Exploited idealism and deliberate deception.
Editorial introduction: In the first of two articles, David Longworth looks back over a year of the ‘March of Return’ at the Gaza border.
According to Enas Fares Ghannam,1 it all started in 2011. A Facebook post expressed the dream of a 33-year-old man in Gaza named Ahmed Abu Ratima. Gazing at a tree on the other side of the barbed fence that separates the Strip from Israel, Abu Ratima had thought, “Why can’t I go and sit under that tree just for a while, like a free bird?” The post asked (rather impractically) what could happen if 200,000 Palestinians headed peacefully to cross the border.
As the Arab Spring swept the region, Abu Ratima and his friends issued a statement entitled ‘The Palestinian Refugees Revolution’, calling all Palestinian refugees to gather peacefully at the nearest point by the Israeli border to call for their ‘rights’. At the time, they were considered crazy. But in 2018, Abu Ratima and his friends found encouragement.
In early 2018, Gazan journalist Muthana al-Najjar, whose family originally hailed from Salama (near Jaffa), pitched a tent near the border. He stayed for over a month, while others began planting olive tree seedlings in the area. But these idealised aspirations were soon taken over by the Hamas authorities.
Public preparations for a mass protest started to appear in February. On the 6th, Hamas official Isma'il Radwan said that the activity would begin on 30 March and would reach its peak on 15 May, ‘Nakhba Day’.2 He stressed that this activity "should take place without clashes [with Israel] in order to protect the young people...The plan of action focused on organizing a march of hundreds of thousands towards the border in order to pressure the occupation."3
On 22 February 2018, the ominous image on the right was posted on Facebook:4
The UN symbol and the ‘194’ refer to UN Resolution 194 (of December 1948), which resolved that “refugees wishing to return to their homes and live at peace with their neighbours should be permitted to do so at the earliest practicable date” (my emphasis), the so-called ‘Right of Return’. When the resolution was passed it was envisaging those who had just become refugees, not the millions of later generations.
The key evokes memories of those who left having locked their homes and retained their keys: another powerful symbol of ‘Right to Return’. However, notice that the key is held in a red clenched fist, a not-so-subtle suggestion of aggression.
Note also that the area between the River Jordan and the Mediterranean is entirely covered by the colours of the Palestinian flag. This image therefore denies not only the territories agreed under the Oslo Accords, but also UN Resolution 181, of 29 November 1947, which agreed the partition of the British Mandate of Palestine into separate Arab and Jewish states.
By 28 February 2018 the Great Return March Facebook page featured a much clearer emphasis on violence, as the left-hand picture illustrates (the text reads, ‘We will strike the Guard Fence’, i.e. the international border security fence).5
At the March’s official start on Friday 30 March, an inflammatory Islamic sermon was preached and broadcast on Hamas’s al-Aqsa TV:
We are very near our blessed land, which is being trampled by those descendants of apes and pigs. We are here to embrace the blessed land with our hearts and our eyes, which is being trampled by those accursed descendants of apes and pigs, the remnants of the brutal, savage, and barbaric colonialism, which continues to drain our resources…6
So much for the idealist peaceful origins! By 6 April, three Palestinians penetrated the border and planted two improvised explosive devices.7
Worse rhetoric was to follow. Two weeks later, at the March venue, Gaza scholar Khaled Hany Morshid, said:
Khaled Morshid, speaking at the March venue. Video initially released on social media, 14 April 2018. Image from MEMRI, used with permission.…when the Jews of the Qurayza tribe violated their treaty with the Prophet Muhammad, the Prophet Muhammad exterminated them…The best way to describe the record of the Prophet's treatment of the Jews is one of violence and force…This is what all the Muslims should know. The relation between us and them is one of eternal enmity. The Jews will never stop this enmity unless the sword of Jihad for the sake of Allah is brandished, and they are made an example of, as was done by the Prophet Muhammad…I call upon every Muslim: Do not stand idly by and let those Jews spread corruption upon the land. Carry out glorious deeds against them!8
Social media posts called Palestinians to clash with Israelis after breaching the fence and entering their communities. 'Emad 'Aql, of Gaza, tweeted, "Sderot is only 700 meters east of [the Palestinian town of] Beit Hanoun in northern Gaza. The headquarters of the Israeli army is there, and houses about 800 pigs. It can be reached in two minutes on motorcycles or in five-eight minutes at a brisk run…Murder, slaughter, burn and never show them any mercy."9
The left-hand image was posted with the following text: "Kibbutz Kerem Shalom, east of Rafah, is only 300 meters from the border. It has turkey pens, a football field and a pool, it houses only 15 families. Pounce on them with knives."10
By May, things were literally hotting up. Thousands of tyres were burned to create smokescreens for those attacking the fence, while mirrors were used to blind IDF soldiers. Meanwhile, Western media were decrying the injuries caused to ‘peaceful protestors’ by Israel’s defensive actions.
On 13 May, the day before the originally-planned climax of the March, Mahmoud Al-Zahhar a co-founder and senior member of Hamas, was interviewed on al-Jazeera TV, Qatar. Questioned about Hamas adopting Fatah’s ‘peaceful resistance’ policy, he replied,
This is a clear terminological deception…This is not peaceful resistance…when we talk about 'peaceful resistance’, we are deceiving the public. This is a peaceful resistance bolstered by a military force and by security agencies, and enjoying tremendous popular support…This deception does not fool the Palestinian public.11
On 16 May, Yahya Sinwar, the leader of Hamas, was interviewed for the same channel, saying,
I must emphasize a great strategic goal accomplished on May 14. Our people in Gaza recorded, for the whole world to see, their testimony over the transfer of the United States embassy to Jerusalem and the declaration that Jerusalem is the capital of the occupation entity. On behalf of the Arab Palestinian people and all the Arab and Islamic peoples, our people in Gaza have rejected that decision and that move, by this great activity and by recording its testimony for the sake of history, and by signing this testimony with the blood of the martyrs – our people sacrificed sixty martyrs on May 14, as well as three thousand wounded…Many of them took off their military uniforms and put their weapons aside…12
Here we can clearly see the shameless use of ‘martyrdom’ as a motivating factor when inciting aggression against Israel. Sinwar openly admits to satisfaction in the gruesome outcome. Moreover, he also admits that many protestors weren’t ordinary civilians!
The involvement of militants was confirmed in more detail in a broadcast on Baladna TV, Gaza, on the same day, by a member of the Palestinian National Council:
50 of the martyrs were from Hamas, and the other 12 were regular people…What did Hamas gain? 50 martyrs...I am giving you an official figure. 50 of the martyrs in the recent battle were from Hamas. Before that, at least 50% of the martyrs were from Hamas.13
In addition to the above, in the last year tactics have included hand grenades, stones and improvised explosive devices (IEDs) being hurled across the border. Snipers have been in action. Hundreds of rockets and mortars have been deployed.
According to the Jewish Telegraphic Agency, by mid-October almost 3,300 acres of forest and 4,000 acres of farmland had been destroyed by incendiaries carried by kites and balloons from Gaza.14 In the forest nature reserves, thousands of animals perished and conservation work was set back by decades. Earlier, as the wheat harvest was imminent, the loss of crops by farmers was estimated at £1.4 million. On one kibbutz alone, some 320 acres of irrigation equipment was also destroyed. In addition, honey farms, avocado and jojoba orchards were devastated.15
Sometimes explosives were carried similarly, such as those attached to gaily-decorated helium balloons which landed close to a kindergarten in late December.
Another tactic has been deception by false news reports and the posting of staged video clips on social media. Of one such incident on 4 May, IDF video footage shows a group of Palestinians rushing away a seemingly-injured man on a stretcher; then, after smoke and bushes provide some screening, the man clearly rolls off the stretcher, gets up and walks away!16 Also in May, the death by tear gas of 8-month-old baby Layla Ghandour was widely reported. By 26 June it emerged that the father is a member of the Al-Aqsa Martyrs Brigade who admitted that his daughter died from a prior condition and that he had been paid $8,000 by Hamas to lie.
Sadly, the damage of these ‘news’ items is done by their high initial impact, with later revisions mattering little.
Whatever the original intentions of the March of Return, it has clearly turned into an ugly, deceitful battle, on the ground and in the media. Next week we will ask where things are now, in 2019, and put the Palestinian ‘cause’ in greater context.
Meanwhile, watchfulness, discernment and prayer remain essential weapons for Christians in the battle for truth.
Part 1 of 2.
1 Ghannam, EF. Despite Israel’s threats of violence, Gaza protesters have peaceful dream. Mondweiss, 29 March 2018.
2 ‘Nakba’ means ‘catastrophe’, originally used by Arabs to refer to the 1920 partitioning of the Ottoman Empire. Informally used by groups of Palestinian Arabs to refer to their displacement during the establishment of Israel by 14 May 1948. Later adopted by the PLO, Nakba Day was inaugurated by Yasser Arafat in 1998.
3 Palinfo.com, 6 February 2018. Obtained from MEMRI.
4 Picture obtained from the official GRM Facebook page by the Meir Amit Intelligence and Terrorism Information Center. Originally posted as the GRM Facebook page profile picture on 22 February 2018 (the profile picture has since been modified slightly, but the original image can also be seen in other photos on social media, such as this one).
5 Palestinians in the Gaza Strip continue preparing a mass march to the Israeli border ('the great return march'), planned for Land Day, March 30, 2018. Meir Amit, 8 March 2018. Picture obtained from the official GRM Facebook page, February 28, 2018.
6 Gaza Friday Sermon: Our Blessed Land Is Being Trampled by the Accursed Descendants of Apes and Pigs - Scenes from Gaza "Return March". Sermon transcript, MEMRI, Clip no. 6500, 30 March 2018.
7 Gross, JA. IDF: Palestinians who breached fence planted explosives. Times of Israel, 8 April 2018.
8 Gaza Scholar Khaled Hany Morshid Calls to Brandish the Sword of Jihad, Fight the Jews - Scenes from Gaza "Return March". MEMRI, Clip no. 6537, 14 April 2018.
9 Twitter.com/imad_aql, May 13, 2018, reported via MEMRI.
10 Picture obtained from Facebook, 14 May 2018. Translation by MEMRI.
11 Senior Hamas Official Mahmoud Al-Zahhar on Gaza Protests: This Is Not Peaceful Resistance, It Is Supported by Our Weapons. MEMRI, Clip No. 6573, 13 May 2018.
12 Hamas Leader in Gaza Yahya Sinwar: Our People Took Off Their Military Uniforms and Joined the Marches… MEMRI, Clip No. 6576, 16 May 2018.
13 Hamas Political Bureau Member Salah Al-Bardawil: 50 of the Martyrs Killed in Gaza were from Hamas, 12 Regular People. MEMRI transcript, Clip No. 6575, 16 May 2018.
14 Thousands of acres of forest land have been destroyed in 6 months of Gaza arson balloons. JTA, 10 October 2018.
15 Zikri, AB. We Flew a Drone Over the Fires Raging Around Gaza. This Is What We Saw. Haaretz, 26 June 2018.
16 Zitun, Y. WATCH: Hamas fakes injuries, uses children in Gaza border protests. Ynet News, 5 May 2018.
‘Land for peace’ deal continues to reap bitter harvest
With Israel now on a war footing after Gaza-based terrorists rain down more rockets on the Jewish state, we can anticipate yet more bloodshed in the ongoing conflict.
It appears that patience in the Israeli Defence Force (IDF) has finally run out, with ferocious rioting on its southern border showing no sign of abating and a rocket destroying a home in the city of Beersheva. Now, residents from southern Israeli communities are taking to the streets to protest what they perceive as government failure to deal with the situation.1
It is four years since the ‘Protective Edge’ engagement which severely blunted Hamas’ firepower. Now I hear that tanks are moving into position to launch a fresh attack on the terrorists, who have been firing rockets into Israel on a regular basis ever since the latter’s reluctant 2005 withdrawal from the Gaza Strip.
That was when Prime Minister Ariel Sharon caved in to international pressure by agreeing to pull out as part of a ‘land for peace’ deal. And what peace did it bring? It only served to embolden Israel’s enemies all the more. They took advantage of what Arabs would generally perceive as weakness (i.e. negotiated compromise) by using the Palestinian-led enclave as a launch-pad for missiles to destroy Israel – or ‘wipe it off the map’, as their slogan goes.
For several years following the 2014 war, the IDF kept a relatively low profile in a bid to contain the conflict while the Iron Dome anti-missile system intercepted many rockets bound for Sderot and other southern Israeli towns. But back in spring this year, a new tactic was devised in the shape of the so-called ‘March of Return’, in which rioters have descended en masse on the border fence demanding ‘re-entry’ as refugees allegedly forced out of the country.
Their status as ‘refugees’, backed by the United Nations, is entirely bogus and based on the claim of descending from the 700,000 Arabs who were panicked into leaving Israel in 1948 by the surrounding Arab nations. Instead of Arabs and Jews living together and sharing the land as intended in the Balfour Declaration, these 700,000 left at the orders of Jordan, Egypt and Syria, who promised they would be able to return once the new-born Jewish state had been defeated – which they fully expected.
For several years following the 2014 war, the IDF kept a relatively low profile in a bid to contain the conflict – until spring of this year and the so-called ‘March of Return’.
Of course, that never happened. Since then, though Israel’s enemies could easily have absorbed these refugees into their combined vast territories, they have been cynically used as pawns in a sick political game designed to make Israel look like an uncaring bully. And yet a similar number of Jews, who had really been forced to leave Arab states at the same time, were quickly absorbed into the Jewish state with no fuss or bother.
Meanwhile generations of descendants of these unfortunate Arabs would subsequently claim not only to inherit refugee status – uniquely in the world – but also Palestinian nationality, though no such state or people existed in 1948. If anything, it was a case of stolen identity as it was the region’s Jews who were known as Palestinians at the time of the British Mandate.
The UN had in the meantime set up a body to look after the needs of these Arab ‘refugees’ (the United Nations Relief and Works Agency – UNRWA) at the cost of billions of dollars of taxpayers’ money in America and elsewhere. Thankfully, President Trump has the measure of this bogus body and has begun to cut US funding.
Every Friday for the past seven months, when Jewish people are getting ready for their weekly Shabbat (Sabbath) day of rest, thousands of Gaza-based Palestinians have answered calls from terror group Hamas to put their lives on the line with violent protests. Tactics have included throwing Molotov cocktails, flying burning kites and balloons packed with explosives, and from time to time causing further mayhem by blasting holes in the fence and charging into Israeli territory uninvited.
Then they wonder why they get shot at by soldiers called to protect their citizens from waves of terror which have left many dead and caused considerable damage to crops and property. Hamas claims it as a ‘peaceful protest’ but this is yet another lie because the rioters are hired.
They smell blood – and the opportunity for ‘martyrdom’, or suicide. This is what has been drummed into them – through school education and the media – much as British children are brainwashed by LGBTQ+ propaganda. Israeli soldiers, by contrast, are taught to value life, based upon the Bible which teaches that life is sacred. ‘Thou shalt not kill’ is among the Ten Commandments, the basic laws by which they live and conduct the nation’s affairs.
While Israeli soldiers have been taught to value life, Hamas’s ‘martyrs’ are brainwashed to value bloodshed and suicide.
Brutality and dishonesty is a defining portrait of many of Israel’s enemies. Saudi Arabia, though currently an unofficial ally of the Jewish state due to their common enemy Iran, also fits this description, as you will no doubt have noticed from the shocking assassination of journalist Jamal Khashoggi.
Though Khashoggi was himself ‘no angel’, being an Islamist sympathiser and fervently anti-Israel, the tangled web of deceit being weaved by the Saudi authorities desperately trying to cover their tracks is as farcical as it is tragic. Yet our political left-wingers would rather focus on the supposed injustices committed by tiny Israel while dissenters in neighbouring states face summary execution.
There are at least 30,000 political prisoners in Saudi, where torture chambers abound and where beheadings as well as crucifixions take place.2 And yet we ingratiate ourselves with them. The Crown Prince, now under fire over the Khashoggi scandal was given the red carpet treatment in Britain earlier this year.
Mindful of all the injustices we are seeing, particularly in the Middle East, my wife and I were encouraged on our recent train journey to London to see Bible Society posters on the stations quoting the words of Isaiah: “Woe to those who call evil good and good evil” (Isa 5:20).
1 World Israel News, 29 October 2018.
2 Daily Mail, 22 October 2018.
Just how peaceful is the ‘March of Return’?
After our overview last week of the Gaza border protests, which Hamas claims will climax this coming week, David Longworth takes an in-depth look at Palestinian rhetoric, asking whether we can trust the Western media’s assertion that the protests are ‘peaceful’. N.B. Some of the information in this article might be distressing.
The American news agency Bloomberg, reporting on the ‘Great Return March’ activities promoted by Hamas on Friday 6 April, carried the following comment: “…protesters sought to thwart Israeli snipers by burning mounds of tires and using mirrors to reflect the sun’s rays into soldiers’ eyes, as some pelted soldiers with rocks and firebombs. The Israeli army said it used water cannons to put out fires, a giant fan to dispel the tire smoke and live rounds against people who tried to breach the fence.”1
The irony of this literal illustration of the deception being largely swallowed whole by the Western media seemed lost upon the writers of the article. Smoke and mirrors indeed!
There is little in the demonstrations that is spontaneous. Hamas, the organisation that governs Gaza, organises protestors and provides transport to the fence area. Yet its website maintains the camouflage of spontaneous and peaceful protest; for example:
The Zionist entity is gearing up to confront the mass participation and expansion of the Great March of Return amidst internal Israeli conflict on techniques needed to quell this peaceful form of resistance, which is capable of gaining worldwide support…
The Zionist occupation terrorised and threatened the peaceful protesters of the Great March of Return and conveyed a message that it isn’t concerned about the popular achievements on the ground…2
Compare this with a recording made of a conversation in which the Arab owner of a Gaza transportation company is heard telling an Israeli administrator about Hamas: "They came in, arrested us and pressed charges. They told me they wanted to lock me up and brought in other drivers. They said they wanted to impound my buses. What was I supposed to do?"3
Behind the various activities is a web of Islamist incitement and deceit which is rarely, if ever, commented upon by Western media.
Behind the various activities is a web of Islamist incitement and deceit which is rarely, if ever, commented upon by Western media. The so-called ‘Great Return March’ began on Friday 30 March 2018. Yet as early as 27 January a Friday sermon in Gaza by Imam Musa Abu Jleidan, posted on the internet, included this:
The Great Return March, which is the national and Islamic consensus, is a form of Jihad. It does not eliminate the need for Jihad by the sword, by missiles or by rockets. They go hand in hand. It has caused harm to our enemies and today they are in a state of distress.
Allah said to us about the Jews, ‘Whenever they kindle the fire of war, Allah extinguishes it. They slay the prophets and people who command justice. They are the philosophers of terrorism and crime, people of treachery and deceit, who slayed the prophets of Allah. It is an honour for us here on this blessed land to have been chosen by Allah to fight them and to strike fear in them.4
It seems no coincidence that on the very same Friday in Saudi Arabia, a prominent imam proclaimed in his sermon, “These are the Jews. Allah cursed them, was angry with them, and turned them into apes and pigs. He would keep sending to them until the Day of Resurrection those who would lay upon them a cruel torment. They instigate strife among Muslims, and the Muslims will continue to confront them until Judgment Day.”
The sermon ended with Islamist invocations:
Imam: Oh Allah, hasten their annihilation.
Congregation: Amen.
Imam: Oh Allah, count them one by one, and kill them down to the very last one.
Congregation: Amen.
Imam: Do not spare a single one of them.
Congregation: Amen.5
Such anti-Semitism is endemic to the situation in Gaza, 99% of whose population is primarily Sunni Muslim.
How ‘peaceful’, then, are the intentions behind the organised protests? A leader of the Al-Sawarka Bedouin tribe preached a sermon broadcast on Gaza’s Al-Aqsa TV on 29 March, in which he asserted, forcefully:
This is a message to the whole world: The Palestinian people shall never relinquish the Right of Return. The Palestinian people shall liberate its land with blood, with martyrs, with women, and with children. We shall never relinquish our land, the land of our fathers and of our forefathers. We shall return with all our might.
We shall return as liberators, with our heads held high, and carrying the banner of 'There is no god but Allah and Muhammad is His Messenger…This siege must be shattered with all our might – with our bodies, our lives, our hands, and our bare chests. We shall come and take down that fence with the fingernails of our children, Allah willing.6
The irony of the use of smoke and mirrors is largely lost on the Western media.
If that might be dismissed as mere religious rhetoric, here’s what Yahya Sinwar, the Prime Minister of Gaza said on Al-Jazeera TV, on Friday 30 March: “Let them wait for our big push. We will take down the border and we will tear out their hearts from their bodies.”7
He was also reported by Britain’s Labour Friends of Israel as adopting a particularly blood-curdling tone. They quoted him as saying “The March of Return will continue…until we remove this transient border” and vowing that the people of Gaza will “eat the livers of those besieging” them.8
On 5 April Iyad Abu Funun, a Hamas cleric and TV host, said on Al-Aqsa TV, “If our generation today makes a decision – and indeed, we are making this decision, and all our people’s generations need to make this decision…Our hijra [emigration/flight] must come to an end. We have a right to our land, and we must return to it. We must return to it – above ground, underground, by means of demonstrations, bombs, weapons, explosives, explosive belts…We must return to our land…”.9
Mohammed Talatene/DPA/PA ImagesAnimated footage followed these words, showing Palestinian men attacking Israeli towns in the West Bank with rifles, missiles, and hand-grenades, torching homes and leaving the land barren and in flames.
One may then ask, what about peaceful behaviour? On 28 April members of a ‘Tyre-Burning Unit’ proclaimed:
Martyrs in the millions are marching to Jerusalem! Martyrs in the millions are marching to Jerusalem! Martyrs in the millions are marching to Jerusalem! Allah Akbar! Allahu Akbar! Allahu Akbar! Allahu Akbar!...We, in the tire-burning unit – this important unit in Gaza – say to all those who conspire against the Palestinian people: we are steadfast, we persevere, and we are ready to sacrifice our lives…Let despicable Trump hear the voice of the mujahideen: What is our loftiest aspiration? To die for the sake of Allah!10
Gazans readying a weaponised balloon. NurPhoto/SIPA USA/PA Images.Photos taken of Palestinians within the Gaza boundary clearly show determined efforts to cause injury and damage. Very large catapults have been used to propel rocks and improvised explosive devices against the IDF.
Large kites have been used with devastating effect to carry flaming fuel-soaked material into Israel’s nature reserves and cereal fields. YNet News reported on 24 April that “Four kites affixed with burning objects were flown from Gaza at a wheat field in the Sha'ar HaNegev Regional Council on Monday. While there were no casualties, the consequent fire caused immense damage, torching an estimated 100 dunam (equal to 1,000 square meters) of wheat…Other Gaza perimeter farmers echoed his opinion, estimating the damage caused by the incendiary kites to reach the thousands of shekels, with torched chickpea and wheat fields in their wake."11
Then on 2 May hundreds of dunams of lovely grasslands and woodlands of the Be’eri Forest were left badly charred. Ten firefighter teams were battling the weather conditions for hours as well as the blaze, due to a sharav currently gripping the country – a hot, dry desert wind that combines super-high temperatures with low humidity and strong easterly winds, all of which is a recipe for increasing any kind of wildfire.12
Photos taken of Palestinians within the Gaza boundary clearly show determined efforts to cause injury and damage.
And an IDF video shows masked Gazans chanting, “Allah willing, the Jews’ hearts will burn. We will not stop until the Jews leave our land and, Allah willing, we return to it.”13
There can be no doubt that Islam and its inherent deception lie at the heart of Palestinian political and military action, especially in Gaza. We must not be fooled. If recent events are anything to go by, it seems that the need for watchful prayer has never been greater.
1 Palestinians clash with Israeli troops along Gaza border. Bloomberg, 6 April 2018.
2 Great March of Return...An option feared by the occupation. Hamas, 5 May 2018.
3 COGAT reveals Hamas threats against bus company owners. YNet News, 5 April 2018.
4 Translations from Arabic by the Middle Eastern Monitoring and Research Institute (MEMRI). Taken from here.
5 MEMRI TV, 28 January 2018.
6 MEMRI TV, 29 March 2018.
7 Hamas leader Yahya Sinwar - We Will Tear Out Their Hearts - April 6, 2018. Youtube.
8 Clashes at the Gaza border leave sixteen Palestinians dead. Labour Friends of Israel, 4 April 2018.
9 MEMRI TV, 5 April 2018.
10 MEMRI, 28 April 2018.
11 Continuing kite threat puts Israeli farmers on edge. YNet News, 24 April 2018.
12 WATCH: Be’eri Forest Fire Started by Gaza Terror Kites. Jewish Press, 2 May 2018.
13 PEACEFUL PROTEST? ‘The Jews’ Hearts Will Burn,’ Threaten Gaza Rioters. United With Israel, 7 May 2018.
The Gaza border protests enter their sixth week.
For several weeks now, thousands of Palestinians have lined up along the Gaza border fence in protest. Stones and Molotov cocktails have been flung, burning tyres have been rolled and attempts have been made to breach the barrier. The IDF has responded with crowd dispersals, rubber bullets and occasionally live fire, with 40 deaths so far.
But the promised break-through and subsequent flooding of Israel with millions of Gazans has not yet materialised – and events in Syria and elsewhere have gradually drawn the eye of the media away.
The so-called ‘March of Return’ began in late March, with protests planned to continue up to Israel’s 70th anniversary in May, when a new ‘intifada’ may be launched. This article puts some facts about the protests into historical context, and then reflects a little on their biblical significance.
The recent history of the Palestinian war on Israel is composed of sporadic attacks on Israeli citizens (stabbings, kidnappings, suicide bombings), interspersed with escalations of violence known as ‘intifadas’.
Both the First Intifada (1987-1993) and the Second (2000-2005) ended with Israeli agreements to compromise – first with the 1993 Oslo Accords, which created the Palestinian Authority (PA) and agreed a phased Israeli withdrawal from the so-called ‘Palestinian territories’, and secondly with Israel’s agreement to withdraw unilaterally from the Gaza Strip. The border fence was constructed in 1994 as part of the Oslo negotiations, to provide a security barrier limiting the movement of people and arms. It quickly became a hot spot for clashes.
The promised break-through and subsequent flooding of Israel with millions of Gazans has not yet materialised.
Since the relinquishment of Gaza and its wresting from the PA by terrorist group Hamas in 2007, the Strip has become a base for rocket attacks and tunnel warfare. But successful Israeli combating of these strategies has meant that Hamas is now resorting to higher-profile tactics, namely, people power.
Since 2007, the situation in Gaza under Hamas rule has deteriorated to the point, many say, of imminent infrastructural collapse. Relations between Hamas and the PA in the West Bank are extremely poor, and it is likely that the current protests represent a desperate, last-ditch attempt to draw global support.
The ‘March of Return’ was timed to begin on what the Palestinians call ‘Land Day’, the anniversary of Israeli-Arab clashes over land in 1976 (it was also the start of Passover) and run until so-called ‘Nakba Day’ (‘Catastrophe Day’), or Israel’s independence day, with spikes each Friday.
Hamas has spent more than $10 million organising the protests, laying on free transport, meals and tented accommodation to encourage attendance. There are questions over how many of the protestors are peaceful1 as well as how many have come voluntarily.2
The IDF has repeatedly warned that those getting close to the fence and trying to break through will be fired upon, seeing this as a major attempt to storm Israel and attack civilians.3 Of the 40 killed so far, at least 32 had known terrorist connections – 80% of the fatalities. All those injured and families of the deceased receive financial rewards from Hamas.
Though many have been quick to label this a massacre of peaceful innocents, photos and videos from the border tell a very different story: Palestinians throwing rocks and fire-bombs, burning tyres, planting explosives, employing automatic fire and using children as human shields.4
Hamas promised 100,000 on Land Day, but only about 30,000 came. The four Fridays since have seen a much lower turnout – about 10,000 each time – and reports this Friday suggest even less, around 7,000. The threat is that a million will come for Nakba Day, but this estimate is likely also over-hopeful. But what they’ve lacked in attendance, protestors have made up for in creativity, including dramatic faking of injuries to get media attention,5 use of literal ‘smoke and mirrors’6 and, latterly, kites manned with pipe bombs and marked with swastikas, reportedly in honour of Hitler’s birthday.
Though many have been quick to label this a massacre of peaceful innocents, photos and videos from the border tell a very different story.
Despite all of this, left-wing media in the West have had a field day at Israel’s expense. To them, the Palestinians can do no wrong – they are the ultimate victim group, driven to violence by the aggression of Israel. This means that Palestinian terror is excused or ignored while Israeli defensive reactions are chastised with claims of brutality.
Through all the drama, the ‘March of Return’ - by Hamas’s own admission - has several goals. One is to provoke Israel to war. Another is to pressure the Israeli Government to the point of collapse.
In the latter respect Hamas has won some PR points. Painting the protests as peaceful makes any kind of forceful response immediately look disproportionate. Indeed, if the fence were to be breached, as has happened before, it would lead to a diplomatic crisis for Israel, forced to fire on civilians marching ostensibly for freedom. However, an internal Israeli collapse remains highly improbable.
A more realistic goal is to engage the IDF in a war of attrition that will detract resources and attention from its northern border, where the threat of war from an Iran-backed Hezbollah is very real and imminent. In fact, Iran’s relationship with Hamas in Gaza suggests co-operation towards this end.7
Hamas’s least realistic goal is to break down the borders and march en masse into Israel, flooding it with millions of descendants of Palestinian refugees. Claiming the Land remains a fundamental part of Palestinian mindsets, which conceive of it as theirs by divine right, which is why Hamas rhetoric over the last few weeks has consistently used the phrase “right to return”.
However, the unrealistic nature of this goal is not the point – it reflects something ideological, and spiritual, which is important to understand.
The claim to a ‘right to return’ hinges on the argument that Palestinians, as the indigenous people of the area, were cruelly and unfairly forced to flee their homes in 1948 when Israel was created. Factually, of course, this is hotly disputed.
The refugee crisis in Gaza was indeed created in 1948, at Israel’s birth. However, contrary to popularly accepted propaganda, this was not due to Palestinians being forced off ‘their land’ by ‘settler-colonialist’ Jews. Nor was it due to any kind of ethnic cleansing on behalf of the Israeli authorities.
The claim to a ‘right to return’ reflects something ideological and spiritual which is important to understand.
The very claim that Palestinians were somehow a coherent people in 1948 and represented the indigenous population of Israel is bogus.8 But that aside, the majority of Palestinians who fled in 1948, ending up in refugee camps in Arab-controlled territories, did so because they were fleeing the coming war on Israel, which the surrounding Arab countries were sure would be won in a matter of days. Many residents were deliberately evacuated by Arab leaders. Israeli authorities made efforts to persuade people to stay – but with little success.9
Even PA leader Mahmoud Abbas admitted that the refugee problem was a crisis of the Arabs’ own making:
The Arab armies entered Palestine to protect the Palestinians from the Zionist tyranny, but instead they abandoned them, forced them to emigrate and leave their homeland, and threw them into prisons similar to the ghettos in which the Jews used to live.10
Against all odds, Israel won the 1948 war, with Egypt left occupying the Gaza Strip.11 Since, it has become in the strategic interest of Palestinian leaders to keep their people languishing, to garner international support for their cause and to stir up anger and desperation among ordinary Palestinians. This hypocrisy is written from an insider perspective in testimonies such as ‘Son of Hamas’, by Hamas ‘prince’ Mosab Hassan Yousef.
Of course, factual arguments aren’t as important as ideology when it comes to the Palestinian cause. Although a large part of their international appeal rests on people thinking otherwise, the ‘right to return’ does not actually refer to a few thousand refugees reclaiming small parcels of land here and there across Israel that they once used to call home.
Neither is Hamas today’s version of the US civil rights movement - those who imply otherwise are imposing Western logic onto an Islamic issue.
The ‘right to return’ is actually a broader reference to the pan-Arabic re-claiming of the whole Land of Israel – by whatever means necessary - until Israel as a state ceases to exist and its Jews (and Christians) have either been eradicated or subjugated to Islam. This has less to do, then, with specific Palestinian lived experience and more to do with general Islamic enmity towards Jews and the religious imperative to ‘liberate’ the Land from Judaism/Christianity and for Islam, “from the river to the sea” as Hamas loves to put it. According to the Palestinians, the Land is ‘waqf land’ – land eternally belonging to Islam and only temporarily ‘occupied’ by Jews.12
The ‘right to return’ has less to do with specific Palestinian lived experience and more to do with general Islamic enmity towards Jews and the religious imperative to ‘liberate’ the Land for Islam.
In short, the ‘March of Return’ is about the obliteration of Israel. It’s a literal walking out of anti-Zionism – the belief that the Jewish state has no right to exist and that Jews have no claim to the Land.
Of course such an obliteration is not only based on lies, it is also practically impossible, as the Bible makes clear that Israel has been resettled permanently in the Land – never to be uprooted again (Amos 9:15).
Whilst of course Israelis don’t get everything right and few yet know their Messiah, it is indisputable that God has set them back in their Land, re-gathering them from around the world in fulfilment of his word, and protecting them miraculously from incessant onslaughts ever since.
It is also indisputable that the Palestinians, dreadfully abused by their own leaders and indoctrinated to hate Jews, are fundamentally setting themselves against God. Though each are loved by the Lord, and he sees the complexities of their individual predicaments, the sum of their activism represents and channels demonic hatred of God’s covenant people and covenant Land. The Bible makes it clear that ultimately this is completely futile (e.g. Ps 2) and worse – brings a curse (Gen 12:3).
Scripture does not clearly predict this current protest (really just the latest manifestation of a very long-running campaign), but it does foresee various attempts to make war on the Jewish state.
As successive storm-clouds gather and burst in the Middle East, it is not difficult to see that the Palestinians are aligning themselves with those Arab nations, such as Iran, that actively plan to wipe Israel off the map. Again, the scriptures make clear the end of those who come against Israel in this way: shame and perishing, becoming like the “whirling dust” (Ps 83:13).
The Bible foretells that the nations of the world will one day gather to make war against Israel (Zech 12). Undoubtedly, the Palestinian ‘cause’, complex though it may be, has done a huge amount to spread anti-Israel hatred around the world, and to deceive many into believing that Israel’s very existence is illegitimate. Thus, however far away we are from the coming global war on the Jewish state, these protests are helping to lay its foundations in people’s hearts, today.
However far away we are from the coming global war on the Jewish state, these protests are helping to lay its foundations in people’s hearts, today.
In keeping track of this unfolding drama, it’s important that we do not become passive onlookers, for there is much we can do.
We can use the opportunity to avail ourselves of the facts and disseminate and defend the truth, engaging people in conversation and challenging wrong assumptions and bias.13 There are many resources and books available to this end, with more being reviewed on Prophecy Today UK in coming weeks.
We can make sure that we ourselves have built up our own understandings of the conflict from the bedrock of Scripture, more than from media reports. What we see in the flesh is symptomatic of an invisible spiritual battle that the secular media cannot comprehend.
And, not least, we can pray: that Britain will choose her side in this conflict wisely, that God will work to protect his people and Land in ways that bring great glory to his name, and that he will have a huge harvest amidst all the chaos – including from among the Palestinian people.
Fill their faces with shame, that they may seek your name, O Lord. Let them be confounded and dismayed forever; yes, let them be put to shame and perish, that they may know that You, whose name alone is the Lord, are the Most High over all the earth. (Psalm 83:16-18, NKJV, emphasis added)
1 Snapshots from Gazan media outlets are illuminating in this respect: see here.
2 E.g. see here.
3 Read this article for a helpful analysis from an Israeli strategic viewpoint.
4 A case is currently before the International Criminal Court to prosecute Hamas in this respect.
5 The unofficial term for this is ‘Pallywood’. E.g. see these rehearsals and this page under ‘Myth: Israel is shooting people in the back or while they are running away.’
6 Mirrors to blind IDF soldiers and huge piles of tyres set ablaze to create a smokescreen covering attempts to storm the fence. The resulting tyre shortage in Gaza was blamed on Israel.
7 See here.
8 Most Arabs living in Palestine before 1948 were immigrants from surrounding countries. Zionist pioneers brought prosperity in the 20th Century, attracting more in-migration. The uniting of these into a coherent ‘Palestinian’ people group happened in the mid-20th Century, chiefly out of opposition to the new Jewish state.
9 Those who did stay enjoy full citizenship rights today and a much higher standard of living than in surrounding countries.
10 Falastin a-Thaura, March 1973. Quoted here. There was unavoidable collateral damage during the 1948 war and some inexcusable instances of Jewish aggression. However, Israel denounced these latter events and sought to compensate victims. For more on this issue, we recommend this page as well as Sandra Teplinsky’s book, ‘Why Still Care About Israel?’ (2013, Chosen Books).
11 Read a brief history of the Strip here.
12 See here (Article Eleven) and here.
13 CUFI are currently encouraging people to email the Foreign Secretary, urging him to condemn Hamas’s behaviour.
The cancellation of a film about ex-gay people that made national news.
Last week the premiere of a new film documenting several testimonies of people who have been delivered out of an LGBT lifestyle, was cancelled due to pressure from the LGBT lobby. A peaceful protest was held outside Vue Cinema, Piccadilly, in response.
One PT reader who was present gave us this report…
"I read with interest your news report last week on the events surrounding Vue Cinema pulling the rug from under the feet of Core Issues Trust at the 11th hour, and this, despite the agreement to screen ‘Voices of the Silenced’ having been in place since last year.
As it happened I was caught up in the aftermath of Vue’s very late decision not to screen the film. I had purchased a ticket from EventBrite and only by chance did I receive the news on the day, and of the plan to protest peacefully outside Vue, Piccadilly.
Oddly, my reaction to the cancellation was not one of disappointment or even annoyance. I felt strangely peaceful – excited even, knowing that the outcome would be good as I was reminded of Romans 8:28: “And we know that all things work together for good to them that love God, to them who are called according to his purpose.”
Determined to be part of the protest group I arrived outside Vue Piccadilly before 6.30pm and was amused to see a heavy police presence outside! Presumably they had been warned to expect trouble. By 7:00pm they had all but disappeared, with just one officer walking up and down the length of the street glancing every so often at this motley crew of peaceful protesters, bemused. Meanwhile the Vue staff remained safely indoors and out of sight.
As you reported last week, a venue was found with just hours to spare, and the screening of the very sensitively produced and most informative ‘Voices of the Silenced’ went ahead.
As has become clear from reports of the past week, far more publicity has been generated for the film than if the screening had not been cancelled by Vue. It has been encouraging to see the truth of Romans 8:28 unfolding before us, although it does not excuse Vue’s surrender to the LGBT lobby. Yet, we can say that although man meant it for evil, God meant it for good. In the outcome we see an application of Genesis 50:20,
But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them. (KJV)"
Submitted by one of the many peaceful protesters outside Vue, Piccadilly on 8 February 2018.
Is Trump a modern version of the Persian king Cyrus?
Rival petitions calling for a ban on a state visit from President Trump and supporting such a visit, have attracted sufficiently large numbers of supporters in the UK to trigger a debate in Parliament scheduled for 20 February 2017.
The outcry from the anti-Trump campaigners has been the larger and most vociferous. It rapidly attracted over 1 million petitioners in the first few days, encouraged by street demonstrations in many cities across the world.
The petitions resulted from an executive order signed by Donald Trump imposing a three-month suspension of visas for visitors from seven countries with Muslim-majority populations. The seven are Iraq, Syria, Iran, Libya, Somalia, Sudan, and Yemen – all known to have connections with Islamic terrorists.
Recent anti-Trump protest, New York. See Photo Credits.Why has this caused such an outcry in Western nations? It surely cannot be that large numbers of Westerners want to encourage Middle Eastern Muslims to go to the USA. There has to be another reason. Of course, it’s an opportunity to express dislike of Trump and the many offensive things that he said during his campaign. But the spontaneous outburst also needs to be seen in the wider context of the huge backlash against the Trump inauguration both in the USA and in many other nations.
This backlash has come particularly from those within the US who support the liberal elite – the secular humanist intelligentsia who have controlled the political scene in the country for several decades. The prospect of them losing the political power and social status they have enjoyed for so many years is driving them to a frenzy of protest, using every possible means of expressing their fury - from traditional street demonstrations to celebrity endorsements and social media.
The latest move by President Trump to appoint a conservative judge to fill a vacancy in the Supreme Court underlines the social and moral revolution that is beginning to unravel decades of social engineering that has taken place in the USA.
The backlash against Trump is coming from the secular humanist intelligentsia who have controlled the political scene in the USA for decades.
One of the major reasons for Trump attracting large numbers of supporters who do not usually vote Republican and large numbers of the disillusioned and disenfranchised is because he promised "to drain the Washington sump". Americans understood this as getting rid of the cabal of professional politicians and civil servants who have imposed a far-left social ideology upon the USA for the past two or three decades.
Evangelical Christians in the USA have hailed Donald Trump as being in the mould of Cyrus, the 6th Century BC Persian ruler who was described by the Prophet Isaiah as being chosen by God, although he didn’t even know the name of the God of Israel (see Isa 45:4).
It is an interesting comparison because Cyrus overthrew the all-powerful Babylonian Empire that had ruled what we now know as the Middle East for 70 years. The then-current Babylonian Emperor, Nabonidus, was weak and ineffective. When Cyrus approached Babylon there was no battle and no resistance – people welcomed him and he took control of the whole Babylonian Empire without a drop of blood being shed.
Cyrus was different from any other ruler before him. He did not publicly kill Nabonidus. He arrested him but treated him kindly. Also, he signed a decree releasing all the political prisoners held by the Babylonians. This enabled all the Jews who had been enslaved by Nebuchadnezzar and used as forced labour in Babylonia, to go back to their homes in Israel and to re-build the ruined city of Jerusalem.
Cyrus’s decree also released people from other countries who had been deported to Babylon. They were allowed to go back to their countries of origin and take with them the edifices of their gods which had been brought to Babylon. The Jews did not have images of God, but they were allowed to take all the sacred vessels stolen by Nebuchadnezzar from the Temple in Jerusalem.
Evangelical Christians in the USA have hailed Donald Trump as being in the mould of Cyrus, the 6th Century BC Persian ruler.
Cyrus not only allowed the Jewish people to go back to Jerusalem; he also gave a large sum of money to the Jews for the re-building of the Temple, on the understanding that they would regularly pray for him and his family. The ‘Cyrus Cylinder’ which is held in the British Museum in London gives details of this arrangement, which is hailed by many historians as the first ‘Charter of Human Rights’ in world history.
Cyrus was the first Emperor to rule his empire by ‘consensus’ and not by force. He believed that if the people felt gratitude towards him and he showed generosity rather than cruelty; they would accept him and not oppose his authority. History shows a period of peace throughout the region during his lifetime and those of his immediate successors.
So, are American Christians justified in comparing Trump with Cyrus?
First, look at the situation in Washington: a revolutionary period of change has begun in the USA – not through violent revolution (even though there have been protests) but via a peaceful transition of power, like Cyrus’s takeover of Babylon. The man leading today’s revolution is very different from all those who have gone before; he has no entrenched political ideology. He has no experience of government or diplomacy; but that was probably what was needed to effect fundamental change (although he is likely to make some clumsy mistakes until he gains experience).
Now look at the nature of the changes that are taking place. The secular humanist liberal elite that has ruled Washington for decades is being replaced by a much more conservative administration who wish to emphasise traditional, biblically-based social and moral values. Of course, there are many in America who hate what is happening and they are very vocal in protest. But that doesn’t mean that the changes taking place are necessarily bad.
Cyrus overthrew the Babylonian Empire in a peaceful revolution, and was different from any other ruler before him.
Meanwhile, the same battle is going on in Europe: it is a battle for the soul of the Western nations in a largely post-Christian era. In Britain, the battle has become focused around Brexit, with secular humanists on both the left and the right, such as Nick Clegg and Ken Clarke, still fighting to keep Britain within the European Union.
Listening to the debate in the House of Commons this week, it was clear that the division between supporters of Brexit and Remainers is no longer political and economic - it is about social values and the ethos of our national identity: at root, it is a spiritual battle.
It is essential that Christians understand the nature of this battle that is taking place in our lifetime – for it is a battle where prayer and Christian witness are of vital significance for the outcome.
So, back to the original question: could Trump be a modern Cyrus? Cyrus the Persian was a great leader: he was wise and compassionate. Do we see the same characteristics in Trump? Probably not at the moment, but can he change? Only time will tell.
The same battle is going on in Europe – it is a battle for the soul of the Western nations in a post-Christian era.
But one thing is certain – God has allowed his election to happen and I firmly believe in the sovereignty of God and that with God nothing is impossible. So, I’m prepared to wait and see and to join American Christians in surrounding the man with prayer, in the hope that he may grow in wisdom and grace for the sake of the peace and prosperity of the world.
As BLM protests take place across the UK today, Linda Louis-vanReed offers an analysis of the growing movement from an American perspective.
According to its website, the 'Black Lives Matter' movement was originally formed in response to the incident involving young Michael Brown in Ferguson, Missouri on 9 August 2014, the aftermath of which catalysed a new conversation between the African-American community and law enforcement across our nation.
We in the US began hearing the Black Lives Matter (BLM) movement being compared with the Civil Rights movement of the 1960s. Young people began to respond to what they considered the need for a new Civil Rights dialogue in this era.
However, BLM has a scattered leadership and is loosely organised. Because each 'chapter' is led by whoever would step forward, regardless of his/her personal background or ideology, the protests have often morphed into a platform for organisations like the New Black Panther Party, the Nation of Islam and the Communist Party. The majority of protesters have been paid, and many have been from out-of-state.
As the organisation, now almost 18 months old, has gained traction, it has become known widely that many of these protesters have been being paid through organisations owned by business magnate and political activist George Soros, who has funded political revolutions in Egypt, Serbia and Georgia, and was instrumental in getting Mr Obama into the White House.
BLM has a scattered leadership and is loosely organised, with local chapters easily becoming a platform for militant organisations.
The BLM movement could be an incredible, positive force for change throughout the African-American community, which has suffered the legacy of its enslaved forefathers in this nation for at least three generations.
If, in addition to relations with law enforcement, it was simultaneously addressing the issues of 'black-on-black' crime in urban areas, education and job preparation, health and health resources, substance abuse, family wholeness and programmes to bring hope and help to mothers and grandmothers who are raising young children alone, BLM would, indeed, be following in the footsteps of Martin Luther King and his mission of peace, prosperity and unity.
However, it has been my experience (and that of those clergy, city officials and police around me) that BLM is not interested in hearing the whole truth as it pertains to the circumstances of the unrest.
It does not matter that Michael Brown, Alton Sterling and Philandro Castile each had his own criminal record and each was being stopped by the police with reason of suspicion. It does not matter that black-on-black crime is the number one issue within the African-American community. It does not matter that more African-American babies are aborted every year than any other ethnic group in America. It does not matter that, far from being 'excluded', the African-American community (13% of our population) is gaining wealth and education faster than any other group.1
What appears to matter to BLM in the United States is represented by what it has become: an outlet for rage, hate and anti-white racism to such an extent as to possibly exacerbate a full-scale race war in the United States.
The BLM movement could be an incredible, positive force for change, but instead it has become an outlet for rage, hate and anti-white racism.
In the 1960s, Martin Luther King was adamant about finding peaceful, unifying solutions to the then-palpable issue of race in America. His solutions were contingent upon prayer, obeying the law, relating to the facts concerning situations as they occurred, and moving forward so that one day, there would be no 'color line'. I have a very dear friend who was there, in Louisville - one of two white men in attendance that day - who can attest to the spirit of love and co-operation that was present when Dr King took the platform.
The American Civil Rights Movement, under leaders like King and icons like Rosa Parks, was used by God to change the hearts and minds of men for generations. Great strides have been made toward eradicating white racism toward blacks. Opportunities on every level have opened toward the African-American community, which were not even being considered in 1950.
Although things are far from perfect for any of us, regardless of colour, it has been my experience that out of the hundreds of white persons I have met over the course of my lifetime, I can name only about seven who are actually racist toward blacks. As for me, the majority of my friends, colleagues and associates are African-American – by God's design, as all things should be.
However, since the advent of BLM the attitude in my 71% African-American community is changing. In the past months I have found myself subject to many more anti-white remarks and even physical threats. People who used to smile and speak now look at me with suspicion. I have had African-Americans literally pull their children away from me and scold them for 'talking to that white woman'.
Since the advent of BLM the attitude in my 71% African-American community is changing; recently I have found myself subject to many more anti-white remarks and even physical threats.
One of my closest friends, a young African-American woman, has a beautiful 11-year old daughter who attends a Christian school. She doesn't understand why, all of a sudden, the colour of someone's skin matters. She thinks it is 'stupid'. This young girl embodies the fulfilment of Dr King's dream. But now, in these last days, when morality is being legislated, God is considered a myth, and conformity to the principles and values of humanism, globalism and pluralism are being demanded of young and old alike, I fear for the tender heart of my young friend.
A few days ago I attended a meeting among the clergy of the Ferguson community concerning the upcoming plans for the commemoration of the death of Michael Brown. We have it on strong authority that BLM will be active in the first week of August, and perhaps beyond.
The call is to prayer. We will prayer-walk streets and businesses. We will pray at home, over the phone and collectively. We will stand among the activists, praying with them as they express their anger and desire for change. We will stand in the precinct with the police, praying for them as they exercise their sworn duties. We will be there, dispensing water, umbrellas, food and shelter if necessary, and the Truth of the gospel of Jesus Christ. This is the love that Christ displayed to us.
Behind the mask of every activist, behind every uniform of every policeman, behind every label, there is a person who God created, whom he loves. It is our job, our mandate from Christ, to be responsive to that person.
Until all of us, black, white, yellow and brown, embrace who we are as children of the living God and embrace God's definitions of 'love', 'justice', 'unity', 'freedom' and 'peace', human beings will continue to war against, manipulate, and destroy one another.
For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness, although they have denied its power...never able to come to the knowledge of the truth. (2 Tim 3:2-7, NASV - paraphrased)
Behind the mask of every activist, behind every uniform of every policeman, there is a person who God created, whom he loves.
Now, as in no other time in the lives of each and every one of us, both in America and the United Kingdom, we face a time of decision. Will we continue to look at the histories of our individual cultures, and the sometimes terrible ways in which those cultures came into conflict with one another, and choose to find a use for that hatred, to allow it to continue, or will we look into the face of Jesus and hear him calling us to reason together?
We who are believers in Jesus Christ have heard his message, which declares that no man will triumph over the Kingdom of God.
On this day, we in the US and the UK must ask God that his will be accomplished. We must lay down our own wills and opinions to champion his cause. Only then will we feel free to love our neighbour. Only then will we gain the understanding we need to stand in the gap in this hour, in our respective nations. Only then can both of our nations hope to remain free.
1 Tisdale, S. Blacks in the U.S. Gaining Wealth and Education Faster Than Other Groups. Black Enterprise Magazine, 18 February 2016.
Interracial tensions continue to mount as protests are planned across the nation.
After the recent outbreaks of racial violence, today (Friday 15 July) a 'Day of Rage' is being called across America. Protests appear to be being planned in at least 37 different cities and military personnel have been warned to stay away.1
Following the high-profile police shootings of two black men, Alton Sterling (5 July, Louisiana) and Philando Castile (6 July, Minnesota), and the retaliatory killing of five police officers in Dallas, Texas (7 July) during a Black Lives Matter protest, racial tensions in America seem to have reached their worst point in decades.
The first two shootings, which appeared to involve unwarranted use of force by police, were caught graphically on camera and later televised/posted on social media, provoking a surge of anger across the nation and elsewhere (over here there have been protests in Manchester, Bradford, Leeds, Nottingham – with a march in London scheduled for Monday2). The divide between the establishment and the people, it seems, has never been wider – causing concern about a more general breakdown in the social order.
Lawsuits have been launched against police, who have complained of feeling threatened and vulnerable on a daily basis. Obama, who has been criticised for not doing enough during his presidency to change the clear inequalities in American policing, has cut short his visit to Europe and returned home to meet with police chiefs, activists and politicians to try to find ways to keep the peace and restore trust in the law enforcement system.
Today, protests are being called in at least 37 different cities – needless to say, the potential for these to boil over or be exploited for more violent purposes is considerable.
There is some dispute as to the reliability of these protest calls, which are being attributed widely to activist group Anonymous, as similar calls in 2014 after the killing of teenager Michael Brown in Ferguson, Missouri were exposed later as fake.3 However, their potential to inspire and spark protests remains potent, even if they remain 'unofficial' calls.
This is a highly complex and volatile situation with a long and difficult history. For Americans, it touches several nerves at once – not least gun control, racism, socio-economic inequality and the role of the police to 'protect' people.
Our American correspondent, Linda Louis-vanReed, has made a special request for prayer following two nights of protests very close to her. She has also requested prayer for the Ferguson Chief of Police, who is a committed Christian.
We ask that you join us in prayer today for the towns and cities across America:
1 Halper, D and Schram, J. Defense Department workers warned to avoid 'day of rage' protests. New York Post, 14 July 2016.
2 Farrow, A. Black Lives Matter protests continue in Britain - here's how you can get involved. Socialist Worker, 13 July 2016.
3 LaCapria, K. Anonymous 'Day of Rage' Protests. Snopes, 11 July 2016.
Prophecy Today UK's Managing Editor, Frances Rabbitts, left university two years ago. She looks back at university life and asks: how free are students to speak the truth today?
Last month, pro-life students at the University of Strathclyde in Glasgow became the latest casualties of the free speech war raging in our universities.1
Before them, it was the social science student from Sheffield who was expelled from his course after expressing views on his Facebook page in defence of the biblical definition of marriage.2 Before that, it was exposure of 'institutional anti-Semitism' amongst left-wing students in Oxford.3 I could go on.
Much has changed in British universities in the last few decades. Historically, they have had a reputation for being places of radicalism, open debate and free thinking, taking the lead in challenging the status quo. This has often (though not always) been cause for celebration, with student groups contributing to advances in women's educational rights in Britain, and racial civil liberties in America.
Today however, student radicalism is being bent in a new and more sinister direction. Our universities are now leading the way in clamping down on free speech. Left-wing student radicalism now means lashing out against anyone who dares to challenge the hallowed doctrines of secular humanism. They are the new racists, the new sexists, the new homophobes, the new fascists, deserving of being silenced, shunned - even attacked.
So, where once 'thinking outside the box' was championed and celebrated, now it is being demonised and excised, all in the name of progress. Of course, universities are not the only places where this is happening. They are part of a much bigger assault on Western freedoms – but a significant part, nonetheless.
British universities were once known for open debate and 'free thinking' – but now student radicalism is being bent in a more sinister direction.
Perceptive web magazine Spiked, which paradoxically boasts a strongly secular humanist philosophy, has long been critical of this growing culture of censorship and intolerance, last year launching the world's first Free Speech University Rankings, using a traffic light colour ranking system.4 It found that a staggering 80% of British universities in 2015 had been accused of censoring free speech in some way. Activities such as 'no platforming' (refusing particular speakers), banning specific speech, ideologies or group affiliations, and protesting potentially 'offensive' groups or meetings are all widespread.
This year, the percentage accused of censorship has risen to 90%, with over half of all university institutions in Britain receiving a 'Red' marking (i.e. most hostile to free speech).5
Spiked editor, Brendan O'Neill, has described today's student culture thus: "Where once students might have allowed their eyes and ears to be bombarded by everything from risqué political propaganda to raunchy rock, now they insulate themselves from anything that might dent their self-esteem and, crime of crimes, make them feel 'uncomfortable'."6 [emphasis added]
In the last year, 90% of British universities have been accused of censoring free speech in some way.
This growing culture of censoring the 'uncomfortable' often comes in the form of blanket bans on 'homophobic' speech, 'extremist' behaviour and any form of 'harassment', as well as generic official commitments to 'dignity', 'equal opportunities' and 'respect'.
What this translates to in real life, however, is highly selective – certain belief systems and perspectives are attacked whilst others are allowed to go free. For instance, the National Union of Students has been criticised for freely condemning both Israel and UKIP, but refusing to condemn Islamic State for fear of being branded Islamophobic.7
Unsurprisingly, a common theme of this selective outrage against the 'uncomfortable' is a large-scale attack on biblical values (especially on gender, abortion and marriage), Jewish groups (under the banner of anti-Israel sentiment) and Christian Unions.
In many institutions, Jewish students now experience harassment and bear the brunt of aggressive anti-Israel protests as a new norm.8 In April the NUS hit the news again, not least because of anti-Semitic remarks made by its new president.9 As regards pro-life, the latest incident in Glasgow is not the only recent example of anti-abortion groups experiencing censorship on campus – the same thing happened in Dundee in 2014.
Campus censorship is highly selective – and is frequently characterised by attacks on Jewish and Christian groups, and biblical values.
Most Christian students are fully aware that living their faith out on campus is a battle. But it is more than just a battle for them as individuals (important though this is). They are part of a much larger and longer-standing war for the minds of British young people.
How did we get here? I want to suggest that the tables have turned in our universities because the enemy finally has them right where he wants them: by and large, they have become dedicated temples to secular humanism, churning out generation upon generation of converts trained to think, write and work accordingly.
Decades ago, when the status quo in Britain was broad adherence to Christianity (if only cultural) and most people had been brought up within a biblical value system, it was in the enemy's interests to challenge these widely held beliefs where possible – including in universities, through such vehicles as 'free thinking' and 'dissent'. Now it no longer works to his advantage to encourage thinking (or believing) outside the box – because Britain's cultural 'box' is no longer Christianity, but secular humanism.
It is no longer in the enemy's interested for universities to challenge the status quo in British culture – because the status quo is no longer Christianity, but secular humanism.
So, instead of universities being centres for challenging the status quo, they are now strategic hubs for its defence. The goal is to consolidate its hold, either by keeping God behind closed doors, a matter of private, individual significance not for public consumption, or by trying more overtly to silence biblical truth on campus.
Perhaps all of this should be no surprise. With no apology to the campus police, the gospel is an uncomfortable message. We bear it on behalf of the Lord Jesus, who declared that it would naturally cause division between those who accepted it and those who did not (Matt 10:35-36). But those who are willing to be made uncomfortable by its truths will ultimately be blessed with the true comfort of the Holy Spirit.
So, this is not a time to be passive. If you know any Christian students, or have them in the family, I encourage you to pray with them and support them in their faith regularly – intercede for them, that God would empower them to live and speak in a truly counter-cultural way. Encourage them to stand with Jewish students experiencing persecution. And help them to petition the Lord for wisdom about how to rally together and speak out, that the truth might be heard.
They are on one of many front lines in this country – but this is an opportunity for witness as much as it is a threat of social martyrdom. Pray that their freedom in Jesus would be so attractive that every 'casualty' in this war would lead to many others finding life.
1 Pro-life students refused funding at Scottish university. The Christian Institute, 12 April 2016.
2 Christian student to seek further action after expulsion from university course. Christian Concern, 8 April 2016.
3 Simons, A. It's time we acknowledged that Oxford's student left is institutionally anti-Semitic. The Guardian, 18 February 2016.
4 Free Speech University Rankings, Spiked Online.
5 Ibid. See specific university rankings here.
6 O'Neill, B. Free speech is so last century. Today's students want the 'right to be comfortable'. The Spectator, 22 November 2014.
7 Rickman, D. NUS will condemn Israel and Ukip but not Isis. The Independent, 2014.
8 E.g. see Firsht, N. When Anti-Zionism Slips Into Anti-Semitism. Spiked, 19 February 2016.
9 University students threaten to split from NUS. BBC News, 22 April 2016.