Today’s community problems through a historical lens.

This week has seen the 50^th anniversary of the assassination of Dr Martin Luther King Jr, the great American civil rights campaigner. His famous speech ‘I have a dream’ the day before his death is one of the iconic moments in American history. Dr King’s dream of equality that would be enjoyed by his children has not yet come true, despite great strides of progress that brought a black President to power in the USA.

In those days, I was involved in race and community relations at an international level and I was jointly responsible with the late Canon John Collins for organising a Memorial Service in St Paul’s Cathedral at which Coretta King, MLK’s widow, gave a passionate and moving address. It seems ironic that 50 years later more people have died violent deaths on the streets of London already this year than in New York and many of these have been linked with London’s black minority population.

Why is this? I have lived and worked in the ethnically mixed areas of London throughout my working life and I’m well aware of the complexities of social issues linked with poverty, deprivation, family breakdown, fatherlessness, gang life, poor education, low employment expectations and many other factors.

Anti-knife/gun protests in Hackney, Thursday 5 April 2018. See Photo Credits.

I understand the frustration and anger that brought residents out onto the street yesterday in Hackney with their demands for major policy changes to make the streets safe for their children – seven more people were stabbed in London last night!

But there is one outstanding factor that no politician and few social reformers want to touch. That is the legacy of slavery – especially to be found in communities with links to the Caribbean islands which suffered centuries of extreme cruelty under British colonial rule.

A Stain on British History

A new revelation in the past month has thrown fresh light on this subject, thanks to a Guardian article published just last week. It referred to a Treasury tweet (since withdrawn!) showing that when slavery in the British Caribbean was abolished in 1833 the British Government took out a huge loan to raise the £20 million required to accomplish the abolition.

That huge sum - £300 billion in today’s money - was needed to pay compensation: not to the slaves who had been captured in Africa, transported across the Atlantic and forced to work on the sugar plantations of the Caribbean islands, suffering indescribable cruelty, but to the owners of the slaves. Thousands of people in Britain were paid from this fund for the loss of their ‘property’, but not a penny was paid to the slaves themselves.

50 years on from Martin Luther King’s death, more people are dying on the streets of London than in New York.

That colossal injustice, a stain on our national history, has never been acknowledged in Britain. As a nation, for 200 years we have either ignored or carefully hidden our involvement in the slave trade and the extent to which British prosperity was built upon the proceeds of slavery. 

In 1800, seven years before the abolition of the slave trade, some two thirds of the British economy was said to be in some way linked with slavery and it undoubtedly fuelled the growth of the Industrial Revolution that prospered great cities such as Manchester, Liverpool, Bristol and London.

Generations of children in British schools, right up until 2007, were taught nothing about the slave trade. Any mention of slavery was usually taught in the context of the USA and slavery in the cornfields of the southern states of America, but never any mention of Barbados or Jamaica or Trinidad or the other Caribbean islands.

But the zenith of British hypocrisy and injustice has only just come to light.

The Price of Injustice

The great conspiracy of silence of our Government has only just been revealed in the Treasury tweet. It is that the massive loan raised to pay compensation to the people who owned slaves or shares in a slave plantation has taken nearly 200 years to be paid off and was only cleared three years ago, in 2015! And it was paid off by the Treasury using British taxpayers’ money!

This means that millions of people in Britain today have been paying to reward people who trafficked and abused thousands of human lives.

Millions of modern Brits have been paying to reward people who trafficked and abused thousands of human lives.

It is therefore an historical fact that the African Caribbeans who first began coming to Britain on the Empire Windrush in 1948 as ex-soldiers who had fought for Britain in the Second World War and were invited to come to help re-build our cities after the Blitz, have actually been paying for the freedom of their forebears.

A replica slave ship was sailed up the Thames to mark the 200th anniversary of the abolition of the slave trade, 2007.Generations of tax-paying Caribbeans in Britain have been contributing to paying off the money that was paid to white people in Britain who prospered from the suffering of their great-grandparents (who were not actually given their freedom until 1838, five years after the Act of Emancipation in Westminster).

This is the legacy of slavery that hangs over the Caribbean islands and the Caribbean community in Britain today. In 1838 slaves were given their freedom but there was no attempt to give them any compensation for their suffering or even any help to make a living! In all the years since then there has been no attempt to invest in schools or industry or community development, or any other means to stimulate prosperity for the people.

They have just been left to themselves to build their economies and to shape their societies by whatever means they could find in the modern, competitive, international world.

Quiet Cover-Up

This colossal injustice is part of the legacy of slavery that has been quietly covered by successive British governments and has only now become known through an accidental tweet from the Treasury.

It was actually in 2015, when the loan was finally cleared, that the British Prime Minister David Cameron visited Jamaica and promised to help – what was his promise? – to build a prison! No promise of help with economic or community development or educational grants – and of course, no mention of an apology for 300 years of enslavement!

This is the one great thing that our politicians will not do – say sorry! To say how much we, as a nation, deeply regret that period in our history when we enslaved our fellow human beings from Africa.

The one thing that our politicians will not do is say sorry!

 Let Justice Roll On!

One of the great truths that is revealed through the prophets in the Bible is that God hates injustice. The Prophet Amos thunders against those who despise the truth, who trample the poor, who oppress the righteous and take bribes, who deprive the poor of justice in the courts. He says: “Let justice roll on like a river, righteousness like a never-failing stream!” (Amos 5:24).

The time has surely come not only to recognise the injustices of the past, but to do something in the present day: to see what measures can be taken to stimulate prosperity and well-being in the Caribbean islands and, most importantly, to consult community and church leaders in the Caribbean communities in Britain, to say how sorry we are as a nation for the injustices of the past, to listen to them and to take positive measures to deal with the complex social issues they face.

It is not enough to condemn knife crime or to bemoan the killings in London. We have to do something to deal with the real issues that no politician has so far had the courage to face.

Read The Guardian’s article here.

Issachar Ministries, our parent charity, is involved in a budding work to address the issues outlined in the article above, called the ‘Movement for Justice and Reconciliation’, or MJR. Click here to find out about the work that MJR is doing.

The Government’s sticking-plaster solution for domestic abuse.

Our Victorian forefathers used to boast “An Englishman’s home is his castle”. What went on in the home was nobody’s business outside the family. Family life was closely guarded and anything that damaged the image of the family was considered a public disgrace.

That desire to keep family life hidden from the public is still very much evident today but it presents great danger for many women and children. This is highlighted by a Government bill on domestic violence drafted this week. The intention is to increase the penalty for domestic abuse through tougher sentences on offenders. But is tagging offenders and longer prison sentences the right way of dealing with this issue?

Shocking Statistics

The statistics are quite shocking – some 2 million women in England and Wales suffer some form of domestic violence every year, according to the ONS. They say that one in four women will suffer abuse at some point in their lives. So what goes on behind closed doors and shutters is far more serious than is generally recognised.

Most women who suffer abuse do not report to any of the authorities; they keep quiet. It usually takes numerous acts of violence before a woman goes to the police to report her partner. Statistics show that on average two women are killed every week in England and Wales by their partner or ex-partner.

Clearly this is a situation that cannot be ignored and greater protection needs to be offered, not only to victims but to children growing up in family homes where there is constant violence. Untold harm is done to these children that affects their education and their emotional and mental health, and leaves lifelong scars.

The ONS says that one in four women will suffer abuse at some point in their lives – but most do not report it to the authorities.

We Reap What We Sow

How have we reached this point where a quarter of all households shelter a violent abuser? I can remember the strong warnings that Mary Whitehouse used to give when she constantly opposed violent programmes on TV and scenes of extreme violence on film and video. She was vehemently opposed by secular humanists and libertarians who said that there was no harm in watching violent films – it was just harmless entertainment.

But the statistics for violent crime tell a different story. The plain fact is that we reap what we have sown! If the public absorb a regular diet of violence, pornography and various forms of perversion, this will be reflected in the behaviour of a significant proportion of the public – particularly those who do not have happy and stable family home lives.

It’s probably much too late to do anything about curbing the vast quantity of obscene material available on the internet and other sources of entertainment, including violent video games for which many young people have an obsession. But sadly, even the Government’s bill, hailed by both the Home Secretary and the Prime Minister as a ‘ground-breaking’ piece of legislation, will do little to solve the continuing problem of domestic violence.

A Much Bigger Problem

The new law will allow offences committed by British citizens anywhere in the world to be prosecuted in UK courts. Amber Rudd, the Home Secretary, said “These measures will help bring us justice to women who experience these abhorrent crimes anywhere in the world and shows perpetrators there is nowhere to hide”. Theresa May said that the new law would “completely transform the way we tackle domestic abuse.”

Of course, we welcome measures to strengthen the law dealing with offenders but we cannot share the optimism of the Home Secretary or the PM. If we are really to see ground-breaking changes in behaviour, we have to change the culture that gives rise to domestic violence and abuse in family life.

If the public absorb a regular diet of violence, pornography and various forms of perversion, this will be reflected in behaviour.

If we are to tackle the problem of domestic abuse, we have to recognise that in a single generation we have grossly devalued marriage and family life in the nation! What we are suffering from today is the deliberate destruction of the biblical values of the sanctity of life – of human beings, both male and female created by God in his own image – and of the covenant of marriage that unites a man and a woman in a lifelong bond of love, providing the ideal environment for the procreation and nurture of children.

These biblical values, part of Britain’s godly heritage, have been deliberately destroyed by powerful secular humanist lobbies whose objectives are to create anarchy, breaking down the mores that have given stability to the nation for centuries. What we are seeing now is only the tip of the iceberg of the lawless chaos of the next generation, when all restraints on the behaviour of individuals are removed.

One Hope for Salvation

The churches in Britain have been complicit in the corruption of society and the destruction of national biblical foundations by allowing liberal values to corrupt and weaken the proclamation of the Gospel.

At Billy Graham’s funeral last week his daughter Anne Graham gave a strong and courageous call to Christians to recover confidence in the Gospel and declare the word of God fearlessly in a corrupt generation. We echo this call for Christians no longer to be bound by political correctness, but to declare the truth that will set people free from the tyranny of moral and spiritual corruption that is driving the nation to national suicide.

Christians need to no longer be bound by political correctness, but declare the truth that will set people free.

What will save Britain? Not a hard Brexit, or a soft Brexit, or remaining under the dominance of the EU! Those who are listening to the Lord today are hearing warnings similar to those God gave to Jeremiah:

This is what the Lord Almighty says: “Look! Disaster is spreading from nation to nation; a mighty storm is rising from the ends of the earth” (Jer 25:32)

The only thing that will save the nation from destruction is to hear the word of God and for the light of its truth to shine upon the great issues of state that confront us. We need to hear the word of the Lord proclaimed - in Parliament, in the public square and in the churches!!

Tom Lennie reviews ‘No Go Zones’ by Raheem Kassam (2017, Regnery Publishing).

There has been much heated debate in recent years regarding the extent and effects of Islamic extremism across Europe, with Donald Trump being vilified for daring to suggest that Sweden was experiencing major problems with its steady influx of Muslim immigrants.

The idea that there are actual ‘no-go zones’ in various European cities – Muslim-dominated districts where Sharia law can prevail and from which the police stay well clear - has caused even more contention, many liberal commentators insisting that such ‘zones’ are purely a figment of the ‘far right’s’ imagination.

Both the title and sub-title of this book – ‘How Sharia Law is Coming to a Neighbourhood Near You’ - are deliberately (and perhaps unnecessarily?) provocative. The author, a former senior advisor to Nigel Farage and editor of the Breibart website, is himself an ex-Muslim, being brought up in the Ismaili sect of Shia Islam.

In this his first book, Kassam (now a self-confessed atheist) takes on the role of investigative journalist, as he makes a personal tour of the most potent Islamic community-strongholds across the Western world – or at least across Europe and North America.

Kassam makes a personal tour of the most potent Islamic community-strongholds in the Western world.

Selective Survey

I was surprised that the Kolenkit area in Amsterdam isn’t given a mention, nor one of the Muslim-majority districts of Rotterdam. Instead, Kassam restricts his European survey to four other countries - France (various Parisian suburbs, such as Aulnay-sois-Bois, and the southern town of Beziers), Sweden (particularly Malmo, but also Stockholm), Belgium (the north Brussels district of Molenbeek, home to one of the surviving terrorists who took part in the 2015 Paris attacks which killed 130 people and injured hundreds more), and the United Kingdom. Here attention is focused on the Yorkshire town of Dewsbury and on various parts of London.

Crossing the Atlantic, the areas the author is concerned with in the USA are Hamtramck, Michigan (“essentially an Islamic colony in the Midwest”), and the Californian city of San Bernardino – quite different communities to those investigated by Erick Stakelbeck in his 2011 book, ‘The Terrorist Next Door’.

Conversations On the Ground

Kassam discusses the varying degrees to which these districts truly are ‘no go zones’ – clearly not wholly so, since he himself entered each of them relatively freely, although he was careful in his movements. He converses with local residents of differing ethnic backgrounds, as well as local policemen (whose anonymous testimonies often contradict official police reports) and other intelligent parties. 

Through these, and his own insights, Kassam provides evidence that in each of these districts ‘infidels’ are made to feel distinctly unwelcome, a subculture of resentment is fostered against the very nation that hosts them (and very often houses, clothes and feeds them), every effort is made to ensure that Islamic law governs, and extremism is growing at an alarming rate.

Kassam converses with local residents of differing ethnic backgrounds, as well as local policemen.

A Compelling Read

While the intent is clearly to shock and disturb, Kassam does provide a degree of balance.

He is first to admit that the areas discussed in the book are not aflame (for the most part) with radical Islam. You won’t get flogged if you enter them, and you’re unlikely to encounter screeching Islamist imams on their street corners. As is stated in the foreword, often the people who inhabit such districts are victims of their own community leaders, whose very desire is to create no-go zones and to drive a wedge between migrant communities and native populations.

It’s a fast-moving, compelling read, which also discusses the degree to which socio-economic factors play a role in extremism, as well as the part played by Western media and governments, who constantly downplay the reality of the tensions within such ‘problem’ communities. All in all, a fascinating book.

‘No Go Zones: How Sharia Law Is Coming To A Neighbourhood Near You’ (256pp, hardcover) is available widely, including on Amazon. RRP £20.99. Also available as an audio-book and as an e-book. 

Olave Snelling and Pippa Smith discuss pornography and the need to protect our children.

In the late 1980s, while filming at a school in Coventry for a series of ITV programmes on ethics and morality in the nation's life with Gerald Priestland, former Religious Affairs Correspondent for the BBC, an extraordinary and alarming finding was made.

In this deprived area of high-rise flats some distance from the city, request was made to film in the school playground, and later to talk to mothers and activists who were concerned to provide after-school activities for the children who otherwise had nothing. Filming completed, we talked to the headmistress, explaining to her that we had noticed a particular absence of the kind of 'playing' normally associated with large numbers of children in school playgrounds.

“I am not surprised,” said the headmistress, “My children do not know how to play.” She went on to explain that, in the large majority of households in the area, fathers were out of work. This was at a time when thousands lost their jobs because the machine tool industry (for which Coventry was famous) had hit the buffers, as had many other commercial and industrial enterprises. There was nothing for any of them, or their wives, to do. There was not even enough money to catch a bus into the city to do a little shopping.

Instead, they sat indoors and watched TV - but mainly explicit pornography, from early morning until late at night. Children watched this material before they went to school and would watch more when they came home. They were so de-sensitised to anything normal that they had no idea how to play as normal children would. That was in the 80s. Imagine what it is like now.

Children who had been exposed to explicit pornography were so de-sensitised to anything normal that they had no idea how to play as normal children would.

The Smartphone Generation – and its Consequences

Today, the situation is far worsened by the ubiquitous presence of technology. Smartphones, tablets and computers make even the youngest of children incredibly vulnerable to explicit and harmful material in circulation online – this is no longer an issue exclusive to television and ‘offline’ sources like DVDs and videos.

• 81% of 13-18 year olds have smartphones.¹ Smartphone ownership is now routine for children as young as nine.²
  
• At least 37% of 3-4 year olds go online; 28% of 3-4 year olds have their own tablet.³
  
• Within the 16-24 age group, 99% claim to use social media and say it accounts for 18% of all the time they spend using media and communications. On average, 16-24s spent 2 hours 26 minutes per day using social media in 2016; 61% use their smartphones to access it.⁴

Meanwhile, parents are trailing behind:

• 23% of parents say they have trouble controlling their children’s screen use.⁵
  
• 83% of parents have never received information about sexting (the sending of sexually explicit images of oneself via text or over the internet) and 84% of parents have never looked for it. 50% of parents want to learn more.⁶
  
• 42% have spoken to their children about sexting at least once, but 19% do not intend ever to have a conversation about it.⁷

Fighting to Block the Material

The effect of violent, horrific video material and pornography on children (let alone adults) is well-known, but little-recognised officially. Once seen, it cannot be unseen. It is highly addictive. It is utterly destructive. Pornography is a multi-billion-dollar industry and the exploitation of children and many adults caught up in the making of this material is a worldwide problem.

There are a number of heroes and heroines involved in trying to get this atrocious material blocked, not least Baroness Howe, CBE, who, after many years of trying, is seeing the Digital Economy Bill making its way through Parliament.

The effect of horrific video material and pornography on children (let alone adults) is well-known, but little-recognised officially.

This Bill would introduce Age Verification legislation, that would require all commercial providers of online pornography to have age verification controls in place to stop under-18s from accessing the material.

Where websites refuse to comply, the Age Verification Regulator (the British Board of Film Classification, the BBFC) would notify them and could, if required, disrupt them by cutting off their ancillary services. In the case of persistent infringement, these sites could actually be blocked in the UK. The Secretary of State, Karen Bradley, has declared the Government's interest to carry through legislation to protect under-18s and to make age verification compulsory for sources of this material in the UK.

But there are still problems.

Digital Economy Bill: Age Verification

Age verification is not a perfect, catch-all solution for the pornography crisis. If introduced as a legal requirement, it would only cover the 50 largest commercial porn websites operating in the UK, which the BBFC says is proportionate, but which is not exhaustive. It may also only cover the four major internet service providers (ISPs), leaving many other smaller ones left out.

This also leaves a lot of other media platforms (e.g. social media) unregulated, providing ready access to 18+ content. The majority of social media sites set a lower age limit of 13 for use of their sites, but 75% of all 10-12 year olds in the UK are on them anyway.

Internet service provider Sky has questioned the effectiveness of age verification checks and installed its own alternative solution: a Broadband Shield, which filters out harmful content automatically and is turned on for their internet customers by default (Sky is the only major internet service provider to do this). 62% of Sky internet users now benefit from its protection, compared to a much lower take-up of 4-10% when the default was set to 'off’.

Attempt to Hijack the Bill

The House of Lords.

Meanwhile, as reported last week by Prophecy Today UK, the Government is planning to table an amendment to the Digital Economy Bill to further water down its suggested protections. Bowing to pressure from Labour and the Lib Dems, this amendment would make explicit material currently illegal in the UK (i.e. material that is so harmful it is considered beyond age classification) legally accessible to adults – and so theoretically accessible to children (given the weaknesses of age verification as described above).

And so, a Bill intended to protect children and young people from the terrible impacts of pornography could cause untold further harm.

The Digital Economy Bill was meant to protect young people – but it could cause untold further harm.

This is all deeply concerning and comes before the Lords on Monday 20 March. The problem within the House of Lords is that most Labour and Lib Dem Peers are libertarian and outnumber Conservatives.

After the vote, the Bill will return to the Commons, where the amendment must be resisted by MPs.

It cannot be beyond the wit of man to understand that even over-18s are going to be affected by the hideous material these Peers want to liberalise (indeed, the BBFC knows that they would be). It is important to note that sex crimes have risen by 50% in the last 10 years and violent crime is also rising. Women and girls, as well as boys and men, will be more vulnerable.

We desperately need protection at this stage – not further liberalisation.

The Terrible Fruit

There has been a tripling in numbers of children reported to police for indecent images offences in the last three years, to more than 2,000.⁸ According to IWF Research UK, “Girls as young as 7 are being targeted online and posting explicit images of themselves – in some cases the material was secretly recorded on internet calling services and then posted by a third party.”⁹

A generation of children and young people are being betrayed - internet service providers and platforms such as Google and social media must be challenged to be responsible and provide the best and most effective protection.

Online pornography is creating a public health crisis in our young people, whilst children are being driven to mental breakdown and even suicide by harassment on social media. The effect of consumption of pornography and violent material is a time-bomb waiting to go off. Our children are at risk.

Please consider emailing your MP – and/or a member of the House of Lords – today.

Olave Snelling & Pippa Smith
Working Party on the Family
Lords & Commons Family & Child Protection Group

References

1 YouGov’s SMIX Kids Report, February 2014.

2 DfE Research, 2016.

3 Ofcom, 2014.

4 Ofcom: Communications Market, 2016.

5 Action for Children, January 2016.

6 NSPCC Report, 2016.

7 Ibid.

8 1 in 6 reported to police for indecent images are under 18. NSPCC, 1 September 2016.

9 IWF Research UK. See also their 2015 report on this issue.

Things are getting tougher for Christians in the West. But what we face is nothing compared to millions of our brothers and sisters elsewhere in the world.

Many Christians both in Britain and in the USA have suffered for their faith in one way or another in recent years. Street preachers have been arrested for quoting passages of Scripture that don’t accord with political correctness.

Doctors have lost their jobs for refusing to do abortions and nurses have been disciplined for praying with patients. Air hostesses have been forbidden to wear a cross and bakers have been fined for refusing to write a pro-same-sex-marriage message on a wedding cake.

We make a lot of fuss about these things saying that persecution of Christians is now taking place in Western nations. Certainly, Christians are having to learn to live in societies that are now hostile to the Christian faith, which is a new experience in nations that have enjoyed Gospel freedom for centuries and have taken a leading part in worldwide missionary activities. A handful of Christians have actually suffered for their faith, but this is not persecution! It does not come anywhere near martyrdom!

Christianity Being Wiped Out in the Middle East

Since the beginning of this year, thousands of Christians in Mosul, northern Iraq have been faced with the stark choice between converting to Islam or being killed. Many have been beheaded and vast numbers have fled their homes, joining the hundreds of thousands of Christians who have been driven from their homes in Syria and other parts of Iraq. According to the Open Doors World Watch List, the situation for Christians is not much better in Iran, Saudi Arabia and Yemen, and even worse in Afghanistan and Pakistan.¹

The extent of the tragedy taking place today in the Middle East is indescribable! Christianity is virtually being wiped out from the whole region where the Gospel was first preached and where communities of Christians have lived and worked for 2000 years.

The tragedy taking place today in the Middle East is indescribable.

Why is it that we make such a fuss about a handful of Christians who have experienced hardship in our nation (not to belittle their suffering in any way) but there is no outcry about what is happening worldwide with vast numbers of Christians being savagely murdered?

Though accurate statistics are notoriously difficult to find, the Centre for the Study of Global Christianity in the United States estimates that 90,000 Christians died in 2016, targeted because of their faith – that is one every six minutes!² Meanwhile, around 500 million believers live in areas of the world where they are unable to express their faith freely.³

Hundreds of Millions Facing Persecution

Christians are jailed in Pakistan on trumped-up charges of blasphemy against Islam, whilst Pakistani Christian girls are systematically targeted for rape and murder; churches are burned and worshippers are slaughtered in Nigeria and in Egypt. Approximately 215 million Christians are reported to be currently experiencing ‘high’, ‘very high’, or ‘extreme’ persecution in different parts of the world today.⁴

North Korea is said to be the most dangerous place to be a Christian with large numbers languishing in jail and regularly suffering brutal torture. But, according to an Open Doors report, it is Islamic militant extremism that remains the global dominant driver of Christian persecution.⁵

The report says that 35 out of the 50 countries on the 2017 World Watch List are Muslim-majority nations where systematic persecution of Christians is taking place. The killing of Christians by Muslims in Nigeria last year rose by 62%.⁶

Around 500 million believers live in areas of the world where they are unable to express their faith freely.

The Western Church is Silent

Why are church leaders in the West so pitifully quiet about the persecution of our brothers and sisters in Christ? Why do we hear nothing from our church leaders? Why do we hear nothing from the Archbishop of Canterbury, bishops in the Church of England or the leaders of the Methodist Church, the Baptist Church, the Catholic church and other denominations?

Prince Charles has done more than the leaders of the churches to draw public attention to the incredible suffering of Christians in many parts of the world. He even devoted his contribution to Thought for the Day on BBC Radio 4 just before Christmas to speaking about the plight of Christians.

It surely is nothing less than a scandal that the Western churches remain so silent whilst their brothers and sisters are cruelly slaughtered or tortured and imprisoned simply because they refused to renounce their faith in Jesus, their Lord and Saviour.

Prince Charles is perfectly right in saying that Christians are the most persecuted people in the world. According to the International Society for Human Rights, a secular group with members in 38 countries, 80% of all acts of religious discrimination in the world today are directed at Christians.⁷

Why are church leaders in the West so pitifully quiet about the persecution of our brothers and sisters in Christ?

Leaders Must Speak Out

Yet still we hear nothing from church leaders in the USA, or Britain and Europe! Why is this? Is it because most of the killing of Christians is the work of Muslims and church leaders are afraid to say anything that might incur the wrath of Islamic leaders – especially if they are based in the oil-producing parts of the Middle East? Is it global politics that is shutting the mouths of Christian leaders? Or is it simply a case of ‘out of sight, out of mind’?

Church leaders should be seeking dialogue with Islamic clerics, who are the only ones who have the authority to say that the verses in the Qur’an calling Muslims to fight against Jews and Christians are not valid today. It is these verses that are used by terrorists to justify their actions: such as “Fight against those to whom the Scriptures were given (Jews and Christians) as believe in neither Allah nor the Last Day, who do not forbid what Allah and his Prophet have forbidden, and do not embrace the true faith, until they pay tribute willingly and are utterly subdued.” (Surah 9:29).⁸

But Christians should not be waiting for Church leaders to act – they should also be seeking dialogue with their Muslim neighbours. A good starting point is to compare the teaching of Jesus with that of Muhammad quoted above. Jesus said:

You have heard that it was said, ‘love your neighbour and hate your enemy’. But I tell you love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. (Matt 5:43-44)

Church leaders should seek dialogue with Muslim clerics, and Christians should also be seeking dialogue with their Muslim neighbours.

We Can Each Respond

There are many other things Christians can do, such as responses suggested by Open Doors, which include prayer, writing to persecuted Christians, signing petitions, writing letters to local papers, writing to MPs and generally raising the subject with friends and neighbours and promoting discussion in the public square. We could even offer to take a refugee family into our home – or is that asking too much?

Jesus warned his followers that there would be persecution in the last days but he also said that God would hold us accountable if we do nothing to care for our brothers and sisters who are suffering and in need. Jesus said that when he returns in glory and brings the nations before him he will say to those who ignore the needs of others:

I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison you did not look after me. (Matt 25:42-43)

References

1 Open Doors Country Profiles.

2 Hallett, N. Christians most persecuted religious group in the world, study says. Breitbart, 28 December 2016.

3 Ibid.

4 Weber, J. ‘Worst Year Yet’: The Top 50 Countries Where It’s Hardest to Be a Christian. Christianity Today. 11 January 2017.

5 Open Doors: Persecution Trends.

6 See note 4.

7 Sherwood, H. Christianity under global threat due to persecution, says report. The Guardian, 13 October 2015.

8 There are many similar verses in the Qur’an. Click here for more information.

The only way to understand what is going on in the world is through the lens of Scripture and through prayer.

The great shaking of the nations continues unabated as Western post-Christian civilisation crumbles and scenes of carnage in Syria, Iraq and Yemen are almost too horrific to view or describe. Boris was right when, describing the situation in the Middle East, he said:

"There are politicians who are twisting and abusing religion and different strains of the same religion in order to further their own political objectives. That's one of the biggest political problems in the whole region...that's why you have these proxy wars being fought the whole time in that area...There are not enough big characters, men or women, who are willing to reach out beyond their Sunni or Shia group to the other side and bring people together again..."¹

The Truth About Diplomacy

The Prime Minister had just returned from the Gulf where she had been promoting trade and had dined with the Saudi King, thanking him for the security services he provides to Britain. The last thing she wanted was her Foreign Secretary to tell the truth. The British Foreign Office is renowned for its diplomacy – not for speaking the truth!

So Downing Street stated firmly that Boris was not expressing the Government's view. The PM knows that there is too much at stake to speak so candidly: the more weapons Saudi uses in bombing women and children in Yemen, the more we can sell them and provide jobs for our workers. That's what diplomacy is all about! If Boris wants to keep his job, he will have to learn the art of not speaking the truth - just being polite and friendly.

The British Foreign Office is renowned for its diplomacy – not for speaking the truth!

But what is the truth about what is happening in the Middle East - and other parts of the world that are being ripped apart by violence, such as Nigeria and Pakistan?
What is the truth about the people who are living in fear of war in the Ukraine and the Balkan states where Russia is poised to retrieve her much-coveted Empire; or the people of South Korea and Japan as North Korea and China flex their nuclear muscles? What is the truth about the socio-political revolution that is taking place in Europe and the USA?

Political Instability in EuropeVirginia Raggi of the Five Star Movement, now Mayor of Rome.

Of course, our political journalists and social analysts will give us copious explanations. Austria and Italy are the latest nations to be shaken with elections during the past week. It was the first time in 70 years that the two main parties in Austria were unable even to field a candidate in their presidential election. Their candidates were eliminated in the early rounds of preliminary voting. Van der Bellen has become the first 'Green' to head a European state.

Sunday's referendum in Italy was bad news for Prime Minister Renzi who had staked his political future on proposed far-reaching constitutional reforms. Like David Cameron, he immediately resigned after a crushing 'no' vote which confirmed the rise of the anti-globalisation Five Star Movement, or M5S (now the second most popular party in Italy). Earlier this year, M5S won 19 out of 20 towns and cities where its candidates stood for mayor - including Rome and Turin.² 37-year-old lawyer Virginia Raggi, now Mayor of Rome, promises that the city is entering a new era in its history.

This surge in support for populist parties is likely to be reflected electorally right across Europe in the near future, with France, Germany and the Netherlands all due to hold parliamentary elections next year. 2017 promises to be a year of massive political change in Europe. Those EU politicians who have threatened to make Brexit very difficult for Britain may find themselves swept along by a tide of change and financial instability that will create a dramatically different political landscape across the continent.

2017 promises to be a year of massive political change in Europe – we may end up with a dramatically different landscape.

Uprooting to Build Up

Anyone seeking to understand the truth of what is happening in the world today will need to see the whole situation in the context of the purposes of God. The psalmist sets the scene when he says "The Lord foils the plans of the nations; he thwarts the purposes of the peoples. But the plans of the Lord stand firm for ever, the purposes of his heart through all generations" (Ps 33:10-11).

It is God's desire that all people should know him and understand his nature and purposes – including his good plans for his covenant people, through whom the world will receive the message of salvation, as the Lord planned from the beginning of Creation. Habakkuk neatly sums this up when he says "For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea" (Hab 2:14).

In order to achieve his purposes, God sometimes has to do some demolition – to break down barriers and get rid of the things that are directly contrary to his will. Jeremiah was told this at the beginning of his ministry; God said to him, "See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant" (Jer 1:10).

This is why God is shaking everything now. There comes a point where human beings, exercising the freedom he granted them from the beginning of Creation, are in danger of destroying the world through the wickedness and violence of their unredeemed nature. At that point God has to say, "enough is enough".

Out of Exile...for a Purpose

He had to do this with his chosen people Israel by allowing the Babylonians to destroy Jerusalem. Jeremiah perceived this and actually rejoiced to see God at work: "O great and powerful God, whose name is the Lord Almighty, great are your purposes and mighty are your deeds. Your eyes are open to all the ways of men" (Jer 32:18-19).
Out of the tragedy of the exile in Babylon God brought back a redeemed company of people who would be a light for the Gentiles, "that you may bring my salvation to the ends of the earth" (Isa 49:6).

Immediately after the exile, the Prophet Haggai foresaw the time coming when God would need to shake everything in order to carry out his purposes of salvation and bring his message of love to all people. "This is what the Lord Almighty says: in a little while I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations" (Hag 2:6).

It is God's desire that all should know him – but in order to achieve his purposes, he sometimes has to do some demolition of barriers and things that are directly contrary to his will.

Great Opportunity for Us

Of course, it is uncomfortable when God is seemingly shaking everything around us. But this is where it is essential for Christians to understand what God is doing and to be active and vocal in teaching those who do not know the God of the Bible. We need to develop our trust in God, so that as things get more difficult, we will not be shaken from the knowledge that the battle truly belongs to the Lord.

This Advent season when we celebrate the birth of Jesus and the light that has come into the world to scatter the darkness, we have an immense opportunity to bring a message of hope, love and joy into the lives of our families, friends and neighbours - to all with whom we are in contact.

References

1 Published by The Guardian, Thursday 8 December 2016. Click here to watch the video.

2 Italy elections: Big win for Five Star protest party. BBC News, 20 June 2016.

Is Muslim violence really comparable with 'Christian' violence?

Pope Francis is renowned for his outstanding concern for the poor and powerless. Long before he came to Rome he earned a reputation in South America as a pastor who cared for people and was constantly seeking to improve the lot of those who were downtrodden.

Could this be the reason why he has spoken recently, comparing the motive of Muslim jihadists with what he sees as Christian violence?

Understandable though this sensitivity might seem, is it not one more contribution to confusion and compromise concerning Islam and the true Christian witness?

The Pope's Contrast of Islamic and 'Christian'

Two things have prompted us to use our editorial this week to continue examining the challenge of the Islamic movement in the West.

First, is the reported comment to a journalist by Pope Francis on the murder of Fr Jacques Hamel. The Pope is reported to have said that "he doesn't like speaking about Islamic violence because there is plenty of Christian violence as well...[He] said that every day when he browses the newspapers, he sees violence in Italy perpetrated by Christians: 'this one who has murdered his girlfriend, another who has murdered the mother-in-law...and these are baptized Catholics! There are violent Catholics! If I speak of Islamic violence, I must speak of Catholic violence. And no, not all Muslims are violent, not all Catholics are violent. It is like a fruit salad; there's everything'."¹

Of course, Pope Francis is right in acknowledging that some who call themselves Christians do commit murder. As Protestants we would wish to point out that that all human beings are born sinful and baptising them as infants does not change their human nature - so baptised Catholics are still sinners liable to commit acts of murder. It is being born again through repentance and accepting Jesus as Lord and Saviour that changes human nature.

Do the Pope's recent comments just add further confusion and compromise concerning Islam and the true Christian witness?

We would also want to point out the difference between a man who murders his girlfriend in a fit of temper and another who deliberately carries out a cold-blooded act of assassination such as the mass murder of those in the Bataclan concert-hall. If we lump together jihadist attacks with all other kinds of violence, we close down debate and understanding about the very distinctive motivations and agendas behind radical Islam.

Christians and Muslims Praying Together

The second is widespread reference in this week's media to opinions concerning joint Christian and Muslim prayer. There is a growing idea that Christians and Muslims can find ways to pray together - the assumption being that both pray to the same god. Christopher Howse commented on this in the Daily Telegraph, referring to Christian Troll's chapter on this theme in the Bloomsbury Guide to Christian Spirituality.²

Born-again Christians and Muslims do not and cannot pray to the same god! But as these two examples show, there is clearly need for clarification!

These instances are among the growing number in our day that challenge us to be clear on whether Christians worship the same god as Muslims. They are not new questions, but they are questions that are closer to home than in previous times.

The point is that human beings, to avoid confrontation, are likely to compromise. This must not happen in the Christian Church at this crucial time in history!

To avoid confrontation, human beings are likely to compromise. This must not happen in the Church at this time!

Mission to Muslims

In the 1980s, I was led to become involved with the challenge of Islam, in terms of both the ministry of the Gospel and the advance of Islam in the West. In those days it was said that there was one missionary to a million Muslims because of the difficulty of witness in Muslim countries and because of the poor understanding about Islam in the West.

For a period, I had the privilege of leading prayer among serving and former missionaries to the Muslim world. I met men and women who had spent a whole lifetime of service in the Muslim world and had not seen a single convert. Some had begun to doubt that it was possible for a Muslim to become a Christian. This seems hard to believe now. Not only has Islam become centre-stage politically and religiously, but also multitudes of Muslims have been saved by faith in Jesus the Messiah.

At around the time that these things were happening in the 80s, a fresh wave of missionaries was going into Muslim countries. Some found the same difficulty as the previous generation, and a new word became prominent – contextualisation. It is amazing how often we can think of a word that sounds quite reasonable in and of itself, but which masks a major error. Here and there, some Christian missionaries were beguiled to think that a way forward was to put the Christian message into the context of Islamic communities. Hence, some experiments have been made to open mosques with the idea of Christians and Muslims sharing in worship together.

This same idea is still alive, as our second example above illustrates. The bottom line is that it raises the question as to whether or not the God and Father of our Lord Jesus Christ is the same as the God of Islam.

Christian mission to the Muslim world has raised the same question – do we worship the same god?

Personal Experience

Personal experience helps us to know where to draw the lines. My personal experience of a short spell in a Moroccan jail for our Christian witness took me behind the scenes of the Islamic world. It begged the question as to why God would have sent us to witness to seekers after truth in a Muslim country only to be imprisoned by those who follow the god of Islam. Same God? Surely not. It also gives us the ability to contrast the rigid exclusion of everything Christian in hard-line Islamic countries like Saudi Arabia with the freedom offered to Islam in countries with an ingrained Christian heritage.

Returning to the first quote, what had Pope Francis in mind? Was he thinking of the Crusades when he considered that Christians had as much to answer for as Muslims in their violence? Perhaps he was thinking of the troubles in Northern Ireland or even the world wars that were fought in the last century.

He has a point - but one also senses a disturbing possibility that some Christian leaders are finding ways to unite with Islam in a quest for peace. Of course we must seek and defend peace, but at what cost? Is this another thread of compromise? Again, we are eventually led to the same question as to whether the God and Father of our Lord Jesus Christ is the same as the god of the Qur'an.

God is Great!

All Christians would agree that the God of the Bible is Great! We sing it and proclaim it, loud and clear! But when we hear that yet another terrorist has proclaimed 'Allahu Akbar!' prior to a murderous act of violence, and we discover that he has simply repeated (in Arabic) the Muslim proclamation 'God [Allah] is Great!' then we must ask whether this can be the same god.

Some Christian leaders seem to be finding ways to unite with Islam in a quest for peace.

Of course, many say that these terrorists are not true Muslims and are misguided. However, the question still remains. When one investigates what the Qur'an says about the god of Islam one sees clearly that it is not the God and Father of our Lord Jesus Christ. Just because we use the same words, it does not mean that we address the same god.

If the god of the Qur'an were the God of the Bible, he would not say that he did not have a son, as is written around the ceiling of the Dome on the Rock on Temple Mount in Jerusalem. The foundation of the Christian faith is that Jesus the Messiah is the Son of God. Neither would there be incitement to jihad against Christians and Jews in the Qur'an. On close study, the god of Islam is not the God and Father of our Lord Jesus Christ.³

We must not compromise on this issue either through guilt trips on violence that true Christians would not have perpetrated anyway, or through seeking some sort of joint expression of worship, as if there were two paths to the same God - one through Islam and one through Christianity.

True Seekers

Among the millions of Muslims in the world, particularly the young, there is a true seeking after the One True God. Jesus, the Saviour of the world, is working to redirect their prayers to the God and Father of our Lord Jesus Christ, the God of Abraham, Isaac and Jacob, and away from the god of Islam.

It will not help to muddy the waters through compromise, but this does not mean taking up arms to defeat violence with violence.

Now is the time for a clear and true proclamation of the Gospel. It is also time for a winning Christian lifestyle, a witness of the One True God borne out in true Christian discipleship. Our God is Great and far greater than counterfeits. The rise of Islam and the tides of response from the Pope and others challenge us to stand on the clarity of whom our God is.

Now is the time for a clear and true proclamation of the Gospel – and for winning Christian lifestyles.

The foundation of our concern for Muslims and of our witness to them is that there is difference between Islam and New Testament Christianity. The teaching of Jesus stands in stark contrast to that of Muhammad. They cannot both be the final revelation of God to mankind. Compromise, however humanly well-meant, will not help.

This is a matter of life and death, not so much of the physical kind but concerning eternal life in fellowship with the God and Father of our Lord Jesus Christ.

References

1 Quoted from Ibrahim, R. Pope Francis Equates Muslim and Christian Violence. FrontPage Magazine, 2 August 2016, re-published on the Middle East Forum.

2 2012, ed. Richard Woods and Peter Tyler. Bloomsbury. See also Howse, C. Can Muslims pray with Christians? The Telegraph, Thursday 11 August 2016.

3 For further reading on this subject, see James R White's What Every Christian Needs to Know About the Qur'an. 2013, Bethany House, Minnesota.

As the world responds to the attacks in Tunisia, France and Kuwait, Islam faces an internal crisis of identity. Clifford Hill asks: who are the true Muslims?

"Islam is a Religion of Peace." These were the words of Prime Minister, David Cameron, broadcast to the world immediately after he heard the news of the indiscriminate killing of 30 British tourists sunbathing on the beach in Tunisia. He said that the man who carried out this atrocity was not a true Muslim because "Islam is a religion of peace".

On the BBC News this statement was immediately followed by an interview with an expert on Islam who said that some Muslims use Ramadan as a "season of war" to further the cause of Islam against unbelievers. It was also reported that the Islamic State has been urging Muslims across the world to target Westerners and promising that Allah will reward 'martyrs' tenfold during Ramadan. Their definition of a 'martyr' is one who dies while killing non-Muslims – especially Jews and Christians.

But the Islamic State does not restrict their activities to killing Westerners. The suicide bomber who blew himself up in a mosque in Kuwait was targeting Shia Muslims whom the Sunnis regard as unbelievers: Which raises the question: who are the true Muslims?

Sisi's Call

President Sisi of Egypt has called for a "Revolution in Islam... to stop making enemies of the whole world". He said "We need a religious revolution" to reinterpret the texts that came from the time of Muhammad's warlike rise to power.

This important statement was reported in the New York Times on 1 January 2015, but as far as I am aware has been given no publicity in the British press. Why the silence? Are British journalists so afraid of offending Muslims that they dare not report a call from a prominent Muslim to sort out the problems of violence in their religion?

Jihadist Fighters

If an all-out war between Western culture and Islam is to be avoided Islamic scholars have to face fundamental questions about their faith. The jihadist fighters in the Islamic State in Syria and Northern Iraq claim to be the only true Muslims.

If an all-out war between Western culture and Islam is to be avoided, Islamic scholars have to face fundamental questions about their faith."

This is no doubt the reason why a whole family of 12, including three generations, have gone to join them. It is not only hot-blooded teenagers who are attracted to ISIS, but those who want to live in a genuine Muslim state. The jihadists say that those Muslims who oppose them have been corrupted by Western values and are not true Muslims. They claim that they are spreading Islam by force in exactly the same way as Muhammad and that he is their role model. So who are the true Muslims?

Qur'an Verses

There are plenty of verses in the Quran to support the jihadists. The man who murdered the defenceless tourists on the beach at Sousse can justify his actions by quoting, "It was not you, but Allah, who slew them. It was not you who smote them: Allah smote them so that he might richly reward the faithful. Allah hears all and knows all" (Quran 8:17).

In the same way the ISIS fighters in Iraq who are beheading their captives can justifiably claim to be doing exactly what Muhammad did in April AD 627, when he slaughtered the whole Jewish population of Banu Qurayza near Medina. This is recorded by ex-Muslim historian M A Khan who says,

The surrendered Jews offered to go into exile like the Banu Nadir tribesmen exiled two years earlier. Muhammad rejected the proposal; instead, he decided to slaughter all their adult males, some 800 to 900 of them. Their adulthood was determined by the growth of pubic hair. The women and children were captured as slaves and their homes and properties were as usual confiscated and distributed amongst the Muslims. The Islamic god gave an emphatic sanction to these barbaric atrocities by revealing: "Some ye slew and ye made captive some. And Allah caused you to inherit their land and their houses and their wealth, and land ye have not trodden. Allah is ever able to do all things" (Quran 33.26 – 27).

A trench was dug at the marketplace; and in Muhammad's presence, those 800 – 900 captives were brought to the brink of the trench with their hands tied behind and were beheaded with swords before pushing the dismembered bodies into it. Muhammad himself chopped off the heads of two Jewish leaders. The spectacle went on from morning through the day and continued by torchlight into the night. [M A Khan, Islamic Jihad, p35]

Islam in Crisis

Today, the whole of Islam is in crisis. It clings to its mediaeval roots while trying to exist in an advanced secular liberal culture that cherishes freedom of speech and respects individual choice, equality and tolerance. Islam respects none of these things- with the result that multitudes are leaving it.

Islam is suffering an internal crisis of identity, as extremists force its followers to ask who the true Muslims really are."

In Indonesia, 2 million Muslims are converting to Christianity every year. In Europe and America, millions of Muslims have settled in the West because they are looking for a better life, but their imams are repeating verses from the Quran forbidding them to make friends with Jews or Christians. These ordinary Muslims are only looking for a quiet life, to earn a living, raise their families and live at peace with their neighbours. They too are asking the question, who are the true Muslims?

Peaceful Majority

Most Muslims in the West are embarrassed by the acts of terrorism carried out in the name of Islam. But the Islamic scholars refuse to consider any revision of their Scriptures which were written for a mediaeval society and have little or no relevance in a modern urban industrial technological society. This article from the Middle East Media Research Institute gives an indication of the internal battle that is going on within Islam.

We should be calling upon Islamic scholars to examine their scriptures and give definite rulings that the historical narratives associated with the teaching of Muhammad and the early days of Islam are no longer valid today. They need to declare definitively what the valid beliefs and practices are for true Muslims today and separate them from mediaeval practices that are no longer central to Islam in the 21st century.

The future peace of the world depends, not upon stepping up the efficiency of the security services in Muslim-majority nations where Western holidaymakers go, or putting up the barriers at home, but on the willingness of Islamic scholars to give definitive answers to the question: who are the true Muslims?

Battle of Values

David Cameron is perfectly right in saying that this is a battle of values: it is an ideological clash between a mediaeval religious narrative and a modern secular narrative: emanating from Islamic State, Al Qaeda, the Taliban, Boko Haram and similar organisations that insist on following the teaching of the Quran and the example of Muhammad. They believe that they are the only true Muslims and they are prepared to fight brutal war to enforce their ideology on others.

The greatest danger facing the West is in escalating the war in the Middle East. There are strong voices in the British Government advocating all-out war upon the Islamic State – bombing them in Syria as well as Iraq. But this is entirely the wrong tactic. It is the same mistake as the Crusaders made 1000 years ago. And it will harden attitudes and drive more young men to abandon the West and fight for the jihadists.

War on the Middle East is the wrong tactic - the same mistake the Crusaders made 1000 years ago - it will only harden attitudes. We need to present a different narrative."

A Different Narrative

The only way to win this war is on the ideological front: by presenting a different narrative. It is here that the teaching of Jesus to love our enemies is the greatest weapon that we have. There is nothing in the New Testament that encourages Christians to fight and everything points to putting our trust in God.

Many Christians believe that God has allowed millions of Muslims to come into the West so that they may experience at first-hand a different ideology. Christians have to say to Muslims that Western values are not Christian values! This throws a great responsibility upon Christians to live in accordance with the teaching of Jesus, to love our new neighbours and to show the power of a living faith that transforms lives of bitterness and hatred into love and gentleness.

The teaching of Jesus to love our enemies is the greatest weapon we have. It is up to Christians to show practically its power to transform lives."

If this is God's strategy for bringing peace and harmony into a world of darkness, there has to be a renouncing of violence by Western nations as well as positive action by Christian churches to reach out to the Muslims in their neighbourhood: not only speaking about the love of God, but showing that love practically in their lives.