Are We Heading for an Apostate Church?
In last week’s editorial Dr Clifford Denton gave solemn warnings about the vulnerability to judgement of Church and State in Britain. I want to follow this by exposing some of the things that are happening in the denominational churches of Britain – particularly the Church of England and the Methodist Church.
Information comes into our office on a daily basis from readers all over the country showing the degree to which post-modernist beliefs and practices are entering the churches in Britain. We see it as our duty to share some of this information with our readers for two major purposes.
Post-modernist beliefs and practices are entering the churches in Britain.
First, it is our hope that those who have leadership influence in the churches will recognise the degree to which they are drifting away from the truth of the New Testament Gospel that has been at the heart of Christian mission followed by faithful believers for nearly 2000 years and is in grave danger of being lost. Secondly, we would like all Bible-believing Christians to be informed in their prayer life so that they can pray in line with the will of God for his church.
Last year, the Archbishop of Canterbury, Justin Welby, informed Synod that it was his intention to lead the Church of England to become a ‘radically inclusive church’. He failed to define exactly what he meant by such a term, but before the end of the year he sent a letter to all Church of England Primary Schools telling the teachers to encourage the children to cross-dress in preparation for living in a pro-LGBTQ+ nation.
Anglican Primary Schools promote LGBTQ+ values
Some six months later a meeting was held in Church House Westminster to discuss education in Anglican Primary Schools where it was stated by the leader that it was Church of England educational policy to promote LGBTQ+ values in its schools. Only one voice was raised pointing out that this was a denial of biblical truth and the man who raised the objection was firmly told that this policy was not open for discussion.
A similar thing happened last month at an educational policy discussion in the Anglican diocese of Derbyshire where homosexual teaching is replacing biblical truth in Church of England Primary Schools. Bible-believing Christians are not only being side-lined but are being banned from raising any objections, or are simply being told that the Bible has got it all wrong and that the church is now teaching a different gospel.
Abandoned Church Organ / See Photo Credits
It is not only the Church of England that is abandoning biblical truth – the Methodist Church has gone even farther. They have recently appointed an American minister from the United Methodist Church in Chicago USA to a key national position. This man and his ‘husband’, who is a lecturer at Queens College Birmingham, has been working as a minister among Methodist churches in Birmingham where he took groups on the Birmingham Gay Pride March, led training days and was working on planting a ‘radically inclusive church group’ in the City of Birmingham with a plan to establish eight more across the Midlands.
He has now left Birmingham for London where he has been appointed to a key national role in the Methodist Church as ‘Director of Evangelism and Church Growth’. This is described as “a new position aimed at supporting the development of these vital areas in church life”. This man is said to be “young, intelligent, personable, energetic and hard-working” and has “the ear of the Methodist Church leaders”.
As the national Director of Evangelism for the Methodist Church in Britain this man is reported to be “preaching another gospel of radical inclusion where people who are part of the LGBTQ+ community are encouraged into fellowship and leadership without any requirement for a change of lifestyle. The LGBTQ+ lifestyles are promoted as completely acceptable.”
Our reader who wrote to us states –
“The gospel he promotes has other very worrying elements as well. A flavour of his theology can be seen by reading some of his Twitter feeds and also from the statements put out by the ‘Urban Village Church’ in Chicago where he was a pastor. They describe him as ‘A missionary to Europe and the UK’. From his blogs he is called a ‘Recovering Control Freak’ (whatever that means!). He also works as a coach with something called ‘Epicentre’ where he gets alongside ministers and clergy of all denominations to develop Mission and Church Growth.”
A false gospel will destroy the church, not build it.
The truth of the gospel is under attack today from many different sources – not only from the secular post-modernist world, but from within the church where truth is being sacrificed on the altar of expediency. But a false gospel may promote church growth by increasing numbers in the pews, but once we abandon the gospel of ‘salvation only in the Name of Jesus’ we are entering realms that will destroy the church, not build it.
There are numerous warnings in the New Testament against preaching another gospel, “For no one can lay any foundation other than the one already laid, which is Jesus Christ” (1 Cor 3:11). Paul also severely warned the Galatians, “Even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned!” (Gal 1.7).
What we are seeing today is a destructive power of deception spreading through the churches. It will inevitably lead to their further decline and eventual collapse. Maybe it is God’s will to destroy the corrupt man-made denominations that we call ‘churches’ so that out of the rubble the true ‘ecclesia of the Lord’ will emerge.
Maybe we are already seeing the beginnings of this true church in the multitude of home-based small groups meeting for prayer and studying the word of God.
Paul Luckraft reviews ‘The Last Reformation’ by Torben Sondergaard (Laurus Books, 2013).
This is a book which has influenced many and will interest anyone who wishes to explore how the Church today has changed since the 1st Century and how it can recover its early life-force (hence the subtitle: ‘Back to the New Testament model of discipleship’).
The title itself is intriguing – what does the author mean by ‘last’? Is this part of the Reformation, or another phase of a larger scenario which has been developing over five centuries? The answers become clear in the Preface as Sondergaard, a Danish evangelist, begins to make his case.
After the Lutheran reformation of the 15th Century came the Wesleyan one in the 18th. If the former was a doctrinal reformation, then the latter was a spiritual one, “in which personal intimacy with Christ was rediscovered” (p11). However, neither changed the structure of how church operated, its framework and services. In fact, Sondergaard asserts that “none of the revivals of the past have seriously done anything about the church structure” (p11). He is looking for a new and radical reformation, a third and final one that will transform everything.
Luther and Wesley both brought reformation, but the structure of how church operated has remained the same.
Although he has not included other movements in his assessment (such as the Evangelical awakening, Pentecostalism or the more recent Hebraic roots movement), he does accept that each revival has brought the Church closer and closer to the 1st Century model. But overall, these small changes have not made a radical difference. They have simply produced more denominations!
Sondergaard calls for a completely fresh start based on the Word of God and Jesus himself. Only then will we have a reformation where God can “put together all the pieces and prepare the church to meet her Bridegroom” (p16).
The strength of his case, and hence of the book, is that the author has been putting this into practice and seeing it work.
His opening chapter draws us in nicely with a thought experiment: imagine there is not a single Christian in the whole world - no churches, no Christian books, no Christian TV. Just one Bible, which someone picks up and reads all the way through. He is converted, decides to follow Jesus completely, witnesses to others and, gradually, churches start.
Sondergaard’s question is: “What do you think their churches would look like?” (p19). And here is the challenge – why aren’t our churches like that? Different traditions and cultures have got in the way, and it is possible today that for many, ‘church’ prevents people coming to Christ.
The strength of his case, and hence of the book, is that the author has been putting this into practice and seeing it work.
The later chapters are powerful in what they propose. The author is against popularising Christianity at the expense of promoting the true Gospel and offering a biblical model of discipleship. ‘Seeker friendly’ services don’t work. It is often said that Christians are the Church (i.e. the Church is the people, not a building), but he goes further, asserting that Christians are also meant to be the ‘church services’. Every member is to be equipped for ministry, as per the early churches in the New Testament.
The chapter on leadership is key to his overall argument. Too often, leaders are put (or put themselves) into elevated positions over their flock whose role is simply to ‘obey their leader’. Recognising that a leader is simply a brother or sister with greater responsibilities can go some way to restoring the balance and encouraging others to play their full part in the Body of Christ.
Overall, this is a thought-provoking book with much to say on the current state of the Church, in this country and elsewhere.
Perhaps its main downside is that there are several chapters of autobiographical details which, for some, may be rather unnecessary and get in the way of the main flow. It may be important to know something of Sondergaard’s personal journey in his ministry, but it does delay the reader in getting to grips with the key message of the book. A shorter book would have worked just as well, maybe even better.
That said, the book will be of interest to all who have a passion to see the Church escape unnecessary trappings and embrace her true calling. It is accompanied by a feature-length movie, also entitled ‘The Last Reformation’, which affords viewers an insight into Sondergaard’s practical application of his passion for the Church. The Last Reformation: The Movie is available to stream for free online.
The Last Reformation (paperback, 173 pages) is for £13.98 on Amazon. Also available as an e-book and as an audio book.