Clifford Hill considers the possible long-term implications of the recent deals with China, arguing for the need for spiritual discernment.

The deal struck between China and the British Government allowing China to be involved in the new nuclear power station at Hinkley Point in Somerset is a landmark in relationships between the two countries. But who does it benefit and are there any long-term disadvantages?

David Cameron certainly laid on a royal reception for Chinese President Xi Jinping's four-day visit to Britain, during which he was hosted by the Queen in Buckingham Palace and red carpet was laid out in Downing Street for his visit to Number 10.

Many people in Britain will be surprised that such a reception was given to the leader of a Communist dictatorship with an abysmal human rights record and a reputation for the brutal repression of dissenters.

Courting Chinese Business

The way had been prepared for this visit by Chancellor George Osborne's trade mission to China last month in which he secured a number of business deals with the world's second-largest economy.

China already invests heavily in property in Britain and Chinese firms are currently in the process of purchasing a number of British businesses and even Independent Schools (such as the deal struck last year to acquire the prestigious Chase Grammar School in Staffordshire, where boarding fees are £36,600 a year).

Steel Politics

Xi Jinping's visit to Britain comes at the same time as workers across Britain are dismayed by news of steel plant closures caused by China's action in flooding the world market with cheap steel, resulting from a slowdown in the Chinese economy and their refusal to cut back production.¹ Two months ago the Chinese took stock markets by surprise, devaluing their currency three times, making their export products even cheaper and showing how little they care for the health and well-being of other economies.

The European Union has already taken steps to impose additional import duties on steel from China and similar measures are being considered by the US Government. But will the British Government have the strength and resolve to confront Chinese leaders about this issue at a time when the Conservatives are striving to complete big energy deals, or will they sacrifice the steelworkers in order to pursue their policy? How many thousand steelworkers will be thrown out of work? What is the price of 'Caring Conservatism'?

Whilst the Conservatives court Chinese business, British steelworkers are being dismayed by plant closures as China dumps cheap steel onto the global market.

Hinkley Point Power Station, SomersetSecurity Questions

Another big question is security. A number of MPs have raised concerns about the security risks of giving China a stake in British nuclear power. There are fears that if the Chinese design and build the reactors they could insert 'technical trapdoors' into the reactor systems.

This would enable them to override British controls, or even shut down the plant in the event of any diplomatic dispute between the two countries - such as that which occurred in 2012 when Britain hosted the Dalai Lama, who China dislikes (and who, coincidentally, recently criticised Britain's policy toward China as "Money, money, money – where is morality?"²).

Bernard Jenkin MP, chairman of the Commons Public Administration Committee, was quoted in The Times³ saying "In 2014 the Prime Minister assured the Joint Committee on National Security 'there is going to be a proper NSC consideration of this' and this was welcomed, but there is no indication that ministers have asked for or received a comprehensive analysis or assessment of the risks." He called for the Government to publish a risk assessment for the scrutiny of MPs or a full Parliamentary Select Committee will undertake the task.

Calls have been made for a proper risk assessment to be carried out by the Government, because of concerns over security.

Peng Liyuan, China's First LadyXi Jinping and his famous pop-singer wife are popular with ordinary Chinese people although she entertained the troops in Tiananmen Square soon after they had massacred pro-democracy demonstrators in 1989. He rose from poverty through the ranks to become head of the ruling Communist Party and China's most powerful leader since Deng Xiaoping. But his smiling face and the large sums of money his Government is prepared to invest in British nuclear power plants may not be good for Britain's long-term interests.

Need for Discernment

The big question is whether or not our present political leaders have sufficient spiritual discernment as well as business acumen in agreeing the terms of this deal. It is spiritual discernment that is called for in assessing the long-term prospects.

Those who are familiar with the history of Israel will remember the lack of discernment shown by King Hezekiah when a number of envoys visited Jerusalem from Babylon about 695 BC, long before the Babylonian Empire became a world power (see Isaiah 39). The King had recently recovered from a serious illness and the political leaders of Babylon sent a gift to him celebrating his recovery. That should have put Hezekiah on alert but instead it was all smiles and warm greetings all round. Hezekiah was so pleased to receive them that he showed them everything in his palace – all the gold and silver and treasures acquired by his illustrious forebears.

The prophet Isaiah was scathing in his rebuke because he foresaw the rising power of Babylon and the day when the Babylonian army would invade the towns and cities of Judaea. He saw the terrible havoc they would create through the destruction of Jerusalem - including the great Temple and the Palace of the King.

King Hezekiah was rebuked by Isaiah for accepting gifts from Babylonian envoys - Isaiah foresaw Babylon's coming rise to power.

Wisdom in Foreign Policy

Have our political masters really taken seriously their responsibility to seek the well-being of this nation by taking before God such a far-reaching matter as our relationship with China? This is where church leaders and politicians should work together, seeking the wisdom of God for our international relationships. The great danger facing Britain is that these deals are struck purely for short-term financial gain without due consideration of the long-term implications. This is where we need the guidance of the Holy Spirit. But only prayer-centred leaders of the nation can ensure making the right decisions.

References

1 Weldon, D. Why British steel is in crisis. BBC News, 21 October 2015.

2 Dearden, L. Dalai Lama on Britain's Policy Towards China. The Independent, 23 September 2015.

3 17 October 2015.

Not all are prophets, but all are called to be prophetic witnesses...

It was just before he said goodbye to his disciples and ascended into heaven that Jesus commissioned them, when they had received the Holy Spirit, to be his witnesses (Luke 24:48-49; Acts 1:4-8)

When his promise was fulfilled on the day of Pentecost, Peter explained that what had happened to the disciples was a fulfilment of a prophecy of Joel and stated the result - adding his own four words – "and they shall prophesy" (Joel 2:28¬-29; Acts 2:16-18).

Putting these two statements together the conclusion that we reach is that all Christians are appointed by Jesus and are enabled by the Holy Spirit to be his 'prophetic witnesses' to the whole world in general, and to their own generation and locality in particular.

Not All Are Prophets

Christ's witnesses function as prophets do, but this does not mean that every believer is a prophet in the sense that Paul had in mind when he asked: "Are all prophets?" (1 Cor 12:29); the presumed answer to which is 'No!'. The ministry of the prophet, to which Paul referred, is an important one, second only to that of an apostle; but this is a ministry given only to some persons.

Not all Christians are called to the ministry of the prophet. But all are appointed by Jesus and enabled by the Holy Spirit to be his 'prophetic witnesses' to the outside world."

It is also necessary to distinguish that 'prophetic witness' which Jesus expects his disciples to maintain among a world of unbelievers from the manifestation of the gift of prophecy which Paul sought to encourage in the assembly of the Lord's people in Corinth (1 Cor 14:1, 5).

All God's People Witnesses

God's primary purpose in calling a people to be his own, in both Old Testament and New Testament times, is for them to be his witnesses. Paul told a company of idol worshippers in Lystra that God had not left himself without witness in that he had given them rain and fruitful seasons, but it is evident from the context that these people needed witnesses to show them that such essential blessings are the provision of a loving God (Acts 14:15-18).

In Isaiah's day, the people of God were reminded that they were his witnesses (Isa 43:10; 43:12, 44:8) with the responsibility of bearing witness to the fact that Jehovah is the living and true God as compared with all idols.

The Shema Witness

"Hear, O Israel, the Lord our God is one Lord". These words repeated twice a day by orthodox Jews are called the Shema, from the Hebrew of the first word, meaning 'hear or listen'. In Jewish tradition, the last letter of the first word of the Shema and the last letter of the last word are printed in large type. These two letters are the letters of the Hebrew word 'witness'.

All believers are called to be witnesses: to listen to the living, speaking God and testify to his truth."

This statement which is part command, part creed and part covenant is an excellent summary of the witness Israel and the church today is called to sustain. The command is to listen, for God is a living God who speaks. The creed declares that he is one and besides him there is no other God. The covenant is implicit in his name Jehovah, who is the God who enters into covenant with his people.

New Testament Witness

By the time Jesus sent out his witnesses into all the world there was an additional piece of information to be added to the Old Testament witness: the God of glory had sent his Son to die for the sins of the whole world and had raised him from the dead. The essential aspect of New Testament witness is the fact of the resurrection (Acts 1:22).

Seven times over Luke informs us of this (Acts 2:32; 3:15; 5:32; 10:39; 10:41; 13:31; 17:18). No witness can claim to be truly Christian which denies, explains away or omits this fundamental truth (1 Cor 15:14-17).

Witness Word Study

The Hebrew word translated 'witness' literally means to repeat. It is part of being a witness to repeat what we have seen and experienced. However, the repetition may be that implied by the Old Testament's insistence that there must be at least two witnesses to establish the truth of any matter (Deut 17:6)- a principle which is carried over into New Testament teaching (Matt 18:16).

The New Testament word for witness is martus. This is the Greek root from which we get our English word 'martyr'. As F.F. Bruce has pointed out, by the time we come to the reference in Revelation 2:13 to 'Antipas, my witness', the Greek word 'martus' has begun its transition from 'witness' to 'martyr'. This stresses the cost of being a faithful witness.

The Greek word for 'witness' is also the root of our English word 'martyr'. Being a witness – that is, repeating what we have seen and experienced – comes with a cost."

The English word 'witness' refers to a person who has seen or can give first-hand evidence of some event. This quality of witness is emphasised in Jesus' words to Nicodemus. "We speak of what we know, and bear witness to what we have seen" (John 3:11).

Witnesses Stand Out

The English word for 'witness' is made up of two words: 'wit' (meaning 'to know') occurs in several well-known phrases such as 'to have the wit to', 'to keep one's wits about one' and 'to be at one's wits end'.

The second word 'ness' is of French origin and means 'nose'. It occurs in a number of English place names e.g. Dungeness, Foulness, Shoeburyness, also Walton-on-the¬-Naze - all places which project or stick out.

The English word 'witness' implies someone who sticks out because of what he knows."

It would be hard to beat this definition of a 'witness' that he stands out for what he knows! Before leaving the words used for 'witness' it is important to note that the words 'testify', 'testimony' and 'bear record' are all translations of the Greek word 'martus' and have the same meaning as 'witness'.

Universal Witnessing

Jesus' words make it clear that he expects his disciples to carry out their witnessing to the ends of the earth. "To all nations, beginning from Jerusalem" (Luke 24:47), "in Jerusalem, and in all Judea and Samaria and to the ends of the earth" (Acts 1:8) indicates our marching orders geographically to be to the ends of the earth. But there are other 'worlds' into which we must seek entry for his gospel. The 'worlds' of music, art, drama, sport, society and many others have all to be evangelised.

We have been given our marching orders: to take the good news of Jesus to the ends of the earth and into every sphere of society."

We must regain the commitment of those early Christian witnesses who witnessed to Jewish rulers, to an occult magician, to a Roman jailor, to a Roman centurion, to Athenian intellectuals, to a rioting crowd in Ephesus, to King Agrippa and to a number of Roman governors. They didn't give their witness behind the closed doors of Church buildings in those days, expecting strangers to 'come and get it!'

Power-packed Witness

The secret of their powerful witness was their conscious receiving of the power of the Holy Spirit. Jesus had promised them the dynamic experience which they had appropriated. He had told them that when the Holy Spirit came he would bear witness and they also were witnesses (John 15:26-27).

But the initiative was the Holy Spirit's. He showed them where to witness. He directed Philip away from a revival to a deserted road; persuaded Peter to break out of his religious apartheid and sent Paul sailing to Europe and finally to Rome itself (Acts 8:26; 10:20; 16:10; 27:24).

Witness Confirmed

He enabled them to witness effectively by transcending their merely human wisdom (1 Cor 2:4). He backed up their words with demonstrations of his power. When Ananias and Sapphira lied about their offering they collapsed and died (Acts 5:1-11). When Elymas the magician resisted Paul he ended up with temporary blindness (Acts 13:6-11). As they witnessed he brought conviction to their hearers and multiplied the number of those who were being saved (John 16:8-11; Acts 2:37-41).

The secret of successful witnessing is the conscious receiving of the power of the Holy Spirit, who witnesses through and with us, and backs up our words with demonstrations of his power."

Speaking God's Words

The most simple definition of a prophet is 'one who speaks God's words' and it was Moses who expressed the desire "that all the Lord's people should be prophets" (Num 11:29). That wish was fulfilled when Joel's prophecy was made a reality on the day of Pentecost (Joel 2:28-29). Then Jesus' promise became true: "When they deliver you up, do not be anxious how you are to speak or what you are to say, for what you are to say will be given you in that hour; for it is not you who speak but the Spirit of your Father speaking through you" (Matt 10:19-20). This is what it means to prophesy and all true witnesses are prophets in the sense that Moses had in mind.

This is the only manifestation of prophecy in which all the Lord's people can share. They cannot all receive the ministry of the prophet and it is unlikely that they will all be able to speak a word of prophecy in the worship gathering of the Lord's people; but they can and they must be prophetic witnesses to the world. The one about whom they bear witness is called "the faithful and true witness" (Rev 1:5; 3-14) and they can have no higher ambition than that their witness is also faithful and true.

First published in Prophecy Today, Vol 2, No 5, September/October 1986.

'Simply Good News: Why the Gospel is News and What Makes it Good', by NT Wright (SPCK, 2015, 144 pages, available from SPCK for £9.99)

This is an excellent title for an excellent book. Tom Wright's lucid explanation of the Good News of the gospel of Jesus Christ is well worth reading. Although there are depths of research and background behind the chapters, and quotations from eminent writers of the past, it is his own personal stories and memories as well as the illustrations he gives which enliven the writing.

The author explains why the gospel is 'news' and what makes it good. As such it should have an impact that will significantly change lives. Here is "something that has happened, because of which everything will now be different." (p3). He argues against the way that in some churches the gospel has become merely advice on how to be saved and go to heaven. In reality the Gospel is part of a longer story and larger context. It did not simply appear out of the blue. And only by knowing this back story can we understand why this announcement is very much good news.

The Gospel is not simply a ticket to heaven- it's part of a much longer, larger story. This story teaches us why it is very much Good News!"

The book takes us through the missionary journeys of the Apostle Paul and the way that, as he preached the Good News to them, people believed and "power and wisdom" became real for them; Jesus became alive and present with them. As he worked through the scriptures he demonstrated how they all pointed to "King Jesus", and his power was different – it was love. There are excellent chapters on the death and resurrection of Jesus with clear explanations for anyone with unanswered questions.

Some chapters deal with the attitudes of well-known teachers, scientists, writers and leaders over the last few centuries and the effect they have had on people because of the new ideas they have put forward. Despite all of this, the real and lasting truth remains because "He is the God of the Good News".

There are powerful and thought-provoking chapters on heaven and the new earth, the love and justice of God (and what he's really like), plus a very encouraging last chapter with helpful hints on "Praying the Good News".

This is a book to be recommended for understanding, learning and growing in the Christian faith."