Murder outside church points to fresh hope for London community
A fatal stabbing took place just outside a north London church only days before I spoke there about Pentecost last Saturday.
The young man’s family had left a floral tribute beside the pavement and were being comforted by passers-by as we came out of church. Barış Küçük had been taken to hospital after an attack in the early hours of 1 June, but had simply lost too much blood. A man has been charged with his murder.
The harrowing scene was a stark reminder of the suffering Jesus went through in order to bring us life. And our prayer was that life and peace would emerge from the ashes of this terrible tragedy, the latest in a string of such incidents across the capital where knife crime has reached epidemic proportions.
Political activists were quick to blame cuts to policing, but this is a shallow analysis of the situation. We are living in times of violence compared to the days of Noah, which Jesus indicated would be a sign of coming judgment and of his imminent return (Luke 17:26-30).
There are all kinds of reasons for the murderous mayhem we are witnessing, but chief among them is a turning away from God’s laws, which successive governments have encouraged.
Is it surprising that knives are used freely on the streets when doctors and nurses, charged with our care, are engaged in the legal butchering of unborn babies every single day! We are reaping what we have sown. We have also too often allowed the guilty to go free, with murderers serving ridiculously short sentences before returning to our communities to wreak further havoc.
There are all kinds of reasons for the murderous mayhem we are witnessing, but chief among them is a turning away from God’s laws.
This latest outrage occurred just a ten-minute walk from the former Haringey Stadium1 which, in 1954, witnessed the only significant post-war turnaround in the fortunes of the UK Church. Tens of thousands had their lives transformed by the message of American evangelist Billy Graham, including a young Jewish lady, Helen McIntosh, who later guided me through my early Christian discipleship.
Crowds gather for a vigil to mark the untimely death of Barış Küçük, the latest victim of London's knife crime epidemic. Photo: Charles Mugenyi.It was appropriate too, therefore, that the church I visited stands on the edge of Stamford Hill, home to many Jewish people, some of whom came to hear my talk on Shavuot (Pentecost), a thoroughly Jewish feast which empowered the first disciples of Jesus to ‘turn the world upside down’ (Acts 17:6) with God’s commandments written on their hearts and not just on tablets of stone (2 Cor 3:3).
Pentecost is still available to turn this tense and troubled community around, and I pray that my friends at the church will help to bring the resurrection life of Jesus to the streets of Tottenham and Haringey.
It would certainly be the perfect place to witness the reconciliation between Jew and Gentile the Apostle Paul talks about in his letter to the Ephesians (2:14).
In writing to the Romans, he says both groups are steeped in sin and, in quoting the Old Testament, writes: “There is no-one righteous…no-one who seeks God…their feet are swift to shed blood; ruin and misery mark their ways, and the way of peace they do not know. There is no fear of God before their eyes” (Rom 3:9-18).
A return of the fear of God that people felt at those Billy Graham meetings would bring new hope; I am told they used to arrive on train platforms singing hymns. So what is the remedy? How can such reverential fear be restored to communities that have forsaken God?
75 years ago a vicious enemy threatened our freedoms, but while our soldiers fought on the beaches of Normandy, much of the country fought on their knees as they responded to the King’s call to prayer. We must turn to God once more.
How can a reverential fear of God be restored to communities that have forsaken him?
Jesus, God’s Son, lived a perfect life on earth and was unjustly crucified. He became a substitute for us – for we have all sinned – and by trusting in his sacrificial blood, we are raised to new life and hope (Rom 3:23f).
Just as 33-year-old Barış bled to death through the cruel hands of his assailant, so Jesus bled, for us – and he was exactly the same age! In doing so, Jesus became the ultimate Passover Lamb, fulfilling the picture of how the enslaved Jews were freed from captivity in Egypt by daubing a lamb’s blood on the doorposts of their homes (as a result of which the angel of death ‘passed over’ them while striking the first-born of the host country who had stubbornly refused to let them go).
Whether you are a Jew or a Gentile, freedom from sin and darkness comes by marking your heart, figuratively speaking, with the blood of Jesus – which shows that you are placing all your trust for escaping God’s judgment and inheriting new life in what Jesus has done for you.
It will surely open up the ‘Red Sea’ and lead you into the Promised Land of peace and purpose. Not just for this life, but forever more.
As well as Pentecost, I also led a session on Job who, in spite of terrible trials, refused to relinquish his integrity and trust in God. One dear woman in the audience confirmed the reality of Job’s experience in her own life. Tragically, she had lost three sons – all in their twenties – and yet, through her faith in Jesus, she had managed to maintain perfect peace through all her troubles!
The Prophet Isaiah wrote: “Thou wilt keep him in perfect peace, whose mind is stayed on Thee: because he trusts in Thee” (Isa 26:3 KJV).
1 Now a shopping centre, accommodating the new religion.
There is no panacea for those who refuse to face up to the truth
75 years after the D-Day landings paved the way for Europe’s salvation from tyranny, its nations have once more become enslaved to godless ideologies our heroes gave their lives to defeat.
At the same time, wars and rumours of wars dominate the headlines as the world shakes amid fierce political, social and spiritual storms, at the epicentre of which stands Israel where a couple of real earthquakes (4.5 and 4.6 on the Richter scale) have struck in recent days.
Having vowed consistently to wipe Israel off the map, Iran is now feared to be just six months away from developing a nuclear bomb. In the aftermath of its announcement that it has begun violating the 2015 nuclear accord with world powers, a former leading official in the International Atomic Energy Agency is warning that Tehran could be as close as “six months away from an atomic bomb”. In an interview with IDF Radio, Olli Heinonen said that “Israelis need to be worried, and the Gulf states also have reason for concern.”1
Meanwhile, Hamas leader Yahya Sinwar has thanked Iran for providing the rockets his terror group used to strike deep into Israel and warned the Jewish state that Tel Aviv would be struck again in response to any offensive against the Gaza Strip.2
And as President Trump sweeps through London to howls of protest, his Mideast ‘Deal of the Century’ looks in jeopardy as the uncertainty surrounding Britain’s future is replicated in Jerusalem, where Benjamin Netanyahu has been forced to hold another election after failing to form a coalition. We do not know what the future holds, but we know who holds the future.
Having vowed consistently to wipe Israel off the map, Iran is now feared to be just six months away from developing a nuclear bomb.
Meanwhile, as the once-Judeo-Christian nations of the West have turned away from God, so Jew-hatred is on the increase, much of it thinly veiled as ‘legitimate’ criticism of Israel.
Jerusalem, still at the epicentre of political storms as residents celebrate its reunification in 1967. Picture: Charles GardnerAs the Nazis successfully brainwashed the German people to believe the lie that the Jews were behind all the world’s troubles, so much of today’s liberal Western media repeatedly questions the status and legitimacy of Israel, not to mention the civilisation built upon the scriptures the Jewish people gave us.
We now hear that British Jews have been forced to close their businesses as a result of the aggression of a pro-Palestine group supported by Labour leader Jeremy Corbyn. The Palestine Solidarity Campaign, of which Mr Corbyn is patron, targeted shops selling Israeli products in Brighton, London and Manchester, forcing two businesses to fold.3 And this comes as Labour became the only party after the ultra-right BNP to be formally investigated for racism by the Equalities and Human Rights Commission.4
Meanwhile Israelis are this week celebrating the reunification of Jerusalem, after nearly 2,000 years in Gentile hands, through the 1967 Six-Day War. But Palestinians have predictably responded with riots on the Temple Mount, refusing to acknowledge Jewish claims to the city and its holy sites.
I was fascinated by the film Goodbye Christopher Robin, which focuses on the regrets of children’s author A. A. Milne.
Plagued by flashbacks of his traumatic time in the World War I trenches, Milne sets about writing of his hopes for a world without war, before getting distracted by a wonderful world of carefree play with his young son.
His initial determination to make some sense of all the carnage with his call for peace is perfectly understandable – my own grandfather was profoundly shell-shocked at the Battle of the Somme and subsequently sent to Africa to recuperate. But Milne’s dream was as naïve as that of the Ban the Bomb campaigners which followed decades later. For it failed to grasp the reality of man’s basic propensity for evil so clearly spelt out in the Bible.
Until the Prince of Peace, Jesus Christ, returns to earth as promised, there will be no ultimate peace, though we should nevertheless strive for peace-making whenever possible, as our Lord urges us (Matt 5:9).
We now hear that British Jews have been forced to close their businesses as a result of the aggression of a pro-Palestine group supported by Labour leader Jeremy Corbyn.
But as long as godless dictators rule with evil intent, they must be challenged and brought to book. In this respect, President Trump is right to pull no punches with the Ayatollahs of Iran, and he was right to criticise London Mayor Sadiq Khan for saying he (Trump) was a ‘global threat’.
It’s Mr Trump, almost alone among world leaders, who is willing to call out those who really are a threat to world stability. But we are living in days spoken of by Isaiah when we are plagued by the voices of those “who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter” (Isa 5:20).
A woman interviewed about Mr Trump as she stood among the crowds outside Buckingham Palace said she was opposed to him because “he has no respect for life”. And yet this is the President who has presided over the introduction of a wave of anti-abortion laws across America. He actually believes life is sacred – even in the womb.
As the culture wars rage on in the US, Britain and elsewhere, we must remember that only Jesus, who came to give us “life that is truly life” (1 Tim 6:19), can bring true peace to men’s hearts.
And when both Jew and Arab discover this truth, as we are witnessing on an ever-increasing scale in Israel today, reconciliation is the result. As the Apostle Paul wrote: “For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility…” (Eph 2:14)
So why are we not hearing more about this solution to war and violence? The enemy of souls does not want you to know about God’s rescue plan. And the mainstream media and liberal elites are colluding with his evil scheme, while much of the general population voluntarily stop up their ears.
Isaiah himself, when called by God to preach, was told he would be a failure (Isa 6:9)! The people as a whole would not listen to him. But he was urged to preach the message anyway so that those who did have ears to hear and eyes to see could turn to the Lord and be healed.
Don’t allow the enemy to cloud your vision. Hear instead the word of Isaiah: “The people walking in darkness have seen a great light…For unto us a child is born, unto us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace” (Isa 9:2, 6).
1 World Israel News, 5 June 2019.
2 Jerusalem News Network, 5 June 2019, quoting Times of Israel.
3 Daily Mail, 31 May 2019.
4 Ibid.
But we know Someone who holds the future in his hands!
With the climate change protesters bringing London to a standstill in a bid to save the planet, and despairing Brexiteers having virtually given up hope of saving the kingdom from European predators, is there any future for us?
Yes, assuredly so, if we look to the rock from which we were hewn (Isa 51:1); to the One from Israel who brought us salvation. Jesus is doing a new thing in the land that gave him birth, and it carries a message of peace for us all.
What? Peace! You’re telling me Israel has a lesson of peace for us with all the bloodshed that is being spilled in the Middle East? Bear with me.
As many in the UK have had their fill of squabbling politicians, so in Israel talk of peace is being treated with contempt. After decades of negotiations surrounding the ‘peace process’, most Israelis realise that they have no genuine partner with whom to make peace – and no longer believe peace is possible.1
But there is a peace being enacted right before their eyes in the form of believers in Yeshua (Jesus) – both Jew and Arab – embracing one another out of a common love for the Jewish Messiah.
Congregations of such believers are meeting all over the land where Jesus once walked, and have become the ‘one new man’ referred to by the Apostle Paul in a letter to the early Christians, thus:
“For he himself [Christ] is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility…” (Eph 2:14)
There is a peace being enacted right before their eyes in the form of believers in Yeshua – both Jew and Arab – embracing one another out of a common love for the Jewish Messiah.
When Jesus died on the cross, he broke “the dividing wall of hostility” between man and God, and between Jew and Gentile. The barrier has been well and truly smashed, and I have witnessed the beautiful reality of this on several occasions, both in Israel and in Britain.
I have also just written of an Arab woman brought up to hate the Jews who, since finding freedom in Jesus, says: “I love the Jewish people because it is their God and their Messiah I’m following and he told me to love them.”2
When Moses was about to lead the Israelites through the Red Sea, he told them: “Do not be afraid. Stand still and see the salvation [literally Yeshua] of the Lord [Yahweh].” ‘Yeshua’ (Jesus) means salvation; it still does, and it’s where true peace has been won!
Instead of peace, however, many people – even in Israel – are being taken in by hypocrisy. Speaking of discriminatory apartheid-type laws denying basic rights to Palestinians in Lebanon, Israeli Arab journalist, lecturer and film-maker Khaled Abu Toameh writes:
Palestinian leaders do not seem to care about the suffering of their people at the hands of Arabs. Yet these same leaders are quick to condemn Israel on almost every occasion and available platform.3
And Bassam Tawil of the Gatestone Institute points out that payments to terrorists and their families lie at the heart of Palestinian incitement to terror that drives the conflict there. For they are entitled to full salaries that are denied to others!4
Here in Britain, meanwhile, we are suffering the effects of political appeasers kowtowing to a godless empire supposedly set up to ensure lasting peace in Europe, when they ought to be defending our democracy, decency and sovereignty, as Churchill would have done.
Plumbing the depths of insanity, they have the gall to push ahead with an election to this body - three years after the public voted to leave it, and at a colossal cost of £100 million+.
When Jesus died on the cross, he broke “the dividing wall of hostility” between man and God, and between Jew and Gentile.
This is surely a political circus led by clowns – a humiliating, soft-touch approach. No wonder that climate change ‘warriors’ have been so easily able to exploit this time of political weakness, grabbing the headlines to have their say on an issue no-one (but God) can do anything about.
The Bible tells us that “the earth will wear out like a garment” (Isa 51:6) and that the real Saviour of our planet, the Lord Jesus Christ, will one day usher in a new Heaven and a new earth (Rev 21:1).
Meanwhile these anarchists are putting the country in grave danger of a terrorist strike as police resources are diverted elsewhere and more than a thousand arrests are made.
Writing this on ANZAC Day, when Australia and New Zealand remember the bravery of their soldiers in past conflicts, I conclude with the hope that sanity will prevail and we return as a nation to battles that are really worth fighting.
1 David Soakell, Christian Friends of Israel’s Watching Over Zion newsletter, 25 April 2019.
2 News & Views, newsletter of CMJ Israel. Testimony also available on YouTube courtesy of One for Israel.
3 David Soakell, 25 April 2019.
4 Ibid.
European nations pay for defiance of God’s plan
As Christmas draws near, the gloomy prospects of Brexit proposals are somewhat overshadowing the bright lights of Britain.
Virtual civil war has broken out within the ranks of the political class, but there is a general blindness to the real cause of our troubles, which lies with our relationship – not with Europe – but with Israel.
Nations are trying to tamper with God’s dwelling-place on earth and are suffering serious injury as a result.
As writer and theologian Frank Booth reminded me, after Donald Trump moved the US embassy from Tel Aviv to Jerusalem in 2017 in recognition of the obvious, European leaders May, Macron and Merkel joined the voices raised against the decision. Look at them now!
Zechariah 12:3 says: “I will make Jerusalem an immovable rock [or heavy stone] for the nations; all who try to move it will injure [or grievously hurt] themselves.”
And Booth asks: “How can anyone who knows the slightest thing about the history of Israel deny Jerusalem as her natural historic capital?”
In the bleak midwinter, a popular carol, seems an apt description of the view ahead of us in the UK. But the hymn should also remind us of what life is really about, especially of how – 2,000 years on – we are still profoundly affected by the Christ child who came into the world to save us from our sin.
Bethlehem may have been his birthplace, but Jerusalem – just six miles away – was and is the key to the world’s future. It was there that our Lord died as the perfect sacrifice for sins, where he rose from the dead three days later, where he subsequently ascended to Heaven after appearing to more than 500 witnesses, and where he will return - probably in the very near future judging by the many signs of his coming already being fulfilled.
Nations are trying to tamper with God’s dwelling-place on earth and are suffering serious injury as a result.
The most obvious of these has been the re-birth and rise to prominence of the State of Israel, symbolised in the Bible as the fig tree (see Matthew 24:32-34). The blossoming of the fig tree has come about as a result of the return of Jews from every corner of the world to the land promised them some 4,000 years ago. All the world has witnessed this phenomenon, fulfilling an abundance of ancient prophecies (e.g. Jer 23:7f; Jer 31:16f; Ezek 36:24; Isa 43:5-7).
But as the scriptures also predicted, they would not be welcomed back to their homeland by their neighbours – hence the current upheaval in the Middle East.
So how does this affect the UK and why is this issue – and not Brexit – the source of our difficulties?
Britain has been granted the inestimable privilege (by God himself and through international treaties) of facilitating Jewish repatriation. This was thanks to godly men like Wesley, Wilberforce and their evangelical successors, whose influence caused the Government of 1917, led by David Lloyd George, to issue a promise to do all it could to make this possible through what came to be known as the Balfour Declaration (signed by Foreign Secretary Lord Balfour).
Despite later reneging on this pledge and betraying the Jews – even refusing entry (to then British-controlled Palestine) to thousands of would-be immigrants trying to escape the Nazis – we at least got the ball rolling which enabled a reborn Israel to rise from the ashes of the ‘Valley of Dry Bones’ (Ezek 37) that was the Holocaust.
But as we kept caving in to Arab intimidation, the Israeli-Palestinian conflict worsened and our great empire – on which the sun never set – began systematically to fall apart in direct fulfilment of Genesis 12:3, promising blessing to those who bless the seed of Abraham and cursing to those who don’t.
In addition, Joel 3:2 guarantees judgment on the nations that have scattered his people and divided up their land. All the talk now is of a ‘two-state solution’, carving up territory designated (both by God and international treaties) as belonging to the Jews.
Jerusalem is the key to all this. Plans for dividing the city into east and west in order to achieve peace are actually a recipe for further bloodshed, as Israel’s enemies want all of it.1 The last great war, the Bible says, will be over the status of Jerusalem, not Europe or the Far East.
Australia’s lukewarm attempt to please both sides of the divide by only recognising West Jerusalem as Israel’s capital, and holding off acceptance of East Jerusalem as the Palestinian capital until a two-state solution is found, will cut no ice with God, who spits such lack of commitment out of his mouth as English folk might do with tepid tea (see Rev 3:16).
Australia’s lukewarm attempt to please both sides of the divide will cut no ice with God, who spits such lack of commitment out of his mouth (Rev 3:16).
While this position might be seen as a step in the right direction, Australia’s Pentecostal Christian Prime Minister Scott Morrison should note what has happened to Britain, Germany and France since Donald Trump’s brave decision to move his embassy to Jerusalem.
Taking their cue from the politically correct secularists, May, Merkel and Macron defiantly refused to follow Trump’s example, and all three are now in grave difficulties.
Open warfare over Brexit threatens to bring further chaos to Britain including the distinct possibility of a Government led by Jeremy Corbyn, an ally of terrorist groups wishing to obliterate Israel and who shows no sign of lancing the boil of anti-Semitism within his party.
Merkel, meanwhile, has a fragile hold on power as Germans express great frustration with the problems caused by mass immigration, and deadly street riots – led by a movement reported to be grossly anti-Semitic – have erupted in Paris in protest at Macron’s ‘reforms’.
Such a triple calamity can be traced back, quite simply, to defiance of the God of Israel and of his commandments which have formed the basis of Western civilisation.
We are reaping the whirlwind of anti-Semitism and godlessness after shamefully turning our backs on the God who bought our redemption when his Son was brutally murdered in his very own city (Ps 48:1-3).
The Bible is clear that our security as nations and individuals depends on our attitude to Jesus, to the Jews and to Jerusalem (John 3:16; Gen 12:3; Ps 122:6).
1 See also Senior Palestinian negotiator: all of Jerusalem on table, World Israel News, 18 December 2018.
No-one holds a candle to our Lord Jesus, who brought light and life to all who believe
As we approach the traditional season of Christmas, we (in the Northern Hemisphere) are all too aware of the gathering gloom of midwinter, and are anxious to help dispel the darkness with a multiple array of bright lights.
The Prophet Isaiah addressed this dilemma when he proclaimed that “the people walking in darkness have seen a great light” (Isa 9:2) – although he was thinking more of man’s spiritual condition than their general environment.
Written around 600 years before Christ, this is one of his many references to the coming Messiah, and points (in the preceding verse) to the very region where he would engage in most of his earthly ministry – “Galilee of the nations [or Gentiles]”.
In the midst of the oppression of Roman occupation, a Jewish virgin would give birth to a son, who would be ascribed a series of majestic titles including ‘Prince of Peace’.
As with Christians, Jews at this time of year also light up the darkness with a glittering host of candles to celebrate Hanukkah, the feast of Dedication.
I well remember sharing the excitement of the occasion with Jerusalem residents five years ago, as joyful groups celebrated in restaurants festooned with brightly coloured lights and menorahs.
Though not among the prescribed seven feasts dating back to the time of Moses, Hanukkah is an eight-day Jewish festival Jesus himself attended and is celebrated close to Christmas (appropriately, though not intentionally) to mark God’s miraculous intervention during the reign of the ruthless Syrian-Greek emperor Antiochus Epiphanes. He desecrated the Jewish Temple by sacrificing a pig there and blasphemously proclaimed himself God.
As with Christians, Jews at this time of year also light up the darkness with a glittering host of candles
Judah Maccabee led a brave and successful revolt against the tyrant in 164 BC and re-established temple worship (Hanukkah means ‘Dedication’) with the aid of the menorah (seven-branched candlestick) which burned miraculously for eight days despite having only enough oil for a day. The Greeks had polluted the rest.
In my opinion, the feast also foreshadows the coming of the Jewish Messiah Yeshua (Jesus), described as “the light of the world”, and I’m sure it’s no coincidence that it falls around the same time as Christmas (even though it is more likely that Jesus was born in the autumn) when much of the world is lit up with elaborate decorations to commemorate his birth some 2,000 years ago.
Messianic Jews (who do believe Jesus is their Messiah) celebrate both feasts and it is interesting to note that the sight of a menorah as part of the festive decorations is increasingly common.
And yet, at a time when billions of people celebrate the coming of light into the world in the person of Jesus Christ, a dark evil casts a shadow over the place of his birth as sabre-rattling surrounding nations threaten the very existence of Israel.
Paradoxically, the spectre of Armageddon continues to loom each year just when the world focuses on the coming of the ‘Prince of Peace’.
Armageddon is not some sci-fi invention of a film-maker’s overactive imagination. It’s a reality; for there will come a time, very possibly in the near future, when the nations of the earth will clash in a catastrophic battle on the plains of Megiddo in northern Israel – the Bible makes this clear. But then the Messiah will return in power and great glory to put an end to war and usher in a thousand-year reign of absolute peace.
As my wife and I were reminded a few years ago in a Christmas card from the Jews for Jesus organisation, the baby born at Bethlehem is the only hope for peace in the Middle East.
Explaining the feast of Hanukkah, a Jews for Jesus spokeswoman said: “That is why each year we kindle our lamps, one light for each of the eight nights,” adding: “The Hanukkah Menorah has nine branches and we light each of the branches with the ninth candle, the shammas or servant candle. The light of the menorah reminds us of our Messiah Jesus, the Servant King, of whom the Apostle John said: ‘The true light that gives light to every man was coming into the world.’
“We can’t help but see the connection between the light of Hanukkah and the light that pierced the darkness when Yeshua [Jesus] was born. During this Hanukkah and Christmas season, let us remember that the light of the world has come among us to bring hope and life to all who believe.”
In my opinion, Hanukkah foreshadows the coming of the Jewish Messiah Yeshua (Jesus), described as “the light of the world”.
But as Jesus was misunderstood, so are his followers. As John also wrote: “The light [of Christ] shines in the darkness, and the darkness has not understood [or overcome] it.” (John 1:5).
Conflict over Jesus’ claims was also apparent during the Hanukkah feast he attended. John writes: “Then came the Festival of Dedication at Jerusalem. It was winter, and Jesus was in the temple courts walking in Solomon’s Colonnade. The Jews who were there gathered around him, saying ‘How long will you keep us in suspense? If you are the Messiah, tell us plainly.’ Jesus answered, ‘I did tell you, but you do not believe…’” (John 10:22-25).
Millions of Christians today testify to being among those who once walked in darkness, but have since seen “a great light”. Their testimony is the same as the slave ship captain turned hymn-writer John Newton, who so beautifully reflected the truths of the Gospel with the words: “Amazing grace, how sweet the sound, that saved a wretch like me; I once was lost but now am found, was blind but now I see.”