Call for a new law to protect religious freedom

The erosion of liberties experienced by Christians in Britain has rolled back the clock to the Dark Ages before Magna Carta.

Now Christian charity Barnabas Fund, generally focusing on the persecuted Church abroad, has launched a campaign (and petition) for Parliamentary protection of religious practice within the UK.

In Turn the Tide (Isaac Publishing), they spell out the urgent need for reclaiming religious freedom with a new law.

Liberally illustrated by a number of recent case studies demonstrating how far we have fallen down the slippery slope, the Barnabas book calls for an Act of Parliament designed to cover seven specific areas, including the freedom to interpret Scripture without Government interference.

Responding to the Casey Review

This is a response to the 2015 Casey Review set up to examine the proliferation of extremism but, in its 2016 report, effectively suggesting the implementation of a Government-approved version of Christianity.

The report defined extremism as views “at odds with those of mainstream society” – including traditional views of sexuality which amounted to “taking religion backwards”.

Barnabas Fund has launched a campaign for Parliamentary protection of religious practice in the UK.

Turn the Tide says: “The use of this pejorative term in a government report implies an attempt to impose a government-backed definition of ‘modern British’ Christianity.” They clearly also see the merit of doing the same with Islam. All of which is more akin to the sort of ‘Big Brother’ arrangement existing in China.

Barred from Office?

Related to this is the apparent re-introduction by stealth of the ‘Test Act’, which in past generations excluded non-conformists and others from certain professions.

And from the experience of the 2017 General Election, it seems that it already applies to Christians, who are effectively being barred from office because they do not subscribe to politically-correct dogma, particularly on sexual ethics. Some candidates were for this reason deemed by the media to be “unfit” for public office and Liberal-Democrat leader Tim Farron later felt forced to resign because he was unable to reconcile his faith with the views expected of his position.

Because of this, Barnabas insists that a new law must include “freedom from being required to affirm a particular worldview or set of beliefs in order to hold a public sector job or stand for election, work in professions such as teaching and law, or study at university.”

There have been a number of high-profile cases of people who have lost their jobs because they have dared to speak freely of their faith, or who have been taken to court because their consciences would not allow them to provide certain services, as in the case of Ashers Bakery, who refused to bake a cake with the slogan ‘Support Gay Marriage’.

We are witnessing the re-introduction by stealth of the ‘Test Act’, which in past generations excluded non-conformists from certain professions.

One of the most shocking cases was the recent suspension of Christian teacher Joshua Sutcliffe for calling a pupil a girl when she wished to be known as a boy. Quite apart from the obvious insanity of the ‘offence’ itself, the school had bizarrely conducted a survey of pupils’ religion which found that, out of 1,853 students, there were no – repeat no – Christians! And yet Mr Sutcliffe had been running a highly successful Bible Club at the school attended by over 100 pupils (bigger than most churches), which was subsequently shut down by the head.

You couldn’t make it up. I like the phrase I heard the other day: “We have become so open-minded that our brains are falling out.”

Recklessly Abandoning Freedom

As to the freedom we are so recklessly giving away, we are reminded that it started with the signing of the Magna Carta in 1215, Clause 1 of which states: “The English Church shall be free, and shall have its rights undiminished, and its liberties unimpaired.”

Though it took centuries to work through, with martyrs burnt at the stake in the process, religious restrictions were gradually lifted until we became the envy of the world, with the liberty enshrined so wonderfully within our shores in time exported around the globe.

In commending Turn the Tide and calling on people of faith to speak up, Democratic Unionist MP Sir Jeffrey Donaldson said:

I am alarmed at the gradual erosion of the religious liberties and values that we have sought to uphold in this country for centuries. We live in a society today where there is growing intolerance among the metropolitan liberal elites towards those of us who take a faith-based approach to life. They speak much of diversity and inclusion but promote laws that undermine the values dear to Christians and practise the exclusion of people whose religious views they find ‘unacceptable’.

For more information, and to sign the petition, visit OurReligiousFreedom.org.

A warning sign to the nation.

Carillion’s collapse is not only a disaster for its 43,000 employees but a blow to the whole national economy, with up to 30,000 businesses affected in Carillion’s wider network. Of course, all our politicians have gone into ‘blame game’ mode.

The only MPs who can claim to be guiltless of the policy that led to this Private Finance Initiative (PFI) are those on the far left who opposed this dangerous venture into the state trying to get its public services on the cheap.

The short answer is – it is not possible! There is no such thing as free money.

PFI was an idea generated in John Major’s Government but implemented when Gordon Brown was in charge of the Treasury in Tony Blair’s New Labour Government. So, both our main political parties have egg on their faces for the monstrous folly that has put millions of pounds into the pockets of venture capitalists at the expense of the British taxpayer.

Reckless Debt

At a time when interest rates were high and the Government wished to keep borrowing to a minimum it must have seemed attractive to let private investors put up the capital for big construction projects and to delay purchase of the assets over a period of many years. But buying anything on the ‘never-never’ only delays the pain. We are now told that projects valued at £60 billion are costing the British taxpayer £199 billion.

Both our main political parties have egg on their faces for this monstrous folly

It seems almost beyond belief that our politicians could be so incredibly naive to put our hospitals and schools in the hands of these greedy rogues, who have lined their own pockets at public expense. In simple terms, the Government handed out contracts for the building of hospitals and schools paid for largely by foreign investors, who have leased them back to the Government at exorbitant rates of interest in conditions that make vast profits for the investors.

Even after Carillion had issued ‘profits warnings’ indicating that it was in financial difficulties, Transport Secretary Chris Grayling awarded them a contract on part of the High-Speed Rail (HS2) construction.

Carillion have been in trouble for a long time but instead of following a policy of clearing their debts on each project before moving onto the next, they recklessly increased their debts in a kind of commercial Ponzi scheme, by taking on more contracts to help pay off the interest on earlier commitments. Eventually the point was reached where their debt mountain became so massive, and the profits had all been squirrelled away by greedy management, that it became impossible to pay off the debts and the banks would not lend any more.

Day of Reckoning

This has all the feel of the darker side of capitalism and was probably the kind of operation that Marx had in mind when he said that capitalism contains within itself the seeds of its own destruction. I’m not making a case for Marxism, but simply pointing out that there were some things that he got right.

The fundamental weakness of Marxism lies in its dogma of ‘economic determinism’ which sees all human beings as products of their environment. All thought thereby becomes conditioned by matter, because it is a product of matter in motion, which philosophically sets aside the whole notion of human accountability.

It is beyond belief that our politicians put our hospitals and schools in the hands of these greedy rogues, who have lined their own pockets at public expense.

It was this conviction of human accountability to God that was the driving force behind the ministry exercised by the prophets of Israel recorded in the Bible. Listen to this from the Prophet Amos:

You hate the one who reproves in court and despise him who tells the truth. You trample on the poor…You oppress the righteous and take bribes and you deprive the poor of justice in the courts. (Amos 5:10-12)

Amos then goes on to tell the leaders of the nation who are eagerly awaiting the Day of the Lord that it will be a day of darkness not light, because God is a God of truth and justice who holds human beings accountable for their actions.

It is this accountability to a higher authority that is missing in our secular humanist society today. The very existence of these concepts of truth and justice depend upon our recognition of the God of Creation who built these values into the fabric of the universe. When we take God out of the equation we actually destroy the whole structure of society because there are no ultimate values or accountability. Without God we human beings are on our own to make up our own rules that suit our particular needs at the time.

The Underlying Problem

But we live in a moral universe that we ignore at our peril, as the Carillion debacle vividly portrays. The big question now is whether or not our political masters will have the courage not only to take responsibility for clearing up the mess of the disastrous policy of former Governments, but to recognise the reason why the nation is having to bear the huge cost of this folly.

We live in a moral universe that we ignore at our peril.

Will we recognise that by departing from the ‘gold standard’ of the word of God we have brought all this trouble upon ourselves? And will we come humbly before God seeking his ways that lead to blessing and prosperity?

It may be that God has allowed the Carillion economic disaster to come upon us as a warning sign to the nation that all is not well; and that unless we face up to the bigger moral and spiritual problems in the nation we will never get the economy right or solve the nation’s social problems.

Searing criticism of ‘pansy’ Christians who fail to challenge godless culture.

Much of Western society has been bewitched by a political elite seeking to change the order of God’s creation, with the result that the Church has lamely retreated from the public square with a message that could otherwise challenge it.

In a passionate call for Christians to engage with today’s world (Gospel Culture, published by Wilberforce Publications), Joseph Boot packs a powerful punch. Rarely do you find an academic/theologian calling a spade a spade, but it was a most refreshing experience as I became thoroughly absorbed in this scholarly work despite the author’s frequent use of words with which I am unfamiliar!

He castigates many of today’s Christians as being part of a “weak, ineffectual, intellectually impotent, compromised and complacent church culture of inward Christian pansies” by the way in which they have allowed the world to dictate how the Church should be run.

And he concludes that much of the Western Church has failed in its mission to bring the Word of God to every aspect of life. For the most part, he argues, we have subscribed to a heretical ‘Two Kingdom’ theology separating the sacred from the secular as a convenient excuse for not engaging with an apostate Western culture.

We retreat into our holy huddles and dare not raise the issue of politics in our pulpits, with the result that congregations are rarely, if ever, encouraged to weigh topical debates in the light of Scripture.

The Bible Speaks to the World

But this is God’s world, and the Bible speaks of all life – there is no big issue of our day on which it doesn’t have something pertinent to say. On the issue of abortion, for example, Boot’s experience has clearly mirrored my own with the way some church leaders don’t seem to see this as a topic on which the Bible speaks, and on which they ought to be giving guidance to their congregations.

In a passionate call for Christians to engage with today’s world, academic/theologian Joseph Boot packs a powerful punch.

When I was asked to lead intercessions at a church of which I was once a member, I included this issue in my prayers as it was being discussed in Parliament. But after being told off by the vicar for doing so on the basis that there were politicians in the church who might have been offended, my wife and I promptly left the church – for good!

Joseph Boot says we are not only called to win converts to Christ; we are called to be salt and light in a dark world and thus affect the culture around us, as our forebears did in bringing an end to slavery, child labour, illiteracy, poor health and much more.

But more recently we have allowed the secularism and humanism of the political and media elite to influence how we think, so that we are now effectively conforming to the world rather than being “transformed by the renewal of our minds” as St Paul urged the church at Rome (Rom 12:2).

Recovering the Full-Orbed Gospel

Boot argues that today’s political agenda is a resurgence of ancient witchcraft with its manipulative and brainwashing techniques.¹ And many of our churches have been influenced by it – a pretty damning and alarming thought. Disengaging from the public square was a “fatal flaw” which led to endless divisions among Christians “frantically drafting peace treaties with non-Christian thought”.

I guess this is why I’ve struggled for 40 years to convince Christian leaders in this country of the need for a media bringing a biblical worldview to mainstream debate. And I concur with the author’s statement that “for us to deny that we have a task on the earth to apply his salvation victory and lordship, his beauty and truth to all aspects of life and thought is to renounce Christ.” (author’s emphasis).

Boot argues we are not only called to win converts to Christ; we are called to be salt and light in a dark world and thus affect the culture around us. 

Just because culture is being relentlessly driven in the opposite direction to Gospel teaching, doesn’t mean we shouldn’t challenge it. It leaves the public at large not only alienated from God (and we are called through the Gospel to reconcile man with God) but now seeking to alienate God’s world from its Maker - “to separate what God joins and join what God separates”.

We desperately need a recovery of a truly scriptural view of life – “a full-orbed gospel” that takes God at his word and understands and applies the implications of Christ’s resurrection to all of life.

Dr Boot’s sphere of influence straddles both the UK and Canada. As well as being founder of the Ezra Institute for Contemporary Christianity and senior pastor of Westminster Chapel, Toronto, he is director of the UK’s Wilberforce Academy and head of public theology for campaign group Christian Concern.

Gospel Culture (2017, 128pp) is available for £5 + P&P. Also available as an e-book.

Notes

1 Boot writes: “If we are to understand the radical changes in our society today as inspired by diabolic principalities and manifest in ideological strongholds that set themselves up against the knowledge of God (Ephesians 6.12; 2 Corinthians 10.4-6), then we must grasp the essential instrumentality of modern political life as engaged, wittingly or not, in witchcraft – employing a ‘secret’ (elitist) knowledge in an attempt to join opposites.”

He further explains: “Our current culture is thus bent on defacing the image of God by denying that man is man and woman is woman, by negating the God-given nature of marriage and by politically manipulating people to believe and act as though an illusion were true – that homosexuality is normative, gender is fluid and that androgyny is the human ideal.”

A word from Dr Clifford Hill.

For several weeks, in my prayer times, I have been hearing something I did not want to hear. The weekend before last, at a team retreat with Issachar Ministries trustees and the Editorial Board of Prophecy Today, I shared with them the message that I’m hearing – “stop praying for the nation”.

This sounds outrageous, but before you pick up stones to throw at me, please join me in a little Bible study. The Prophet Jeremiah spent 40 years of his life bringing God-inspired warnings to the people of Jerusalem and the nation of Judah. He pleaded with them to repent of their idolatry, injustice, oppression, violence and immorality; all of which are detailed in his famous ‘Temple Sermon’ in chapter 7.

He constantly pleaded with God on behalf of the nation for mercy and for God’s continuing protection, even though he knew the people to be unworthy of the Lord’s blessings.

But there came a point where God told Jeremiah to stop praying for the nation as he would no longer listen to his pleas. His Temple Sermon concluded with a striking passage:

Will you steal and murder, commit adultery and perjury, burn incense to Baal and follow other gods you have not known, and then come and stand before me in this house, which bears my Name, and say, “We are safe”…?

Jeremiah then almost exploded,

Safe to do all these detestable things? Has this house, which bears my Name, become a den of robbers to you? But I have been watching! declares the Lord.

This was followed by the Lord’s declaration, “I will thrust you from my presence, just as I did all your brothers, the people of Ephraim.” This was followed by a direct command to Jeremiah, “So do not pray for this people nor offer any plea or petition for them; do not plead with me, for I will not listen to you” (Jer 7:16).

Jeremiah constantly pleaded with God for mercy on behalf of the nation, but there came a point where God told him to stop praying.

Repeated Warnings Ignored

Three times Jeremiah was given the same instruction, to cease praying for the nation. The other two times are in 11:14 and 14:11. The latter enables us to understand just what God was saying. It says, “Then the Lord said to me, ‘Do not pray for the well-being of this people. Although they fast, I will not listen to their cry; though they offer burnt offerings and grain offerings, I will not accept them.’”

You notice that God did not say that he would not listen if they repented, but that he was no longer interested in their ritual religious offerings while they continued all their idolatrous practices and showed no trust in him. This is very similar to what Isaiah had said some 200 years earlier:

The multitude of your sacrifices – what are they to me? Says the Lord. I have had more than enough of burnt offerings, of rams and the fat of fattened animals…When you spread out your hands in prayer, I will hide my eyes from you. (Isa 1:11, 15)

God had been calling for repentance for 40 years and his words, through Jeremiah, had been ignored. The corruption in the nation had now reached the point where the people were being driven by evil forces that made them blind to the danger facing them and deaf to the warnings they were given.

After giving his Temple Sermon, God said to Jeremiah, “When you tell them all this they will not listen to you; when you call to them they will not answer. Therefore, say to them, this is the nation that has not obeyed the Lord its God or responded to correction. Truth has perished; it has vanished from their lips” (Jer 7:27).

Disaster Inevitable

I believe this is the situation we have reached in Britain – not only in the nation where our politicians are squabbling among themselves in confusion and the BBC forces homosexual propaganda on us on a daily basis, but also in the Church of England, our official state church, which has departed from the truth. As Charles Gardner pointed out two weeks ago, the Archbishop of York declared to the General Synod that the Bible should be ignored and measures passed to please lesbians and homosexuals.

The Synod also voted to call on the Government to ban the practice of ‘conversion therapy’ for gay people and is considering whether transgender people could be given special church services to celebrate their new gender identity. 25 years ago David Noakes sent a prophetic warning to Dr George Carey, who was then Archbishop of Canterbury. The warning is even more relevant and urgent today.

Surely the Lord is saying of the Church of England: “Truth has perished from their lips!”

I believe this is the situation we have reached in Britain - not only in the nation but also in the Church of England.

Justine Greening, the lesbian Secretary of State for Education who is determined to brainwash all our children with LGBT values from the age of five, put further pressure upon the Church last month saying, that if churches do not perform same-sex marriages they are “not part of a modern country”.¹ Our politicians and our church leaders are colluding to distort the truth and deceive the nation: “truth has perished from their lips!”

By contrast this week, the Archbishop of Uganda has stated that he will not attend the next meeting of Anglican leaders because he cannot have fellowship with those who deny biblical truth. Good for him!

God holds his Church primarily responsible for the spiritual and moral state of the nation. When the church becomes as corrupt as the nation, judgment becomes inevitable.

This is the reason why I can no longer pray for the welfare of this nation. I cannot pray, “Peace! Peace!” When the Lord is saying: “There is no peace!” I believe some kind of catastrophe is now inevitable in order to open eyes that are blind and ears that are deaf, and the Lord will use it to bring the nation to our knees. I also believe that this is the only way that God’s salvation is going to reach this nation.

A Coming Harvest!

In the 40 years before the destruction of Jerusalem by the Babylonians in the year 586 BC, God raised up three prophets in Judah – Jeremiah, Zephaniah and Habakkuk. All three brought strong warnings to the people; but all three saw beyond the catastrophe to the time of restoration, blessing and prosperity that would follow.

I am convinced that there will be a great spiritual awakening and harvest for the Kingdom in Great Britain with multitudes being saved - but it will not happen until there is repentance and turning. Just as many people whose lives are broken by sin, hear the Gospel and respond with joy as their sins are forgiven and they come into a right relationship with God, the same can happen with the nation.

I believe that some kind of catastrophe is now inevitable in order to open eyes that are blind and ears that are deaf.

For many years God has been warning that the time will come when he will shake all nations. The prophecy of Haggai 2:6-7, repeated in Hebrews 12, is coming true today: “This is what the Lord Almighty says: ‘In a little while I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations’”. Note also that the prophecy concludes with a promise of restoration, “I will fill this house with glory, says the Lord Almighty”.

I am looking forward to the great spiritual awakening that will follow the great shaking! I can no longer plead with God to spare this nation from the judgment we so richly deserve. My prayer now is, “Make the shaking effective, Lord! And work out your good purposes!”

References

1 Interview with Sky News, 23 July 2017.

Yet our nation-builders chose a solid foundation!

In searching out a memorial plaque to a Jewish relative while spending time with family in the heart of London, I marvelled at the magnificent statues paying tribute to nation-builders who followed Christ.

Among them were Robert Raikes, William Tyndale and General Gordon of Khartoum – men who truly denied themselves as they took up their cross to follow Jesus; and in so doing left a legacy which no amount of this world’s wealth could ever match.

They had certainly taken to heart the Saviour’s warning, “What shall it profit a man if he gains the whole world, but loses his soul?” along with his call to build on the rock of his words rather than on the sand without foundation (Mark 8:36; Matt 7:24-27).

True Heroes of the Faith

Robert Raikes was the founder of the Sunday School movement, through which generations of children were taught about the love of God through his one and only Son. Tragically, few attend these days and fewer still have any knowledge of God’s laws and commands; is it any wonder that we live in an increasingly lawless society?

William Tyndale was burnt at the stake for daring to translate the Bible into English nearly 500 years ago – and his dying prayer was that God would open the King’s eyes to its enduring truths! His prayer was answered; the Bible became the world’s best-seller and Britain became a great nation built upon God’s laws. Thankfully, our present Queen is already a follower of Jesus, as she makes quite clear in her annual Christmas messages. But it’s the eyes of many of her subjects that need to be opened.

Nation-builders like Raikes, Tyndale and Gordon truly denied themselves and took up their cross to follow Jesus, leaving behind an unmatched legacy.

General Gordon won many battles for Britain before losing his life in the defence of Khartoum. He declined both a title and financial reward from the British government, but after some persuasion accepted a gold medal inscribed with a record of his 33 military engagements. It became his most prized possession.

After his death in 1885, however, it could not be found. It was only later, when his diaries were unearthed, that it was discovered how, on hearing news of a severe famine, he had sent the medal to be melted down and used to buy bread for the poor. He had written in his diary, “The last earthly thing I had in this world that I valued I have given to the Lord Jesus Christ today.”¹

Gen. Gordon was a Christian who knew where his treasure lay. Are we as willing to heed Jesus’ teaching not to invest in this world’s treasures, but in the eternal kingdom where moths and vermin cannot destroy, nor thieves break in and steal (see Matt 6:19-21)?

God’s Allowance of Disaster

As I turned to peer through the trees of the Thames Embankment, I was impressed by our ultra-modern skyline with its strange but interesting shapes piercing the heady atmosphere of this bustling city. The pointed, pyramid-like structure of the Shard is uncomfortably close to what I imagine the Tower of Babel to have looked like. It certainly seems to echo the arrogant boast of the ancients about making a name for themselves with a tower that reaches the heavens (see Gen 11:1-9).

But how fragile this all is, for just a few miles west stands the blackened skeleton of the 24-storey Grenfell Tower, an ugly memorial to the 80 people who perished in the inferno there on 14 June – victims, it seems, of poor design and construction.

When New York’s 110-storey Twin Towers came crashing down at the hands of terrorists in 2001, we were understandably shocked at the depth of depravity shown by fanatical Islamists. But did we ask if God was perhaps using a ruthless people to bring us to our senses, as the Prophet Habakkuk discovered to his shock in ancient times?

Are we as willing to heed Jesus’ teaching not to invest in this world’s treasures, but in the eternal kingdom where moths cannot destroy, nor thieves steal?

Of course, I am in no way trying to justify the motivation of those who committed this atrocity, but the Twin Towers clearly represented the Western world’s focus on material wealth, and of its greed and avarice often at the expense of the poor and needy. Having said that, the perpetrators of that terrible disaster, in which some 3,000 perished, saw it more as an attack on the West in general, and Israel in particular. After all, New York is home to more Jews than any city in the world, including Tel Aviv!

Like the ruthless Babylonians of old, the terrorists hated the Jews above all. And the shocking thing was that God allowed the attack to happen, as he had done in Habakkuk’s day when the Temple was destroyed and the Jews were carried off into exile.

The Will to Fight

As we have turned our backs on the God who made Britain great, the prospect of being invaded by enemies forcing us to worship foreign gods is not far-fetched. To a certain extent, it has already happened. As Dr Clifford Hill made clear last week, Britain was only spared from Nazi invasion by a nationwide response to repeated calls for prayer from King George VI, the Queen’s father.

Have we the spine, or the will, to resist the invading forces of evil in the gathering gloom of politically-correct immorality now threatening our land? Or have we resisted God so long that we are no longer able to distinguish good from evil?

But if you still have (spiritual) ears to hear, God is concerned for your soul. It is the most precious thing you own. If you store up treasure on this earth, who will have it when you’re gone?

I am not only addressing those on the fringe of church life, or even outside of it altogether. There are many Christians who spend far too much time concerned for the things of this world rather than pointing men and women to Christ, who alone can satisfy our souls. The cross is the way to life. Jesus said: “I am the way, and the truth, and the life; no-one comes to the Father except through me” (John 14:6). There is no other way to eternal life. Preach the cross; preach Jesus. Win souls for Him!

References

1 Gordon, S. Cuckoos in the Nest. Christian Year Publications, p123.

Lynda Rose, of Voice for Justice, shares her perspective on the spiritual state of the nation.

Last week, at their conference in Bournemouth, we saw the BMA vote in favour of de-criminalising abortion, the practical effect of which would be to make termination legal for any reason up to birth.

Immediately after, following a proposed Labour amendment to the Queen’s Speech criticising the ‘inequality’ of not allowing abortion in Northern Ireland (and to avoid defeat by a Labour and Conservative ‘coalition’ of MPs who oppose the DUP stance on abortion), the Government hastily put in place measures to pay for Northern Irish women wanting abortion to cross the Irish Sea and have the procedure for free on the NHS.

It would seem that we are rapidly approaching a time when only the self-obsessed will survive. Though perhaps, realistically, that won’t be for very long; in their efforts to justify once-forbidden behaviours - cloaked in the language of rights, tolerance and diversity - proponents of the new so-called ‘morality’ seem hell-bent on destroying the foundations on which our society is built, along with the lives of a sizeable part of the generation to come. To put it bluntly, there won’t be enough children to ensure our survival, while a significant proportion of those that are born will voluntarily become ‘infertile’.

Worship of the Demonic

Since the passing of the Abortion Act in 1967, the UK has seen the slaughter of almost 9,000,000 babies – for no apparent cause other than that their conception at the time, for whatever reason, was unwanted. Worldwide, this is genocidal slaughter of the innocent on a scale never before seen in the history of the world.

It is frighteningly reminiscent of the blood sacrifice offered to Moloch, the Canaanite god who demanded child sacrifice, and whose worship so fatally attracted the Jews, bringing upon them the wrath of God, the destruction of their nation, and their consequent exile from the land. But why, unbelievers ask, should something so seemingly trivial as the odd sacrifice to a local deity provoke such an over-the-top response?

Since the 1967 Abortion Act, we have witnessed genocidal slaughter of the innocent on a scale never before seen in world history.

The answer from the Bible is clear. In the Ten Commandments, and consistently from that point on, Yahweh expressly forbad the Jews to follow the religious practices of Egypt and Canaan. The reason was simple; such worship was demonic, feeding spirits hostile to God who wanted to challenge His rule and keep the human race in bondage to death. And any such worship, especially blood sacrifice, fed these spirits - by the exercise of choice intensifying their illegitimate control over followers, and fatally damaging any relationship they might aspire to with God.

At any time, worship of the demonic is dangerous, because it gives form to, and intensifies, evil. To put it another way, it gives evil a hold that it wouldn’t otherwise have. So now, the blood sacrifice of 9,000,000 babies on the altar of sexual freedom and women’s rights has fed a spirit of death that is voracious in appetite, and is increasingly asserting control over the nation. Indeed, as a result of this modern-day ‘worship’, the Moloch spirit has grown so powerful, and its hold over the nation so strong, that it is challenging the sovereignty of God.

Spiritual Hubris

This is spiritual hubris with a vengeance, but because men and women have increasingly rejected obedience to God – placing themselves outside his protection - its influence has become like a suffocating cloud: a spiritual smog blotting out the light.

All have been affected, tainted by the contagion of evil spread through re-branded and Godless morality – even ‘believers’ have fallen under its sway and are blinded, so that they now assert abortion is okay, and that any form of relationship is good, provided only there is ‘love’. Whatever next? Will we sanction marriage to a sibling, or to the family dog, or a gerbil? The suggestions might appear bizarre, but nothing, it appears, is off the table, because increasingly we are seeing good branded as evil, and evil as good.

All have been tainted by the contagion of evil spread through re-branded and Godless morality – even ‘believers’.

This is madness. Whatever the followers of this new religion would have us believe, God has not changed and, as sure as night follows day, judgment follows sin. So now, perhaps more than at any other time in our history, the UK is at a crossroads. More than that, humanity is at a crossroads, and the fate of the human race hangs in balance.

We Have to Choose

The reality is that there’s a massive spiritual battle now raging ‘in’ and ‘over’ the nation, and this spirit of death, fed with the blood of the unborn and bolstered by lesser spirits of chaos and confusion, is seeking exterminate anything and everything challenging its rule. The recent apparent success of Islamic terror attacks, combined with the ever-increasing disarray of government and society, is testimony to its success so far, and there is every possibility that things will get worse. We could even see armed conflict on our streets.

There is however good news – and it is very good news – because, whatever crisis we face, the Lord remains in absolute control. He could easily dispatch this dark spirit and its cohorts and save us - but he will only do so if we turn back to him and repent.

The truth is, we cannot worship both God and the devil, so we have to choose. The nation has to choose. And only if we make the right choice and repent will we have any hope of banishing this dark spirit from our land.

Mark Dunman calls for continued prayer over Brexit.

For though we live in the world we are not carrying on a worldly war, for the weapons of our warfare are not worldly, but have divine power to destroy strongholds. (2 Cor 10:3-4, RSV)

A year ago I wrote an article for Prophecy Today entitled The EU Referendum – a Springboard for Action, in which I related the Smith Wigglesworth prophecy to what I thought was happening through the result of the Referendum.

Since then many Christians and groups of Christians have been praying that Brexit will be implemented and not reversed or side-lined by our political leaders. Many were pleased that Theresa May who had voted to 'remain' nevertheless embraced the mantle for Brexit with enthusiasm. Christians and leavers alike were aware that the Remain group would fight back.

Recently the nation has been shaken by a series of events: three terrorist outrages, the horrendous fire in West London and the general election result. Christian supporters of Brexit have even wondered whether they were still in God's will by supporting our exit from Europe. What might be going on in the spiritual realm? In my view satan has bided his time since last June with minor skirmishes, but now, nearly a year later, he has gone for a major counter-attack.

Historic Counter-Attacks

As an older Christian I find comparisons with the Second World War quite helpful.

Most readers will know that God called pockets of believers such as Rees Howells to intercede for our nation and for King George VI himself to call for national days of prayer (seven in all). By December 1944 the Allies thought the war in the West would be concluded very soon. They were going forward on a wide front across France and Belgium - when suddenly Hitler struck back with a concentrated thrust through the Ardennes Forest, in what became known as the Battle of the Bulge. There was panic, not least among some senior military commanders, but calmer heads prevailed and the counter-attack was defeated, although at considerable cost in Allied lives.

As our nation has been shaken, Christian supporters of Brexit have even wondered whether they were in God's will to back our exit from Europe.

Hitler could not have won the war at that stage, but had the breakout succeeded he could have caused considerable damage and delay. Likewise, satan cannot win this war, but he can and will try to deflect God's purposes.

Strategic Prayer

What, then, are the lessons for us in relation to Brexit? Above all, we must persevere in prayer. Hitler was motivated by satan's spiritual kingdom, the same enemy opposing Brexit. In light of this, it has been very encouraging to read David Noakes’ recent prophecy given at East Grinstead on 17 June,¹ which refers interestingly both to the adversary's great rage and to his fear. We could add to that his relentless tenacity. For example, battle was joined over the recent Queen's Speech (see Clifford Denton's article in this week's issue). We need to pray for the right kind of Brexit, as well as Brexit itself!

I believe this prophecy reinforces the message of Smith Wigglesworth that God does have plans for Britain, despite the way the nation has fallen away from his standards. David’s prophecy clearly states that we are in a war and that war has costs. This is absolutely scriptural (2 Tim 2:3-4, 2 Cor 10:3-4, Phil 2:25, to quote just a few scriptures). To be effective at waging war, an army has to be able to defend itself as well as attack. Scripture provides principles by which to do this.

Principles in Prayer

For an individual or group planning to pray strategically about Brexit, it is vital that we are each submitted to God first, being spiritually and morally right with him, so he is able to clothe us with the protective armour of God (Eph 6:13-18).

While we pray on our own, it is also important to pray with others – whether part of our own fellowship or not, although the covering of a church or Christian ministry is desirable. Prayer should be led by the Holy Spirit and, importantly, we should not engage with large-scale principalities and powers over Europe (e.g. Eph 6:12-13) unless specifically instructed by the Lord.²

God does have plans for Britain, despite the way the nation has fallen away from his standards.

The Remnant’s Responsibility

David Noakes's prophecy refers to a remnant of believers who hold fast to God's word. This is especially true of Brexit, where the Church at large has failed to discern the spiritual significance of the European Union. It puts a responsibility on the remnant to carry through God's plans. As the prophecy says, God is in charge, but we know from the scriptures that he has chosen his Body, his army of Christian warriors, to help bring these to fulfilment.

Mark Dunman is the author of two books which were reviewed by Paul Luckraft in Prophecy Today in 2016.

Notes

1 Let me say straight away that every prophecy must be weighed within the Body of Christ. I personally believe that David has the mind of the Holy Spirit. His prophecies combine God's heart of compassion with his judgment.

2 It is well worth reading Francis Frangipane in 'The Three Battlegrounds' who warns against the dangers of undisciplined battle. We need humility and wisdom before God in this battle.

It’s time to pray, not play the blame game.

As Londoners are left reeling with shock at a succession of terrible tragedies, angry residents and pundits inevitably start looking for someone to blame.

When children fight in the playground and someone gets hurt, it’s always someone else’s fault. But there is a sense in which we are all to blame – for we have, as a nation, turned our backs on truth, honesty and integrity in favour of the brave new world’s ‘anything goes’ mantra - as long as it feels right. How do we measure truth when it is so subjective? If it’s not found in the Bible, where do we look for it?

Truth Has Stumbled

After discarding our Christian heritage and throwing out God’s laws, it’s not surprising there are so many different versions of truth portrayed by today’s media.

The BBC, for example, has shown a propensity in recent times for turning terrorists into victims – particularly when reporting on violence in Israel. Thus, last Friday (16 June), when a 23-year-old Israeli policewoman was stabbed to death and four others injured in a Jerusalem attack which also involved shooting, the BBC tweeted: “Three Palestinians killed after deadly stabbing in Jerusalem” – a shamefully misleading headline focusing attention on the attackers as if they were the victims.¹

How do we measure truth if it is subjective? If it’s not found in the Bible, where do we look for it?

The Prophet Isaiah wrote of how, when we have turned our backs on God, “truth has stumbled in the streets; honesty cannot enter. Truth is nowhere to be found” (Isa 59:13-15).

Perverse Claims

At the rally following London’s Al Quds² march, the Iranian-inspired day calling for the destruction of Israel, one speaker perversely blamed the tragic West London fire on ‘Zionists’. “Some of the biggest supporters of the Conservative Party are Zionists”, he ranted. “They are responsible for the murder of the people in Grenfell [the tower block].”³

As blogger Richard Millett asked: “How in 2017 is a terror organisation like Hezbollah, with a rifle emblazoned on its flag, allowed to parade through London? Is the British Jewish community so ill-considered, so small that we are so easily sacrificed? Would the authorities allow Al Qaeda or ISIS parades?”

The marchers have exploited a loophole in the law against flying the flags of proscribed organisations like Hezbollah by claiming that they are supporting its political (rather than military) wing even though they both use the same flag and support the same cause, which is the total destruction of the Jewish state, as their chants – “from the river to the sea, Palestine will be free” – clearly indicate.⁴

Whatever happened to the law against ‘hate speech’?

After discarding our Christian heritage, it’s not surprising there are so many different versions of truth portrayed by today’s media.

Convened by the Islamic Human Rights Commission, a British Muslim organisation with close ties to the Iranian regime, the march took place despite a petition calling for its ban signed by over 20,000 people which stated: “After the terrible recent terrorist events in Manchester and London, this display of extremism has no place on the streets of the UK”.

In the light of such a brazen demonstration of hatred, a backlash from unhinged members of society is hardly surprising, as in the tragic events outside the Finsbury Park mosque which left one dead and a number injured when a 47-year-old man ploughed into them with a van.

Unfortunately, this attack is being cynically used by jihadists as a call to war. But neither Britons as a whole, nor Christians in particular, have any quarrel with Muslims. We share their grief – Christians are suffering all over the world for their faith – and we reach out to them with the love of Jesus. They are our friends, not our enemies. And Jesus has told us to love even those, like jihadists, who wish us harm!

Hope Rises

But I see hope on three specific fronts, starting with the example of Christians in South Africa, to whom I have already referred on this site. Faced with corruption and violence in their nation, they came together in a farmer’s field to pray on 22 April; not just the faithful few, but a massive gathering of 1.7 million – more than the population of Birmingham, Britain’s second city. Many had travelled the length and breadth of that big country to plead God’s mercy on their troubles.

Isn’t it time British Christians got together to do something similar? Is our situation not desperate enough, with violence becoming endemic and truth turned on its head?

Isn’t it time British Christians got together to plead God’s mercy? Is our situation not desperate enough?

Secondly, not far from Birmingham, I visited a friend in prison whose Christian faith shines out so brightly that he is effectively working as a chaplain to many of his fellow inmates. He knows from his experience in the outside world how it is often difficult to get people to talk about or share their faith, even in churches. But now he struggles to shut people up as they all want to share the goodness of God, especially during Bible classes and chapel services packed with men praising the Lord in full voice. And another friend tells of a prison in the South-West where men, “feeling completely abandoned by society, are so ready to hear the Gospel”.

Many years ago I was told of a prophecy that revival in Britain would start in the prisons!

Thirdly, I have been profoundly moved by the response of churches in the Grenfell Tower area of London, scene of the tragic fire where an estimated 79 people perished and hundreds more were made homeless.

Churches such as the Tabernacle Christian Centre have opened their doors to victims and have been providing refuge, shelter and the wonderful truth of the Gospel ever since.

Sally Richardson, a friend of mine who visited them, remarks elsewhere in this issue of Prophecy Today, “Grenfell Tower has burned, but let’s pray that a candle will burn in North Kensington that will never be put out. May the surviving victims find Jesus to be their tower of refuge and strength (Proverbs 18:10)”.

References

1 Roberts, C. BBC apologizes for headline incitement. Arutz-7, 18 June 2016.

2 Al Quds means ‘Jerusalem’.

3 Cohen, B. Hezbollah Flags Fly at ‘Al Quds Day’ March in London as Islamist Agitators Blame Grenfell Tower Tragedy on ‘Zionists’. The Algemeiner, 18 June 2017.

4 Hezbollah flags fly in London on a Sunday afternoon anti-Israel march. World Israel News, 18 June 2017.

Pippa Smith reviews ‘The Evil That Men Do’ by Marcus Paul (Sacristy Press, 2016).

This is a timely and scholarly book which reminds us of the significance and importance of our Christian heritage. In his comments, the Rt Revd Nick Baines, Bishop of Leeds, said, “It is always vital to check our assumptions about historical judgements – not least in the twenty-first-century west. Marcus Paul invites us to correct our memory and to look afresh at assumptions about religion in general and Christianity in particular. Read it and be challenged.”

As the author says, “every healthy society has needed its prophetic figures who will stand out against the prevailing corruption of the time and be prepared to pay the consequences.”

We seem to be living in such times; Christians are facing great injustices, not only around the world but here and now in our own country. This is compounded by modern life, as he so rightly says: “our opinions are formed en masse by an astonishingly small number of TV, press and internet journalists and editors.”

What Christianity Has Done for Us

It is more important than ever that we should not forget what Christianity has given us, through the education and culture bequeathed to us by monasticism, missionary work, the preaching of John Wesley (which prevented us following bloody revolution) and the more recent social campaigns of Wilberforce and others.

It is more important than ever that we should not forget what Christianity has given us.

Paul takes his narrative not only from serious historians but from poets, philosophers, novelists and others – those who were contemporary with the events which today are placed so often under a negative spotlight. He draws out where and why the Church really did fail in following the teaching of Christ and his apostles, and reminds us that there are many areas today in which there is still considerable room for improvement. These sincere calls for reflection mark the author’s commitment to an improved debate which is both honest and self-critical.

Defending the Church

How often have we heard the mantra, ‘I might consider Christianity if the Church had not done so many bad things.’ In this eloquent, historically informative and most readable of books lies the answer for Christians, to such a concern. I hope and pray it will be read widely by those of faith and none, because it lights the path to understanding. I cannot recommend it highly enough.

‘The Evil That Men Do: Faith, Injustice and the Church’ (266 pages, paperback) is available from the publisher for £10.99 + P&P.

But the light of Christ will shine even brighter.

As the dust begins to settle on the General Election with a hung Parliament result, I believe we are entering a dark period for our nation. That’s not all bad news, because it is at such times that the light shines brightest.

One candidate seemed to sum up the situation, perhaps inadvertently, by quoting the first line of a well-known hymn, “The day thou gavest, Lord, is ended…”, no doubt referring to the long night he had endured waiting for the results.

But it was prophetic of where we are, especially in terms of the next line: “The darkness falls at thy behest…”.

The Gamble Didn’t Pay Off

Theresa May called the election in order to win a mandate for conducting Brexit negotiations from a position of strength, but the gamble has not paid off. The chips are down. Her Conservative Party will clearly have the most seats, but does not look like having an overall majority following a campaign which has come down to a two-horse race. Labour have done far better than expected despite being led by a man of the hard left who has courted the IRA, Hamas and Hezbollah, and who only two years ago paid a visit to the grave of a Palestinian terrorist.

But he has successfully won over swathes of impressionable young people, who have turned out to vote in apparently unprecedented numbers. Somehow they have rallied to his cause, which seems mainly about turning our backs on austerity (i.e. spending money we haven’t got) and promising to abolish university tuition fees – bait which has proved very tasty, not only for students, but also for their parents. But who’s going to pay for it?

I believe we are entering a dark period – but it is at such times that the light shines brightest.

It is hardly surprising that the youth of today – a second generation brought up largely without the biblical ethics that underpinned our civilisation for centuries – are for the most part interested in no-one but themselves. So a short-term magic wand proves very attractive while Mrs May’s social care policies cut little ice.

Threat from Without and Within

Though she has been a loyal supporter of Israel, which is obviously important, I’m not sure a large majority for Mrs May would have been a good thing.

The truth is that none of the main parties mentioned Christianity in their manifestoes. Policies in support of healthy family life were almost totally absent – in fact the opposite was the case. For they all appear determined to incorporate the LGBT+ agenda into every facet of national life, even to the point of compulsory education on sexual relationships (including the supposed normality of gay sex) for nursery school children.

Caroline Ansell, defending a slim Conservative majority in Eastbourne, was hounded by the Press over her evangelical faith and because she had dared to employ an intern from the Christian campaign group CARE.

For many in this country, the gay issue has become like the nursery classic about The Emperor’s New Clothes, in which the emperor is brainwashed into thinking he is wonderfully dressed until a small child shrieks in horror: “The Emperor has no clothes!”

We are facing a double whammy – the threat of Islamic terrorism on the one hand, and on the other the danger of collapse from within that comes to all decadent societies. I have a picture of a gaping wound which only Jesus can heal. The Prophet Isaiah foretold of how the Messiah would die on the Cross for the sins of the world, and that “by his wounds we are healed” (Isa 53:5).

In discarding God from our culture following a world war when we could so easily have been invaded but for the prayers of the nation, we have poisoned ourselves with atheism. And we will only be cured when we acknowledge our diseased condition, and return to Christ for cleansing.

We are facing a double whammy – Islamic terror on the one hand, and collapse from within on the other.

Downward Spiral of Morality

The Church, meanwhile, has been intimidated into silence for fear of being dubbed homophobic. But Christians must stop denying their Lord. Part of the problem for Mrs May was that, while claiming to be guided by her (Christian) faith, she is said to have been the prime mover (as Home Secretary) behind the introduction onto the statute book of same-sex marriage – a total contradiction of biblical teaching and one of the worst laws ever passed in this land. And yet we have been largely silent in calling her to account.

Liberal Democrat leader Tim Farron, a committed believer, initially inspired hope among Christian voters until he too denied that gay sex was wrong. And then Mrs May sacked Isle of Wight MP Andrew Turner for his biblical views on sexual ethics.

The LGBT+ agenda has penetrated every crack and crevice of our national institutions, and you are simply not allowed to object – Christians who have done so have been hauled before the courts. We tolerate everyone else – but not Christians. Where is the place of personal conscience in our supposed liberal society?

We have seen a downward spiral of morality on a par with that which ultimately led to the collapse from within of Roman civilisation. St Paul’s famous letter to the 1^st Century Roman Christians makes this absolutely clear as he encourages them to avoid being influenced by the depraved culture of those around them, whose descent into lust and lawlessness started by denying God as Creator. God’s eternal power was obvious from the beauty of Creation, “but their thinking became futile and their foolish hearts were darkened” (Rom 1:21) Isn’t this what we have been teaching our children for generations: that we evolved from apes and God had nothing to do with the beauty we see all around us?

So for the Roman pagans, one thing led to another until they ended up engaging in “shameful lusts” (Rom 1:26) involving “unnatural” sexual relationships (i.e. lesbian and homosexual activity).

We have seen a downward spiral of morality on a par with that which ultimately led to the collapse of Roman civilisation.

It’s no use pussyfooting over this issue with supposed compassion. We have participated, as those unbelievers in Rome did, in the suppression of truth, and we wonder why our walls are falling down and our bridges are breached as we come under attack from enemies of God and democracy.

The Bible says: “Righteousness exalts a nation, but sin condemns any people” (Prov 14:34).

Rebuilding on the Rock

We stand condemned as a nation, but there is a way out! Hear the wonderful words of Jesus: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him” (John 3:16f).

Our walls are broken down because of our sin, and they will only be restored when we address the decadence in our midst and return to the God of our fathers.

To use another biblical metaphor, we have built on sand and are now found wanting. A fierce storm has hit us, leaving us wobbling and about to collapse. We need to rebuild on the Rock, which is Christ, who said: “Everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash” (Matt 7:26f).

Our walls are broken down because of our sin – they will only be restored when we return to the God of our fathers.

Thank God for media outlets like Revelation TV, who hosted their own election night commenting on the great issues from a biblical perspective. One of their panel made the pertinent point that Church leaders are failing to give guidance on voting to their congregations, as mosques clearly do. The Bible speaks into the issues at stake, so it is surely the duty of pastors and teachers to demonstrate, from the scriptures, how certain policies are either right or wrong.

Finally, we need to recapture total confidence in the Gospel as the sole means by which our beloved nation can be saved from its own folly. Let us say with St Paul: “For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile” (Rom 1:16).