Free at last? Not quite!!
Free at last! – Well not quite!! What does it mean? What is the future for Britain? We know what Theresa May said on Brexit Day and we know what Donald Tusk said, but what is God saying to us? Are any of our politicians pausing to seek God’s direction at this crucial time in our history – the most challenging time since the end of World War II?
It is quite wrong to look at Brexit as a ‘divorce’ because it was never a ‘marriage’ that the British people entered willingly and joyfully. It was certainly not a marriage made in heaven! We were tricked into a civil partnership and we lost our virginity in Europe! We were led to the altar, bright-eyed and trusting. When we discovered the reality we felt betrayed. The great question is – can we recover from the experience, and what sort of nation will we be?
In 1973, we thought we were simply joining a trading alliance but we were tricked by our politicians. Edward Heath admitted that he knew right at the start that what was being presented to the British people was not true. He didn’t exactly say that it was a con trick, but he certainly admitted that he knew the end result was full social and political union.1
British Ambassador to the EU Tim Barrow handing over Theresa May's letter formally triggering Article 50. See Photo Credits.We have the opportunity now to create something new – it’s like being born again! But biblically, being born again involves repentance for the past, and committing ourselves to follow a new path – to live a Godly life. Is there even the faintest possibility that this might happen on a national scale for Britain?
A lot of commentators are comparing this testing time to the difficult days of World War II when Britain stood alone against the might of the Nazi army. But Britain is a very different nation today! In May 1940 when France had capitulated and it looked as though the whole of our army was trapped on the continent, King George VI called the nation to prayer.
The nation responded with practically every able-bodied man and woman filling the churches and a quarter of a mile-long queue to get into Westminster Abbey. Britain was a nation of faith. We did not all live godly lives but we believed in God and when we fervently cried out for help he responded with the miracle of Dunkirk, when calm seas enabled the small boats to get to the beaches to rescue the soldiers and low cloud shielded them from air attack.
Brexit feels like the chance to be born again as a nation - but biblically, this involves repentance and dedication to God.
The whole nation recognised this as a miracle - it was even acknowledged as such by Prime Minister Winston Churchill in a speech to Parliament. The nation gave thanks to God for answered prayer. People in Britain knew that they were the only ones left in Europe still standing against the vast army and air force of Nazi Germany; but their confidence was in God.
The difference back then, however, was that everyone in Britain had been taught the Bible from infancy. Every school started the day with an act of worship and every day included teaching from Scripture. Most people knew at least some Bible verses as the children were taught to learn Scripture by heart. After Dunkirk many favourite verses were memorised such as:
So do not fear, for I am with you; do not be dismayed for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand. (Isaiah 41:10)
My grandma had a ‘promise box’ which was like a honeycomb. Each day she took out one of the little folded pieces of paper with a text that gave her a word for the day. I am not saying that Britain was a Godly nation, but it was certainly a Bible-believing and God-fearing nation.
Today, more than half the nation doesn’t even believe in the existence of the God of the Bible and we have a large minority who worship other gods. It would not be possible for the Queen to call the nation to prayer today – who would they pray to? How can the nation know God when they have never heard the Gospel?
We have to face the plain fact that we are no longer a Christian nation.
A lot of commentators are comparing this testing time to the difficult days of World War II – but back then Britain was still a God-fearing nation.
So what hope is there for the future? Will Brexit really bring a blessing? Will Brexit be good for Britain - was it really an answer to prayer?
If we believe Brexit was an answer to the prayers of the faithful remnant of committed Christians left in Britain, then we have to recognise the enormous responsibility that this faithful remnant now bears. The remnant recognised the true spiritual nature of the European Union and the satanic forces that were driving Europe towards an ever-increasing secular humanist and anti-God society.
But it is not enough to recognise the sinful nature of the EU and to rejoice that we are leaving it. We have to recognise the true spiritual state of our own nation. We are a nation under judgment, not least because we have passed many laws that are directly against the word of God - and we cannot blame all these on the EU. Brexit will not get us out of judgment: it is a time of grace, not deliverance.
We lost our way when we drifted from our constitutional position encapsulated in the Queen's Coronation Oath, which was made before God on 2 June 1953. Central to the Oath is the commitment to the utmost of our power to maintain the laws of God and the true profession of the Gospel. Now we have the opportunity to bring that Oath back into the centre of our recovery as a nation - more central than the economy or any other primary motivating principle.
In our democracy, we all share responsibility for the state of the nation because we all have a vote and we all have access to our politicians who are our representatives in Parliament. Most Christians don’t ever bother to look at what our politicians are discussing in Parliament and don’t even bother to pray for them! If we never bother to witness to our MPs and ensure that they know the word of God when they are considering issues of state, then how can we escape the judgment of God ourselves?
Brexit will not get us out of judgment: it is a time of grace, not deliverance.
If Britain is to be a new nation under God, much depends upon the faithful remnant of believers. Are we prepared to stand firm for the truth even when it’s not politically correct to declare it and we may get strong opposition? How much are we prepared to suffer for the Gospel?
We need to read again the letters to the seven churches in the Book of Revelation because we are facing similar situations today and we need to learn how to become ‘overcomers’.
The Christians in Laodicea, which was the richest town in the region, were lukewarm in their faith and had shut God out of their lives. Is this not the condition of many Christians in Britain? We are like the believers in Laodicea who said “I am rich; I have acquired wealth and I do not need a thing.” God’s response to them was “You are wretched, pitiful, poor, blind and naked” (Rev 3:17).
Many Christians in Britain are quite content with their lives and do little or nothing to share their faith with others. We are just like the Christians of Laodicea – and we don’t even realise it!
If we are among the Christians who voted for Brexit, we carry a responsibility to blow a trumpet of warning in the nation and to make our witness among fellow believers who do nothing about the spiritual state of their unbelieving neighbours. God will hold his Church responsible if Brexit fails to produce a new nation under God.
There are many signs of life in some of Britain’s churches so we must pray that the faithful remnant rises to the challenge and exercises a transforming influence in the nation.
In the wake of the closure of the Dubs scheme to bring in unaccompanied minors from the Calais migrant camps, how should Church and state respond?
The Government has come under fire this week for ending the ‘Dubs’ scheme to allow unaccompanied minors from the Calais camps to enter the UK.
Lord Dubs, himself a refugee from Nazism who came to the UK on the Kindertransport, who introduced the scheme, is outraged at the decision to end it. The Archbishop of Canterbury was described as “shocked” over the decision and has asked the Government to reconsider.1
The Government’s argument, put forth by Home Secretary Amber Rudd, is that the French authorities did not want the scheme to continue because, "It acts as a pull. It encourages the people traffickers."2
So, is the UK really failing in its responsibilities?
It has also been pointed out that the UK is one of the largest international donors to refugee aid as well as to humanitarian aid in general.
Britain hosted a conference last year to raise support from the international community to aid the crisis in Syria. Huge pledges were forthcoming (£9.6 billion in grants, £32 billion in loans), but a year on, which nations have actually put their hands in their pockets?3
There is a total list of 48 donor countries, but the top four, including the UK, have significantly out-given the others. We are also in it for the long haul, with pledges going up to 2020. Saudi Arabia and China are notably absent from this phase of giving.
Now, comparing ourselves to others is not the way to set our obligations. We are accountable to the Lord for our behaviour in every sphere of life. Comparing ourselves to others and pointing out their faults will not win favour with God.
So how should the British Government balance economic and social realities with our Geneva Convention obligations to refugees?
Christian campaigners point to the Bible’s commands regarding foreigners and those in need:
Iraqi refugee children at a camp in Syria. See Photo Credits.He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. And you are to love those who are foreigners, for you yourselves were foreigners in Egypt. (Deut 10:18-19)
So I will come to put you on trial. I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud labourers of their wages, who oppress the widows and the fatherless, and deprive the foreigners among you of justice, but do not fear me,” says the Lord Almighty. (Mal 3:5)
No stranger had to spend the night in the street, for my door was always open to the traveller… (Job 31:32)
For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me. (Matt 25:25-36)
It is also worth noting that tithing was intended to help (among others) foreigners:
At the end of every three years, bring all the tithes of that year’s produce and store it in your towns, so that the Levites (who have no land allotted to them or any inheritance of their own) and the foreigners, the fatherless and the widows who live in your towns may come and eat and be satisfied, and so that the Lord your God may bless you in all the work of your hands. (Deut 14:28-29)
When you have finished setting aside a tenth of all your produce in the third year, the year of the tithe, you shall give it to the Levite, the foreigner, the fatherless and the widow, so that they may eat in your towns and be satisfied. Then say to the Lord your God: ‘I have removed from my house the sacred portion and have given it to the Levite, the foreigner, the fatherless and the widow, according to all you commanded. (Deut 26:12-13)
However, Scripture is also full of encouragements to be wise and discerning in all our ways.
In the light of all this, what do you think our Government should do? What should the Church do? Leave your comments below and have your say.
1 High Court challenge to UK's child refugee efforts. BBC News, 10 February 2017.
2. Ibid.
2 Coughlan, S. Who really paid up to help Syria? BBC News, 10 February 2017. All further quotes from here.
Negotiating an age of ‘fake news’ and ‘alternative facts'.
Why do politicians find it so hard to tell the truth – the plain, simple and unvarnished truth? I was sad to see our Prime Minister refuse to answer a simple question this week as to whether or not she knew about the failure of the test firing of an unarmed rocket from the Trident submarine when the issue of renewing the weapon system was being debated in the Commons last summer.
Four times she was asked and four times she made little speeches, but dodged the question. She did not tell a direct lie; she simply refused to tell the truth.
It sometimes seems as though politicians have a different definition of ‘truth’. Donald Trump, during his first week in office, has striven to convince the public that he is more popular than Hillary Clinton who gained 3 million more votes than he did. He said this week that he didn’t try to win the ‘popular vote’ but he could have won it if he had tried! Trump also claimed that Clinton’s vote was inflated by fraudulent voting, for which there is no evidence – but that doesn’t seem to matter to him.
Trump’s spin doctor lambasted the press for reporting that the crowd attending the inauguration was not as great as the one attending Obama’s inauguration, despite the evidence of TV pictures and photographs, which Trump said were doctored.
Trump’s team also contested the truth of the vast crowd that demonstrated against his inauguration last Sunday. They invented a new term for truth – ‘alternative facts’! Just think of that as a definition of ‘truth’ – surely facts are facts and ‘alternative facts’ are lies! It’s as simple as that: you either have facts or lies.
Donald Trump and Theresa May are meeting today for the first time in an historic encounter. Trump has already likened Mrs May to Margaret Thatcher, saying that he expects her to be his ‘Maggie’. He is the kind of man who prides himself on his female conquests and this meeting will be a particular challenge that he will be desperate to win. He will be wanting our PM to like him! But how will she respond?
Perhaps an even bigger question is – can Theresa May tell the truth to Donald Trump? He has announced that he is quite happy for American security services to use torture to obtain information from men suspected of being involved in terrorism. But this is directly against our national values.
It sometimes seems as though politicians have a different definition of 'truth'.
Moreover, our legal system would not allow the use of information in a trial that had been obtained under torture. It could mean that US and UK security services would be unable to share information on security issues affecting our nations. So, should Theresa May, on her first visit to the new President, jeopardise their relationship by not telling him the truth about British values?
These are difficult areas of moral responsibility for politicians to handle and our PM is going to require a great deal of wisdom. So much depends upon the importance the respective leaders put upon handling truth.
What we’re seeing here is indicative of a great battle for truth raging right across the Western world. Another example of this is fake news deliberately being injected into the media. There is nothing new in the attempt to deceive the public with false information and by twisting the truth. It was the technique used by Joseph Goebbels who masterminded the Nazi brainwashing of the German public to make the murder of Jews socially acceptable.
Today is Holocaust Memorial Day, when we remember the greatest act of mass murder in the history of the world, which happened in the lifetime of many still living. Many in the older generation will remember the sense of bewilderment as well as horror when the first pictures were published of the survivors in Auschwitz when Germany was defeated. It seemed beyond belief that such incredible mass murder and cruelty could have been carried out by human beings in our lifetime. Gradually it emerged that it was not only Germans who were involved; most of Europe was complicit in trying to exterminate the Jews.
There is a great battle for truth raging right across the Western world.
The rise of anti-Semitism today in Europe and across the world, which includes the increasing denial of the Holocaust, is part of the battle for truth. It is part of humanity’s self-delusion about our own goodness and popularity which millions of young people are seduced into worshipping through social media. It’s like Donald Trump trying to convince himself that he is the most popular President the USA has ever had! Why are we human beings so reluctant to face the truth about ourselves?
To answer this question, we must first ask: where do we get our definition of ‘truth’? In countries such as Britain with a long history of Christianity, our social and moral values are rooted in the Bible where truth, integrity, faithfulness and loyalty are seen to be attributes of God. These define the standard of ‘absolutes’, or fundament values, which we aim to follow.
In his conversation with Nicodemus, Jesus made a seminal statement regarding truth. He said:
Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God. (John 3:19)
This applies to nations as well as to individuals. There is really only one standard of truth and that is the one established by the God of Creation which is part of his own nature. When ‘alternative facts’ are peddled as ‘truth’ in a nation; that nation is in dire trouble because nobody can trust the word of their neighbours, friends, family, colleagues, or government any longer. So, the whole basis of our human relationships begins to break down. This is what we face once we abandon truth.
Holocaust Memorial Day is an opportunity to face the reality of our unredeemed human nature and admit that we really need what only God can do for us – to bring about a basic change in our human nature through responding to his love and what he has done for us through Jesus.
There is a really only one standard of truth and that is the one established by the God of Creation.
Theresa May gave an extremely encouraging speech on Monday.
Let's give thanks that, at the close of 2016, Prime Minister Theresa May has made no bones about the fact that she is a keen supporter and ally of Israel, which she has this week called "a remarkable country."1
On Monday, in a firm speech to the Conservative Friends of Israel, our Prime Minister described Israel as "...a thriving democracy, a beacon of tolerance, an engine of enterprise and an example to the rest of the world for overcoming adversity and defying disadvantages." She waxed lyrical about the shared values and positive relationship between Israel and Britain, emphasising her hopes for an even stronger friendship between the two countries post-Brexit.
Crucially, in the face of parliamentary and civic attempts to derail the 2017 Balfour Centenary celebrations and force Britain to apologise for her role in creating the Jewish homeland, the PM staunchly defended the document as "one of the most important letters in history...[which] demonstrates Britain's vital role in creating a homeland for the Jewish people."
As for the centenary celebration, she declared that "it is an anniversary we will be marking with pride." Hopefully that will be a big blow to the anti-Balfour movement!
Not only that, but in the same speech she also roundly condemned BDS (the Boycott, Divestment and Sanctions movement) and all attempts to boycott Israeli products and producers. In relation to the extensive economic ties between Britain and Israel (we are Israel's second-largest trading partner), she said in no uncertain terms: "We should celebrate that, we should build on that – and we should condemn any attempt to undermine that through boycotts. I couldn't be clearer: the boycotts, divestment and sanctions movement is wrong, it is unacceptable, and this party and this government will have no truck with those who subscribe to it."
This is a profoundly encouraging position for our national leader to take – and the fact that she is able to speak on behalf of her party and the current government is also very welcome. Having openly stated her support for Israel in September, in a letter to Conservative Friends of Israel's Informed magazine,2 we have all waited to see whether or not Theresa May would stand by this position in practice. Now, happily, she confirms our hope that we truly do have a pro-Israel PM!
This is a profoundly encouraing position for our national leaer to take.
Whilst thanking God for her bravely positive words (follow the link below for the full text of the speech, which is well worth a read), it is important that we also note those aspects of her speech that were not quite as encouraging – though whether they are indicative of her own personal opinions or simply of politically correct diplomacy is not yet fully known.
For instance, she condemned "illegal" Israeli settlements (i.e. in the West Bank and Gaza), showing clearly that she has not done her legal homework on the issue or fully appreciated the complex history of the region. The PM also clearly stated her support for the so-called 'two-state solution', which is the fashionable answer but a diplomatic dead end as far as Palestine is concerned.
Her celebration of her own efforts to eradicate anti-Semitism by cracking down on 'hate speech' (as much as her position on anti-Semitism should be celebrated) should sound alarm bells for Christians because of the potential for this ideology to be meted out in ways that restrict our freedom to declare the Gospel. Furthermore, it could easily be consolidated on by future governments that may or may not be so friendly towards Israel.
And despite the goods of her recent acceptance of an encouraging international, formal definition of anti-Semitism,3 contributing to global efforts to stem anti-Semitic behaviour and making it easier to prosecute perpetrators in this country, her assertion that "Islamophobia comes from the same wellspring of hatred" as anti-Semitism is worryingly misguided, especially when you consider how wide the 'Islamophobia' net can be flung.
So, we must be realistic at the same time as being thankful. Let us hope that Theresa May is not simply out to take the credit for Britain's role in creating Israel for the sake of securing some good trade deals. If we want to take the credit for our historic successes, you can be sure that God will also hold us responsible for our failings.
In the face of parliamentary and civic attempts to derail the 2017 Balfour Centenary celebrations, Theresa May staunchly defended the document.
Neither is this necessarily a sign that Britain is turning back towards Godly beliefs and living. For instance, from this week 3-parent babies will be able to be made in Britain, in a move that bioethicists are already calling 'a slippery slope'.4 Also this week, Government-funded LGBT pressure group Educate and Celebrate have published a guidebook advising against the use of the terms 'boys' and 'girls' in schools around Britain, in case 'transgender' pupils are offended.5
Nevertheless, let's rejoice and praise God at this, the close of 2016, for small mercies. That our national political head is willing – passionately so, it would seem – to affirm and bless Israel on the one hand, and defend Christian freedoms at home on the other, is indeed the grace of God to us in this hour, for it will undoubtedly place Britain on a better spiritual footing for the road ahead.
"I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you." (Gen 12:3)
"Whoever blesses Israel will be blessed, and whoever curses Israel will be cursed." (Num 24:9)
Make no mistake: the battle for Britain is raging all around us. All our prayer and witnessing efforts are needed – every hand to the plough. But surely this is evidence that it is worth interceding for our leaders, that this is a battle worth fighting - that all is not yet lost, even though there is much still to be done?
1 Full text of the PM's speech available here. All further quotes from here.
2 Read the September issue of Informed here.
3 As "language or behaviour that displays hatred towards Jews because they are Jews", including sweeping statements about Israel as a 'Jewish collective'. Quote taken from Theresa May's speech, see note 1.
4 Gallagher, J. Babies made by three people approved in the UK. BBC News, 15 December 2016.
5 Guidebook tells schools not to call children 'girls' and 'boys'. Christian Concern, 13 December 2016.