Most people think that the slave trade happened hundreds of years ago, with little or no relevance to us in modern, multi-cultural Britain. But this view is now being challenged by a growing movement of community leaders, rallied by the newly-formed Movement for Justice and Reconciliation.
Most people think of the slave trade as something that happened hundreds of years ago, far away from the UK, with little or no effect on our lives today. The Movement for Justice and Reconciliation (MJR), co-founded by Prophecy Today's own Editor-in-Chief Dr Clifford Hill and launched this past September, is a new charity dedicated to challenging these views and to exploring and addressing the very modern, very real legacies left by Britain's history of slavery and colonialism.
On Tuesday 10 November in the House of Lords, MJR was presented to members of both Parliamentary Houses in what was a truly inspiring meeting. In just two hours, under the insightful chairmanship of Baroness Cox, people from all racial backgrounds and walks of life shared their insights on the contemporary consequences of slavery, in the very building in which the Emancipation Act was passed in 1833.
Indeed, there was a sense of history in the making at this meeting, which united people with a passion for seeing 'history past' re-written in acknowledgment of the pain and injustice of slavery, and for seeing 'history future' re-shaped as positive ways are sought to come to terms with its legacies.
There was a sense of history in the making at this meeting, which called for the re-writing of 'history past' and the re-shaping of 'history future'.
The meeting room was full to capacity, with 48 in attendance. After a warm welcome from Baroness Cox, whose passion for the topic was evident, ten speakers offered short presentations before the floor was opened for questions and comments from other delegates. Presentations were made by MPs, academics and members of the clergy, including: Revd Les Isaac, Professor James Walvin (York University), Jenny Cooper, Khareem Jamal, Revd Alton Bell, Stephen Timms MP (East Ham), Nigel Pocock, Professor John Wolffe (Open University), Bishop Dr Delroy Hall and Revd Dr Clifford Hill.
As the meeting progressed, slavery went from being an impersonal, overwhelmingly large and historical issue to being grounded in gritty, personal and contemporary insights on mental health disorders, identity denial, shame complexes, dysfunctional families and changes to the National Curriculum.
As the meeting progressed, slavery went from being an impersonal, overwhelmingly large and historical issue into something gritty, contemporary and personal.
Emphasis was put on the emerging research consensus that traumas inflicted on slaves hundreds of years ago (e.g. physical, psychological) have passed down the generations, leaving scars on their descendants in mind, body and spirit. Thought-provoking speeches were made about how black communities in Britain today suffer much greater levels of deprivation, poorer mental and physical health, higher rates of imprisonment and strong senses of hopelessness and despair - to name a few manifestations of the 'curse' of slavery.
After the presentations the floor was opened for comments, giving other delegates the opportunity to contribute. Heartfelt personal stories were mingled with calls for new narratives about slavery in education and the mass media.
What became apparent as different perspectives were shared is that this issue is relevant to everyone in Britain, regardless of their racial and cultural background. It is fundamentally a white British issue as well as a black Afro-Caribbean issue. It has created a landscape of abundant wealth and grinding poverty, of astounding privilege and undeniable injustice, that defines all of our lives today as much as it did 200 years ago - and as much as Britain is still defined by cups of [colonial] tea, cake with [colonial] sugar, or pomp and circumstance.
This issue is relevant to everyone in Britain, regardless of their racial and cultural background. It's a white issue as well as a black issue.
Yet, not only has the injustice of slavery never been formally acknowledged or apologised for by Britain, but most Britons lack any understanding of how it has profoundly affected their own psyche, culture and quality of life (David Cameron's recent comment to Jamaicans that slavery is something from which we all need to move on are particularly telling). Ignorance and denial remain two of the biggest challenges facing MJR and its partners.
There was a sense of cross-sector unity present at the meeting which could only have been provided by the Holy Spirit – indeed, MP Stephen Timms commented that the Christian passion for justice and love is unmatched in the secular realm, and that this 'unstoppable motivation' makes churches key actors in any future response to this issue.
Several other speakers remarked on the resources that churches can offer in this respect, from therapies and counselling to strong community leadership, to providing senses of hope, family and destiny. Also implied here was the role that Christ alone can play in bringing freedom from all forms of oppression and bondage.
It was recognised that the Christian passion for justice and devotion to community are unmatched in the secular realm – meaning that churches are vital partners in any future solution.
In all, the meeting provided an uplifting, informative platform from which MJR can begin its vital work. It was generally agreed that there is a long road ahead if these issues are to be properly addressed, and that quick laws and glib statements from politicians will not provide the whole answer. MJR's particular contributions will include research, public promotion and community projects (such as the permanent installation of a replica of the Zong slave ship on the Thames as an educational facility).
What was also evident from the buzz in the chamber and the hallway after the meeting was that it had amounted to far more than a selection of short presentations - it had brought together like-minded, passionate people from vastly different sectors and communities, investing in existing relationships and establishing new ones. William Wilberforce may have left a legacy of unfinished business which has been steadfastly ignored for nearly 200 years, but MJR is certainly rallying a new generation of campaigners, driven by the same passion for justice that Wilberforce himself was given – a passion which is at the heart of God.
MJR is rallying a new generation of campaigners driven by the same passion for justice that Wilberforce himself had – a passion which is at the heart of God.
For more information on MJR, see their website, www.mjr-uk.com.
Last Wednesday's launch of MJR, held at St Mark's Church Kennington, attracted cross-party support and was well received by community leaders and academics alike.
MJR is seeking to bring to public attention a long neglected issue that is still having an impact on society today. The extent to which Britain was involved in colonial slavery and industrial exploitation has largely been airbrushed out of our history books; and the legacy of this involvement has never been fully acknowledged. The Movement for Justice and Reconciliation aims to define the exact nature of this legacy and seek ways to address the resultant issues identified.
At the launch, MJR Trustees outlined the way in which this forgotten part of Britain's history has influenced many areas of today's society. Responses were made by Karen Bradley MP (Home Office Minister for Preventing Abuse and Exploitation); Stephen Timms MP (Shadow Cabinet Minister for Work and Pensions); and Bishop Michael Nazir-Ali (see right, centre), President of OXTRAD (The Oxford Centre for Training, Research, Advocacy and Dialogue).
The launch was described as "a wonderful start on the road to raising public awareness of the legacy of slavery". The 'Case for Legacy' will be presented to a cross-party group in Parliament in November. Further projects, research and events are planned for 2016.
More details of the work of MJR can be found on www.mjr-uk.com.
Charles Gardner reports on an inspirational conference bringing Jew and Gentile together in the peace and reconciliation of Christ.
With the Middle East engulfed in flames, a story of peace and reconciliation was unfolding last week in Manchester, where delegates from all over the Arab world came together for a unique conference aimed at building bridges between Arabs and Jews who have become followers of Jesus.
As Iran continues its aggressive stance against Israel, threatening to wipe the Jewish state off the map, Iranian refugees and asylum seekers now living in Britain embraced their Jewish 'brothers', some of whom had travelled from Jerusalem to meet with them. Also present was a sizeable contingent of Egyptians along with representatives from Sudan, Saudi Arabia, Jordan, Turkey, Iraq, Lebanon and Algeria. Others wanting to join them had been unable to get visas.
As part of the great untold story of the Middle East, the three-day conference was hosted by the Church's Ministry among Jewish people (CMJ), a 200-year-old Anglican society specifically dedicated to spiritual revival in Israel. Other key figures behind the event were Robert Sakr and Michael Kerem, along with Rev David Pileggi, rector of Christ Church in Jerusalem.
Although working mainly among Jews since its founding in 1809 by slave trade abolitionist William Wilberforce and members of the Clapham Group, CMJ has also consistently reached out to Arabs over the years and, in 2012, held their first At the Crossroads conference at their Jerusalem headquarters to enable Jew and Gentile to express their oneness in Christ and work together to spread the gospel, on the basis of a prophecy from Isaiah 19 (v23-25) of a "highway" of peace and reconciliation from Egypt to Assyria via Israel.
The 'At the Crossroads' conferences aim to bring Jew and Gentile together to express their oneness in Christ and work together to spread the gospel."
This highway, which includes much of the modern-day Arab world, represents the very path travelled by Abraham, father of the Jewish race, and so it's perfectly appropriate that it is also the road to peace for Isaac and Ishmael, the sons of Abraham.
At the second At the Crossroads conference, held in Jerusalem in 2014, a number of UK-based Iranians were turned back at the Israeli border and so missed out on a chance to meet with other Muslim-background converts from all over the region. And so, UK at the Crossroads was arranged to encourage and inspire those who would struggle to enter Israel.
David Friedman, a Messianic rabbi from Jerusalem, was delighted that so many Iranians had turned up for the conference – they have established thriving churches throughout England – and implored them to join him in praying for barriers to be broken between their two countries.
"We need to get together and pray for our two nations," he said. Reminding them of a time in ancient days when a Persian king opened the door for his people to come back home, he prayed that God would so pour out his Spirit that hatred of Israel (among the authorities) would be melted by love. The alternative was a nuclear conflagration that would destroy not only the Middle East, but possibly the entire world.
Before he had finished speaking, the Iranians responded by coming forward to pray for him, and for Israel! It was an awesome moment- something akin to an earthquake in reverse as a shattered and broken world is put back together again, with all the pieces mended.
An Israeli Messianic rabbi implored people to pray for barriers to be broken between Iran and Israel. Iranians responded by coming forward with an awesome offer of prayer."
Sessions were interspersed with times of worship in Arabic, Farsi (the language spoken in Iran), Hebrew and English, creating a beautiful atmosphere of shared love and identity. Communication may have been a challenge at times, but you only had to look in each other's eyes to know you were one in Christ who, in the words of St Paul, destroys the dividing wall of hostility, creating "one new man" out of the two, thus making peace and reconciling both of them to God through the cross (Eph 2:14-16).
Beirut-based Robert Sakr, one of the visionaries behind the conference, said: "There's no such thing as a peace process apart from Jesus. In the 55 years I've lived in the Middle East, there has been no political solution."
There's no such thing as a peace process apart from Jesus." ~ Robert Sakr
The conference also heard how Turkish Christians recently met with a group of Armenians to apologise for the genocide that took place 100 years ago.
Admitting a mistake goes very much against the grain in the Middle East, but they embraced in the name of Jesus and a Turkish pastor, Ali Pektash, got down on his knees to wash the feet of an elderly Armenian, apologising for what his grandparents had done, whereupon the Armenian responded by washing the feet of his Turkish brother-in-Christ.
"Forgive me for what my people have done in killing, torturing and forcefully converting and expelling you from our land," Ali told his hosts, asking them to pray that the curse he believed had come upon his nation as a result would be lifted.
The Armenians, along with a group of Yazidi Kurds, duly prayed for their visitors and forgave them. And when two pastors who had been at loggerheads with each other saw what happened, it melted their hearts and they were reconciled.
Robert Sakr frankly admitted that he didn't understand what was happening in the Middle East today, with borders being wiped out and bloodshed on a horrific scale. "But I know that God is in control and that the harvest will come in an environment of both persecution and blessing."
Referring to Jesus' parable of the weeds (Matt 13) in which he explains that the weeds, planted by an enemy, should be left to grow with the wheat until the harvest, Robert said that while organizations like CNN and the BBC were focused on covering news about the weeds, "we must take care of news about the wheat".
"We're the 'good news' people; our job is telling people what God is doing, not the enemy." He said Zionism and Arab aspirations are incompatible. "But God has the last word. For 67 years some of the smartest people in the world have tried to solve this problem. It's a puzzle. But I'm focusing on the crop of wheat which is growing and expanding. Israel was a spiritual desert when I was growing up. Now there are so many believers. We need to focus on the wheat. Yes, unimaginable evil is being perpetrated in today's world. But what God is intending to do in our day is beyond our wildest imaginations."