‘There is no occupation', Arab pastor tells shocked young tourists

An international group of millennials have seen the Israeli-Palestinian conflict in a new light after engaging with both sides – and being shocked by what they discovered.

A party of 11 young people from seven nations were brought together for the chance to understand issues from the point of view of those living there.

They were deliberately not primed to view things from any particular perspective in order to allow them to form their own conclusions through interviews and talks with representatives of both Israelis and Palestinians.

Their three-week trip was recorded on film for a feature-length documentary called Quest 4 Truth, now available on YouTube.

It was produced by Generation 2 Generation, a UK-based organisation founded by Andrew, Daniella and Daphne Kirk committed to inspiring the next generation with an uncompromising passion for Jesus and the Gospel.

Impact of Social Media

The group – from Germany, the USA, the UK, Norway, Japan, Brazil and South Africa – were introduced to community leaders in the Palestinian territories as well as in Israel itself.

Not surprisingly, most of them are strongly influenced by social media which generally portrays a narrative of Israel as big bullies of an oppressed people. Media bias had shaped their perception of the conflict, and they were profoundly shocked to discover that the truth was very different.

“I’ve been lied to,” said one. “You realise how false these stories are,” said another.

The Deputy Mayor of Bethlehem, Essam Juha, was forced to explain why a swastika was inscribed into the fabric of the hotel where they met him. He said it was because Israel had humiliated nations in the same way they had been treated.

“It was so hard for me to keep a straight face”, said Marlea, from New Orleans. “How dare they make that comparison [with the Holocaust]?”

Media bias had shaped the millennials’ perception of the conflict, and they were profoundly shocked to discover that the truth was very different.

After hearing how Palestinians see the Israelis as occupiers of their land, they were taken aback by the response of Arab pastor Naim Khoury, who asked: “What occupation?” And as he turned towards the windows, he added: “Where is the occupation? We are completely under the Palestinian Authority.”

The point was further brought home by a member of the group, who observed: “I have not seen one IDF [Israeli Defence Force] soldier, or Israeli flag.”

They also learnt that the throwing of rocks – and even Molotov cocktails – at Israeli soldiers is seen by Fatah, the PA’s ruling party, as non-violent activity.

Visiting ‘the Wall’

A further learning curve involved meeting Col Danny Tirza, architect of Israel’s notorious security barrier built to keep out terrorists, who said he wanted to be the first to begin taking it down when peace finally came. But in the meantime the murder rate from terrorism had been cut by 90%.

He said that those whose land had been split by the wall – only five per cent of which is concrete, the rest being a much more discreet wire fence – are offered compensation, but refuse to accept it for fear of being labelled collaborators.

Graffiti on the wall betrays the true ambition of Palestinian agitators, with a map showing all of geographical Israel as theirs. They have no wish to share the land, or establish a state beside Israel. They want all of it.

As historian Dr Michael Brown put it: “If the Palestinians put down their weapons there’d be no more war; if Israel put down their weapons, there’d be no more Israel.”

An ex-IDF soldier said: “They use our moral standards against us.” As an example, he explained how a terrorist suspect fled to a crowded residential area, knowing they wouldn’t open fire if civilians were at risk. And when the military had the place surrounded, the fugitive duly appeared on the roof in a bid to escape, at which point they shot him in the leg. But while supporting medics were bandaging him up, the soldiers were pelted with huge rocks. Israelis risk death because of the great value they place on life.

Israelis risk death because of the great value they place on life.

The youngsters hear from Israeli-supporting Stand with Us representative Shevy Kass on a visit to Sderot.Evidence of Apartheid?

Further observations on the Palestinians included – “They are victims of their own hatred” and “They are suffering a lot because of radical people in their community.”

In the southern city of Sderot, meanwhile, a rocket-proof playground has had to be built for children so that when sirens warn of regular incoming missiles from Hamas in nearby Gaza, the kids have an immediate bolt-hole.

The group also visited Jerusalem’s Yad Vashem Holocaust museum where a tearful young British woman, Megan, was visibly shocked by the way her country – in charge of the region then known as Palestine – closed the doors to Jews trying to escape Nazi-occupied Europe. And on the question of Israel practising apartheid – a charge widely disseminated by the liberal left – she added: “I haven’t seen any evidence of it.”

Dr Brown emphasised the need for Israel’s self-defence by saying that anti-Semitism levels are as high now as they were immediately before the Holocaust. A Brazilian member added: “I believe the biggest reason for anti-Semitism is lack of knowledge.” And a German youth said: “The greatest enemy of anti-Semitism is the truth.”

Watch the full documentary by clicking here (Christian version) or here (non-Christian version).

Charles Gardner reviews RT Kendall’s new book.

‘Whatever happened to the Gospel?’ is a question I have been asking for some time. And it is now the title of a brilliant new book by much-loved author and preacher RT Kendall, published by Charisma House.

In a very timely expose of the superficiality and error of much of Western Christianity, RT (short for Robert Tillman) attempts to rouse the Church from its slumbers with a passionate wake-up call.

Eternity Matters

Wielding his sharp, perceptive pen with the skill of a writer very much in tune with the Bible’s Author, he shows how the fear of God has been largely lost, with heaven and hell hardly ever mentioned from the pulpit.

John the Baptist, who prepared the way for the ministry of Jesus, spoke of the “wrath to come” when people flocked from miles around to hear him.

The neglect of preaching on hell, in particular, has lulled generations of believers and would-be Christians into a false sense of security, and to a lack of urgency in proclaiming the Gospel to a dying world.

This is a timely expose of the superficiality and error of much of Western Christianity.

We are too often allowed to bask in the sunshine of our Western comfort and prosperity with teaching about making the most of life in the here-and-now, rather than urgent calls to rescue those in danger of perishing in eternal fire.

After all, RT argues, “God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish, but have eternal life” – the words of Jesus himself (John 3:16, my emphasis added). It’s surely a matter of everlasting life or death. The wrath of God is coming upon all ungodliness and wickedness, and the only way of escape is through the blood of Jesus. This is the Gospel – not health and wealth, prosperity, social outreach or even happiness on this earth.

Not Ashamed

It’s a thrilling read – punchy, shocking, beautifully written, honest and full of fascinating anecdotes. The author is not afraid to tell stories against himself; he owns up to having made many mistakes but, as he says, he would stake his life on the truth expounded in this volume.

The Church urgently needs to rediscover the main thing!

I am greatly indebted to friends from London who sent me a copy, but not before travelling across the capital to get RT to sign it. Alongside his signature, he noted down the Bible reference Romans 1:16, which says: “I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes; first to the Jew, then to the Gentile.”

‘Whatever Happened to the Gospel’ (240pp) is available on Amazon and elsewhere online, in paperback, Kindle and audio forms.

Please note that a review from Prophecy Today UK concerns the book only: in no way does it constitute support for official book endorsers such as shown on the image above.

Enjoying God’s good gift of music.

God has given us richly all things to enjoy (1 Tim 6:17) – and that includes music. Over the past few weeks we have seen how music is an innately spiritual phenomenon with power to affect people deeply which can be turned for good or ill. We have seen how music features in Scripture and how, throughout history, it has both expressed and shaped the spiritual state of societies.

We finish this short series, which is not intended to be comprehensive, but more a starting point, by looking at how we can apply good principles of discernment to our music-making and musical consumption.

What Makes ‘Good’ Music?!

The question of ‘what makes good music?’ is, of course, incredibly (some might say completely) subjective. However, through history and around our diverse world, certain qualities are repeatedly valued. Broadly speaking, music judged to be of good quality is:

• Evocative: speaking to and expressing the emotions
  
• Creative: a vehicle for imagination, inspiration and originality
  
• Intelligent: thoughtful and perceptive in both composition and performance
  
• Skilful: displaying talent and proficiency – again, in both composition and performance.
  

Dwelling on these prized attributes this week, I realised how closely they align with the command that we are to worship God with all our heart, soul, mind and strength (Luke 10:27). It seems that the Lord designed music with in-built capacities to enable us to worship with our whole beings. At the same time, He also designed it to be accessible and enjoyable for everyone, regardless of ability. It really is the perfect vehicle for worship. What a wonderful God we serve!

However, as intimated above, music can be put to the service of the flesh, the world and the enemy, instead of the service of God. Musical evocativeness, creativity, intelligence and skill – though intended for godly worship - can instead be used to entice and corrupt. Even within the Church, it can be used to draw attention to man more than God, or to sow seeds of false doctrine instead of proclaiming truth.

The Lord designed music with in-built capacities to enable us to worship with our whole beings.

The rest of this article will focus on the principles that characterise truly biblical music (particularly that used in church, though CCM – discussed last week – overlaps and can be judged on the same merits), though I will remark at the end on how we might be discerning in our everyday consumption of music – i.e. for leisure, background music, etc. This is not something to be over-thought or approached legalistically, but rather something to be surrendered to the Lord as part of our daily existence as ‘living sacrifices’, wholly set upon his altar.

As we yield our music-making and musical enjoyment to him afresh, I pray that he will breathe new life into it through the Holy Spirit, and that we will discover more of what it means to do everything for his glory.

Testing Needed

Music written and brought into being as part of worship is not something to be taken lightly, for it is a primary vehicle through which we offer our sacrifice of praise to the Lord (Heb 13:15). It also affects us, and others, very deeply, touching and feeding the soul.

For these reasons, I believe that music and lyrics used in worship ought to be tested, even as teaching should be, and a culture of healthy musical discernment should be encouraged in churches and home fellowships – led with wisdom and involving the input of mature, trustworthy Christians.

So, how do we set about this? How can we bring to bear biblical discernment on the music we use in worship? How can we encourage the worship leaders and musicians of our acquaintance - especially the younger ones - to think biblically when it comes to their musical production and consumption?

Hallmarks of Biblical Music

“Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts.” (Colossians 3:16)

“…be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.” (Ephesians 5:18-20)

I believe that truly godly music will bear some specific hallmarks in increasing measure and developing maturity, which we can use as part of any testing process. I offer five below.¹

Truly godly music will bear some specific hallmarks in increasing measure and developing maturity.

Biblical music…

…glorifies God: It may seem obvious, but you’d be surprised at the amount of Christian music in existence which draws attention to us more than to the Lord. Good worship music points people to God, lifting the soul’s eyes up to Heaven and putting life’s trials in the context of his unchanging character and overarching purpose.

In that respect, worship music is always humble, whether it manifests as quiet reverence or joyful noise; ultimately all the sounds we make as part of worship should be about him and for him, not about and for us. We can be blessed, healed and delivered through the Lord ministering to us in times of worship, but these are wonderful by-products which should never eclipse worship’s main goal.

…edifies believers: Godly music feeds the new man, not the old sinful self, speaking truth into the human spirit and encouraging the growth of the fruit of the Holy Spirit in our lives. In other words, if music always takes us somewhere, godly music encourages us in the direction of Heaven, not Hell (Eph 4:1), stirring up the spirit, not the flesh!

As such, in congregational contexts, it builds up the Body of Christ around the truths of Scripture, binding believers together in the same faith and the same hope.

…proclaims scriptural truth: Whether directly quoted or not, godly music is rich in the truths and principles of Scripture: not selectively, nor manipulatively, but comprehensively, clearly and in good faith. Feeding on biblical music can be a fantastic way to memorise Scripture. The word is sharper than a double-edged sword (Heb 4:12), and truly biblical music will allow its refining power to cut us to the quick, even as we sing. And in forthtelling the word of God, in the power of the Holy Spirit, godly music will naturally have a prophetic edge.

In these ways, lyrical substance is more important than musical style, though style is obviously not morally or spiritually neutral, being an outflow of the writer’s heart (as we unpacked in the second part of this series). Instrumental music inspired by biblical truth will bear witness to godly principles, such as [creative] order and moral decency (1 Cor 14:40).

Biblical music builds up the Body of Christ around the truths of Scripture, binding believers together in the same faith and the same hope.

…is offered in the right spirit: one of humble surrender, true faith and glad obedience, on the part of both writers and worshippers. The creation of godly music demands hearts that are in the right place before God - not seeking to bend music’s power to selfish ends, or to force God’s hand or work up a particular atmosphere. It is the new age that uses music in a spirit of control – not biblical Christianity, which offers it up freely as part of a sacrifice of praise, allowing God to work through it as he wills.²

This does not require fleshly perfection, but rather new life birthed through true faith, cleansed by the blood of Christ and filled with the Holy Spirit. As such, biblical music flows from, and is inspired through, communion with God.³

…has good roots: I would recommend reading about some of the great hymn writers, such as the Wesleys, Fanny Crosby, John Newton and Isaac Watts, to see what faithful and surrendered lives they led. I’m not saying that one must be perfect to write good Christian music, but it is certainly important that both song-writers and worship leaders practise what they preach and remain sound in their theology.

As intimated last week, there are many modern Christian worship leaders who are personally dabbling in wrong teaching. This will undoubtedly show up, sooner or later, in what they write and sing. Good roots bear good fruits.

In Spirit and Truth

So, biblical music glorifies God, edifies believers, proclaims scriptural truth, is offered in the right spirit and has good roots. Its emotive, creative, intellectual and skilful elements are thus put to work for good spiritual ends, through the power of the Holy Spirit. These principles can perhaps be summed up using Jesus’ definition of true worship: godly music is good in spirit and in truth.

Let me re-iterate here how important it is that we learn to be discerning about musical worship. According to John Calvin, “there is hardly anything in the world with more power to turn the morals of men” than music.⁴ Even agnostic composer Ralph Vaughan Williams wrote: “Good music for worship is a moral issue. The eternal gospel cannot be commended with disposable, fashionable music styles, otherwise there is the implication that the gospel itself is somehow disposable and temporary.”⁵

Arguing over styles has sadly often been the raison d’etre of the Church, but when it comes to biblical principle, rather than taste, there is reason to get passionate – for the music we imbibe will both shape and witness to our walk with the Lord.

Godly music is offered up in a spirit of humble surrender, true faith and glad obedience, on the part of both writers and worshippers.

Music ‘In the World’

How does all of this apply, then, to music that we engage with in contexts other than direct worship – e.g. for enjoyment, community or personal improvement? It is immediately clear that we cannot easily apply the same criteria used to weigh worship music to music emanating from the secular realm. Nevertheless, all of our musical activity should still bear witness to our call to serve and honour God with our whole beings, for “whether you eat or drink or whatever you do, do it all for the glory of God” (1 Cor 10:31).

There is, of course, a time and a place for all kinds of musical activity, “For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer” (1 Tim 4:4-5; also Ecc 3:1-8). I am sure that God loves music even more than we do – and desires us to enjoy it, build relationships through it, and bear witness through it to his beauty and creativity, just as naturally as birds sing their unique songs. But, permit me to make two further comments on how we can be godly in this.

First, music must always retain in its proper place – in submission to our worship of God - and used for good purpose, not squandered.⁶ We are not to be hedonists - lovers of pleasure rather than lovers of God (2 Tim 3:1-4) - nor are we to love the things of the world (James 4:4). We must take care that enjoying God’s good gift does not descend into idolatry of any kind. This applies especially to musicians and worship leaders.

Secondly, we ought to take care that we feed ourselves – and others - on good things, even for entertainment and relaxation. These things require discernment, and the Holy Spirit’s leading, for not everything is beneficial or constructive for us (1 Cor 10:23).

Let us take inspiration then, from Philippians 4:8 to round off this series: “whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable - if anything is excellent or praiseworthy - think about [listen to/sing/play?] such things.”

Recommended Material

The Family that Worships Together, Episode 5: Music in Worship. National Center for Family-Integrated Churches.

Testing music in the church’, by Sandy Simpson. Deceptioninthechurch.com, October 2000.

‘Entertainment as Worship - Worship as Entertainment’ by Douglas Bond, 22 February 2018.

‘The Christian and Entertainment’, by Rev D Kuiper. Truthaccordingtoscripture.com.

References

1 Thanks particularly to the comments made by pastors in this video.

2 “Musical conditioning is not the same as the Holy Spirit challenging the mind to think, the spirit to be still, and the heart to be humbled in the presence of God.” John Blanchard – quoted here.

3 Many top musicians admit that their best compositions weren’t ‘made’, but somehow ‘found’ – as if they were already there, waiting to be discovered. This perhaps shows music’s spiritual dimension – and so the importance of making and enjoying it in communion with God, looking to him for inspiration rather than inside ourselves…or anywhere else.

4 Preface to the Genevan Psalter of 1545. Quoted here.

5 Preface to The English Hymnal. Ibid.

6 ‘The Christian and Entertainment’, by Rev D Kuiper. Truthaccordingtoscripture.com

This article is part of a series. Click here for previous instalments.

Knowledge and wisdom in an age of deception and unreality.

The Roman Governor of Jerusalem’s iconic question, “What is truth?” has probably never been more apt than it is today in the 21^st Century AD. Whether Pilate was being sarcastic or he was genuinely seeking for truth has been debated by scholars for 2,000 years. In light of the spat between the leaders of Britain and the USA over the tweeting of video clips, it would be good if all those involved paused to ponder his question.

We live in an age when technology has delivered the tools to create deception, whether by airbrushing photos or by deliberately producing deceptive videos, distorting the truth and creating fake news.

It is certainly unfortunate that the President of the United States should have retweeted video clips that had come from a doubtful source. It shows a lack of wisdom and a willingness to use material from a campaigning group to vilify millions of people who belong to a particular religion.

But it is equally foolish for the British Prime Minister to use the same medium of communication to point out the unreliability of the clips. Surely the more sensible approach would have been to make a quiet phone call. At least that way would have maintained personal relationships and not caused a rift between two friendly nations.

Knowledge AND Wisdom

The trouble with our generation is that we have enormous knowledge but we lack the wisdom in how to use it. There is good reason why Paul, writing to the church in Corinth where there was a lot of squabbling and disunity, referred to the gifts of the Holy Spirit. The first two of these he linked together as ‘wisdom’ and ‘knowledge’ (1 Cor 12:8).

Celestial truth cannot be understood by the normal processes of human reason – it requires divine revelation.

There is surely a very good reason for linking these two. We can acquire an enormous fund of knowledge in our media-saturated world, where we have the whole internet at our disposal. But without the wisdom of how to use this knowledge, we can create chaos and confusion rather than promote enlightenment.

Jesus is the Light of Truth

As we enter the season of Advent it would be good to ponder on the prologue of John’s Gospel where he focuses upon the theme of light and darkness - also the theme of Hanukkah and Diwali at this time of the year. The unique feature of Advent, according to John’s teaching, is that although the light of truth came into the world at the birth of Jesus, the world did not recognise him.

John says that through the coming of Jesus, God actually came and “made his dwelling among us” – literally – “he pitched his tent among us”, as foretold by the Prophet Zechariah (2:10). But our human reason cannot cope with this. Despite all the accumulated knowledge of centuries of human development, this celestial truth cannot be understood by the normal processes of the human brain. This kind of knowledge requires wisdom that is actually a spiritual gift which can only be received through divine revelation.

God actually has to do something to our human nature to enable us to receive this wisdom, which enables us to perceive truth that goes way beyond the realm of human reason. This is what Jesus had to explain to Rabbi Nicodemus who was a devout scholar, a highly educated man and a senior academic. But his whole mindset was limited to learning on the level of human reason. Only a spiritual revelation would enable him to perceive ‘Kingdom truth’.

It was like opening the curtains in a darkened room, bringing a flood of light that shows all the things that were in the room but previously hidden by the darkness – things that you could stumble over in the dark.

The trouble with our generation is that we have enormous knowledge but we lack the wisdom in how to use it.

Deceit is Easy

In our world today, millions of people are going about stumbling over fake news, half-truths and blatant lies. They are easily deceived because they don’t know the truth that sets them free from all the duplicity, deviousness and unscrupulous machinations of the crooked generation in which we live. They are trying to see in the dark; trying to discern falsehood without having ever known truth.

It should be a salutary wake-up call to us when the leaders of the nations are found peddling fake news. How can we expect our children to discern right from wrong and to be protected from the multiple dangers of the internet and social media, if our leaders shows so little discernment?

It is small wonder that our children peddle nonsense and vilify one another over their mobile phones, sometimes with devastating effects upon their mental health.

Season of Opportunity

During this season of Advent, we have the opportunity in very practical ways to spread the true message of Christmas – the true light that has come into our dark world.

But so much depends upon our relationships with others, and how we use the tools of communication society has given us. If Donald Trump and Theresa May had only spoken to each other instead of tweeting, an embarrassing international incident could have been avoided. Surely this is a lesson to us all.

Postscript

Last week there were comments left on the editorial, speaking of the need for greater interaction between authors and readers. I warmly respond to this - we want to make this site much more open to constructive and thoughtful correspondence. Our Editorial Board are grappling with this subject and we are open to suggestions from any of our readers as to how we can improve such interaction so that we can all learn from one another in our search for the truth.

As part of this, don’t forget that we have established a secure site for such discussion, in partnership with the team at Issachar Ministries. If you would like to use this (there is a fee for joining) please contact Jacqueline at This email address is being protected from spambots. You need JavaScript enabled to view it..

Arabic message in tongues confirms calling for Jewish vicar.

A Jewish follower of Jesus was having second thoughts about being ordained into the Church of England ministry when he got the surprise of his life.

A message in tongues¹ was given during a home meeting which Ralph Goldenberg immediately recognised as Sudanese Arabic.

Having grown up in Sudan with the ability to speak several languages, he knew exactly what it meant. And it could not have been a clearer confirmation of his calling.

“Allah be’hebak – Inta min al dam beta Ibrahiem – Al Angiel fi fomak” translates as: “God loves you. You are from the blood of Abraham. The gospel is in your mouth.”

The messenger, who hadn’t even realised he had spoken a real (as opposed to angelic) language, subsequently interpreted what he had said (as instructed by the Apostle Paul in 1 Corinthians 14:27) as: “You are to proclaim the gospel and bring my people to the kingdom.”

Holy Spirit Empowerment

As recorded in his autobiography, Find the Truth and Lock it in Your Heart,² that miraculous incident sparked the beginning of a very fruitful 20-year ministry for the Rev Goldenberg, a former optometrist who has since been helping people to see spiritual truths.

Now 72 and retired, Ralph led churches in various parts of England, including the Jewish community of Edgware in north London, where he encountered opposition as well as interest.

Rev Goldenberg’s fruitful 20-year ministry was sparked by a miraculous confirming of his calling in tongues.

At his first church, in his home town of Bournemouth, he witnessed the miraculous healing of a missionary to China who had come home for back surgery which was cancelled after prayer and anointing with oil.

The Holy Spirit, who had so empowered the first believers on the Day of Pentecost that they spoke in the languages of Jews from many nations who were staying in Jerusalem for the festival (also known as Shavuot),³ has clearly played an essential role in Ralph’s ministry.

He recalls the time when, during a Pentecost Sunday service, “nearly everyone received the Holy Spirit and children spontaneously started praying and prophesying over the adults.” His final Pentecost service turned into an impromptu full immersion baptism and lasted four hours.

Find and Follow the Truth

Ralph was among 40 grandchildren to a Chief Rabbi sent to lead the Jewish community in Sudan, and both his grandparents told him to ‘find the truth and lock it in your heart’ – hence the book’s title. So imagine his surprise when the vicar in charge of the church⁴ where he was married a golden 50 years ago told him to “search for the truth and follow wherever it leads you”.

Ralph was sent to a Jewish school in Brighton, England – and seemed to meet Christians at every turn of his life from this point on. He had also, in fact, attended a Catholic school in Sudan.

He followed his father into optometry, meeting wife Helen at the City University in London where she was also an optometry student. When he joined an optician’s partnership, he too was a Christian! Ralph and Helen had three lovely boys, a beautiful home and in time seemed to have everything, but still felt empty inside. They made friends with a Christian couple and soon became connected with St Mary’s, Ferndown.

“I am a Jew but I want to know about Jesus,” Ralph told the vicar. Helen meanwhile had already been persuaded that Jesus was knocking on the door of her life just waiting to be invited in (Rev 3:20) and Ralph was duly challenged to read the New Testament, which he found ‘mind-blowing’.

His Jewish grandparents told Ralph to ‘find the truth and lock it in your heart’.

But he needed to be sure that Jesus was divine. So he challenged God to send at least one person – perhaps even six – to say “Jesus is alive!”

He subsequently felt drawn to attend church with Helen, and was blown away when a new song was introduced which repeated the line ‘Jesus is alive today’ several times! He never looked back, and it was ten years later, while experiencing pre-ordination nerves, that he got the knockout confirmation of his calling in Arabic!

Ralph has certainly found the truth his grandparents encouraged him to seek and is currently part of the leadership of the Church’s Ministry among Jewish people (CMJ), an international body dedicated to the spiritual rebirth of Israel.

References

¹  A New Testament phenomenon foretold in the Tanach (Old Testament) – see Isaiah 28:11, Acts 2:4, 1 Corinthians 14:21.
² Creative Book Solutions
³ Acts 2:4-5.
⁴ St Anne’s Bagshot in Surrey.

It’s time to pray, not play the blame game.

As Londoners are left reeling with shock at a succession of terrible tragedies, angry residents and pundits inevitably start looking for someone to blame.

When children fight in the playground and someone gets hurt, it’s always someone else’s fault. But there is a sense in which we are all to blame – for we have, as a nation, turned our backs on truth, honesty and integrity in favour of the brave new world’s ‘anything goes’ mantra - as long as it feels right. How do we measure truth when it is so subjective? If it’s not found in the Bible, where do we look for it?

Truth Has Stumbled

After discarding our Christian heritage and throwing out God’s laws, it’s not surprising there are so many different versions of truth portrayed by today’s media.

The BBC, for example, has shown a propensity in recent times for turning terrorists into victims – particularly when reporting on violence in Israel. Thus, last Friday (16 June), when a 23-year-old Israeli policewoman was stabbed to death and four others injured in a Jerusalem attack which also involved shooting, the BBC tweeted: “Three Palestinians killed after deadly stabbing in Jerusalem” – a shamefully misleading headline focusing attention on the attackers as if they were the victims.¹

How do we measure truth if it is subjective? If it’s not found in the Bible, where do we look for it?

The Prophet Isaiah wrote of how, when we have turned our backs on God, “truth has stumbled in the streets; honesty cannot enter. Truth is nowhere to be found” (Isa 59:13-15).

Perverse Claims

At the rally following London’s Al Quds² march, the Iranian-inspired day calling for the destruction of Israel, one speaker perversely blamed the tragic West London fire on ‘Zionists’. “Some of the biggest supporters of the Conservative Party are Zionists”, he ranted. “They are responsible for the murder of the people in Grenfell [the tower block].”³

As blogger Richard Millett asked: “How in 2017 is a terror organisation like Hezbollah, with a rifle emblazoned on its flag, allowed to parade through London? Is the British Jewish community so ill-considered, so small that we are so easily sacrificed? Would the authorities allow Al Qaeda or ISIS parades?”

The marchers have exploited a loophole in the law against flying the flags of proscribed organisations like Hezbollah by claiming that they are supporting its political (rather than military) wing even though they both use the same flag and support the same cause, which is the total destruction of the Jewish state, as their chants – “from the river to the sea, Palestine will be free” – clearly indicate.⁴

Whatever happened to the law against ‘hate speech’?

After discarding our Christian heritage, it’s not surprising there are so many different versions of truth portrayed by today’s media.

Convened by the Islamic Human Rights Commission, a British Muslim organisation with close ties to the Iranian regime, the march took place despite a petition calling for its ban signed by over 20,000 people which stated: “After the terrible recent terrorist events in Manchester and London, this display of extremism has no place on the streets of the UK”.

In the light of such a brazen demonstration of hatred, a backlash from unhinged members of society is hardly surprising, as in the tragic events outside the Finsbury Park mosque which left one dead and a number injured when a 47-year-old man ploughed into them with a van.

Unfortunately, this attack is being cynically used by jihadists as a call to war. But neither Britons as a whole, nor Christians in particular, have any quarrel with Muslims. We share their grief – Christians are suffering all over the world for their faith – and we reach out to them with the love of Jesus. They are our friends, not our enemies. And Jesus has told us to love even those, like jihadists, who wish us harm!

Hope Rises

But I see hope on three specific fronts, starting with the example of Christians in South Africa, to whom I have already referred on this site. Faced with corruption and violence in their nation, they came together in a farmer’s field to pray on 22 April; not just the faithful few, but a massive gathering of 1.7 million – more than the population of Birmingham, Britain’s second city. Many had travelled the length and breadth of that big country to plead God’s mercy on their troubles.

Isn’t it time British Christians got together to do something similar? Is our situation not desperate enough, with violence becoming endemic and truth turned on its head?

Isn’t it time British Christians got together to plead God’s mercy? Is our situation not desperate enough?

Secondly, not far from Birmingham, I visited a friend in prison whose Christian faith shines out so brightly that he is effectively working as a chaplain to many of his fellow inmates. He knows from his experience in the outside world how it is often difficult to get people to talk about or share their faith, even in churches. But now he struggles to shut people up as they all want to share the goodness of God, especially during Bible classes and chapel services packed with men praising the Lord in full voice. And another friend tells of a prison in the South-West where men, “feeling completely abandoned by society, are so ready to hear the Gospel”.

Many years ago I was told of a prophecy that revival in Britain would start in the prisons!

Thirdly, I have been profoundly moved by the response of churches in the Grenfell Tower area of London, scene of the tragic fire where an estimated 79 people perished and hundreds more were made homeless.

Churches such as the Tabernacle Christian Centre have opened their doors to victims and have been providing refuge, shelter and the wonderful truth of the Gospel ever since.

Sally Richardson, a friend of mine who visited them, remarks elsewhere in this issue of Prophecy Today, “Grenfell Tower has burned, but let’s pray that a candle will burn in North Kensington that will never be put out. May the surviving victims find Jesus to be their tower of refuge and strength (Proverbs 18:10)”.

References

1 Roberts, C. BBC apologizes for headline incitement. Arutz-7, 18 June 2016.

2 Al Quds means ‘Jerusalem’.

3 Cohen, B. Hezbollah Flags Fly at ‘Al Quds Day’ March in London as Islamist Agitators Blame Grenfell Tower Tragedy on ‘Zionists’. The Algemeiner, 18 June 2017.

4 Hezbollah flags fly in London on a Sunday afternoon anti-Israel march. World Israel News, 18 June 2017.

We have abandoned our national plumb line.

Who used chemical weapons in Syria? Who was responsible for the latest atrocity that killed civilians and children? Who can we believe – Russia? Assad? Iran? Turkey? Where can we obtain independent and reliable news reports? These are just some of the questions that people throughout the Western world are asking.

The USA has answered decisively that Assad is to blame so they have destroyed (allegedly?) the airfield from which the attack was (allegedly?) launched.

The pictures we have seen on TV news reports and in our newspapers, show horrific scenes of children suffering breathing problems from chemical weapons and wounds from bombing, but will we ever know who was responsible for these atrocities? Will we ever know the truth?

No Yardstick for Truth

If we have to judge between ISIS and Assad as to who is telling the truth, we really do have a problem. They are both Muslims and the Islamic religion sanctions the telling of lies if doing so promotes their religion. This makes it extremely difficult in any social relationships in mixed communities. You can never be quite sure which standard of truth is being applied.

Of course, we know that truth has been under attack for centuries – evidenced by Pilate’s famous cynical question at the fake trial of Jesus, “what is truth?” But something extraordinary seems to be happening in our lifetime, and in our nation: it is the deliberate distortion of truth. We hear so many reports of ‘fake news’, or ‘alternative facts’ and it is increasingly difficult to separate out fact from fiction, especially amidst a bombardment of tweets, news flashes, adverts and coded messages.

Something extraordinary seems to be happening in our lifetime, and in our nation: the deliberate distortion of truth.

Communication of the truth becomes increasingly complex, even in ordinary everyday things of life. When we listen to news reports on the radio we can never be sure of the veracity of what is being reported. The basic problem is the lack of agreed standards of truth. Without a yardstick, we cannot measure anything. There was even a report last week saying that the marathon that has been run in different places has been inaccurately measured, thus calling into question the times achieved by different athletes.

Amos Faced the Same Battle

The Prophet Amos faced the same battle for truth in the nation of Israel. People were all making up their own standards and the teaching given by Moses was being ignored. Everyone did as they pleased. The poor came off worst. They were cheated in the market by merchants who used dishonest scales or who brushed a lot of chaff and dust into the bag when they were selling corn to the housewife (Amos 8:5-6).

If a poor housewife went to court trying to get justice against a rich merchant, it would be the rich man who won because the judge was corrupt and accepted a bribe before he gave his decision, so the poor were deprived of justice in the courts (Amos 5:12).

Amos was outraged by this and many other things he saw in the nation such as selling the poor into slavery, a father and a son abusing a girl and drunken behaviour (Amos 2:6-8). He took this to God in prayer and got some very straight answers about judgment coming upon the nation.

Checking the City Walls

Amos was not only a righteous man but he was also compassionate and he pleaded with God to have mercy on the people. He had several revelations of what God was going to do and each time he pleaded that this would not happen. Eventually God showed him a picture of a man standing by a wall with a plumb line in his hand and God asked him “What do you see Amos?” “A plumb line,” he replied. Then the Lord said “Look, I am setting a plumb line among my people Israel; I will spare them no longer” (Amos 7:8).

Amos knew that there was no further point in arguing. He had seen the city engineer regularly checking the city walls with a plumb line. They were looking for the wall becoming out of line – out of exact perpendicular. In particular, the engineer had to look for bulges.

Our problem is our lack of agreed standards of truth. Without a yardstick, we cannot measure anything.

The city walls were built with an outer and an inner wall of stone with a gap between. The gap was usually filled with rubble which often also contained household rubbish. It was this rubbish that presented a danger because it could sometimes generate heat which could put pressure upon the outer and inner walls causing them to bulge. The bulge meant that the wall could crack and suddenly fall, leaving the city open to the invasion of enemies.

The engineer had to check for the bulges which indicated that there was corruption inside the wall. When Amos saw this, he got the message that God was communicating to him.

There would come a point when the corruption in the nation would become so strong that family life and harmonious community relationships would all be affected by the lies and injustice of corrupt officials and lawless individuals. If the nation went on ignoring the warning signs of corruption and the cracks in the justice system, in family life and in community relations – the outcome would be disastrous. It would happen without further warning, in an instant when nobody was expecting it.

Message to Britain

The Prophet Isaiah had a similar message:

Because you have rejected this message, relied on oppression and depended on deceit, this sin will become for you like a high wall, cracked and bulging, that collapses suddenly in an instant. It will break in pieces like pottery, shattered so mercilessly that among its pieces not a fragment will be found for taking coals from a hearth or scooping water out of the cistern. (Isa 30:12-14) [emphasis added]

This is a message to Britain today. There have been many warning signs over a number of years of corruption among officials in our nation - in the banking industry, among our politicians, in local government and business as well as in family life and community relationships. The savage beating of a young asylum seeker in Croydon has shocked the nation – that there can be such barbaric cruelty and violence among young people in Britain is horrifying.

If our nation goes on ignoring the warning signs of corruption – the outcome will be sudden and disastrous.

But this is simply evidence of corruption in the nation: the breakdown of family life and the abandonment of teaching truth in our schools. When we ceased to teach the Bible in state schools we abandoned the plumb line of truth. Now we are reaping the inevitable rewards of a lawless generation. But it’s no good blaming the young people – we are all to blame!

The only hope for the future is repentance and turning to the word of God for his truth to be enshrined at the heart of the nation. Jesus promised, “When he, the Spirit of Truth, comes, he will guide you into all truth” (John 16:13). This should surely be the focal point of prayer among Christians for our leaders, both Church and State!

Negotiating an age of ‘fake news’ and ‘alternative facts'. 

Why do politicians find it so hard to tell the truth – the plain, simple and unvarnished truth? I was sad to see our Prime Minister refuse to answer a simple question this week as to whether or not she knew about the failure of the test firing of an unarmed rocket from the Trident submarine when the issue of renewing the weapon system was being debated in the Commons last summer.

Four times she was asked and four times she made little speeches, but dodged the question. She did not tell a direct lie; she simply refused to tell the truth.

It sometimes seems as though politicians have a different definition of ‘truth’. Donald Trump, during his first week in office, has striven to convince the public that he is more popular than Hillary Clinton who gained 3 million more votes than he did. He said this week that he didn’t try to win the ‘popular vote’ but he could have won it if he had tried! Trump also claimed that Clinton’s vote was inflated by fraudulent voting, for which there is no evidence – but that doesn’t seem to matter to him.

Aerial photographs of crowds at the Obama (top) and Trump (bottom) inaugurations. Crowd sizes have been disputed by Trump.‘Alternative Facts’

Trump’s spin doctor lambasted the press for reporting that the crowd attending the inauguration was not as great as the one attending Obama’s inauguration, despite the evidence of TV pictures and photographs, which Trump said were doctored.

Trump’s team also contested the truth of the vast crowd that demonstrated against his inauguration last Sunday. They invented a new term for truth – ‘alternative facts’! Just think of that as a definition of ‘truth’ – surely facts are facts and ‘alternative facts’ are lies! It’s as simple as that: you either have facts or lies.

May Vs. Trump

Donald Trump and Theresa May are meeting today for the first time in an historic encounter. Trump has already likened Mrs May to Margaret Thatcher, saying that he expects her to be his ‘Maggie’. He is the kind of man who prides himself on his female conquests and this meeting will be a particular challenge that he will be desperate to win. He will be wanting our PM to like him! But how will she respond?

Perhaps an even bigger question is – can Theresa May tell the truth to Donald Trump? He has announced that he is quite happy for American security services to use torture to obtain information from men suspected of being involved in terrorism. But this is directly against our national values.

It sometimes seems as though politicians have a different definition of 'truth'.

Moreover, our legal system would not allow the use of information in a trial that had been obtained under torture. It could mean that US and UK security services would be unable to share information on security issues affecting our nations. So, should Theresa May, on her first visit to the new President, jeopardise their relationship by not telling him the truth about British values?

These are difficult areas of moral responsibility for politicians to handle and our PM is going to require a great deal of wisdom. So much depends upon the importance the respective leaders put upon handling truth.

Great Battle Raging

What we’re seeing here is indicative of a great battle for truth raging right across the Western world. Another example of this is fake news deliberately being injected into the media. There is nothing new in the attempt to deceive the public with false information and by twisting the truth. It was the technique used by Joseph Goebbels who masterminded the Nazi brainwashing of the German public to make the murder of Jews socially acceptable.

Today is Holocaust Memorial Day, when we remember the greatest act of mass murder in the history of the world, which happened in the lifetime of many still living. Many in the older generation will remember the sense of bewilderment as well as horror when the first pictures were published of the survivors in Auschwitz when Germany was defeated. It seemed beyond belief that such incredible mass murder and cruelty could have been carried out by human beings in our lifetime. Gradually it emerged that it was not only Germans who were involved; most of Europe was complicit in trying to exterminate the Jews.

There is a great battle for truth raging right across the Western world.

The rise of anti-Semitism today in Europe and across the world, which includes the increasing denial of the Holocaust, is part of the battle for truth. It is part of humanity’s self-delusion about our own goodness and popularity which millions of young people are seduced into worshipping through social media. It’s like Donald Trump trying to convince himself that he is the most popular President the USA has ever had! Why are we human beings so reluctant to face the truth about ourselves?

Defining Truth?

To answer this question, we must first ask: where do we get our definition of ‘truth’? In countries such as Britain with a long history of Christianity, our social and moral values are rooted in the Bible where truth, integrity, faithfulness and loyalty are seen to be attributes of God. These define the standard of ‘absolutes’, or fundament values, which we aim to follow.
In his conversation with Nicodemus, Jesus made a seminal statement regarding truth. He said:

Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God. (John 3:19)

This applies to nations as well as to individuals. There is really only one standard of truth and that is the one established by the God of Creation which is part of his own nature. When ‘alternative facts’ are peddled as ‘truth’ in a nation; that nation is in dire trouble because nobody can trust the word of their neighbours, friends, family, colleagues, or government any longer. So, the whole basis of our human relationships begins to break down. This is what we face once we abandon truth.

Holocaust Memorial Day is an opportunity to face the reality of our unredeemed human nature and admit that we really need what only God can do for us – to bring about a basic change in our human nature through responding to his love and what he has done for us through Jesus.

There is a really only one standard of truth and that is the one established by the God of Creation.

This week: Some recent prophecies about Britain's relationship with the EU.

It is easy to feel overloaded when confronted with a large number of visions, dreams and prophetic words to test. Our spiritual adversary is quite capable of contributing to this overload, making it very easy for us to switch off. In so doing, however, we are likely to reject true prophecy. It is better to test everything – and hold on to the good (1 Thess 5:21).

We hope that this short series of articles in the weeks running up to the EU referendum is contributing to fellowships testing prophecy together.  Testing is a responsibility of the local Church, and it is likely that prophecies will emerge at this level which support those given at a national level. These will not necessarily be for sending out widely but simply for submitting to local elders for testing.

It is better to test everything – and hold on to the good.

Selection of Prophetic Words

With this in mind, we will not overload our readers with much more – over to you, as it were.

This time, we will feature just a few of the prophecies and reasoned arguments that have come in to the office over the last few weeks. The biblical principle of 1 Corinthians 14:29-33 implies that we can expect more than enough prophetic words. Order is required and self-discipline in reporting and testing prophecy.

Order is required - and self-discipline - in reporting and testing prophecy.

Here then are just a few more insights with the EU referendum in mind, which we can share.

1. Neil Turner (Omega Programme) / Nebuchadnezzar

Neil Turner has presented a biblical analysis based on Nebuchadnezzar's vision of a statue to draw out a reason for the UK leaving the EU. The full article is available here.

I quote two paragraphs that emphasise the reason for the article and the perceived reason why God wants us to be separate from such alliances as the EU:

The purpose of this article is not to argue the case for or against the EU, but to explore Bible prophecy to discern God's will for Britain. Simply, does the Bible have anything to say about Britain or its purposes in the last days? I believe the answer is yes, and for this we must turn to the prophecy of Daniel, given some 2600 years ago, whilst in exile in Babylon...

We must 'pray first for those in authority that we may live peaceable lives', and pray that in God's wrath towards our nation He would remember mercy. The prayer, lodged in my spirit by the Holy Spirit these last 25 years, is that 'God would sever Britain from the European Union, that we might stand alone as a nation before Him in judgment'. I believe, on the basis of Daniel 7, the British Church has the authority and responsibility to pray for exit.

May God have mercy on us.

Neil Turner, April 2016

2. Azusa Now / The Word of the Lord

Arthur Blessitt is well known as an evangelist who walked through many nations carrying a Cross. He participated in a gathering called Azuza Now in May 2016. At a ceremony on 8 May, stones were symbolically laid at a well – and a particularly poignant moment was reported. A full report is available here.

Here is a brief extract pointing to God's displeasure at disunity in the Church:

Arthur Blessitt and the Well – The Meaning

I felt the Lord was saying that the reason behind Arthur Blessitt sharing his testimony and suffering was significant. He is a man wholly focussed on and devoted to the One who mandated him. He is not one who would abandon that mandate when the going gets tough. As Arthur Blessitt shared, we heard his testimony of having been imprisoned, shot at, beaten and abused for the sake of the mandate God gave him. Yet in all these things, he so identified with the message of the cross that he never left his post.

The Lord also revealed that in the very same way that Arthur Blessitt put the cross in the midst of the well and all eyes were fixated upon it, the church needs to once again look to the cross. The church needs to know the Person of the cross and what He stands for. The church needs to preach and represent the cross in a radical way. '

The stones that were laid down blocked the well of contention, racism and division that has caused so much sickness in the Body of Christ in seasons past. There existed so much division and confusion but that well is now blocked and a new well has been erected.

Out of this new well, a new prophetic sound is arising from what the Lord is calling a Jesus movement of those that are moved by Him alone...

The Lord also revealed that many well known prophetic and prayer voices may not currently feel much direction or unction in prayer. This is because God is driving many back to the message of the cross. After looking intently to the cross, the mandates will begin to flow. The people of God will go forth in the strength and power of Elijah, Elisha, and Joshua – in great power and authority.

Let us watch and give the glory to God as He performs these signs. Yes, as we look to the cross we will learn to steward precious Holy Spirit in our midst in a greater way.

Sent to us by Rev Betty King.

3. British justice and personal freedom under threat.

Among other important concerns relating to Britain's sovereignty, justice and personal freedom are both considered to be under threat by the progress to centralise authority in the EU. If you are interested in arguments and evidence to this end, please see articles written by Jonathan Fisher QC, available here and commented on here.

4. A Reasoned Argument from Peter Horrobin of Ellel Ministries.

Peter Horrobin presents a thoughtful analysis of why he intends to vote to come out of the EU. His reasoning is based on parallels from the time of Jehoshaphat. Read the analysis on his blog.

5. Jan Evans / An umbilical cord between Britain and Europe.

The following e-mail was received from a prayer partner in the Lydia Fellowship:

Hi to everyone at Issachar Ministries, I just want to give you this picture that I saw while praying with my LYDIA prayer group. We praying about the EU, the coming elections in June and just seeking the Fathers face, regarding the whole situation. I saw the British Isles with a baby hovering over it, this baby was wrapped in a blanket, the astonishing thing about it all was that it had a massive umbilical cord, this was going across the channel into France.

I then saw over the channel coming from the top of Britain a large pair of silver scissors, but they couldn't fit around the circumference of this umbilical cord. I instantly thought how on earth are they going to cut through that...! We obviously prayed about this situation and what the Father maybe saying to us. I would very much like to hear from you after your prayerful consideration.

Jan Evans, South Wales.

Sifting Out the Truth

These are a sample of the insights we are receiving to test. There are some meaningfully reasoned arguments here as well as direct words. We have also been sent other visions of clouds of judgment coming to our shores, of Donald Trump being God's choice for America and so on. We need to sift the relevant from the not-so-relevant and together discern what God is really saying to us.

Let us use these insights, prophecies and questions alongside all else that we need to test as we move towards the decision point of 23 June. Surely God himself is showing us how important it is for us to make the right decision on that day and to go forward from that point listening to him.

We need to sift the relevant from the not-so-relevant and together discern what God is really saying to us.

Finally, we include an exhortation for prayer from prayer partner Sandy Harvey, sent via the following e-mail to the office:

When I was praying for the upcoming referendum this weekend I believe that God gave me a clear word to help us pray for it in an ongoing, continual way.

I was interceding at the time but I am aware of the enormity of the decision and the importance of fervent prayer at every possible moment in the coming days.

The Word He gave was 'open blind eyes'.

I believe God gave this as a simple strategy to be able to continually pray throughout the day wherever we are and whatever we are doing. Whilst driving, shopping or doing any every day activity if we pray those words, 'Lord, open blind eyes', we are opening a door for Him to work in somebody.

People we see in the street, the man at the petrol pump, the supermarket checkout operator, Lord open her/his blind eyes.'

Firing prayer darts whenever the vote comes to mind.

This was weighed and accepted by my prayer partner. I have also just heard that the intercessors in Israel praying for the UK about the referendum have also been using the same words. 'Open blind eyes.' (I understand that they are also praying and 'unblock ears'.)

Lay all this before the Lord, with Bibles open, and alongside other prophecies, and in a prayerful attitude seek the Lord's wisdom for the future of our nation and our vote on 23 June.

Next time: A personal overview.

Paul Luckraft reviews 'To Life!', the final instalment in Steve Maltz's trilogy on the Western Church (2011, Saffron Planet)

With this book the author completes his Way-Truth-Life trilogy (see previous reviews of How the Church Lost the Way, and How the Church Lost the Truth) and fittingly divides his final volume into three parts named The Way, The Truth and (the longest section) The Life.

As always, Maltz writes in an illuminating and witty manner, challenging us to rethink our traditions and natural tendencies in order to gradually shed our Greek way of thinking and become more Hebraically, and hence more biblically, minded. He explains that while the Greek mindset may have enabled us to make certain advances which we call 'progress', it is not comfortable with the supernatural, nor does it offer the correct tools for understanding God's word. Overall, Greek thinking "does not provide a natural interface for our dealings with God" (p38).

The Way: What 'Church' Should Look Like

In Part One, Maltz describes the early church and the way it operated, contrasting it with today where organised structures and hierarchies dominate - both in terms of buildings and management. Western churches now seem like distant cousins of those founded by the first apostles. So much baggage has been added over 2,000 years, largely squashing the original idea of church as a collection of 'called-out ones' each functioning according to gift and calling.

He devotes a few pages to certain small groups who did seek to exist independently of the mainstream Church and apply biblical principles. Brief outlines of such faithful (but often persecuted) remnants include the Waldenses, Albigenses and Hussites. Appendix 1 contains recommended reading for anyone wanting to learn more about this aspect of Church history.

So much baggage has been added to the Church in 2,000 years, squashing the original idea of a collection of 'called-out ones' functioning according to gift and calling.

He asserts that 'church' may have started out as a group of called-out ones but "once Greek thinking and personal ambition had been added to the mix, it had reversed metamorphosised, from the beautiful free butterfly of the earliest expressions to the ugly caterpillar of State control" (p36). He goes on to ask the key question: is any of this reversible? Is there a way back? He is not optimistic but in the remaining sections he explores this further.

The Truth: The Battle for Our Minds

In Part Two, The Truth, the author claims that what we usually classify as wisdom is very different from the wisdom that is 'from above'. We naturally strive to acquire wisdom by our own efforts and thought processes rather than by faith. Such pride can only produce a wisdom that is earthly, unspiritual, even devilish, rather than the pure kind which is transmitted to us directly from heaven itself (James 3:15-17). To highlight this the author takes us back to the Garden of Eden and the Fall to show us how Adam's thinking changed and what our default position now is.

The battle for our minds can be summed up as Hebraism versus Hellenism. The Greek mindset is man-centred, where self-fulfilment dominates our thinking. It drives us to exploit God for our own needs and creates a thirst for more knowledge, independent of that which God desires to give us. Greek thinking tries to work God out - to find out how he ticks.

It aims to remove all mysteries as it "seeks to know the unknowable, understand the un-understandable...To the Greek mind, the intellect must be exercised, even if this exercise is futile" (p100). By contrast the Hebraic mindset is one of reverence and respect which accepts God's majesty and greatness, and simply aims to please him by doing what he wants. Only this way can we be led into real truth, his truth.

Maltz contrasts Hellenism with Hebraism, outlining the battle between man-centred 'logic' and the Hebraic mindset of reverence, mystery and faith.

The author suggests that ideally, we need to install a new operating system and reboot our brains, but recognises this is impossible! The only realistic approach is an incremental one, a gradual process to encourage us to think more as God would want us to and less as the world has trained us to. In his third section he explores how this can happen as we head 'To Life!'

The Life: Working Out Kingdom 'Logic'

Part Three is more thematically arranged, including topics such as the family, money, the Bible and Jesus himself. The author argues that the Kingdom of God is not arranged according to Greek rules and logic. It is not always predictable and orderly. God is far bigger than this.

Maltz is equally concerned that we learn to act Hebraically, not just think Hebraically. He offers many practical tips to help our transformation and transition. There is also an informative chapter on the One New Man concept which would radically bring the Church back into line with God's purposes. The author critically examines its current situation and what is needed to make it a greater reality.

Maltz is concerned that we learn to act Hebraically – not just think Hebraically.

In this book Maltz continues to ask all the right questions which, if we are not afraid of them, will motivate us to change. Overall this is another absorbing read from a refreshingly honest writer, whose heart is to see a worldwide family of believers who are following the one who in himself is The Way, The Truth and The Life.

'To Life' (223 pages, paperback) is the final book in a three-part series by Steve Maltz on the state of the Western church. It is available from Saffron Planet Publishing for £10.

Next week: an interview with Steve Maltz!