The laying on of hands (Part 1).

Latest updates from outreach in Iraqi Kurdistan.

Before Christmas, we published a report about missionary work being done amongst Iraqi Kurds and refugees on the Nineveh Plains. We were able to send some money to aid this work, thanks to your support, and we anticipate a fuller report soon.

In the meantime, the following update provides a sneak preview of the spiritual fruit being borne in this region, amidst trials and tribulations we can barely imagine.

Teaching on Israel…in Iraq!

“You crossed a red line.” These were the words of my dear friend and interpreter, Z, after the meeting that night. I have previously been warned never to mention Israel and the Jews in Iraq. “The walls have ears”, I was told. As the Lord would have it, I spoke extensively on Israel, her history, the present and the future, as spoken by the prophets.

“Man, my spirit soared as you mentioned Israel, it was like I was on air hearing these words”, Z said. “We have shackled the Scripture regarding this subject. People are fearful. Your words were what we needed to hear. No-one was arrested and we can now have the strength to speak openly as believers. The time of being fearful is over.”

That night we had a packed meeting where many were left standing. More Syrians came than had been anticipated. We just could not cater for the people who arrived over and above the list of names we had. We have also been asked to help a new list of the latest arrivals in Erbil. We will try to move as the Lord leads.

Refugees from Nineveh Plains Cities and Syria

Our outreach in this region focuses on three groups, thanks to the contacts the Lord has given us: Muslims in towns on the Nineveh Plains, Muslims nearer the border with Iran and refugees living in camps in and around Erbil.

During our trip we have been meeting with Syrian Kurds who have fled the chaos of civil war, as well as Nineveh Plains refugees.¹ Even as I was addressing the refugees at one camp, more were arriving from Syria. The situation is overwhelming. And what do you say to exhort those who have languished for years now in the camps, confined to small rooms?

I have previously been warned never to mention Israel and the Jews in Iraq.

The believing community on the Nineveh Plains comes under extraordinary attack, particularly from the Orthodox Church. One Christian man was arrested five times earlier this year by the Nineveh Plains Militias for preaching the Gospel. He had been reported by the Church as “speaking against the priests”. It’s just like the days of the early Church!

One of his arrests afforded him the opportunity to speak to one of the security members. He spoke about the distinctions between the Quran and the Bible. At 3am the next morning his phone rang. It was the man he had witnessed to. “I can’t sleep since you spoke to me”, he said. “I’m phoning to tell you I believe all you told me is the truth.”

Meeting in SmilaneIt is important to realise that the Orthodox Christian community is decimated and will soon disappear. It is part of the fabric which has held society in this region together for centuries - heaven help the people once it is erased. As one believer says:

[The orthodox clergy] no longer mention the blood of Yeshua, probably to appease Muslims who say Issa never died. So there is no salvation, there is no hope. We see or hear from no-one like you. Someone who has compassion and is able to exhort from Scripture. More than anything these people need the Bible to be opened up and explained.

Please thank everyone who helped you. Thank them from the bottom of our children’s hearts.

Ministering to Muslims and Muslim-Background Believers

We have also been on the Nineveh Plains meeting Muslim converts in Mosul and elsewhere. We were invited to visit some Muslim villages which suffered from ISIS atrocities - the leaders wanted us to come and talk about the Bible.

In one Kurdish village, we met with senior members including the Mullah to discuss the teachings of Messiah and biblical prophecy that concerns them. We then gave the Mullah a new Bible in the Sorani dialect, recently translated. He asked me to pray before we left. I've not experienced such emotion in praying for anyone before.

Late that evening a Muslim convert called us to come and see two young men coming to get Bibles. That was not the only night: men kept coming asking for Bibles. How many in the West would respond this way?

Young men kept coming asking for Bibles. How many in the West would respond this way?

We have also been approached recently by a Muslim involved in the clearance of land mines along the Iran-Iraq border. Many of his workers have been killed. He heard that one of the widows is on our list for food distributions so he came to thank us:

I want you to thank all the Christians who have donated to you for us. Tell them we appreciate it more than they know. When you have no food even a plate of food is a blessing. They don't expect the world - they are just grateful for whatever you've given them.

Our country needs to hear the message of Jesus, the message of love. You are doing a good work here. We welcome you as family.

God Looks at the Heart

A similar message of thanksgiving and encouragement came when we made an extraordinary visit to two Kurdish villages in the Zagros Mountains, in an area where no outsiders have been – only Kurds. “There was one person came to our village, but you are the first one to come up here to these two villages", said IB, as we sat discussing Scripture.

In the Zagros mountains.I had the unique opportunity to speak to them about the words of the Prophet Isaiah in chapter 19. At one point, our young interpreter remarked, “God looks at our heart, not the outside.” His father had previously received a Bible - I wondered if he had heard this from him.

Later on, we were met at the municipal offices, where widows of the Peshmerga (the Kurdish military) had gathered for our food distribution. They were all called into the hall and I was asked to address them. I spoke about God putting a burden on my heart for the Kurdish people, especially them. They have suffered much and the world doesn't care. But there is a people who do, I told them - they are the people of Messiah, believers in Jesus. These are the people who had sent money to help provide for their needs. I was moved by their response - they were really very grateful.

That day we said our goodbyes with much joy, promising if possible to see each other again. Is God working among the Kurds? Absolutely - they are hearing his voice.

Mark van Niekerk

Notes

1 The refugee crisis in this part of Iraq is partly caused by the Syrian civil war. There has been a massive influx of Syrian refugees, particularly since 2013, and four permanent camps now exist in Erbil, holding about 40% of the refugees. Read more here. The other cause of the refugee crisis is internal. ISIS’ capture of Mosul in 2014 caused half the city to flee to surrounding towns and villages on the Nineveh Plains, and from there to Erbil. ISIS has now been pushed back, and some refugees are beginning to return to their homes. Read more here.

Editorial Comment

This outreach in Iraqi Kurdistan owes to the efforts of a number of missionaries, linked to an Israeli Messianic group called Voice in the Wilderness and supported internationally. Our contact, Mark van Niekerk, is a South African missionary.

Our thanks to all those who contributed to our winter appeal, and to those who have been praying for this amazing outreach effort. We hope to bring you a fuller report soon.

Israeli backpacker finds Yeshua in far-off New Zealand.

An Israeli backpacker had to travel to the other side of the world before finding the Jewish Messiah no-one had told him about at home.

Born and raised in a secular kibbutz (and knowing almost nothing about Jesus), Omri Jaakobovich was taken aback when the Dutch-born host of his hostel in Paihia, Bay of Islands, New Zealand, kept referring to him as one of God’s ‘chosen people’.

Like most Israelis, he had been horrified by the relatively recent assassination of then Prime Minister Yitzhak Rabin by an Orthodox Jew in the name of God.

So he challenged his host: “What’s so chosen or so much better about us Jews?” adding that for the first time in history a Jew had killed the chosen leader of the Jewish nation.

But he was shocked by her reply: “It’s not the first time that the Jews have killed the chosen leader of the Jewish nation.”

“What are you talking about?” he wondered.

“This is what you did to Yeshua,” was her response.

Realising that Yeshua (Hebrew for Jesus) was a Jew like himself, Omri’s interest was piqued: “Were they trying to hide something from me?” he pondered. “How come they told me absolutely nothing about him in Israel?”

Having wrestled since he was a child with the question, ‘Why was I born if one day I have to die?’ it now seemed logical to him that, ‘if Yeshua has been raised from the dead, maybe I too can be resurrected.’

The Veil Lifted

A chance meeting with another Israeli backpacker who had a Tanach (what Christians call an Old Testament) among his belongings led Omri to start reading its prophecies.

And seeing Yeshua in every one of them, he became convinced beyond any doubt that Yeshua was indeed the promised Messiah – though at this stage he thought he was the only Jewish believer in Jesus as he didn’t know of any others!

A Christian Omri met then read 2 Corinthians 3:14 to him, which says that only when Jews turn to Christ will the veil (of understanding) be lifted from their eyes.

There was no voice from heaven, he recalls, but he realised right then and there that he needed to start telling his people about it. So he began sharing his faith with every Israeli who came to the hostel. And within just four months, the man who gave him the Bible also came to faith.

HIT’s Impact

Omri subsequently founded a unique travel programme aimed at offering cheap accommodation for young Israeli backpackers and at the same time giving an opportunity for Christians to express their indebtedness to Israel for the Bible, salvation and, above all, their Saviour.

Host Israeli Travellers (HIT) has since provided inexpensive rooms in a friendly home environment to more than 15,000 youngsters touring the world after their demanding stints in the Israeli Defence Forces.

Beginning in New Zealand, which has become a favourite destination for young Israelis, it has now also spread to Australia, Fiji, Hong Kong and the UK.

HIT membership cards are available for a nominal fee and most hosts make only a small charge of up to £5 a night to cover overheads, though many still prefer to offer rooms free.

“One of the most significant developments over the years has been the ever-increasing openness of these young people to spiritual matters,” a spokeswoman said.

And Omri is now encouraging the Church to take up its calling to provoke the Jews to jealousy by sharing the Gospel with them (Rom 11:11, 14; also Rom 10:14).

To learn more, or to sign up, visit www.hitinternational.net.

With greed and corruption becoming an everyday part of life, Britain is looking more and more like it did in the 18^th Century - just before revival happened.

The sudden departure of England's much heralded football manager transferred sports news from the back page to the front page of our newspapers.

Sam Allardyce had only been in the job 67 days before he was forced to resign following a sting set up by the Daily Telegraph with men posing as businessmen from the Far East. They recorded him agreeing to a £400,000 deal in which he would help "get around" strict bans on third party transfer regulations.

Allardyce left his employment with the Football Association with a reported half £1 million payoff for just over two month's work, during which he organised just one international football match - which England won, giving him a 100% record for his England career!

It is astonishing that a man who was being paid a salary of £3 million a year could fall for such an entrapment. Why would he risk everything for an additional £400,000 on top of the immense salary he was receiving? It is surely an example of the incredible power of greed. However large the salary, greed will always try to get a bit more.

Greed is Now Normal

Greed is the driving force in so many people's lives today; it has become a banal part of our culture, affecting every area of life - from banking and the growth of vast international business conglomerates to sport and entertainment. It seems that no area of society is free from greed and corruption, with the result that the gap between rich and poor is getting ever wider.

The rich are growing richer and the poor are growing poorer, leaving the way open for injustice and exploitation of the powerless. The greatest health problem facing the rich nations is obesity while millions in the poorer nations go to bed hungry every night. Yet the vast injustice of this situation leaves most people in the Western nations untroubled. Why is this in nations that have had the Gospel for centuries, where biblical values of justice are part of the foundations of their civilisation?

Greed has become a banal part of our culture, affecting every area of life.

Abandonment of 'Traditional' Morality

Surely the reason has to be connected with our turning away from our biblical foundations. In Britain children are no longer taught basic biblical morality in state schools and we now have a generation of parents who have virtually no knowledge of the Bible, leaving many children growing up with no ultimate standards of right and wrong.

George Whitfield

What can change the nation? Can we learn from the past?

Revisiting 18^th Century Britain

A similar situation existed in the latter part of the 18^th Century and the beginning of the 19^th Century. Crime, lawlessness, adultery and drunkenness were the foremost characteristics in all ranks of society, as Hogarth's pictures of London vividly illustrate. Violence and unrest were everywhere and there were frequent riots, as well as fears that the French Revolution might spread across the Channel and engulf the nation.

Church attendance was the lowest it had been for centuries. In 1800, just six people took communion on Easter day in St Paul's Cathedral. It was at this stage that the Evangelical Revival began to change everything, with the Methodists and Nonconformists reaching the working classes and the evangelical Anglicans reaching the upper echelons and the burgeoning middle classes produced by the Industrial Revolution.

Today, many children are growing up with no ultimate standards of right and wrong.

Gospel-Driven Cultural ChangeJohn Wesley

A striking example of their success in changing the nation can be seen in the social statistics. Throughout the 19^th Century, crime rates fell dramatically. By 1870 there were only 10,000 in the jails of England and Wales. But even more remarkable was the continuing fall over the next 30 years. By 1910 there were only 3,000 prisoners in the nation's jails, despite the population rising from 25 million to 35 million!

Social historians attribute this astonishing fall in the crime rate to the success of the Evangelical Revival in transforming the moral and spiritual life of the nation. It all began with a small group of Christians, like Wilberforce, Wesley and Whitfield, in the dark days of the late 18^th Century. They had a passion for the Gospel and cared deeply about people.

In addition to preaching the truth, they also applied the Gospel to the great social issues of their day, working for causes such as the abolition of colonial slavery and the end of child exploitation in the mines, mills and factories of England. It was through their faith in God that the nation was transformed.

Dramatic Loss of Faith

Today, there are many similarities with the early 19^th Century. The latest British Attitude Survey (published May 2016) shows that 48% of the population say they have 'no religion'. It is remarkable that 50 years of immigration has not resulted in significant numbers converting to other religions such as Islam, Hinduism, Buddhism and Sikhism - the British people have simply lost faith in any religion, so they have nothing to hold onto when difficult times come.

The mission field is wide open for Christians with a passion for the gospel to share their faith with their non-Christian friends and neighbours. An even greater Evangelical Revival could happen in 21^st Century Britain!

The British people have lost faith in any religion, so they have nothing to hold onto when difficult times come.

Revival Happening Now?

Churches in Reading have been sharing their faith on the streets since May this year with some amazing results - and a similar movement has been happening this month in Liverpool, where Christians report an astonishing new openness to the Gospel and hundreds of ordinary people giving their lives to Christ on the streets.

People are fed up with the greed and corruption they see everywhere. The fields are ripe for harvest. We hope to publish details of the developments in Liverpool next week. Maybe the only thing holding back revival in Britain is that many people in churches have not yet woken up to the spiritual hunger of people around them!

Jesus said, "The time has come, the kingdom of God is near. Repent and believe the good news!" (Mark 1:15)

Maureen Trowbridge reviews 'God Plus One: To Be Where He is and Go Where He is Not' by Andrew Fanstone (2016, New Wine Press).

This is an inspiring and exciting book; I enjoyed it so much I didn't want to get to the end of it! I wanted it to keep going.

Andrew Fanstone was a physiotherapist working in England. Through studying the Bible and listening to what God was saying to him, he came to the conclusion that God wanted him "to be willing to walk as Jesus walked", and that however large the difficulty and opposition might be, 'God + 1 = the majority'. So at 27 years old (in 2001), he left England to go and live and work in Brazil amongst the poor, the drug addicts and the street children.

One Step at a Time

All through the book he gives lucid explanations of walking as Jesus walked, taking one step at a time, because to change the world means stopping each time to change the life of the person in front of you. However difficult the situations were, God was always there with the reassuring words '"I am with you".

Whilst working with Youth With A Mission (YWAM) in Brazil, Andrew was inspired to pray and believe that God would provide for a building where the street children could be "cared for, restored and meet with God". It was a great challenge but eventually it became a reality, even greater than he had expected.

Throughout the book there are amazing, and very moving, accounts of young people being miraculously rescued from drugs, crime and squalor in the slums and drug dens.

Learning to Listen

After a while God gave Andrew a new instruction to go and listen to people. As he listened, people opened up their hearts and lives to him. Eventually, two other missionaries moved to Fortaleza and it became clear that God wanted them to work together with Andrew. And so, Iris Fortaleza was set up; a group of young radical Christians was formed and a house of prayer was acquired. Although the slum area where they live and work is known for its violence, God's protection has been miraculous throughout.

The teaching in this book on the love and goodness of God and the insights into the way he works are powerful. As Andrew says at the end – "This book is all about people who not only talk the talk but walk the walk".

Do read this book - it will inspire, bless and challenge you.

God Plus One (142 pages) is available from the publisher for £6.99.

Paul Luckraft interviews Piers Crow, Bible teacher and director of The David House, a charity and para-church ministry with a vision to share God's heart for the Jewish people.

When I met Piers over a late breakfast one sunny morning, I soon realised I was in for a fascinating time. The more he shared the clearer it became that this ministry has an important role to play in what God is doing, not just in this country but elsewhere around the world, especially in Ukraine. Moreover, his own background and the way he was led into this work offers encouragement and stimulation for those seeking to serve God in similar ways.

Prior Preparation

Piers had the benefit of a Christian family and upbringing, but rebelled in his teenage years and dropped out of school. However, at the age of 19 he was saved and his journey with God began. After beginning A-levels again, Piers chose to study Christianity, Judaism and Islam and went from there to study Theology at Cardiff University. He describes this experience as intellectually stimulating but spiritually dry. However, one major plus point from his time there was meeting a Swedish girl who would quickly become his wife.

However, God had a plan for all that study and a 'chance meeting' on a shuttle bus going to the airport in Sweden led to a conversation about biblical prophecy. Chatting with his fellow passenger during this brief journey, Piers was challenged by the fact that the Bible has so much to say about Israel and the Jewish people - something that he had not come across before, either in his university degree or at his church. This made a lasting impression and was a turning point in his life leading to more and more study of the Jewish roots of his faith. But what should he do about this new revelation?

The David House charity has two main aims – to reach local Jews and to teach Jewish roots to the wider Church.

Piers Arthur-Crow, director of The David House.Piers decided that the next step was to enrol for a year at a Bible school in Sweden known for its heart for Israel. This was a much more inspiring experience which ignited his faith and helped him grow towards what God had planned for his life. Yet, where was all this leading? Piers was not at all clear about what to do next but he was determined not to lose sight of the Lord and the life of prayer and study he had encountered whilst away.

He took up a part-time job as a postman so he could continue to study Hebrew and the word whilst praying into God's plan for him. Then, in 2007, out of the blue, The David House came into his life.

Encountering The David House

The David House was not a new venture at this time. It had been started in the late 1960s by Ken Price and since 1966 it had been the UK distributor of the Vineyard magazine, a world-wide publication which aims to stimulate readers to faith in God and his Messiah, Jesus (Yeshua). This magazine is still going strong and is available today.

In 1972 The David House became a charity with two main aims: to reach local Jews ('local' meant in the Cardiff area) and to teach Jewish roots to the wider Church. Ken never went out of his way to seek funding, standing on the word God had given him from Isaiah 49:23, "for they shall not be ashamed that wait for me". He simply prayed and the finances came in, even when the charity grew to such an extent that it was necessary to purchase a building in Cardiff out of which to operate the ministry. God clearly had his hand on this work.

Looking back, Piers finds it astounding that this ministry building was on the same street where his father had had his family business and where Piers had lived as a student in Cardiff. He had passed The David House building many times, never knowing what a key part it would play in his life and calling!

Piers first joined The David House as a trustee, but God had destined a greater role for him there. He later left the Board in order to become an employee of the charity, with the specific remit of running The David House in the UK. Piers very much wanted to continue in the way that Ken had operated and with the same degree of faith. He regards himself as having inherited the mantle from its founder.

The ministry stresses to Gentile believers the need for a firm understanding of the Jewishness of Jesus and the Hebraic nature of God's word.

Mission: The One New Man

What does The David House do today? Its aims have not changed over the years. A primary goal remains to reach the Jewish people and share God's love and purpose for them. But alongside this is the equally essential task of teaching the Church about God's heart for the Jews and of the nourishing root they provide to the Gentile branches of the Olive Tree. It is a key part of the ministry to constantly stress to Gentile believers that without a firm understanding of the Jewishness of Jesus and the Hebraic nature of God's word, it is impossible to fully discern God's plans and purposes for the world, both today and in the future.

In recent years the Lord has impressed upon those involved in The David House the global work he is doing in this day to bring together Jew and Gentile as 'one new man' in Christ, as laid out by Paul in Ephesians 2:11-22. This work was won at the cross (Eph 2:16) but for so long the Body of Jesus has not realised the fullness that Jesus has purposed in bringing Jew and Gentile together in himself.

The stirring of the Gentile Church to realise its Jewish roots goes hand in hand with the steady and significant growth of the Messianic movement in the last few decades. Piers is reminded of Romans 11:12, "Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!" Rather than a passing phase, it is part of the promise of the return of the Jewish people to their Messiah as the Gentile Church becomes ready to provide a greater witness and welcome than it ever has before.

This might seem a daunting task, especially as similar initiatives elsewhere have not always proved successful. But it has become increasingly clear that the One New Man movement is not just the work of a few enthusiasts trying to spread their ideas. Rather, this is both spontaneous and Spirit-led, the mark of God himself upon his Church, clearly indicating the direction in which it should, and eventually will, go.

The Lord is currently doing a global work in this day to bring together Jew and Gentile as 'one new man' in Christ.

Fruitful Conferences

It was perhaps most astonishing to hear that Ukraine is at the forefront of this. God is clearly moving most significantly in that country and The David House has recently started running conferences there, beginning in the spring of 2015 and continuing at six-monthly intervals, with its fourth conference being held in Kiev this coming September.

Hundreds of leaders are attending with an approximately 50-50 split between Jews and Gentiles. Believing rabbis meet with Christian pastors to consider topics such as the identity of Israel, the nature of the Church, the Hebraic context of the Bible, the curse of anti-Semitism and God's will to establish the One New Man. Overall the growth of one new man through these conferences has the dual success of defeating Replacement Theology within the Church and providing a strong Messianic witness to the Jewish people.

The David House also runs conferences in the UK, both on the south coast and in south Wales, and puts on events to celebrate the main feasts of Passover, Pentecost and Tabernacles to bless and edify believers.

Overall, talking to Piers gave the impression that this is just the beginning and that the One New Man movement is really gaining momentum. The outcome of efforts so solidly biblical and providential is more certain and the fruit more lasting. This is definitely the case in those areas where The David House is involved.

To find out more about The David House or for regular mailings please contact Piers at This email address is being protected from spambots. You need JavaScript enabled to view it., or PO Box 5395, Hove, BN52 9YD.

Mark Dunman reflects on Smith Wigglesworth's prophecy over Britain and calls for continued prayer at this volatile time.

God makes nations great, and he destroys them; he enlarged nations and disperses them. (Job 12:23)

I believe God has responded to the prayers of those Christians who have long felt that the EU was no place for Britain. It is indeed a momentous decision. I support 'Brexit', as it popularly came to be called, for a very specific reason. I believe that Britain cannot fulfil its destiny while spiritually shackled to a European Union which is hostile to our God, the God of the Bible.

Britain's Destiny: Mission and Revival?

What is this destiny? I believe that, in part, this destiny is to support the re-establishment of the State of Israel, but I also believe that it is to fulfil the promises made in the prophecy given by the great evangelist Smith Wigglesworth in 1947, shortly before his death. For those readers not familiar with the prophecy¹ I reproduce it here in full:

During the next few decades there will be two distinct moves of the Holy Spirit across the Church in Great Britain. The first move will affect every church that is open to receive it and will be characterised by restoration of the baptism and gifts of the Holy Spirit.

The second move of the Holy Spirit will result in people leaving historic churches and planting new churches.

In the duration of each of these moves, the people who are involved will say 'This is a great revival.' But the Lord says 'No, neither is this the great revival but both are steps towards it.' When the new church phase is on the wane, there will be evidenced in the churches something that has not been seen before: a coming together of those with an emphasis on the Word and those with an emphasis on the Spirit.

When the Word and the Spirit come together, there will be the biggest movement of the Holy Spirit that the nation, and indeed, the world has ever seen. It will mark the beginning of a revival that will eclipse anything that has been witnessed within these shores, even the Wesleyan and the Welsh revivals of former years. The outpouring of God's Sprit will flow over from the United Kingdom to the mainland of Europe, and from there, will begin a missionary move to the ends of the earth.

I believe this prophecy to be from God. It has already been partly fulfilled. I came to faith in the 1970s during what I see as the first phase of the prophecy, the restoration of the baptism and gifts of the Holy Spirit. I lived through the second phase, the planting of new churches. We now await the third phase, a truly amazing revival which will start within our shores and radiate out to Europe and then to the world.

I believe Smith Wigglesworth's prophecy to be from God - it has already been partly fulfilled and we now await its third phase.

Other Christian leaders such as Derek Prince and Jean Darnall have prophesied a time of revival prior to the return of the Lord Jesus Christ. Derek Prince saw one great final wave of revival, while Jean Darnall saw fires of revival being lit up all over the British Isles.

Urgent Need for Continued Prayer

I did not believe that this could happen while Britain was part of an increasingly pagan/humanist Europe. To me this is the significance of the vote to leave Europe. Britain could not move forward spiritually while still in Europe; now it has the opportunity.

However, the need to pray is even more urgent. No one pretends that the moral state of this country warrants the mercy of God. The many groups that have been praying below the radar need to continue:

• We need to pray for the Church, most of which seems to view the EU solely in political terms.
• We need to pray for healing and reconciliation between the opposing sides in this referendum.
• We need to pray that we will make a good transition to being on our own – in particular that God will not allow the nation to become disillusioned with its choice.

Finally, we need to pray for a restoration of Christian values and a recognition by the nation and its government of our Judaeo-Christian heritage. We are a tolerant nation and we can live with other religions practising their faiths, but we should not tolerate other faiths (including atheism) attempting to marginalise our Christian heritage. We are a Christian nation and in my view it is perfectly reasonable to ask people of other faiths to respect this fact.

Nevertheless, this will not happen without prayer. Our spiritual enemy, satan, and his kingdom of darkness, will seek to neutralise the result of this Referendum. We have to pray and intercede for what we believe is right for this nation.

Britain could not move forward spiritually whilst in Europe. Now we have the opportunity, the need for prayer is ever more urgent.

Take Heart

I urge all Christians who have prayed for this result to continue and even to step up their prayer. The moral state of this nation is dire, but we can take heart from the fact that God can stir the fires of revival in a nation, whatever its moral and spiritual state, as the Wesleyan and Welsh revivals testify.

What God needs from those who are already his children and in his kingdom, is sustained, heartfelt prayer and intercession. Let us go to it!

Author information: Mark Dunman is the author of two books which we reviewed here at Prophecy Today earlier in the year: Has God really finished with Israel? (2013), which challenges Replacement Theology, and The Return of Jesus Christ: the end or the beginning? (2015), which examines the various millennial positions taken by the Church through history and discusses whether we are approaching the return of Christ any time soon.

Both books are available at markdunman.com, at Christian bookshops and on Amazon. Click here to read Paul Luckraft's interview with Mark from earlier this year.

Notes

1 There is some disagreement as to whether it was Smith Wigglesworth who gave this prophecy. However, he was known to have given a similar prophecy to David du Plessis in South Africa in 1936. What matters to me is that it has all the hallmarks of a genuine prophecy from God (Deut 18:21-22), not least because part of it has been fulfilled. See also Prophecy Today's feature on this prophecy as part of the 'Testing Prophecies Together' series.

When Christianity loses its Hebraic foundations, it loses its vital focus on community...

Introduction

Following on from our previous study, we recall that Paul would have seen no new concepts in his apostolic ministry. He used the Tanakh (Old Testament) as his Scriptures. He understood the glorious revelation of what God had in mind in all the years leading up to that time, now fulfilled through Jesus. For example, he would have understood:

• how the covenant with Abraham was to be fulfilled.
• how the New Covenant that Jeremiah foresaw (Jeremiah 31) was fulfilled in Jesus the Messiah.
• that what God promised for Israel came to clarity through Jesus.
• in what manner Israel was to be a light to the Gentiles.
• the basis of the Olive Tree metaphor.
• that sin needed a permanent remedy.
• the types and shadows of the Tabernacle in the wilderness.
• the balance of Law and Grace.
• the heart principles of Torah.
• the balance of justice with mercy and of faith with works.

He would also have reflected on the Feasts and Sabbath and seen the reason for the days of preparation for the coming Messiah. And his mindset would have been the building up of the Covenant family of God.

Revelation of the Word

Paul's revelation of Jesus, a bright shining light from the dim shadows of understanding, would have stood in context because of his rabbinical training. The preparation of his understanding of the Tanakh (Old Testament) makes the revelation of the Gospel not only rooted, but also understood through the contrasts that were made.

Take, for example, the concept of salvation. This was not a new concept with the New Testament. It is a constant theme with over 150 direct references in the Old Testament, of which over 60 are in the Psalms. The Psalms deal with mankind's response to all the travails of life. Their application is first to the trials of this life, developing into a Messianic expectation that looks to a permanent separation of the righteous from the wicked, and to an eternal life free of the pressures in this life.

For Paul, the revelation of Jesus made perfect sense in view of the Old Testament, in which concepts like salvation and the coming Kingdom are constant themes."

Jesus confirmed this when he spoke the parables of the Kingdom, bringing faith and hope to those who were downtrodden with no human means of escape or salvation. There are also glimpses of the future Kingdom in the Tanakh, such as in Job and the Psalms:

For I know that my Redeemer lives, And He shall stand at last on the earth; And after my skin is destroyed, this I know, That in my flesh I shall see God, whom I shall see for myself, And my eyes shall behold, and not another. How my heart yearns within me! (Job 19:1-27)

Yea, though I walk through the valley of the shadow of death, I will fear no evil; For You are with me; Your rod and Your staff, they comfort me. You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup runs over. Surely goodness and mercy shall follow me all the days of my life; and I will dwell in the house of the Lord Forever. (Psa 23:4-6)

It needed the revelation that Paul had directly from Jesus to understand the greatness of the salvation brought through Jesus. This did not change, but shed fresh light on his earlier training in the Scriptures. The whole world needs this same revelation. This is the Gospel message, echoed by the writer of the Hebrews:

Therefore we must give the more earnest heed to the things we have heard, lest we drift away. For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just reward, how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him, God also bearing witness both with signs and wonders, with various miracles, and gifts of the Holy Spirit, according to His own will? (Heb 2:1-4)

Paul would have known that the Hebrew word for salvation- Yeshua -became the name and ministry of the Son of God, whom Christians re-named Jesus.

Without the revelation of the eternal purposes of God, it is only ever possible to interpret the Bible in earthly terms."

Without the revelation of the eternal purposes of God, it was only possible to interpret the shadows of the Gospel message in earthly terms. Even with the scholarship of the Rabbis, there was misunderstanding and disagreement about the future hope for Israel:

For Sadducees say that there is no resurrection -- and no angel or spirit; but the Pharisees confess both. (Acts 23:8)

From the same source material as the Jewish Rabbis of his day (the Tanakh – Old Testament), however, Paul understood its true fulfilment in the life, ministry, sacrifice and resurrection of Jesus. His understanding linked Heaven to earth. There was both a promise for eternal life and an application to this life.

The Man and the Message

Pause, and imagine Paul travelling from place to place through the countries surrounding the Mediterranean. He was both the man and the message. He was a prepared vessel, ready to share the Good News of Salvation from his very inner being, from the foundation of the Gospel to its fulfillment in Jesus.

He traveled from place to place sowing the good seed, pouring himself out, as it were (Phil 2:17). All this was before the Church Councils that re-defined Christianity as a new thing, separate from its Hebraic foundations.

Now let us turn briefly to the application Paul had in mind for building community on this earth.

Community

One of the most important consequences of the Gospel message, understood against its Hebraic background, is that it is linked to community. It was Greek philosophical thinking that turned the message of salvation into an other-worldly theological concept, often overly detached from application to this world. The Gospel of salvation can become the end, not the beginning, preached Sunday after Sunday to those already converted, forgetting the fact that we should be building a mature witnessing community in this world.

Paul and the other apostles had a 'this-world' perspective of the Gospel: it was a beginning, not an end, to be played out in community."

Paul and the early Apostles would have had a 'this-worldly' perspective of the Gospel message, emanating from their Hebraic background of being rooted in the community of Israel. Salvation is personal but the consequence, on this earth, is to strengthen family and community.

Greek Humanism

By way of contrast, consider what Greek philosophy has imposed on the Christian Church. Greek humanist thought would have been unimaginable to Paul on his apostolic journeys, as he sought to invite Gentiles into the ancient family of faith promised to Abraham and fulfilled in Jesus.

Contemporary author and lecturer John Carroll has seen in humanism what many Christians have not seen. In Humanism: The Wreck of Western Culture (Fontana, 1993), he has a telling message relating to the post-Reformation Church. Carroll's main thesis is that the Greek philosophies, on which humanism is founded, fail to answer the deepest questions of mankind – namely those associated with death.

In his book, Carroll also sees elements of failure in the Church as well as in the humanistic world. The humanism of the Renaissance was not completely washed away from the emergent Church of the Reformation. The author makes a brief, but perceptive, analysis of the Protestant Church that emerged at the time. He writes of the great work that was done in many ways to bring the message of personal salvation, but he also notes that this was at the expense of community:

The Puritan's constitutional inability to relax in the world combined with its reliance on his own conscience to undermine the role of both priest and church. Protestantism is in essence, under Calvin's huge shadow, a conglomerate of one-man sects loosely held together by a common metaphysics. Its achievement was to create another powerful individualism with which to counter the new humanistic individualism. The cost was the decline of community. Once there is a faith alone and Calvin's conscience, the vital unifying role of family, village and town has been eclipsed. The Reformation threw out the incense and holy water, the chanting, the bleeding madonnas and most of the sacraments. It burned the relics and smashed the statues; it banned the dancing. It found, however, that the Church it occupied had cold floors and bare walls. The communal warmth had gone. (p62, emphasis added)

Paul's Gospel message emerged from the community of Israel, and was based on a covenant community that expanded to include those saved from the Gentile world. When the Hebraic roots of the Gospel message are neglected, Greek shadows replace them and so the Gospel loses its community setting. This is one of the most important aspects of restoring the Hebraic foundations of the Gospel message.

When the Hebraic roots of the Gospel message are neglected, Greek shadows replace them and the Gospel loses its sense of community."

In the section entitled 'Salvation: Escape or Involvement?' in Our Father Abraham, Marvin Wilson echoes the same thoughts:

The Hebrews boldly affirmed their God-given humanity. Again and again in Scripture we see that their identity was found in society, not in isolation from others. They did not view the earth as an alien place but as a part of creation. It was on earth alone that human beings' highest duty and calling could be performed – namely, that of bringing glory to their Maker through the praise of their lips and the work of their hands. (p179, emphasis added)

For Study and Prayer

If Paul visited a church in the Western world today, would he recognise it as emerging from the Middle Eastern context of his day?

Next time: Our inheritance from Israel and the Jews

Not all are prophets, but all are called to be prophetic witnesses...

It was just before he said goodbye to his disciples and ascended into heaven that Jesus commissioned them, when they had received the Holy Spirit, to be his witnesses (Luke 24:48-49; Acts 1:4-8)

When his promise was fulfilled on the day of Pentecost, Peter explained that what had happened to the disciples was a fulfilment of a prophecy of Joel and stated the result - adding his own four words – "and they shall prophesy" (Joel 2:28¬-29; Acts 2:16-18).

Putting these two statements together the conclusion that we reach is that all Christians are appointed by Jesus and are enabled by the Holy Spirit to be his 'prophetic witnesses' to the whole world in general, and to their own generation and locality in particular.

Not All Are Prophets

Christ's witnesses function as prophets do, but this does not mean that every believer is a prophet in the sense that Paul had in mind when he asked: "Are all prophets?" (1 Cor 12:29); the presumed answer to which is 'No!'. The ministry of the prophet, to which Paul referred, is an important one, second only to that of an apostle; but this is a ministry given only to some persons.

Not all Christians are called to the ministry of the prophet. But all are appointed by Jesus and enabled by the Holy Spirit to be his 'prophetic witnesses' to the outside world."

It is also necessary to distinguish that 'prophetic witness' which Jesus expects his disciples to maintain among a world of unbelievers from the manifestation of the gift of prophecy which Paul sought to encourage in the assembly of the Lord's people in Corinth (1 Cor 14:1, 5).

All God's People Witnesses

God's primary purpose in calling a people to be his own, in both Old Testament and New Testament times, is for them to be his witnesses. Paul told a company of idol worshippers in Lystra that God had not left himself without witness in that he had given them rain and fruitful seasons, but it is evident from the context that these people needed witnesses to show them that such essential blessings are the provision of a loving God (Acts 14:15-18).

In Isaiah's day, the people of God were reminded that they were his witnesses (Isa 43:10; 43:12, 44:8) with the responsibility of bearing witness to the fact that Jehovah is the living and true God as compared with all idols.

The Shema Witness

"Hear, O Israel, the Lord our God is one Lord". These words repeated twice a day by orthodox Jews are called the Shema, from the Hebrew of the first word, meaning 'hear or listen'. In Jewish tradition, the last letter of the first word of the Shema and the last letter of the last word are printed in large type. These two letters are the letters of the Hebrew word 'witness'.

All believers are called to be witnesses: to listen to the living, speaking God and testify to his truth."

This statement which is part command, part creed and part covenant is an excellent summary of the witness Israel and the church today is called to sustain. The command is to listen, for God is a living God who speaks. The creed declares that he is one and besides him there is no other God. The covenant is implicit in his name Jehovah, who is the God who enters into covenant with his people.

New Testament Witness

By the time Jesus sent out his witnesses into all the world there was an additional piece of information to be added to the Old Testament witness: the God of glory had sent his Son to die for the sins of the whole world and had raised him from the dead. The essential aspect of New Testament witness is the fact of the resurrection (Acts 1:22).

Seven times over Luke informs us of this (Acts 2:32; 3:15; 5:32; 10:39; 10:41; 13:31; 17:18). No witness can claim to be truly Christian which denies, explains away or omits this fundamental truth (1 Cor 15:14-17).

Witness Word Study

The Hebrew word translated 'witness' literally means to repeat. It is part of being a witness to repeat what we have seen and experienced. However, the repetition may be that implied by the Old Testament's insistence that there must be at least two witnesses to establish the truth of any matter (Deut 17:6)- a principle which is carried over into New Testament teaching (Matt 18:16).

The New Testament word for witness is martus. This is the Greek root from which we get our English word 'martyr'. As F.F. Bruce has pointed out, by the time we come to the reference in Revelation 2:13 to 'Antipas, my witness', the Greek word 'martus' has begun its transition from 'witness' to 'martyr'. This stresses the cost of being a faithful witness.

The Greek word for 'witness' is also the root of our English word 'martyr'. Being a witness – that is, repeating what we have seen and experienced – comes with a cost."

The English word 'witness' refers to a person who has seen or can give first-hand evidence of some event. This quality of witness is emphasised in Jesus' words to Nicodemus. "We speak of what we know, and bear witness to what we have seen" (John 3:11).

Witnesses Stand Out

The English word for 'witness' is made up of two words: 'wit' (meaning 'to know') occurs in several well-known phrases such as 'to have the wit to', 'to keep one's wits about one' and 'to be at one's wits end'.

The second word 'ness' is of French origin and means 'nose'. It occurs in a number of English place names e.g. Dungeness, Foulness, Shoeburyness, also Walton-on-the¬-Naze - all places which project or stick out.

The English word 'witness' implies someone who sticks out because of what he knows."

It would be hard to beat this definition of a 'witness' that he stands out for what he knows! Before leaving the words used for 'witness' it is important to note that the words 'testify', 'testimony' and 'bear record' are all translations of the Greek word 'martus' and have the same meaning as 'witness'.

Universal Witnessing

Jesus' words make it clear that he expects his disciples to carry out their witnessing to the ends of the earth. "To all nations, beginning from Jerusalem" (Luke 24:47), "in Jerusalem, and in all Judea and Samaria and to the ends of the earth" (Acts 1:8) indicates our marching orders geographically to be to the ends of the earth. But there are other 'worlds' into which we must seek entry for his gospel. The 'worlds' of music, art, drama, sport, society and many others have all to be evangelised.

We have been given our marching orders: to take the good news of Jesus to the ends of the earth and into every sphere of society."

We must regain the commitment of those early Christian witnesses who witnessed to Jewish rulers, to an occult magician, to a Roman jailor, to a Roman centurion, to Athenian intellectuals, to a rioting crowd in Ephesus, to King Agrippa and to a number of Roman governors. They didn't give their witness behind the closed doors of Church buildings in those days, expecting strangers to 'come and get it!'

Power-packed Witness

The secret of their powerful witness was their conscious receiving of the power of the Holy Spirit. Jesus had promised them the dynamic experience which they had appropriated. He had told them that when the Holy Spirit came he would bear witness and they also were witnesses (John 15:26-27).

But the initiative was the Holy Spirit's. He showed them where to witness. He directed Philip away from a revival to a deserted road; persuaded Peter to break out of his religious apartheid and sent Paul sailing to Europe and finally to Rome itself (Acts 8:26; 10:20; 16:10; 27:24).

Witness Confirmed

He enabled them to witness effectively by transcending their merely human wisdom (1 Cor 2:4). He backed up their words with demonstrations of his power. When Ananias and Sapphira lied about their offering they collapsed and died (Acts 5:1-11). When Elymas the magician resisted Paul he ended up with temporary blindness (Acts 13:6-11). As they witnessed he brought conviction to their hearers and multiplied the number of those who were being saved (John 16:8-11; Acts 2:37-41).

The secret of successful witnessing is the conscious receiving of the power of the Holy Spirit, who witnesses through and with us, and backs up our words with demonstrations of his power."

Speaking God's Words

The most simple definition of a prophet is 'one who speaks God's words' and it was Moses who expressed the desire "that all the Lord's people should be prophets" (Num 11:29). That wish was fulfilled when Joel's prophecy was made a reality on the day of Pentecost (Joel 2:28-29). Then Jesus' promise became true: "When they deliver you up, do not be anxious how you are to speak or what you are to say, for what you are to say will be given you in that hour; for it is not you who speak but the Spirit of your Father speaking through you" (Matt 10:19-20). This is what it means to prophesy and all true witnesses are prophets in the sense that Moses had in mind.

This is the only manifestation of prophecy in which all the Lord's people can share. They cannot all receive the ministry of the prophet and it is unlikely that they will all be able to speak a word of prophecy in the worship gathering of the Lord's people; but they can and they must be prophetic witnesses to the world. The one about whom they bear witness is called "the faithful and true witness" (Rev 1:5; 3-14) and they can have no higher ambition than that their witness is also faithful and true.

First published in Prophecy Today, Vol 2, No 5, September/October 1986.

Continuing his study series, Clifford Denton looks at the Apostle Paul's preparation for ministry.

Introduction

In these studies, our central purpose is to trace the origins of Christianity, the continuity from Old Testament to New Testament and the parting of the ways between Jews and Christians. By carefully considering these things we might come to the conclusion that now is our timely opportunity to return to our origins and repair what has been damaged in identity, relationship and witness.

Before the apostles were empowered to share the Gospel with the Gentiles, the Gospel message came first to the "lost sheep of the house of Israel" (Matt 10:6, 15:24). In earlier studies we considered Acts 15 and the Hebraic background of Paul who, at the appointed time, became the Apostle to the Gentiles (Rom 11:13). The Gospel message then began to move out under the power and inspiration of the Holy Spirit.

From the time of Ezekiel, the message to the scattered tribes of Israel and Judah was that individuals were responsible for their own sins (Ezek 18). This was a preparation for the Gospel, first offered to Israel and then to the Gentiles. The Gospel message is to individuals: a call through repentance and faith to accept the free gift of salvation through the shed blood of Jesus the Messiah. Yet, salvation has often been emphasised at the expense of community. It is Hebraic to think in terms of building community. Thus Paul preached the Gospel and also emphasised the community of Jewish and Gentile disciples in Jesus – the One New Man (Eph 2:15).

Paul's Ministry

If we consider the timing of Paul's ministry it helps us to understand the scriptural background to his message. We recall that Paul wrote to Timothy:

All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work. (2 Tim 3:16-17)

What was "all Scripture" in Paul's day? It is thought that he wrote this letter from Rome in about 63 AD- quite late in his ministry. The earliest written Gospel account may have been compiled as late as 60 AD. We are unlikely to find exact dates for the New Testament writings, but these approximate dates help us to understand the context of Paul's ministry.

Paul came from the background of Judaism, where the writings of the Tanakh (Torah, Prophets and Writings of the Old Testament) were the recognised Scriptures. What was later to become the 'New Testament Canon' took some years to emerge. Also, the Church Councils such as Nicea (325 AD) had not yet taken place, which would re-define Christianity heavily biased towards the New Testament and more loosely linked to its Old Testament origins. The earliest Christian references to the various books of the New Testament begin from about 70 AD, so we can assume that Paul's 'Scripture' was the Tanakh, the Old Testament. This formed both the model and mindset for the community of faith to which Gentiles were invited. His teaching saw the Gospel message as the fulfillment of the shadows of all that went before.

We know from historical evidence that Paul's mentions of 'Scripture' were references to the Tanakh- that is the Torah, the Prophets and the Writings of the Old Testament."

The Spread of the Gospel

We can picture Paul on his missionary journeys, writing letters to the new congregations and to his friends between about 49 and 63 AD. He heard about the teaching of Jesus when he was still a zealot for traditional Judaism. Then, after a dramatic and personal meeting with the risen Messiah, he took time aside to reflect on these things, before embarking on his ministry to the Gentile world. He described this when he was in Jerusalem around 57 AD (recorded in Acts 22:3-21).

To get a sense for the timings of Paul's ministry, a broad timeline is useful:

• 33-34 AD: Paul was converted 'on the road to Damascus'.
• 34-43 AD: He then went to Arabia and Damascus for some years, where he had direct revelation concerning the Gospel. This was before any written record of New Testament Scripture.
• 43 AD: Paul visited the elders in Jerusalem and went to Antioch.
• 47-48 AD: Paul's first missionary journey.
• 49 AD: The Apostolic Council (Acts 15) was held in Jerusalem.
• 49-51 AD: Paul's second missionary journey.
• 52-56 AD: Paul's third missionary journey.

A study of the maps of his three missionary journeys is also helpful (along with a study of the New Testament records):

Paul's first missionary journey

Paul's second missionary journey.

Paul's third missionary journey.

Being Prepared for Ministry

Paul wrote about his call and experiences to the Galatians, and the whole picture of Paul's life and ministry within this time-frame is written in the Book of Acts:

I make known to you, brethren that the gospel which was preached by me is not according to man. For I neither received it from man, nor was I taught it, but it came through the revelation of Jesus Christ. For you have heard of my former conduct in Judaism, how I persecuted the church of God beyond measure and tried to destroy it. And I advanced in Judaism beyond many of my contemporaries in my own nation, being more exceedingly zealous for the traditions of my fathers.

But when it pleased God, who separated me from my mother's womb and called me through His grace, to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately confer with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me; but I went to Arabia, and returned again to Damascus. Then after three years I went up to Jerusalem to see Peter, and remained with him fifteen days. But I saw none of the other apostles except James, the Lord's brother. (Now concerning the things which I write to you, indeed, before God, I do not lie.)

Afterward I went into the regions of Syria and Cilicia. And I was unknown by face to the churches of Judea which were in Christ. But they were hearing only, "He who formerly persecuted us now preaches the faith which he once tried to destroy." And they glorified God in me. (Gal 1:11-24)

We see that Paul, deeply schooled in the Tanakh, came to a dramatic revelation of the risen Jesus, being taken aside for a time of preparation. Here he considered the revelation of Jesus in the context of his former training in the rabbinical schools, still having the Tanakh (Old Testament) as his reference Scriptures. The way Jesus fulfilled the promises of the Torah, Prophets and Psalms came by personal revelation. The sources, therefore, of Paul's Gospel ('good news') to the Gentiles came out of his personal study and prayer with the Scriptures of the day as his reference point, and through revelation by the Holy Spirit. This was the "all Scripture" of 2 Timothy 3:16-17.

Paul was rooted in the Messianic expectation of the Old Testament, and his personal preparation for ministry was through a revelation of Jesus as the fulfillment of this."

This, then, is the background from which we should consider the Gospel message brought by Paul to the Gentile world and later described to us through his letters and through the Gospel accounts. In a similar way, our foundational source for the Gospel message is the Tanakh (Old Testament). Without this foundation, the New Testament is out of context.

We, like Paul, should be rooted in the Messianic expectation of the Torah, the Prophets and Writings. We learn this from the walk of two disciples on the Road to Emmaus, where we also learn that Jesus confirmed what we have suggested to be Paul's position - the Gospel message emerged from the shadows of the Tanach:

Then He said to them, "O foolish ones, and slow of heart to believe in all that the prophets have spoken!" Ought not the Christ to have suffered these things and to enter into His glory?" And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself. (Luke 24:25-27)

For Study and Prayer

Consider how we might preach the Gospel message by using the Old Testament and the Gospel accounts.

Next time: Paul and the spread of the Gospel Part 2