on the Mount of Olives and that the Jewish nation will have their eyes opened as they recognise Jesus as the One they had pierced (Zech 12:10).

Almost half of world Jewry are now living in Israel and, according to the Bible, it would appear to be God’s will that they should all return.

The Messiah for whom Jews have longed will appear on earth, and they will acknowledge that he has been here before – as the suffering servant (Isa 53). Although they will mourn over what they did to him (we all need to confess our sin in order to be cleansed), their hearts will be sprinkled clean – and “all Israel will be saved” (Ezek 36:25; Zech 13:1; Rom 11:26).

Jesus is coming again – and the establishing of the people of Israel in their Land is a major sign.

References

1 A Celebration of God’s Unfailing Love, published by the Evangelical Sisters of Mary.

2 Daily Mail, 30 August 2018. According to a Jewish Chronicle poll, almost 40% of UK Jews would ‘seriously consider’ leaving if Corbyn became PM (Times of Israel, 5 September 2018).

3 Daily Express, 5 September 2018.

4 A two-part series screened last week (on 4 and 5 September).