Who rules Britain?

Some years ago when I was teaching students in London University for the BSc Sociology, the question that had caused the most difficulty in that year’s degree paper on ‘Modern Britain’ was simply three words: “Who rules Britain?”

Student answers at the time ranged from the Queen to voters. They included the Government, the Prime Minister, the Cabinet, backbench MPs, the European Union, the Trade Union movement, bankers, the media, TV celebrities, political party activists, pressure groups and numerous other inventive suggestions.

Their answers revealed the complexity of our modern democracy where power is distributed over a wide range of institutions. They revealed the healthy checks and balances in our political system, but they also indicated a huge sense of powerlessness right across the nation. Nobody really has unlimited power.

The Queen has to sign whatever bills are presented to her - however much she may disagree with them. Whoever is Prime Minister continually has to look over their shoulder for those who are plotting to overthrow them. The Cabinet is there purely to do the bidding of the Prime Minister and may be summarily dismissed.

In a democracy, all political power is impermanent and transitory. Leaders exist at the whim of the public and face daily threats to their authority. The current challenges faced by both Theresa May and Donald Trump are cases in point: holding power in a democratic country is an uncertain and dangerous business!

Limits to power have been built in to our political system over centuries, but seasons of powerlessness can also be allowed by God to descend upon our national leaders.

There are limits to the exercise of power in every institution – even in dictatorships where mob rule can take over and wrest power from the hands of rulers like Mugabe as happened recently in Zimbabwe. But a sudden loss of power can also engulf leaders in a bank, or a great financial house such as Lehman Bros, or a shopping complex, or a manufacturer, or even in the Church.

Limits to power have been built in to our political system over centuries, but seasons of powerlessness and instability can also be allowed by God to descend upon our national leaders. In Britain today as the Brexit negotiations move towards deadlines, the sense of crisis is growing, but amongst both Remainers and Brexiteers there is also a growing sense of powerlessness!

This may seem like a negative thing, but it is actually a sign of great opportunity – if it is recognised by our leaders and responded to properly.

Why Powerlessness Can Be Good

Feelings of powerlessness are experienced at some point in life by all human beings. Circumstances conspire to leave us feeling unable to control and direct our lives as we would wish – and for each of us this presents a challenge: will we respond positively or negatively?

Negatively, feelings of powerlessness can lead to frustration, depression, mental illness and even suicide.

Positively, the recognition of our own powerlessness can also lead to creative thinking. Our objectives may be being frustrated, but if they are worthy we can think creatively to discover other ways of achieving them. If they are not worthy we may be forced to re-think our plans. More broadly, we might be challenged to re-evaluate who or what we serve, and in whom we are placing our trust.

This is the choice facing our political leaders in Britain today. They may well feel powerless in the face of a petulant EU, an angry electorate, divided MPs, concerned businesses and a media lynch mob. But this season in Britain’s history is nevertheless an opportunity to ask deeper, more creative questions about our future. What are we really seeking to achieve? What is in the best interests of the nation and what sort of people do we want to be? To whom, or to what, will we entrust our future?

Feelings of powerlessness are experienced at some point in life by all human beings: the question is, how will we respond?

It is not only Britain which is at a crossroads, but also the whole of Western civilisation. The General Election in Sweden last Sunday, which resulted in significant gains for the ultra-right populist Sweden Democrats, revealed public concern for the cultural threats posed by waves of mass immigration. The same concern for loss of traditional culture is to be seen in Germany, France, Hungary, Italy, Austria, the USA, Australia and Britain, where populist movements are challenging previously dominant elite groups for control over the direction of social change.

Pro-Brexit protesters outside Downing Street, last week. See Photo Credits.These are all nations whose cultures have, to some extent, been built upon Judeo-Christian foundations for centuries. It is the loss of this heritage that is now being felt keenly by ordinary citizens in these nations; although many in positions of power do not recognise this.

The Only Answer

This is where national leaders in the Church should play a major part in redirecting the values and objectives of the state – calling upon political leaders to re-examine their objectives. What do we want from Brexit? There is opportunity today to re-emphasise Judeo-Christian values of truth, integrity, faithfulness, loyalty, generosity, unselfishness and all the other biblical ethics that have proved to promote prosperity and blessing in our history.

At the same time, there is also enormous opportunity in amongst the Brexit mess for Church leaders to teach the nation a biblical lesson about our own helplessness – our spiritual inability to pursue goodness and truth without God’s help. Probably the most insightful passage in all the Apostle Paul’s writings is in Romans 7 where he writes about his own personal experience of powerlessness. He confesses, “I do not understand what I do. For what I want to do I do not do, but what I hate, I do.”

Billions of human beings today can say exactly the same thing: we don’t do the good things we want to do, but we find ourselves driven to do the very things that we hate. This is what leads to self-harm and depression among so many young people today.

Understanding and accepting our powerlessness in this ultimate spiritual battle against sin is the first step to rescue and recovery.

In answer to his own lament, the Apostle Paul points to the amazing, creative, transformative, life-giving power that came into his own life and can come to us. It comes when we cry out for help from Jesus, who through the Cross set us free from the power of both sin and death. Yes, in an instant, lives can be changed.

There is opportunity amid the Brexit mess for Church leaders to teach the nation a biblical lesson about our own helplessness – our spiritual inability to pursue goodness and truth without God’s help.

Revival?

And that goes for nations too! All that is needed now for revival to sweep across Britain is the recognition of our own powerlessness – individually and corporately - to resist the forces that are driving the nation towards devastating political and social destruction and blinding our leaders even to plain common sense.

Once we recognise that we have turned away from God’s truth and put ourselves outside his protection, and that on our own we are powerless to help ourselves, and once we cry out to God for help – his transforming power will come to our aid.

That would be revival! But revival cannot be organised. It is a sovereign act of God releasing a movement of the Holy Spirit among ordinary people like us. And right now, revival is the only hope for a better Britain. But it will not come unless believing Christians start declaring the truth and preparing the way through prayer.

Why has God blessed Britain so much?

As we bring our short series to an end it is clear that we have barely scratched the surface of what God has done for Britain.

When God cut a covenant with Abraham, that he would be the father of many nations, and even when Jesus suffered on the Cross, making the New Covenant available to the whole world, it nevertheless remained hidden just how much God would do for nations such as ours. Yet history is full of testaments to God’s loving kindness towards the people of the British Isles.

But why have we chosen to write a book of remembrance, echoing Malachi 3:16?

Pleasing God Through Obedience

One reason is that we learn from the Book of Malachi that it pleased God for the people of Judah to recall his goodness to them (Mal 3:16-18). So, surely our remembrances might please God today in the same way – it is a good thing to do at any time.

Secondly, remembering is a principle built into the yearly cycle of the Feasts of the Lord. For example, at Passover deliverance from Egypt is remembered, which in New Covenant terms brings remembrance of the Lord’s sacrifice for sin – “Do this in remembrance of me” (Luke 22:19). Quite simply, if we do not remember, then we will forget.

History is full of testaments to God’s loving kindness towards the people of the British Isles.

Thirdly, we live in days of great decline from the ways of God, particularly in Britain. In such days we can easily meditate only on the negative aspects of our times. Remembering God’s help in times past can give us a balanced perspective and, indeed, kindle our hope again, leading to thankfulness and renewed prayer:

Lord, I have heard of your fame; I stand in awe of your deeds, Lord. Repeat them in our day, in our time make them known; in wrath remember mercy. (Habakkuk 3:2)

Fourthly, we live in a generation where more and more people, especially the young, have little knowledge of what God has done for us in the past. They must be taught.

Understanding His Deeper Purposes

But I think there is also another reason, deeper down, to be understood. As we set out all that God has done and consider it in prayer before him, we may find that he grants us a new perspective on what he is doing now, today.

God is always moving forward in fulfilment of his covenant promises. Historically, Britain has been greatly used as part of this – as a base for sending forth the Gospel message around the world, and also in helping to fulfil God’s purposes for Israel – working to prevent satan from annihilating the Jewish race in World War II, and participating (albeit imperfectly) in enabling the Jews to re-establish the land of Israel.

If we can understand some deeper reasons behind the blessings God bestowed upon Britain, we might wake up to what he is doing in our day.

As we consider what God has done for us in the past, we may find that he grants us a new perspective on what he is doing now, today.

As the nations fall into disarray, having had 2,000 years of opportunity for hearing the Gospel, the scene is set for God’s final plans for Israel to be fulfilled prior to the return of the Messiah. To put the past in perspective might enable us to understand where the time-clock of covenant history is now, so that we might participate in rather than oppose the work of God today.

Would God be pleased with us if, in our Bible study and prayer groups, we spent some more time recalling past blessings and asking him to show us how to prepare for and pray concerning the future? I think this is the deeper reason why we have been led to begin writing our Book of Remembrance.

This is the final instalment in our short summer series 'Our Book of Remembrance'. You can read the rest of the series by clicking here.

Times of refreshment: a look at historic revivals in Britain.

From Magna Carta to the abolition of slavery: the development of Britain's biblical laws.

Last week we looked at how the Gospel spread around Anglo-Saxon England and, independently, the Celtic fringes of Wales, Cornwall, Scotland and Ireland. We saw that Christianity was readily adopted by successive Anglo-Saxon kings, influencing their law codes and building into our developing nation early on a close relationship between Church and state. By the time of the Norman conquest, England could be viewed as one nation under God.

Over the next centuries, enormous battles proceeded as our political structures developed and matured. Major upheavals condensed around the introduction of checks and balances to the power of the monarchy, the development of Parliament and the judiciary; also the English Reformation and our departure from Roman Catholicism; also the fragmentation of British Protestantism thereafter.

This week, we look at how, through all this turbulence and complexity, our ‘unwritten’ constitution nevertheless came to reflect biblical principles and beliefs.

Six Centuries in Brief

Foundational to the British constitution and rule of law is Magna Carta (1215, confirmed as statute law 1297) - particularly its clauses guaranteeing freedom for the Church and the right to due legal process for all citizens. However, even though Magna Carta established in principle that the king was not above the law, it took several centuries to move Britain from the absolute rule of one sovereign (reliant on advisors and the support of regional landowners) to a Parliamentary democracy with checks and balances in place to hold both monarch and government accountable.

Although no political system is perfect, the fundamental idea of limiting the king’s power introduced a notable principle of humility into Britain’s governmental system, framed by the Christian belief that all men are answerable to God. During Henry III’s reign our first elected Parliament was convened (1265), starting the nation on a journey towards a representative democracy. Meanwhile, a parallel move away from autocracy also began within the Church, first with protest against Catholicism and then with dissent against the Church of England, and always with criticism of corrupt and unaccountable clergy.

Through six centuries of upheaval, our ‘unwritten’ constitution nevertheless came to reflect biblical beliefs and principles.

Several turbulent centuries of both international and internal conflict eventually culminated in the ‘Glorious Revolution’ of 1688, when the ascent of William and Mary to the throne led to a new Bill of Rights being introduced guaranteeing, not least, freedom of speech and free elections,¹ as well as a Toleration Act granting freedom of worship to Dissenters. Importantly, the Coronation Oath was also revised to include a promise before God to “maintain the laws of God and the true profession of the Gospel” – a promise still made by our current Queen, to which we believe the Lord holds her.

These were truly landmark moments in the history of Britain’s politics and her position before God. Though they did not rid the nation of violence, poverty and persecution, they undoubtedly laid the foundation for later outpourings of Christian belief and repentance, not least by ensuring key Gospel freedoms. Over the next two or three centuries, Britain saw mass revivals of religious fervour, from the grassroots right up to the uppermost echelons of society, led by evangelists both within and without the established Church.

It was these revivals which changed British culture sufficiently that a host of righteous laws could then be passed including the abolition of slavery, laws preventing child labour and cruelty to animals, and laws promoting family values and protecting the vulnerable, all of which were added to the statute books in the 19^th Century.

Reflections

There are many ways of analysing the developments outlined above, which were in reality far more complex than my brief summary permits. Here, I want to highlight two ways in which the Bible was brought to bear on Britain’s political system and thence its people - by force and by free will – and to ask where God was in all of this.

Faith by Force

The explosion of the Reformation in Europe under Luther galvanised pressure for Church reform across the British Isles. However, Protestantism’s top-down, politicised introduction to England through Henry VIII’s notorious split from Rome in 1534 over the matter of his marriages, did not reflect popular critiques of Catholicism but rather political wrangling, and led to several decades of violent conflict, persecution, execution, revolt and exile. Ambition and power play combined with varying levels of piety and zeal in the persons of several different rulers, passing England back and forth between the two branches of Christianity.

The 16^th-17^th Centuries were marked by attempts to enforce either Catholic or Protestant belief and practice on the general public. Under Elizabeth I’s God-given lengthy reign, Protestantism finally triumphed and was firmly embedded into our national consciousness, but in the process, dissent and genuine calls for reform of the Church of England were outlawed and punished.

Charles I’s attempts to force English Anglicanism on Presbyterian Scotland prompted numerous military conflicts and fuelled the English Civil Wars. Cromwell’s ascent to power led to Puritanical standards being imposed - albeit probably in good conscience, but without long-lasting success.

Landmark constitutional freedoms combined with popular revivals to transform the fabric of British culture, such that a host of righteous laws could then be passed.

Then, following the restoration of the monarchy in the 1660s and the return of traditional Anglicanism, dissent was once again stifled through a series of laws known as the Clarendon Code, together with the infamous Test Act. Dissenters (later known as non-conformists) may have been allowed freedom to worship, but they were barred from holding public office or attending Oxbridge. Unofficial small group meetings were also banned.² Thousands of non-conformist clergy resigned and nearly two centuries of discrimination against Dissenters ensued.

Faith by Free Will

These centuries teach us, amongst other things, that the top-down enforcement of any kind of religious practice by the state cannot change men’s hearts. God has given mankind a measure of free will and the Gospel was ordained to spread by the preaching and hearing of the word, not by violence and coercion. Nevertheless, true faith was alive and well during those centuries and the Lord did not reject entirely the zeal of our rulers, nor did he abandon our island to tyranny. Instead, in ways we cannot fully comprehend, he worked in the midst of the upheaval and conflict.

John Wesley, preaching outside the church walls. See Photo Credits.He did this, vitally, through successive generations of individuals and groups who were raised up, often from the grassroots, to campaign for repentance, reform and a return to the plain truths of Scripture. Through all the ups and downs of Britain’s history, as soon as any one form of the faith became codified and ‘established’, particularly in the sense of outward displays of religiosity not reflective of genuine inner transformation, the Lord raised up prophetic servants to hold the establishment to account.

From Wycliffe’s outspoken criticism of Catholicism (mentioned last week) through Puritanism in Tudor England to non-conformist movements of the 18^th and 19^th Centuries, it has been the faithful living and witness of ordinary Christians, often in the face of significant persecution, that has born lasting spiritual fruit in our nation and gradually steered our parliamentary and judicial systems in a godly direction.³

For example, I have already mentioned that the 19^th Century saw a host of righteous laws added to our statute books, such as those campaigned for by the Clapham Sect (including, most famously, the abolition of slavery). These laws were the culmination of decades of faithful campaigning but they also owed significant debts to a general evangelical revival throughout Britain that, in the space of a generation, completely transformed its socio-cultural fabric (more on this next week). The Lord had raised up John and Charles Wesley and George Whitefield outside of the institutional Church, and inside vocal evangelicals such as Charles Simeon, Henry Ryder and JC Ryle, to thunder Gospel truths from their pulpits and in the highways and byways, saving and inspiring millions. Their faithful service laid the cultural foundation for laws which in turn blessed a countless number.

It has been the faithful witness of ordinary Christians, often in the face of significant persecution, that has born lasting spiritual fruit in our nation and gradually steered our parliamentary and judicial systems in a godly direction.

Blessing Through Struggle

Arguably, Britain has been the more blessed for having a professing Christian monarchy and government over the years, even though this has also brought bloodshed and sorrow and has been shaped by the vagaries of political necessity as much as genuine belief. However, although the development of Godly laws in our nation and the general acceptance of biblical principles into our culture are due in part to this overarching system, they are just as much if not more due to successive generations of faithful ordinary believers, raised up by the Lord as prophets to the nation, calling people to account and crying for justice in the streets and in the pulpits.

It is God’s faithfulness to Britain that the failings of our professing Christian establishment have always galvanised passionate believers to pray, speak and work for change, for his glory. We cannot forget, especially today, that our godly heritage developed as the Lord blessed the struggle and sacrifice of many believers over long centuries of difficulty, which forced people to think seriously about what they believed and what they were willing to live and die for.

In biblical terms, Britain has taken after Jacob/Israel, wrestling long and hard to receive the blessing of a God-given identity. And by God’s grace, the result of this struggle by the 19^th Century was a degree of individual freedom and popular religious fervour which, combined with Britain’s imperial might, led to the Gospel being taken to virtually the whole world.

Next week: How God blessed Britain through successive revivals.

Notes

1 The 1689 Bill of Rights is credited with inspiring and influencing the US Constitution and Bill of Rights in the 18^th Century.

2 Similar penal laws were introduced to Ireland in 1695, mainly affecting Catholics, who were not emancipated until 1829.

3 These dissenting groups have always been split between those seeking to reform the establishment from within and those seeking to work outside of it. History seems to confirm that both strands are needed.

Passion for the Gospel must be our motive in spiritual warfare.

My recent visit to the birthplace of the Welsh Revival has prompted me to add a third reflection on that great movement – with particular reference to the ministry of Rees Howells, whose biography I have recently rediscovered; a veritable treasure half-hidden on our bookshelves.¹

Rees was a product of the 1904 revival whose influence spread across the globe, but is perhaps best remembered for the intercessions he led during World War II which, in the opinion of many, probably did more for Allied victory than any amount of military firepower.

But when Rees and his Bible College students fought the great battles of the war on their knees, it wasn’t just for our freedom. Their prime motivation was to clear obstacles to the preaching of the Gospel, because Hitler’s regime blocked the path to fulfilling Christ’s Great Commission.

Not only was the Nazis’ atheistic ideology the very antithesis of Christianity, but the upheaval of ongoing war would continue to distract people everywhere from a consideration of their soul’s destiny.

Clear Scriptural Goal

And because the Swansea college’s chief concern was for the Gospel, they were also greatly burdened for the Jewish people, who were under threat of genocide. After all, the gospel is “to the Jew first…” (Rom 1:16). And if the Jews were destroyed, they could never be restored to their ancient land as the prophets had predicted, and Jesus could not return, for the Bible clearly states that the Jews must be back in the Holy Land before this happens (see Zech 12-14).

Rees and his students fought the great battles of the war on their knees – not just for our freedom, but to clear obstacles to the preaching of the Gospel.

The college company, however, knew what must take place (it is so important that Christians are familiar with scriptural prophecy) and thus had confidence to pray for victory as the Holy Spirit led them.

Their prayers during the Battle of Britain, for example, were informed by a very clear scriptural goal: “Every creature is to hear the gospel; Palestine is to be regained by the Jews; and the Saviour is to return.”²

An illustration of the influence of the Welsh Revival on the United Kingdom is among exhibits at the Moriah Chapel, the church where it all began in October 1904. Photo: Linda GardnerLaying Their Lives Down

Time and again the German forces were on the point of winning crucial battles when, quite inexplicably, the tide suddenly turned – and the only reasonable explanation was that God must have intervened miraculously in response to prayer.

These Bible students were laying down their lives as much as those young men at the front. From the time of Dunkirk, through the rest of the war years, the entire college (about 100 strong) prayed every evening from 7 o’clock to midnight, with only a brief interval for supper, in addition to an hour-long prayer meeting every morning, and very often at midday.

Passionate Young People

I have already mentioned how the Welsh Revival was ignited (humanly speaking) by passionate young people determined for God to come down and use them as his instruments.

Tragically, few of the UK’s young generation have even heard the Gospel, but among the few are outstanding men and women whom God has already touched, and the mantle is falling on them to usher in a new era of radical Christianity, filling the vacuum created by the hopeless, lifeless and meaningless ideologies of secular-humanism.

Will they be up for the task? Remember Gideon, who only needed 300 men to defeat the enemy, and young David – the anointed ancestor of Messiah Jesus – who required just a single well-aimed stone to slay an intimidating giant. I have met, come to know and even work with some passionate young people who are up for the fight.

These Bible students were laying down their lives as much as those young men at the front.

Just as the 1939-45 battles were fought chiefly by young men, so must the spiritual warfare for our nation be fought in the main by millennials.

If we are to pray for nations, we must first have the kind of passion for individual souls that Rees possessed in bucket-loads; he would fast and pray for a tramp, or drunkard, or village trouble-maker until he had gained victory – however long it took. He also learned to walk by faith for every move he made, refusing to make his financial needs known, trusting God for every penny. In the case of the Bible College, he began with just two shillings and saw God send him £125,000 (the equivalent of millions in today’s money) over the next 14 years.

In 1915 he and his wife Elizabeth went out to Africa as missionaries and witnessed marvellous revivals, accompanied by extraordinary healings, blazing a trail for a future student, Reinhard Bonnke, who would see millions drawn into the kingdom through his huge rallies across the continent.

Even the Queen of Swaziland came to faith. Rees reported: “I told her that God had one Son, and he gave him to die for us; and we had one son, and had left him to tell the people of Africa about God. She was very much affected by hearing that my wife and I loved her people more than we loved our own son.”³

The Bible says: “Anyone who loves their son or daughter more than me is not worthy of me” (Matt 10:37). It’s that sort of commitment to which we are called.

Same Battles Today

Some of the issues that burdened the intercessors at Swansea are very similar to those we are faced with today. Anti-Semitism is once again raising its ugly head all over the planet, though no longer led by Nazis but by an unholy alliance between the hard left and fanatical Islamists. Are we going to let these tyrannical groups complete what Hitler failed ultimately to achieve – the destruction of the Jewish race and of civilisation as we know it?

Those wartime intercessors prayed Israel back into their own land, where they would be safe. But now the 70-year-old Jewish state is surrounded by implacable enemies bent on their annihilation. And even in Britain their future is threatened as a potential Prime Minister is apparently unable to deal with anti-Jewish sentiment in his party.

If we are to pray for nations, we must first have a burning passion for individual souls.

How can we forget? We hold Holocaust Memorials every year so successive generations will learn from history, but it cuts no ice with God-haters. The reason they despise the Jews is because they reject the God who has chosen them as the apple of his eye. He is, after all, the God of Israel, whom we Christians also worship. He wrote the Law on how to live – summed up in the Ten Commandments – at Mt Sinai. But the brave new world has replaced it with an ideology that makes our genes responsible for bad behaviour.

We are no longer categorised as either male or female, but there are now some 70 other ways to identify our gender – all of which makes Alice in Wonderland sound positively sane. No wonder we are faced with a shattering breakdown of family life along with a vicious attack on the sanctity of life and sexual morality.

But the word of God teaches that we are born sinners whose natural tendency to rebel needs dealing with. This was achieved by Jesus on the Cross, where he took the full punishment for our sins, paying for it with his blood. God’s own precious Son chose to die in our place so that we would not perish, but inherit eternal life.

The devil tries every trick to prevent us from acknowledging our deep need of life, love, hope and peace which can only be found at the Cross.

Sharpening Our Vision

When, as a Church and nation, we recover a passion for the Gospel as the only means of mending our broken society and restoring truth and righteousness to our once great country, then I’m sure revival will follow.

Most Western Christians have only a blurred vision of what the Gospel stands for, but our focus must be sharpened to the point where we are prepared to lay our lives on the altar for its truth, and for the freedom to proclaim it on our streets, in our prisons, in our churches, and in our schools and universities.

With such a sharpened vision, we will also gain a fresh understanding of God’s great end-time purpose for the Jews and be better prepared for the return of our Lord to this troubled world. Come, Lord Jesus!

Notes

1 I am indebted to Rees Howells, Intercessor by Norman Grubb (published by Lutterworth Press) for much of the background to this article.

2 Quoting the prayer journal entry for 14 September, 1940.

3 Samuel was brought up by Rees’s uncle and aunt, and later succeeded his father as Bible College Director.

Revisiting the Welsh Revival during a conference at the Bible College of Wales (Part II).

As I continue my report on our visit to the Bible College of Wales and the nearby birthplace of the Welsh Revival, it seemed apt that my wife and I, along with my son’s family, should visit the famous Alnwick Garden in Northumberland the following week.

For the stunning spectacle of its cascading fountains beautifully reflected the purity and power of God’s presence we had experienced on the Gower Peninsula.

It was also at Alnwick that I came across the following inscription carved into stone: “Only dead fish swim with the stream.”

The likes of Rees Howells, the college founder who played a significant role in the revival, made a huge difference to the world because they swam against the tide, as the Bible urges us to do – specifically, “Do not be conformed to the pattern of this world…” (see Romans 12:1-2).

The cascading fountains of Alnwick Garden in Northumberland, reflecting the purity and power of God’s presence we experienced on the Gower Peninsula the previous week. See Photo Credits.One of his big challenges as he sought God’s leading on personal intercession was when the Lord told him to go hatless in order to reflect a permanent attitude of prayer. This, in 1909, went very much against the grain; in fact, it was unheard of for men to go about without a head covering. And he confessed to having had a tremendous struggle with obeying this particular call.

Fashion enslaves people into ‘keeping up appearances’ rather than pleasing God with acts of faith and devotion. But in this and other ways, Rees learnt to become ‘dead to the world’ and all its influences and expectations; he no longer cared that some would no doubt have considered his strange behaviour as somewhat fanatical (standing up for sexual morality and the sanctity of life is now generally considered unacceptable).

Hatikvah Films, who have already produced a string of inspiring documentaries on Israel’s place in God’s purposes as well as other Christian endeavours, are planning to make a movie called Surrender on the Rees Howells story, according to staff member Stephen Briggs, who also addressed the conference.

The likes of Rees Howells made a huge difference to the world because they swam against the tide, as the Bible urges us to do.

Investments for the Future

Among other participants was former student David Dare, now 80, from Lyme Regis in Dorset, who spoke of life-changing times under the ministry of Samuel Howells, son of Rees. David and his wife Rosemary now host intercessory prayer meetings four times a week.

Further testimonies shared included that of Tara, a seven-times married young woman whose story is told in Gangster’s Girl, soon due out from Penguin Books.

Dr Harry Schmidt, a Bible college principal from Chicago, told the remarkable story of how his wife had led him to the altar twice – initially at the age of 12 when she took him to the front of the rather cramped church to give his life to Jesus. Because there was not much room, he knelt at the corner of the piano stool where he wept buckets as he wiped his tears on the dress of the pianist, who was later to become his mother-in-law!

After falling into disrepair and closing in 2009, the Swansea college site was reclaimed from developers, refurbished and then re-opened in 2015 thanks to a £5 million cash injection from Singapore pastor Yang Tuck Yoong in honour of British missionaries and the revival legacy.

The standard of singing was already high, as you would expect in Wales, but took off into heavenly realms when opera star Huw Priday took the microphone and treated us to glorious renditions of classic numbers including I’ll Walk with God.

Huw believes we are in for a period of great darkness ahead, and that we will need to stand firm in the faith to be ready to care for the many broken people who will flock to the Saviour. Having left a glittering career to commit himself full-time to Gospel ministry, he has an inspiring vision to help reach this generation through classical music.

Bucket-Loads of Blessings

The conference was not short on humour, being graced with the presence of gospel singer Bryn Yemm, a terrific entertainer who had us in fits of laughter even though not actually performing. An award-winning artist who has travelled the world, he has a special love for Israel, having led cruise ship tours from Haifa when he boldly witnessed to Jews about their Messiah.

Linda and I stayed at Nicholaston House, a beautiful Christian retreat some ten miles down the Gower Peninsula, and we had a magical view of the beach at Oxwich Bay. It was a vision of the Gower Peninsula, an area of outstanding natural beauty, that had originally acted as confirmation that I should accept the invitation to attend this conference.

We are in for a period of great darkness ahead, and that we will need to stand firm in the faith to be ready to care for the many broken people who will flock to the Saviour.

A friend with whom we had stayed in Cwmbran, South Wales, before heading for Swansea, had correctly predicted that we would experience ‘bucket-loads of blessings’ and it seemed apt that the long drought was broken by rain – later bucketing down – as we drove to the college via the M4 motorway.

Our Welsh experience finished, fittingly, with a stop to see old friends in Brecon who were missionaries to Bolivia and whose daughters are now following in their footsteps to Colombia and Rwanda. All the family are, like Abraham, still living by faith, not knowing where they are going next, but trusting in the Lord for every step of the way, which had proved to be the theme of the conference.

It seemed entirely appropriate, when we finally arrived back in Yorkshire at the end of our 250-mile journey from Swansea, to learn from TV news coverage of a new hero from Wales, Geraint Thomas, following his epic win in the Tour de France, cycling’s premier event. Will leading the world in this hugely challenging physical pursuit soon be eclipsed at a spiritual level as wells of revival are once more unblocked in Wales?

“In all thy ways acknowledge him, and he will direct your paths” (Prov 3:6). We had been on an epic journey ourselves as we continue to discover more about the perfect way to live!

Notes

Additional material sourced from Rees Howells – Intercessor by Norman Grubb, published by Lutterworth Press.

Read Part I of this report by clicking here.

And we uncover its close connection with love for Israel.

Amid great expectancy of a renewed outpouring of the Spirit in the land of revivals, my wife and I were profoundly blessed and stirred by a recent visit to Wales.

We sat in the Moriah Chapel at Loughor, near Swansea, where the famous Welsh Revival broke out on 31 October 1904, and had a real taste of those momentous times as we were guided around the premises by a man whose uncle was a close friend of Evan Roberts, the human instrument used by God as the spark of that great movement.

I also noted the significance of the chapel’s name, as it was Mt Moriah where Abraham was prepared to offer up his son Isaac as a sacrifice and where, close by, Jesus died for the sins of the world at Calvary.

And this was not the only connection with Israel – more of which later.

Recalling the total surrender of those young men (the initial outpouring effectively started with a youth meeting), one of our group prayed “Bend us, Lord!” as she echoed the heartfelt cry of the revival’s 25-year-old leader for God to break their resistance to the Holy Spirit’s power.

It was an awesome moment as we became aware of the great need of our nation (in the UK as a whole) for restoration and reformation. Then we sang ‘Here is love, vast as the ocean’, one of the revival’s key hymns – first in Welsh, then in English.

People of Spiritual Stature and Faith

Our visit there was part of a weekend conference of the UK Fellowship of Full Gospel Churches, an international network of ministers dedicated to proclaiming Christ in all his fullness.

The event was hosted at the Bible College of Wales, which has itself been mightily used in world mission and was a product of the 1904/5 revival. We enjoyed glorious worship in the same room where legendary intercessor Rees Howells and his students prayed through to victory for Britain and the allies during World War II and later for Israel’s recognition at the United Nations.

One of our group prayed “Bend us, Lord!”, echoing the heartfelt cry of the 1904 revival’s 25-year-old leader Evan Roberts for God to break their resistance to the Holy Spirit’s power.

Participants had flown in from throughout the United States as well as from Holland, while others came from across the south of England and Wales – we were the lone visitors from the north.

Although a relatively small gathering with no more than 50 taking part, most of them were men and women of great spiritual stature and faith – at least one had met with US Presidents while others had walked with the likes of Billy Graham and had witnessed God’s miraculous guidance over many years.

Dick Funnell, from New Orleans, shared his extraordinary journey of how God had led him to come and live on the west coast of Wales where he and his Guatemalan wife Gladys now have keys to a small chapel where they have been praying daily for the past 13 years, convinced that revival is on its way.

As we prayed and lifted our hands in worship, we were aware of the crucial part played by Howells and his students who interceded day and night for a nation facing disaster at the time of Dunkirk. Their God-ordained prayers brought us back from the brink of destruction. They also prayed through to victory at the UN for Israel’s recognition in November 1947, having also made provision for Jewish children escaping the Nazi net.

100,000 New Births

A love for Israel was due not only to a proper understanding of the Bible, but also to the part the Jewish people had played in the founder’s conversion. Howells actually committed his life to Christ in America, where he had gone to seek his fortune, and it had come about through a Jewish evangelist, Maurice Reuben, who had paid a huge price for following Jesus, being disowned by his wealthy family and denied his part-ownership of a Pittsburgh store.

Maurice himself had found the Lord through the witness of a man he had asked – because he always seemed cheerful – if he had been ‘born happy’, to which the man had replied that his happiness only dated from his ‘second birth’.

Rees, who was the same age as Evan Roberts, returned to Wales to help with the revival.

Following a powerful encounter with the Holy Spirit, he lived a radical life of faith as he reached out to drunkards and tramps – cutting down his meals in order to identify with them. And he took on formidable challenges such as praying for – and witnessing to – a village untouched by the revival and healing for sick people doctors had written off.

During the 1904 Welsh revival, an estimated 100,000 people were swept into the Kingdom over a four-month period.

Evan, meanwhile, was unschooled as, when his father was injured down the mine, he took his place, aged 11, in order to provide an income for his family.

Later, feeling called to pastoral ministry, he left home to acquire the necessary academic qualifications but before long had a deep experience of the Holy Spirit after hearing a speaker from the Welsh equivalent of the Keswick Convention.

Evan Roberts. Photo: Linda Gardner.He returned to his home village and asked if he could hold a youth meeting to which 16 youngsters turned up. Revival broke out, and services lasted virtually through the night. Miners coming off their shift would join the queues for the chapels; as soon as one was filled they’d tramp off to find the next. Lights would be burning through the night as tens of thousands throughout the principality were convicted of sin by the presence of God and the preaching of the Gospel. It is estimated that as many as 100,000 were swept into the Kingdom over a four-month period as people couldn’t get enough of being in God’s presence.

Impacts Beyond Asking or Imagining

It wasn’t the first time Wales had seen revival – Howell Harris and others had led a similar movement in the late 18^th Century, and even John Wesley had preached at Loughor in those days. Another revival broke out in 1859 – also touching many other parts of the world.

In fact, it was in the midst of the earlier movement that a hugely significant event took place that was to lead to the foundation of the Bible Society through which the word of God was translated into hundreds of languages and distributed throughout the world.

The event in question was a 26-mile walk over the mountains of North Wales by 15-year-old Mary Jones in order to purchase a copy of the Welsh Bible for which she had saved up for six years. Her extraordinary feat awakened the need for God’s word to become available to everyone in their mother tongue.

One of the effects of the 1904 awakening of dynamic Christianity was that the police and magistrates had nothing to do except help control the crowds queuing up for the Gospel meetings.

What was happening in Wales galvanised the prayers of American saints in California, leading directly to the Azusa Street revival of 1906.

The revival spread across the globe, even touching Asia and St Petersburg in Russia, and it inspired others praying for a similar move in their own localities. This was particularly the case in California, where news of what was happening in Wales galvanised the prayers of American saints and led directly to the Azusa Street, Los Angeles, revival of 1906, the beginnings of the modern-day Pentecostal movement, with a similar outpouring taking place in Sunderland, England, in 1907, led by Church of England vicar Alexander Boddy who had earlier come to witness the work of Evan Roberts in Wales.

The revival produced outstanding leaders including George and Stephen Jeffries and, of course, Rees Howells who went on to found his world-changing Bible College in 1928. One student, a young German called Reinhard Bonnke, graduated in 1960 and subsequently won millions of people to the Lord through his huge missions across Africa and other parts of the world.

A young Billy Graham also visited the Loughor chapel back in 1946 when he is understood to have had a profound experience of the Holy Spirit. Millions the world over benefited from that!

Part II next week.

Notes

Additional material sourced from Rees Howells, Intercessor by Norman Grubb, published by Lutterworth Press.

It is time to remember what God has done for Britain.

When Judah returned from Babylonian captivity under the ministries of Ezra and Nehemiah, the Prophet Malachi rebuked the nation for the corruption of the priests, the wickedness of the people and their presumption towards God. Some responded to the Prophet; they were those who feared the Lord, who spoke to one another and to the Lord and who recalled what God had done for them in times past. They wrote a book of remembrance that was pleasing to God (Mal 3:16-18).

There has been tremendous decline in our own nation over the present generation. Yet we have been a nation greatly blessed by God for hundreds of years of our history – blessings beyond our deserving.

Week after week, we bring warnings to the nation. Perhaps it is time, as in the days of ancient Judah, to write our own book of remembrance – a book of remembrance of what God has done for both Britain and us personally.

But where to start! There is a multitude of possible things to call to memory, including:

• How the Gospel came to our island in the early days of the Apostles and how God prepared people to accept its truth.
  
• How the truths of the Bible gradually took root and became part of our island culture.
  
• How the nation was united and increasingly governed through the laws of God.
  
• How many of our leaders gave personal witness to their faith in the God of Israel.
  
• How, at times of decline, God sent revival after revival.
  
• How God prospered our nation.
  
• How God protected our nation.
  
• How God used Britain to translate the Bible so that every person could read it in the English language.
  
• How God raised up British missionaries to send the Gospel across the world.
  
• How God gave British Christians insight into the significance of Israel, resulting in the Balfour Declaration.
  
• How God gave Britain custody over the Land of Israel, called the British Mandate, to prepare her for the return of her people.
  
• How God taught us how to care for one another through such institutions as the NHS and through protective laws.

The list is immense.

Over the remaining weeks of August at Prophecy Today we will replace the normal Editorial with extended versions of our ‘Thought for the Week’, our writers concentrating on a selection of themes such as those above.

We would like readers to respond by sending in other points of remembrance so that this can be our Book of Remembrance, through which we can join together to thank God for what he has done for Great Britain over many years.

How the Kansas City Prophets impacted Britain.

This article is part of a series. Please see the base of the page for more details.

Church Leaders’ Support

Reference was made last week to the fact that a number of British church leaders rushed into print with a public statement issued in July 1990 supporting the Kansas City Fellowship ministry. The statement was issued from Holy Trinity, Brompton by Sandy Millar, probably in response to the articles in Prophecy Today which urged leaders to be on their guard and to test all these spiritual phenomena according to principles laid down in the New Testament. The statement gave unreserved support to the Kansas City Prophets.

We believe they are true servants of God, men of sound character, humility and evident integrity...We have no doubt about the validity of their ministry... and encourage as many as possible to attend the conferences to be held in Edinburgh, Harrogate and London in the autumn of this year, at which they will be ministering.¹

The signatories included Gerald Coates (Pioneer), Graham Cray (St Michael-le-Belfry), Roger Forster (Ichthus), Lynn Green (YWAM), David McInnes (St Aldate’s, Oxford), Sandy Millar (Holy Trinity, Brompton), John Mumford (South West London Vineyard), David Pytches, Brian Skinner, Teddy Saunders, Barry Kissel (St Andrew's, Chorleywood), Terry Virgo (New Frontiers International), Ann Watson (widow of David Watson), Rick Williams (Riverside Vineyard, Teddington).

All had been 'ministered' to by the Kansas City Fellowship team. This was acknowledged in the statement they issued. The fact that they stated that they believed a man such as Bob Jones to be a 'true servant of God' and a man of 'sound character' is evidence of the extent to which they were deceived.

It was the practice of the prophets led by Cain and Jones to give encouraging messages, supposedly from God, with promises of amazing power and greatly-expanded ministry. They were told they would be speaking to multitudes, seeing miracles, witnessing to kings and presidents and enjoying tremendous blessings. These prophecies resulted in bringing the recipients under the controlling spirit operated by/operating through the 'prophet'.

It was the practice of the prophets led by Cain and Jones to give encouraging messages, supposedly from God, with promises of amazing power and greatly-expanded ministry.

There are always serious consequences of believing false prophecy. It has a polluting effect upon the spiritual life of those who receive it. At best it is taking an alien influence into your life; at worst it is actually receiving an alien spirit. I have personal knowledge of several British church leaders who received false prophecies from Cain and Jones, believed them and then strove to fulfil them. The 'prophecy' thus exercised a controlling influence over the life of the recipient.

The 'use of prophetic gifting for controlling purposes' was tenth in the list of 15 errors acknowledged by Kansas City Fellowship in May 1990,² but there is no evidence that they had abandoned the practice two months later (July 1990). The support of senior British church leaders was essential if John Wimber was to see the fulfilment of those things which the 'prophets' had predicted. He fully expected a mighty revival to break out in London in October 1990. This had been prophesied by Cain whom he believed 'never got it wrong'.

They had foretold the great revival would be accompanied by an explosion of signs and wonders, leading to the submission of church leaders to Wimber's apostolic authority. He would also be given divine power over the enemies of the Gospel to deal summarily with them in the same way as Peter dealt with Ananias and Sapphira. As the revival spread across the UK into continental Europe, Wimber and his 'apostolic team' would assume governmental control of the nations.

All this had been prophesied by Cain and Jones and embraced by Wimber. It is doubtful if many of the British leaders knew of Wimber's expectations, but their willing compliance played an important part in preparing the way for the October meetings. The prophecies of a great revival were repeated from many pulpits and anticipation was high.

Promises of Supernatural Power

The commendation of senior church leaders, plus considerable publicity promising an exciting message and signs and wonders, brought large crowds to the public meetings in Harrogate, Edinburgh and London in October 1990. Prominent British church leaders had endorsed this ministry, so the people lapped it up. Not being trained theologians, they looked to their pastors, ministers and priests to say whether or not the ministry was biblically respectable and should be heeded. Their ministers themselves were enthusiastically endorsing this new ministry and the message, so the people followed their leaders.

The amazing promises given at the Wimber meetings filled the people with excitement and anticipation. The teaching was a heady mixture drawn from bits of all the strange teachings that had run through the charismatic movement since the middle of the 20^th Century: Latter Rain, Manifest Sons, Positive Confession, Signs and Wonders, Power Healing, Power Evangelism, Spiritual Warfare, New Breed and Joel's Army - to mention just a few. Elements of all these teachings came together in 1990 and were injected into the British Church with great hype and all the charisma of American glamour ministries.

The amazing promises given at the Wimber meetings filled the people with excitement and anticipation.

These strange teachings had been steadfastly resisted by most faithful preachers and Bible teachers in Britain for many years. But this latest onslaught was led by a man who was an excellent communicator, who appeared friendly, laidback and trustworthy. He was a man who had been recommended by David Watson and a number of prominent Anglicans as well as denominational and house-church leaders. He came with a popular message attractively presented. This heady cocktail was drunk by leaders, pastors and elders in many of the British evangelical churches, especially those in the charismatic sector.

The mainline churches in Britain were particularly vulnerable due to the years of decline. In fact, the whole nation was labouring under a cloud of status deprivation from loss of empire and world prestige. Here was a message of hope. Here was a message of power to the powerless. Here was a message of light and life to scatter the darkness of moribund inactivity.

But the promises were false. This was partially acknowledged by John Wimber at Holy Trinity, Brompton in June 1991 and again at the New Wine conference in August 1995. What has never been recognised, however, is the extent to which these promises were rooted in false teaching.

Expectations of the End Times

The foundation of this teaching lay in the belief that in the last days there would be a mighty outpouring of the Holy Spirit empowering the saints to perform great signs and wonders.

Some of this teaching was based upon prophetic revelation which Bob Jones claimed to have been given by the Holy Spirit. He said that the 'last generation' would be those born since 1973 and that they would be an elect company of believers of the seed of the apostles. They would be 'omega children'. Jesus was the 'Alpha' and they are the 'Omega'. Jesus inaugurated the Kingdom, and the elect company of omega believers would complete the work and establish a glorious Church on earth reigning over the nations.³

This teaching, which was given by both Jones and Cain, became the basis of the Vineyard/Kansas City Fellowship revivalist preaching. But it has no biblical foundation. The Bible declares Jesus to be both 'Alpha and Omega' (Rev 21:6). New Testament eschatology says that Jesus will come again to complete the work of the Kingdom. The Father will not take this away from his Son and entrust it to human hands.

There is a great need today to study what the Bible actually says about the Kingdom of God and the Second Coming of Christ. This may, in fact, provide the key to bringing the charismatic movement back onto a firm biblical basis. In Matthew 24 Jesus gave a series of signs of the end of the age - none of which promised supernatural power to believers.

Jesus warned those who are his followers to be alert to resist deception; to expect false christs, apostasy and false prophets.

He warned those who are his followers to be alert to resist deception; to expect false christs, wars and rumours of wars, famines and earthquakes, persecution, apostasy, betrayal, false prophets, the increase of wickedness and a lack of love within the Church. He nevertheless promised that the “Gospel of the kingdom will be preached in the whole world” (v14).

The only prediction of supernatural power was in an additional warning about deception!

For false christs and false prophets will appear and perform great signs and miracles to deceive even the elect if that were possible. (v24)

This is not the only warning in the New Testament concerning deception in the last days. Paul spoke of a time of great lawlessness which, he said, “will be in accordance with the work of satan displayed in all kinds of counterfeit miracles, signs and wonders” (2 Thess 2:9); and writing to Timothy he warned, “the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths” (2 Tim 4:3-4).

These warnings, and a number of others, are in the New Testament for our own protection so that we will be alert to the intentions of the enemy to deceive, and to the strategy which may be employed. This is where a knowledge of the Bible is essential. When we move away from Scripture and invent doctrine, however attractive, we are in grave danger of deception. Once we are loosed from the word of God we are adrift on the high seas like a rudderless ship in a storm.

Non-Biblical Teaching

The injection into the British church in 1990 of a package of non-biblical teaching promising supernatural power, signs and wonders and imminent revival, marked a milestone in the apostatising of the charismatic movement in Britain.

The way had been prepared for this by a gradual and almost imperceptible down-grading of the Bible from its place of centrality within the Protestant tradition. This could be seen in the increasing separation between the reading and exposition of the word of God, and the exercise of spiritual gifts. Jesus was perfectly clear in stating that signs and wonders would follow the preaching of the word. This is what happens in the poorer non-industrial nations, where multitudes have been coming to Christ throughout the second half of the 20^th Century.

At large gatherings where the word of God is proclaimed, while the preacher is still speaking miraculous healings occur, many are born again and the signs and wonders of the presence of God through the work of the Holy Spirit are evident.⁴

In charismatic churches in the western nations, by contrast, we have developed the practice of separating word and Spirit. When we reach the end of our act of worship, or service, where there has been singing, prayer and the exposition of the word, then we clear away the chairs or invite people forward saying 'Now we'll have a time of ministry!' Over the years these so called 'ministry times' have gone from the simple praying for the sick to the performance of all kinds of bizarre manifestations as we have moved farther and farther away from a biblical centre.

In charismatic churches in the western nations, by contrast, we have developed the practice of separating word and Spirit.

Peter Fenwick, earlier in this series, has shown how the path to the Kansas City Fellowship 1990 package had been well prepared by Restorationist teaching, at least in the house-church streams. The new factor was the open door into the mainline churches which enabled their teaching to sweep right through the denominations. This was very largely due to John Wimber's acceptability, which in turn, had been due to David Watson's influence and subsequently to the support of several influential Anglican clergy.

A number of prominent charismatic leaders also embraced the false teachings presented in 1990. They were on an escalator from which there was no turning back and which it was not easy to jump off without risking personal injury. Their reputations were at stake and they had taken false promises into their spiritual lives. Many of them also took into their teaching and preaching the false expectations of a great revival. Churches such as St Andrew's, Chorleywood gave great prominence to preparing the congregation for revival and for the expected inflow of large numbers of new believers. But the revival did not happen.

On to the Toronto Blessing

By 1994 it was becoming difficult to sustain the enthusiasm of the people and to stave off massive disillusionment. The credibility of leaders was on the line. The Toronto Blessing arrived just in time to provide a new wave of excitement. With its coming, many leaders cut down or even abandoned the preaching of the word in order to get into the 'ministry time' as quickly as possible.

Thus the move of many charismatic churches into experience-centred phenomena took another leap forward. But the way had been prepared by 25 years of neglect of the Bible and a lack of biblical scholarship among charismatic leaders, which left an open door for the Toronto Blessing.

The eagerness with which Toronto was embraced is an indication of a deep spiritual hunger and a longing for God to 'rend the heavens and come down' and bring a mighty revival to transform the decaying life of the Western nations. But even this longing for revival is a reflection of the values of the world where the whole of our society is looking for 'quick fix' solutions to all our problems.

In the Church we are not prepared for the cost of obeying the 'Great Commission' and “making disciples, teaching them to obey” everything the Lord has taught us (Matt 28:19-20). Instead, we look for supernatural power to create an instant, ready-made reproduction model.

It is this human longing for revival that opened the way for many of the strange things which have become associated with the charismatic churches over the years. This eagerness to see the reign of God on earth and to promote the work of the Kingdom is surely good. But in the Western nations, generally, the Bible has been abandoned. Humanistic and New Age teachings have been widely embraced in an increasingly secularised, post-Christian society and the churches, especially charismatic, have been influenced more then we realise.

The eagerness with which Toronto was embraced is an indication of a deep spiritual hunger for God to 'rend the heavens and come down' and bring mighty revival.

Many evangelicals, especially those who have embraced the charismata, have tended to follow the world in neglecting the systematic study of the Bible and whole-hearted commitment to its teaching and living according to its moral and spiritual precepts. We have elevated spiritual excitement to new heights leaving the door open for non-biblical teaching and lax standards of personal and corporate morality.

Of course this is a generalisation and we would not wish to imply that there are no faithful evangelicals who love the word of God and live godly lives. Neither would we wish to imply that none of those in churches affected by the Toronto Blessing have been blessed by God. As others have clearly stated earlier in this series, God will always honour those who come to him with clean hands and a pure heart, or with humility and repentance. God longs to bless his children and those who come in sincerity will not go away empty-handed.

I personally know many believers who have been blessed by attending 'Toronto' meetings. But this is evidence of the faithfulness of our God, who loves to bless his children. It is certainly not an endorsement of the Toronto Blessing. God does not initiate things which are contrary to his own word in Scripture.

There was, nevertheless, cause for concern regarding this wave of excitement which swept through the charismatic churches in 1994 and 1995. It did not bring revival; neither would it even prepare the way for revival. It proved to be yet another blind alley that actually led the Church away from fulfilling the purposes of God.

There is also cause for concern that, as the charismatic movement has increasingly embraced the experiential, the way has been opened for even more bizarre behavioural phenomena and the embracing of heretical New Age-type teachings and practices. As the years have passed since the Toronto Blessing, what other waves have been introduced – and what does the future hold?

Next week: Our penultimate instalment in this series.

References

1 Published in Renewal, October 1990.

2 Published in Prophecy Today, Vol 6 No 5, September 1990.

3 Vineyard School of Prophecy, Bob Jones, op cit. p 1.

4 See Prophecy Today Vol 1 No 3 July 1985.

Series Information

This article is part of a series, re-publishing the 1995 book ‘Blessing the Church?’, an analysis of the ‘Toronto Blessing’ and a wider critique of the charismatic movement in the late 20^th Century. Click here for previous instalments and to read the editorial background to the series. 

David Noakes concludes his chapter.

Having provided his own personal testimony about the Toronto phenomenon, David finishes his chapter with some scriptural teaching on discernment.

This article is part of a series. Please see the base of the page for more information.

The Need for Repentance

Reflection upon the history of the charismatic renewal movement as I have experienced it leads me to the conclusion that we began well, but that increasingly we have departed from the purposes of God.

We have done this as a result of having moved progressively farther from an adherence to his word, a process which accelerated alarmingly during the 1980s and 1990s. I believe we are in imminent danger, if the trend is not checked, of reaching a point where we can no longer be said to care about biblical truth, but only about enticing experiences.¹

Repentance is urgently needed in order that God should not finally give us up to the delusion which we seem to desire more than the truth of the word.

The triumphalist teachings of Dominion theology lead inevitably to a post-millennialist view of eschatology; and with this comes also a rejection of the consistent testimony of Scripture concerning God's intention to fulfil all his stated purposes for the nation of Israel. To deny those purposes and to declare the Church to have replaced the descendants of Jacob as the inheritor of all the covenant promises of God makes out his word to be a lie and distorts its testimony.

This issue is of fundamental importance. Taking his farewell of the elders of the Ephesian church, Paul declared, “I am innocent of the blood of all men. For I did not shrink from declaring to you the whole purpose of God” (Acts 20:26-27, NASB).

The charismatic renewal movement began well, but increasingly has departed from the purposes of God.

We can only have a right understanding of the will and purpose of God for the Church in the days in which we live if we accept as truth the whole of the revelation contained in Scripture, but a false hope of revival and rulership here and now has been substituted for the true biblical hope of the Second Coming of Jesus and the establishment of the Messianic Kingdom.

Unbiblical doctrine gives rise to unbiblical expectations and opens the door to increasing error and deception.

Spiritual Discernment

What could and should have saved us from getting to the position we have now reached? I have no doubt in my own mind that the phenomenon of the 'Toronto Blessing' constitutes the next experience of a floodtide of deception such as I was shown at the time of the Kansas City Prophets. What will come next? We are in increasing danger.

We would not have fallen prey to the confusion brought into the Church by successive waves of deception if we had known and applied the principles of spiritual discernment given to us in the pages of Scripture. We have already referred to the test as to whether spiritual activity conforms to God's ways as revealed in the Bible.

When in Toronto, I heard given consistently from the public platform the injunction that people should not feel the need to weigh and test anything that was happening: that it was all from God, who was present in such a powerful way that satan could not gain access. People should therefore 'open up their minds, put down their defences and go with the flow'.

Not only is this utter folly; it is also plain disobedience to the Lord - clearly contradicting the command contained in his word. satan is the “prince of the power of the air” (Eph 2:2, RSV) and we can never safely assume on this earth that he is denied access. Therefore, the Church is instructed in all gatherings, particularly where spiritual manifestations are taking place, to be alert and on guard: “Do not put out the Spirit's fire; do not treat prophecies with contempt. Test everything. Hold on to the good. Avoid every kind of evil” (1 Thess 5:19-22, emphasis added).

What exactly are we testing? Our principal concern is to test the source of origin from which the spiritual activity is proceeding, be it prophecy, tongues, healing, or whatever. Our principal question is: what manner of spirit is operating behind and inspiring this activity? Is it the Holy Spirit? If so, all is well; but if not, we must be on guard and refuse to accept the activity as valid.

We would not have fallen prey to the confusion of successive waves of deception if we had known and applied the principles of spiritual discernment given us in Scripture.

An obvious and immediate test is that of the word of God. Does the utterance, or teaching, or activity conform to the revelation of Scripture? If not, we may dismiss it at once.

We are also commanded to test the spirits and not to be so gullible as to believe that every spirit is from God (1 John 4:1). How may we do this?

Acknowledgment of Jesus

1 John 4:2-3: If a spirit does not acknowledge that Jesus Christ has come in the flesh it is not from God, but is the spirit of the antichrist.

Learn to Recognise

1 John 2:20-21, 26-27: “But you have an anointing from the Holy One, and all of you know the truth. I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth...I am writing these things to you about those who are trying to lead you astray. As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit just as it has taught you, remain in him.”

Every believer who has received the Holy Spirit has this anointing from the Lord. It has the effect upon us that our own spirits have the capacity to recognise what is true, genuinely from the Lord, and what is not. As Jesus said (John 10:3-5), his sheep know his voice and can distinguish it from a stranger's voice.

Unfortunately, very few believers have been taught to recognise and to respond to the witness of their own spirits within them. Most of us will probably have experienced the sense of the inward lifting or rising of our spirit when something is genuinely from the Lord; and conversely the sense of deadness or heaviness, or even alarm-bells, when the source is not from God.

However, many believers tend to ignore or quench that inner witness, often because they rely on leadership to do all the discerning; or because they think that a trusted minister cannot get it wrong, so their own discernment must be at fault. Anybody can be in error, and we should never take anything for granted.

It is for all Christians to take heed of the inner witness with which the Lord has supplied us; and if we do so, it leads to the safety of the whole Body. This inner witness is often the first indication we receive in any particular situation of whether the Holy Spirit is active, or perhaps simply a human spirit operating in the flesh, or sometimes a demonic spirit. It is of great importance.

It is for all Christians to take heed of the inner witness with which the Lord has supplied us.

Distinguish Between Spirits

1 Corinthians 12:10: The Holy Spirit manifests through believers “the ability to distinguish between spirits”. This is the witness given directly from the Holy Spirit through one or more believers to enable us to identify the spirits operating in a situation, to receive the awareness of what manner of spirit is active.

If it is not from God, then it may be, for example, a lying spirit, an unclean spirit, a seducing spirit, a spirit of pride, or greed, or whatever else may be at work. Through this gift the Holy Spirit reveals to God's people the exact type of demonic activity which is opposing them.

The operation of this gift is of vital importance in any situation of supernatural spiritual activity. Any believer may be used by the Holy Spirit in this way and it is a great mistake to rely solely on the leaders, or for leaders to seek to keep all matters of discernment within their own hands.

Put to the Test

1 Corinthians 14:29: Where prophecy in particular is concerned there must be a careful weighing of what is said. Of all spiritual manifestations, prophecy is potentially both the most valuable and also the most dangerous, because of its great capacity either to edify or to mislead those who hear and receive it as being a direct communication of the mind of God.

The same root word is used as in 1 Corinthians 12:10 - the Greek verb diakrino, meaning 'to distinguish, to make a separation' between true and false. When prophecy is weighed, both the content of what is spoken and the spirit responsible for inspiring the utterance should be put to the test of both the witness of the Holy Spirit and the inner witness of the spirits of those who are present.

Practise Discernment

Finally, we should take notice of Hebrews 5:14: “...solid food is for the mature, who by constant use have trained themselves to distinguish good from evil”.

Again the verb diakrino is used. God wants all believers to come to maturity, and continual alertness to distinguish what is of God from what is not is a hallmark of a mature believer. Practising discernment in the ways which the Bible reveals should be a way of life for a Christian.

Of all spiritual manifestations, prophecy is potentially both the most valuable and also the most dangerous, because of its great capacity either to edify or mislead.

If these ways of discernment had been taught and practised within the charismatic churches in the way which the Bible instructs and encourages, much deception and difficulty could have been avoided. The hour is late and deception has made deep inroads, but my plea is that we might embrace repentance in these areas while there is yet time.

If we return wholeheartedly to the word of God as final and unquestioned authority in all matters; if we embrace the biblical teaching concerning the nation of Israel; and if we become diligent to distinguish the genuine activity of the Holy Spirit from all other manifestations, then surely the Lord will deliver us from error, and instead of the Ishmael which we have produced, will bring forth for us the Isaac of his original purpose.

Next week: We move on to the final chapter of Blessing the Church?, written by Dr Clifford Hill: ‘Here Today, Where Tomorrow?’

Notes

1 Please note that the original time of writing was 1995.

Series Information

This article is part of a series, re-publishing the 1995 book ‘Blessing the Church?’, an analysis of the ‘Toronto Blessing’ and a wider critique of the charismatic movement in the late 20^th Century. Click here for previous instalments and to read the editorial background to the series.