Persecution calls for joy in hope, patience in affliction and faithfulness in prayer.

Imagine feeling a shot of panic every time you hear a motorbike go past your home. Or waving your spouse off to the shops, or your children off to school, knowing there is a distinct possibility they may be abducted or slaughtered. Or wondering every time you go to a church service whether you and your loved ones will come out alive.

This is the grim reality for Christians in many parts of northern and central Africa, where Islamist militant gangs like Boko Haram and al Shabaab are spreading terror, inspired and supported by better-known groups like Al Qaeda.

This month alone, the Barnabas Fund has reported that Islamist gunmen have been on a killing spree in northern Burkina Faso, storming church services, rounding up congregants and shooting them dead. In predominantly Muslim Niger, a pastor has been shot and a church looted, following a spate of attacks on churches. In mainly Christian Cameroon, two Christian villages have been ransacked.

In Nigeria, one of the deadliest countries in Africa for Christians, 17 church-goers were abducted by Boko Haram last weekend whilst at their choir practice. ISIS-inspired Boko Haram are intent on establishing a caliphate from north-eastern Nigeria to northern Cameroon.

Writing this on a beautifully sunny spring day in England, it’s difficult to imagine what these believers and their families are going through. The long night of Islamist persecution in Africa (particularly in the Sahel region) grows ever darker, with no sign of dawn.

Great is the Darkness

The vast regions of western Africa provide sadly plentiful examples of the persecution of the faithful but, as Open Doors unveils every year with its ‘World Watch List’, Christians are being discriminated against and abused, imprisoned and murdered all around the globe.

The Easter Day attacks in Sri Lanka made shocking headlines, but the fuller list is exhausting: Christians are being targeted by hard-line Islamists in Indonesia and Pakistan, communist state pressure in North Korea, China and Vietnam, radical Hindu attacks in India and Nepal, radical Buddhists in Laos and Myanmar, and Islamic persecution in virtually every country in central Asia, the Middle East (save for Israel) and north Africa.

Christians are being discriminated against and abused, imprisoned and murdered all around the globe.

Such a bleak map spurred the Bishop of Truro to claim in his recent report to the Foreign Secretary that persecution of Christians in some areas is at ‘near genocide’ levels, though political correctness has generally stopped it being reported in the mainstream Western press.

Open Doors' 2019 World Watch List map, showing in colour the 50 worst countries for persecution of Christians.Here in Britain, we may justifiably be concerned about the erosion of free speech, or the gradual encroachment of secularism or Islam, or the threats posed by a Corbyn government. But even with the recent spate of Islamist terror attacks on people and churches in Europe, Christians in the West do not yet face anything like the danger being faced on a daily basis by our brothers and sisters elsewhere around the world.

Refining Fire

In Matthew 24, speaking to his disciples, Jesus said that in addition to deception, wars, famines and earthquakes, one sign of his imminent return would be that “you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me” (Matt 24:9). But just because these things ‘must happen’, it does not mean that Christians in the comparatively safe West should turn a blind eye, or fail to speak up on these issues, or withhold their prayers. It may not be long before we are next.

Mark well Jesus’ subsequent words: “At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved.” (emphasis added).

High levels of persecution lead to a flourishing underground Church; the Gospel has always, paradoxically, produced most life in the fires of hardship. These fires are refining: strengthening faithful believers and removing their impurities through testing.

But they are also refining in another sense, purging the dross from the Body of Christ. As persecution increases, we see the less committed falling away, their attachment to Christ not strong enough to withstand threats to their personal safety or dignity. Still others become ensnared by the smooth words and enticing promises of false prophets, who provide a tempting diversion from harsh reality.

I believe that we are seeing the beginnings of this refining in the Western Church today, where false teachings have already ensnared many and where an increasingly stark division is apparent between Christians who cleave to Scripture and to their Lord (whatever the cost), and those who have accepted a syncretistic or worldly gospel which cannot save.

Just because these things ‘must happen’, it does not mean that Christians in the comparatively safe West should turn a blind eye.

Momentous Drama

It may be that one day soon, believers in the old heartlands of Christianity will face the same long night as our brothers and sisters are currently enduring elsewhere around the world. We must pray that if and when it comes, we will be found faithful.

The wonderful news is that a worldwide surge in persecution will be accompanied by the worldwide spread of the true Gospel and the adding of many more believers to the true Church, who is being prepared as a Bride for her Husband (Matt 24:14).

As this momentous drama unfolds, we are enjoined by the Lord Jesus to guard our hearts and not let our love grow cold – which I take to mean both our love for him, and our love for each other. May this dreadful news from west Africa this month fan the flame of love in our hearts, especially for our persecuted family, in the knowledge that one day soon, our Lord will return and justice will be done (Rev 6:9-11).

Here are several ministries through which you can stand with the persecuted Church. If you know of others, please post them below.

• Barnabas Fund https://barnabasfund.org/en
  
• Open Doors https://www.opendoorsuk.org/
  
• Release International https://releaseinternational.org/
  
• Samaritan’s Purse https://www.samaritans-purse.org.uk/article/help-persecuted-christians/
  
• Sat-7 (satellite network reaching the Middle East and North Africa with the Gospel) https://www.sat7uk.org/
• Morningstar News (news service focusing exclusively on the persecuted Church) https://morningstarnews.org

We must face the truth about Islam.

How are Christians to understand the merciless slaughter of those who were celebrating the Risen Christ in churches last Sunday? Is there anything in the Bible that leads us to an understanding of what is happening in our world today? We will come to this in just a moment - but first look at how the events have been reported.

The terrible attacks on Easter Sunday in Sri Lanka are still very much in our minds, but it is notable how quickly they disappeared from the Western media or were relegated to personal stories of those who lost family members. It took a long time for major news agencies to report that those who were responsible for these terrorist attacks were Islamic fanatics – NTJ (National Thowheeth Jama’ath) - and our leaders and reporters have generally been reluctant to call the attacks what they were: Muslims attacking Christians.¹

Getting the Balance Right

By contrast, the Western media maintained focus for many days upon the Christchurch mosque murders carried out by a white Australian. He was heavily denounced as a white supremacist whose views were not representative of any mainstream Western institutions.

Photo: Alan Hamilton

The Prime Minister of New Zealand went to great lengths to identify herself with Muslims, declaring how she had abandoned her Mormon religion because of their narrow views.

Churches across the Western world also went out of their way to declare their love for their Muslim friends and neighbours. Churches in Luton still have posters such as that to the right in front of their buildings.

Our leaders and reporters have generally been reluctant to call the attacks what they were: Muslims attacking Christians.

Of course, it is right that we should love our neighbours, including those who hate us. The teaching of Jesus is unequivocal – “You have heard that it was said, ‘love your neighbour and hate your enemy’. But I tell you love your enemies and pray for those who persecute you” (Matt 5:43-44). But this does not mean that we should be unaware of the dangers that face us in the modern world as we try to live our lives in accordance with Kingdom values, rather than those values forced upon us by our secular humanist politicians.

The fact of the matter is this: despite the heavy focus in our media and culture on Islamophobia, Christians remain the most persecuted religious group² – and the vast majority of the persecution they face comes from the Muslim world.

Avoiding the Truth

Yet, Western political leaders will go to any lengths to avoid criticism of Islam. The British Government downplayed criticism of Saudi Arabia’s mass beheading of 37 members of the Shia minority this week, probably to protect oil interests. The Western mainstream media regularly portray Muslims as the victims rather than the aggressors.

They avoid the simple truth that suicide bombers who indiscriminately slaughter Christians and any others who may be around them are carrying out the commands of Muhammad in the Qur’an, who tells them in numerous places to kill ‘infidels’, especially Christians and Jews.

Young Muslims are brainwashed with this teaching by fanatical imams who quote passages in the Qur’an such as Surah 9:111 and tell them that they go straight to paradise if they lose their lives by killing Christians. Such a promise is attractive to young people growing up in poverty who see little prospect of improving their life chances, but the Sri Lanka bombers are reported to come from wealthy, middle-class families. Their hatred obviously goes much deeper.

Western political leaders will go to any lengths to avoid criticism of Islam.

Christians are facing danger in every part of the world, because these beliefs are fundamental to Islam. They are not just the beliefs of a small fanatical minority; they are the teaching of the founder of Islam and are inseparable from the religion and its texts.

It is, of course, a fact that most Muslims choose to ignore the jihad passages in the Qur’an and live their lives peacefully, accepting Jewish and Christian neighbours and business associates. But until the Muslim scholars and imams declare that the jihad teaching is no longer valid for today, all Muslim communities potentially present a risk.

Persecution Foretold

How should Christians understand what is happening in the world today? Regular readers of Prophecy Today UK will be familiar with the prophecy in Haggai 2 that speaks of God shaking all the nations and even the natural environment. We are certainly seeing evidence of that today.

The next book in the Bible is Zechariah, who was a contemporary of Haggai. He had a vision of four horses sent from Heaven and going throughout the earth. That vision was picked up by John in the revelation given to him when in exile on the island of Patmos.

John foresaw a time coming upon the earth when there would be great turmoil, warfare, famine, disease and death. The fourth horse of the Apocalypse was a pale horse that brought a spirit of death that would lead to a time of great persecution of Christians with an increase of martyrdom – many being killed for their faith in Jesus.

Blessed Assurance

The 20^th Century was the bloodiest in the history of humankind, with more people dying in warfare and political upheavals than at any previous time. But what we are seeing in the 21^st Century is not so much open warfare as political, economic and social upheaval bringing enormous uncertainty, instability and fear for the future.

Cyber-attacks, terrorist bombs, vast changes in technology mixed with economic volatility, political corruption and social upheavals have created a climate of chaos and confusion. Changes in the weather and reports that the future of the earth is threatened by climate change add to the general sense of unease in the world.

On the island of Patmos, John foresaw a time of great persecution of Christians with an increase in martyrdom.

But God has sent us forewarning of these times, which will intensify as we get nearer to the return of the Lord Jesus. The message in the Book of Revelation is one of woe to the great city of Babylon with its wealth, power and corruption that human beings love. But for Christians there is the firm assurance that believers in Jesus will never be separated from him in life or death and that God’s good purposes will triumph over evil in the end, when there will be great rejoicing in Heaven as the multitude of believers join in singing ‘Hallelujah! For our Lord God Almighty reigns!’

Yes, we can expect plenty of difficulties ahead for Christians: but the firm promise of God is that “nothing can separate us from the love of God that is in Christ Jesus our Lord” (Rom 8:39).

References

1 E.g. see articles from Maajid Nawaz at LBC and Rod Liddle for The Spectator (£).

2 According to figures from the Pew Research Centre. Read more here. Open Doors estimates that violent attacks on Christians doubled between 2017 and 2018.

Burqa-clad woman tells of her new-found freedom

Amidst all the unprecedented shaking of our troubled world, especially in the wake of the terrorist attacks on churches in Sri Lanka, it was wonderful to be reminded over Easter of the greatest truth of all – that Jesus is risen! Not only that, but he is also coming back in glory to judge the living and the dead.

We were attending a joyful Passover celebration with friends in a community hall near Sheffield when this truth was driven home afresh. It was explained that in Jewish tradition, when a guest who had left the table for some reason wished to indicate that he was coming back to finish off his meal, he would fold the napkin beside his plate.

In the same way, when the stone was rolled away on that first Easter morning, the burial cloth that had covered Jesus’ head (also translated ‘napkin’) was folded up by itself, separate from the rest of the grave-clothes (John 20:7), which was perhaps another way of saying: “I am coming back!”

Expressions of Freedom

The emphasis of the entire Passover feast was one of freedom, powerfully re-telling the message of how the Jews were freed from their slavery in Egypt through carrying out God’s instructions in daubing the blood of a sacrificial lamb on the doorposts of their houses.

All the guests had done the same – figuratively speaking – by marking the blood of Jesus, the ultimate Passover Lamb, on their hearts. The freedom from being enslaved by worldly passions felt by all of us was palpable, and was also expressed exuberantly through music and dancing.

Amidst the unprecedented shaking of our troubled world, it is wonderful to be reminded of the greatest truth of all: that Jesus is risen – and is coming back in glory!

Fear and Hatred

This is a freedom open to all who embrace what Christ has done for us on the Cross – including ‘A’ (name withheld for her protection) who caused quite a stir when she addressed an Israeli congregation in a black burqa with just a small opening for her eyes.

You could have heard a pin drop as she began to tell her story: “I was born and raised in a Muslim country. The word Yehudi [Jew] was instilled in me as a bad word, a cuss word. The Yehudi should not exist…they should be killed. I never thought to question why.¹

“I was with my father on one occasion as a crowd gathered and we were pushed to the front. I saw a woman tied up, sitting on a box. A man pulled out a long sword and beheaded the woman. My legs were shaking, my heart beating fast, and my father said, ‘If you don’t listen to our teaching, this will happen to you one day.’

“I was a broken person. In my prayer time I lifted up my hands and cried out to Allah for help. ‘Please help my father stop beating my mother. Please help my father stop beating me.’ But no help came.

“Eventually our family went to America, and when my grandmother died of a heart attack, I was devastated. I lost my best friend. I was hurting so much only crying helped. A woman called Paula asked me if I was OK, and I started to cry. She put her arms around me and gave me a hug. Then she said, ‘Would you like to go to church with me?’

Love and Acceptance

“When I walked into this church I experienced love and acceptance from these people like I never had before. For the first time in my life I heard a message from the Bible. It was about Yeshua [Jesus], how he read from the scroll of the prophet Isaiah: ‘The Spirit of the Lord is upon me. He has anointed me to preach the gospel to the poor, to heal the broken-hearted, give sight to the blind, and to proclaim liberty to the captive.’

“It was the first time I heard words of freedom and healing. I was blinded with so much hatred in my heart and I was desperate to be freed. I knew the decision to leave Islam was a big one. But I was desperate to know a living God.

There is freedom available to all who embrace what Christ has done for us on the Cross.

“The day I gave my life to becoming a follower of Jesus I said, ‘God, forgive me. I did not know I hated your people.’” And taking off her burqa, she announced to the congregation: “Now I don’t need this anymore.”

She explained: “I love the Jewish people because it is their God and their Messiah I’m following and he told me to love them. This is the God of Abraham, Isaac and Jacob, and the nation of Israel is God’s heartbeat.

“I had never heard about the Holocaust, and now I meet with Holocaust survivors. I hear their stories and I share mine with them, saying: ‘Your Messiah changed my heart; he rescued me and brought joy in my life again. I’m a blessed woman.’”

The Golden Gate

The sealed Golden Gate awaiting the triumphant return of the Messiah. Photo: Charles GardnerAnother reminder of the Messiah’s second coming is the Golden Gate, regarded as particularly sacred as it is said to be close to the site of the Holy of Holies of Solomon’s Temple, where the High Priest would sprinkle the blood of bulls and goats on the ‘Mercy Seat’ to atone for the sins of the people.²

The gate was sealed shut in 1541 by Ottoman Sultan Suleiman the Magnificent to prevent the much-anticipated entry through this portal of the Jewish Messiah. And to make doubly sure it could never be fulfilled, the Turkish occupiers established a Muslim cemetery in front of the gate, knowing that a Jewish priest would not be able to pass through it.

Jesus is thought to have passed through this gate on Palm Sunday, when he came down from the Mount of Olives and entered the Temple (Luke 19:28-48). Once in the city, he said he would not be seen again until Jerusalem recognises him as Messiah (Matt 23:37-39).

According to Zechariah, his feet will one day touch the Mount of Olives, after which he will liberate the city from her slavery to sin and strife and bring lasting peace to both Arabs and Jews.

References

1 News & Views, newsletter of CMJ Israel. Testimony also available on YouTube courtesy of One for Israel.

2 Israel Today, April 2019.

How the West was lost – and what God's people ought to do about it.

Editorial Introduction: Randall Hardy concludes his interview with Bishop Ashenden, who speaks about how believers can respond in these turbulent days.

Part 2: Paying the Price

RH: Many Christians, from a broad cross-section of Bible-believing backgrounds, are holding on to a hope that the secularisation of the West could be reversed. The bolder ones expect this to be the case. Do you see such hopes to be realistic?

GA: I've spent the whole of my adult life trying to reverse secularism in the West. I've done it energetically and I've done it in its heartland, which is the university where I spent 25 years arguing - enthusiastically and joyfully - for the Kingdom and for belief. I enjoyed tripping up my atheist friends with the weaknesses in their own arguments, but I have to say that no matter how many arguments I won, they didn't often result in the change of the human heart.

If I look at the extent to which the churches have changed human hearts in the West, however, whatever you put it down to, we haven't succeeded very well. So some of us can enjoy scoring points philosophically, but that isn't the goal and it doesn't achieve very much.

We ought to give some thought and pray for discernment to understand why we've lost so many hearts, but I think you have to take into account…the notion of spiritual conflict…and also the inevitable hubris of technological innovation.

I'd like to think that as time [goes] on and secular society [begins] to collapse under the weight of its own ambition and cleverness, we could [make] more impact on hungry human hearts. But long before that will happen, [I believe that] Islam will overtake us and we won't have the opportunity.

RH: For centuries the Western church has considered itself to have a role in governing the state. Do you think this has been helpful in fulfilling its main mission? How do you think Christians can most helpfully engage with the state in the future?

GA: The role of Christians is always to Christianise people and, again, the human heart. The Gospels ought to have taught us the danger of hoping to produce a Christian state, because of the constant danger of imbalance between the life of the Spirit and the life of the flesh, speaking theologically.

So the best Christianity can do is to infiltrate and infect the state for good, but its influence grows and wanes. There have been times when we've done that very effectively, partly because our rulers have been hungry for God, and [there have been] times when we have done it very badly, partly because our rulers have had hard hearts. But it's always ebbed and flowed. The great temptation is to imagine that we can capture the state for the Kingdom of Heaven, and that's a category error.

We ought to give some thought and pray for discernment to understand why we've lost so many hearts.

What we now find is that we live in a period of time when the state [is] resentful of Christianity…to some extent the animus we experience as Christians in [Britain] is driven by hatred and resentment of moral constraints that Christianity offered as an understanding of the virtuous life.

And in that sense we're experiencing a delayed reaction of revenge from a culture that is in rebellion against God the Father and the transformation He calls us to. [The culture] takes some delight in taking that revenge out on a weakened Church.

RH: The rise of secularism in the West and globally suggests that we face a very uncertain future. What advice do you have for Western Christians as they look ahead?

GA: I think the first thing I would say is make sure you understand the history of Islam, and don't believe the propaganda about the convivencia in Spain. The suffering of Christians and Jews in Spain reached the most dreadful scale - until Muslims were driven out by force.

There are only two ways to deal with Islamic ambition in history - and they're either to convert Muslims from Mohammed to Jesus, or to meet force with force. I'm still puzzling and praying about my own response to these two ways. I obviously prefer the first, and I don't know to what extent the second is accessible.

I think if Christians want to preserve any kind of safe space to worship Jesus without interference from the state, we need to enter the public arena with more courage than we've found in the recent past and tell as much of the truth about the human heart, the prophet Mohammed and Jesus the Messiah as we can, in the hope that some secularists will listen and that this will buy us a bit more time.

I think as I look at the history of Islam and the weakness of hedonistic secularism, my own sense is that we have to prepare for a Europe entering a period of darkness in spiritual terms, with the Church having to go underground.

I say that in the appreciation that the Holy Spirit is bringing renewal and new life to people in Russia and in China, and astonishingly within the heart of Islamic culture: Iran, Iraq and Afghanistan.

Whether we are paying the price of our faithlessness as a Church or the hubris of Enlightenment culture, it looks as though Europe is about to enter a period of darkness - so I'm grateful for the light that the Holy Spirit is bringing elsewhere in the world at the same time.

If Christians want to preserve any kind of safe space to worship Jesus, we need to enter the public arena with more courage and tell as much of the truth about the human heart, the prophet Mohammed and Jesus the Messiah as we can.

RH: You've just mentioned that Christians in places such as China and Iran, to name but a few, face intense persecution in various ways. How do you think their experiences can inform our thinking as Christians in nations where freedom is being eroded rapidly?

GA: Christians are always persecuted - even in Europe. As Christian voices have called rulers and populations to account; the Christian voices that have done that, whether they have been Catholic or Protestant, have always faced a reaction of anger and repression from the state.

When Christians aren't persecuted, it may be a sign that they're too deeply steeped in an accommodation to the culture around them. Jesus makes this very clear in the gospels.

So I think that when we look at people who love Jesus paying a very deep price in repressive states around the world, we ought to see them as an inspirational norm and perhaps count it as a privilege that we too may be called to suffer for him in ways that in our more relaxed society we have escaped up until this point.

You can read the first part of Randall's interview with Gavin by clicking here.

Author Biography

Gavin Ashenden read Law at Bristol University, before studying theology at Oak Hill Theological College in London. He was ordained as an Anglican priest in 1980, subsequently serving in a London parish for 10 years. He spent 23 years at the University of Sussex as a senior lecturer and senior chaplain, lecturing in the Psychology of Religion and Literature.

Over the years he has written occasional newspaper articles and worked for the BBC on a freelance basis presenting a weekly faith and ethics radio programme.

In 2008 he was appointed a Chaplain to the Queen. In 2017 he resigned from this position in order to be free to speak out for the faith in public. Later that year he resigned from the Church of England, convinced that its leadership was replacing apostolic and biblical patterns with the alternative values of Cultural Marxism.

He is now a Missionary Bishop to the UK and Europe in the Christian Episcopal Church.

You can find out more about Gavin’s extraordinary life, journey and ministry on his blog.

The Church has remained silent on Israel for too long

As Jews the world over next week mark a feast they have celebrated annually for the past 2,500 years, it presents a perfect opportunity for the Church to step into the breach on behalf of God’s chosen people.

The feast of Purim recalls the time when a beautiful young orphan queen known as Esther saved her people from annihilation in ancient Persia.

Her identity as a Jew was a secret at the time of her accession to the throne, as the potential for anti-Semitism was so great that the Bible’s account of her heroics only mentions God in code.

But when her guardian, Mordecai, alerted her to Haman’s genocidal plot against all the Jews in an empire stretching from India to Egypt, he challenged her with these words: “If you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to royal position for such a time as this?” (Est 4:14).

Esther knew it would be dangerous to approach the king without being summoned but, just as Shadrach, Meshach and Abednego risked the fiery furnace rather than compromise their faith, Esther too bit the bullet, defiantly declaring: “If I perish, I perish” (Est 4:16).

Modern Threats

Is it not time for the Church to stand up for the Jews as Esther did? The Church in Germany were, for the most part, silent as they watched Hitler’s anti-Semitic cancer spread.

Thankfully, para-church organisations like Christian Friends of Israel, representing thousands of individual Christians, have until now played the part of Mordecai in their attempt to alert the Church to the dangers.

One of them, Christians United for Israel, has actually launched a campaign called 'Operation Mordecai', warning of the danger posed by Iran (modern-day Persia) to Israel and the West, and is encouraging churches to nail their colours to the mast by showing corporate support for Israel rather than leaving it to individual believers.

Is it not time for the Church to stand up for the Jews just as Esther did?

Israel’s existence – and by extension that of the Jewish people – is threatened once again. First Pharaoh tried to obliterate them, then Haman, followed by Herod and Hitler. Now the likes of Hamas are inflicting their murder and mayhem on Israel’s southern borders while, in the north, Hezbollah have some 120,000 missiles hidden among Lebanon’s civilian population.

At the same time, a harrowing new wave of anti-Semitism is sweeping across Europe and America, while in Britain we are witnessing an unholy alliance between hard-left Labour and the far-right - including Islamists - viciously persecuting innocent Jews.

Time to Stand Up!

The Tory Government has made a start in repenting of past sins committed against the Jews. Foreign Secretary Jeremy Hunt has apologised for Britain’s blocking of those trying to escape the Nazi butchers and for its holding of others in detention camps like Atlit, near Haifa, during the 1940s. And Home Secretary Sajid Javid has finally pronounced a full ban on Hezbollah.

But the Church in Britain – as a whole – has badly neglected the Jews. We are not only responsible for the scourge of social engineering now blighting our beloved country, but also for the disgraceful scandal of anti-Semitism within the Labour Party.

Where have the strong Christian voices of support for Israel been over the years? Do we really think God has reneged on his promise of everlasting love for the Jews (Jer 31:3)? Do we realise that such misguided belief gives carte blanche to the sort of unbridled hatred for Israel pronounced by many of those seeking to wrest power from the Conservatives?

Jeremy Corbyn and his close allies – like terror groups Hezbollah and Hamas – believe Israel has no right to exist. It’s time to make amends for our indifference by taking on the role of Esther – intervening on behalf of an endangered people, both in prayer and action.

The Tory Government has made a start in repenting of past sins committed by Britain against the Jews. But the British Church – as a whole – remains silent.

Cursing Turned Around

In modern Persia, the ayatollahs are determined to wipe Israel off the map, using nuclear weapons if necessary. But the tables were turned on the anti-Semites of ancient Persia. Haman literally made a rope on which to hang himself and the evil scheme he had devised came back on his own head. Those who dare to stand against the Jews or their Messiah will surely come to ruin!

Indeed, the tables were turned on Germany, and it all came back on their own heads as their cities were reduced to rubble – Darmstadt, for instance, had its own 9/11 when, on 11 September 1944, the city was destroyed, leaving 12,000 dead and many more homeless.

Similar devastation awaits those who touch the apple of God’s eye today (Zech 2:8).

How the West was lost – and what God's people ought to do about it.

Editorial Introduction: In the first of a two-part interview by Randall Hardy, the former Queen’s Chaplain Gavin Ashenden gives his perspective on the spiritual state of Britain.

Part 1: Counting the Cost

RH: Many people/Christians in the West are confused by the rapid changes which are happening in society. What is your understanding of the times in which we live?

GA: We've been used to a period when Christianity has profoundly influenced the world we've lived in, but its influence has ebbed and flowed, so we've had, if you like, almost eddies of influence. To continue with that metaphor and to use tide instead, the tide of Christian influence is in our day running out fast and the extent to which it's run out has surprised everybody.

It's almost as if Christian influence has crumbled overnight for some of us, in the last couple of decades, in a way that would have been shocking if we could have foreseen it. So I think the effect it's had on us is to challenge our assumption that we could take the Christianisation of our culture for granted.

We clearly can't, and its disintegration in our own lives has been a cultural and spiritual shock, and I think also a theological warning.

RH: How far back in history do you see the roots of today's rapid changes reaching?

GA: I think it's helpful to have a bird's eye view of the last 2,000 years…if we do that from the perspective of our island, what we see is Christianity locked in a struggle with autocratic Roman culture and then, as it succeeded in converting the Roman Empire, it found itself facing paganism in Europe.

It converted paganism and set up the foundations for a deeper Christianisation of society. I'm one of the people who look to the Middle Ages as being an immensely impressive period, [when] the Christianisation of society went deep, with houses of prayer at the centre of society's life and the rulers being held to account for Christian values.

Like all life cycles, it was cyclical and the Reformation sought to bring new life to it, but the problem for the Reformation was it was overtaken by the Enlightenment.

The tide of Christian influence is running out fast - and the extent to which it's run out has surprised everybody.

So for the last 300 years we've been struggling with a growing rationalism which has fed human pride and amplified the theological question posed in the beginning of Genesis – ‘Just because you can achieve something, are you sure you can live with the consequences of taking those actions?’

What we discovered in the 20^th and 21^st Centuries is that we can't live with the consequences of our skilfulness.

So from the perspective of the end of the Age of Enlightenment, where we are now, we see that we've been overcome by a love of human cleverness, which has eclipsed people's sense of the need in their own hearts, and that's one of the reasons why it's so difficult to communicate the Gospel at what I think I might want to call the end of the Age of Enlightenment - which is where we live now.

RH: We have seen many churches embracing these changes and seeking to claim they are Christian values. Why do you think this is happening and where do you think it is a leading?

GA: When asked this kind of question, we need to agree what category of diagnosis we are going to use. We have the options of spiritual discernment on the one hand, or an analysis that flows from a reading of political and historical development on the other.

Christianity always needs to interpret itself in a way that the contemporary culture can hear. But that immediately throws up a danger. It makes it more vulnerable to taking on board the assumptions of that culture. It takes a very healthy and confident faith to preserve its roots in revelation, whilst still finding imaginative ways of communicating it to people who don't accept that source.

In our age the Church has become over-impressed by the intellectual and technological accomplishments of the last 200 years. To some extent, it has lost confidence in the miraculous and transcendent. So when society begins to experiment with different ways of understanding gender and sex which have nothing to do with the protection or nurture of the family, a misplaced vulnerability to the unbiblical ideas of social progress combined with a desire to be compassionate can produce a different matrix of theological priorities in the Church. Wanting to be seen as loving, we become instead indulgent and in need of approbation from those we live amongst, instead of challenging and helping them.

Using spiritual discernment, we find in Romans chapter 1 that there is a close correlation between idolatry in a culture and sexual and gender disorder.

It is no surprise that our idolatrous culture is experiencing profound confusion in matters of sexual identity and morality.

If we put these two things together, it is no surprise that our idolatrous culture is experiencing profound confusion in matters of sexual identity and morality. Sexual incontinence and confusion is one of the foremost by-products of idolatry. It is as if the ‘being made in the image of God’ becomes more obscured and society begins to image darker, more dangerous and disordered other ‘gods’ - in other words, the distortions that flow from the gravitational pull of the ‘ruler of this world’.

It will lead further and further away from an authentic Christianity into one of the usual perversions or diminutions of the faith; a ‘Christianity of convenience’. There is always the danger that Christianity becomes a kind of religious or spiritualised veneer used to give a kind of false comfort to genuine religious longings, but one which actually reinforces the selfish wills of the human heart rather than challenges and transforms them.

In my judgment, that is exactly the situation the Church of England has got [itself] into today. It refuses to allow its comfortable presuppositions to be challenged by the authority of Scripture and the transformative power of the Holy Spirit, without which formative faith becomes relative religion.

RH: What do you believe are the implications for Western societies in the future?

GA: Western society appears to have run out of both inspiration and energy because it has put its eggs all in one basket. That basket is an inflated sense of what it can achieve. Western society has bought into a philosophy of improving utopianism - which is a misdiagnosis - and so Western society at the moment is faced with a choice, because it's challenged by two great religious solutions.

The first one is Christianity, which invites it to have a more realistic sense of its own fragility and to repent and throw itself into God's hand for re-making. And the other is Islam, which requires it to submit to an authoritarian re-ordering of society on theocratic terms, with power rather than mercy at the heart of it.

Secularism, which is effectively self-indulgence and intellectual pride, cannot stand in the way of Islam simply because Islam is so politically ambitious and so militarily equipped that secularists will find themselves unwilling to die for convenience's sake.

In that sense I've always believed that a secular society runs out of steam, unable to sustain its own utopianism. It's faced essentially with a choice between Mohammed and Jesus. It appears to have rejected Jesus, so it looks like it's going to get Mohammed.

RH: You've mentioned Islam and many people are concerned about its influence on Western nations in its variety of forms. You could say in many ways that this has become the fly in secularism's ointment. How do you see the relationship developing between secularism and Islam in the future?

GA: The real problem for secularism is it wholly misunderstands what Islam is. In its reliance on badly-educated secular Religious Education teachers, it's made the category error of seeing Islam as a kind of Arabic form of Judeo-Christianity. It's nothing of the kind. So far from being a cousinly Abrahamic faith, it is in fact the opposite of Christianity.

As a result of that, secularism has entirely underestimated both what Islam's ambition is and its determination to fulfil that ambition in a series of strategies which begin with mass immigration and end in force. By misunderstanding Islam, secular society finds itself undefended against it and worse than that, in its antipathy towards Christianity, it has decided to use Islam and Islamic immigration as a weapon to take what I think is revenge on Christianity.

Secular culture [cannot] sustain its own utopianism. It's faced essentially with a choice between Mohammed and Jesus. In rejecting Jesus, it looks like it's going to get Mohammed.

What it's done is to make a pact with a religious and political force that will in the end overcome it. Not unlike, I suppose, in one sense, the way in which the Anglo-Saxons paid a Danegeld to protect themselves against one enemy, only to find themselves overwhelmed by the very people they were seeking protection from.

RH: You have outlined the reasons you see behind the cultural changes in Western societies in recent decades. Are there any passages in the Bible which in your opinion shed light on these developments?

GA: The Bible ought to shape all our views - and does, of course. But I find myself looking particularly to the Gospel of John and to the Book of Revelation as providing ways to best understand the dynamics of the rapid shifts that we're experiencing during my lifetime.

And so I think I'd want to make a bridge between the Lord's Prayer and Revelation chapter 21, and say that I've increasingly come to see what Jesus taught us to pray for in the words "Thy kingdom come, Thy will be done" not as something that can be achieved on the earth, where St John tells us that the main influence is the ‘ruler of this world’ and the Book of Revelation tells us that the earth is, if you like, the remedial Borstal for Satan and his angels after they lost the metaphysical fight with St Michael.

Instead, I see the new Heaven and the new earth as the place that we're being pointed to in Revelation 21 in a way that should direct our prayers and our energies. That's not to say that what takes place in time and space and history is unimportant, but it is to say that the Kingdom of Heaven is beyond time and space, and we're called to make the most direct journey possible towards it, living out all the Gospel values we can as we do so.

Next week: Part II: Paying the price.

Author Biography

Gavin Ashenden read Law at Bristol University, before studying theology at Oak Hill Theological College in London. He was ordained as an Anglican priest in 1980, subsequently serving in a London parish for 10 years. He spent 23 years at the University of Sussex as a senior lecturer and senior chaplain, lecturing in the Psychology of Religion and Literature.

Over the years he has written occasional newspaper articles and worked for the BBC on a freelance basis presenting a weekly faith and ethics radio programme.

In 2008 he was appointed a Chaplain to the Queen. In 2017 he resigned from this position in order to be free to speak out for the faith in public. Later that year he resigned from the Church of England, convinced that its leadership was replacing apostolic and biblical patterns with the alternative values of Cultural Marxism.

He is now a Missionary Bishop to the UK and Europe in the Christian Episcopal Church.

You can find out more about Gavin’s extraordinary life, journey and ministry on his blog.

The tragedy of Corbyn’s rise to political prominence.

The sick, anti-Semitic hounding of an MP who is not even Jewish takes the scandal within the British Labour Party to a new low.

Former Labour Friends of Israel chair Joan Ryan has suffered death threats since resigning from the Party over what she termed its “culture of anti-Semitism”. She has also been branded a “Jew whore” who should burn “in the ovens”.¹

Corbyn’s Hypocrisy

Labour Leader Jeremy Corbyn’s attitude to Israel and the Jews has been brought into sharp focus by Tom Bower in his book Dangerous Hero (William Collins, £20) – an absorbing, shocking read that begs the question of how a man with little intellect or understanding of the world has been raised up as a potential leader of one of the greatest nations on earth.

Over many years as a backbench MP, Corbyn’s overt Marxism went largely unnoticed and ignored as irrelevant since he was expected to remain on the fringe of the political scene.

But these are not normal times. For this ‘man of peace’ who opposes military intervention has at the same time shown consistent support for blatantly violent organisations like the IRA, PLO, Hezbollah and Hamas – the latter three committed to the destruction of Israel.

Much of the electorate seem blind to such hypocrisy, also demonstrated by the unholy alliance between Corbyn’s extreme-left cronies and far-right Islamists who would be happy to stone adulterers and throw gay people off roofs.

This ‘man of peace’ who opposes military intervention has at the same time consistently supported blatantly violent organisations like the IRA, PLO, Hezbollah and Hamas.

Communism is Brutal

It is clear that on many issues, including Marxism, Corbyn holds a very blinkered and simplistic view. He also has no concept of Israel’s long history of persecution or, indeed, any understanding of its emergence as a modern state.

For example, he insists that all conflicts should be settled by the United Nations, but fails to see that it was the UN that legitimised Israel in the first place.

As for Communism, Corbyn seems oblivious to the fact that it has been consistently discredited wherever it has been practised, and keeps flagging up Venezuela as a wonderful example of Marxist management even while its people are starving with inflation running at 1,000%, despite rich oil reserves.

As for Communism closer to home, in the years before the fall of the Berlin Wall 30 years ago, a friend of mine who has been helping Jews escape to Israel since those days² described to a gathering last weekend the appalling conditions experienced there, with people forced to live in crumbling, stinking apartments amidst communities where food was scarce and money virtually worthless.

He recalled with horror the pitiful sight of a child lying on a step, frozen to death in its own urine. “Life under communism was brutal. And it was the Church – along with the prayers of Christians – that changed society in Eastern Europe, not politics. It was these brave people of faith who changed world history, not Gorbachev or Reagan.”

Chaos and Dysfunction

The story of Corbyn’s rise to power is a tragedy, not a triumph. Out of an apparently chaotic, dysfunctional domestic life, he focused his vision and energy on imposing similar disorder on the rest of us – by replacing capitalism with an enforced ‘paradise’ of equality in which the poor are lifted up and the rich dispossessed.

But it is political ideology, not people, he evidently loves. His purpose for living seems to be driven by fury for wealth creators and innovators, and of all middle class folk out to improve their lot, more than by a genuine love for the vulnerable – promising ‘friendlier’ politics, but delivering back-stabbing aggression instead.

It is political ideology, not people, Corbyn evidently loves.

It has clearly been a miserable existence constantly plagued by strife, dissension, vengeance and division even among those who sing from the same hymn-sheet as he does.

Joan Ryan (left) and Luciana Berger, now ex-Labour MPs, have both received vile anti-Semitic abuse. See Photo Credits.War on God

So why and how has hate-filled, anti-Semitic, anti-bourgeois thuggery like that suffered by Joan Ryan gained such unprecedented popularity in this sceptred isle?

Whether you consider the attitudes of the far-left, or those of Islamists, or those of the far-right, the collective picture should leave us in no doubt that we are witnessing a furious battle for the soul of our nation. The forces of darkness are arrayed against those wishing to defend the Judeo-Christian values which alone have raised us above other nations in the past.

Jesus is the litmus test of all truth (John 14:6) and the devil is the father of lies for whom lying is his native language (see John 8:44; 1 John 2:22). It is no surprise, therefore, that it should feel quite natural for those who peddle godless ideologies – of whatever nature - to lie, deceive and act dishonestly.

It should also alert us to the fact that any ideology (however noble) which rejects the truths of Scripture will inevitably join the war on God, his truth and those who bear his name.

Ultimate Rebellion

The Jewish people are God’s chosen, eternally and irrevocably. Even today, Christians the world over – some 1.5 billion of them – worship the ‘God of Israel’ who, in the fullness of time, sent his beloved Son, the Jewish Messiah, to save his people (and all believing Gentiles) from their sins.

The devil is out to destroy the image of God in this world, which means we would ultimately all lose out if he succeeded, because we are all made in God’s image. Our enemy’s thinking is that, if he can destroy the Jewish people (God’s chosen) as well as non-Jews who believe in God (Christians), then he will have won the battle for men’s souls.

The truth, then, is that anti-Semitism is effectively one of the ultimate expressions of rebellion against God. And God himself, I believe, has allowed it to be exposed.

From Tragedy to Triumph

Jesus said that the devil is out to “kill, steal and destroy”, but that He had come that we might have life in all its fullness (John 10:10). The Bible also says that “The fool says in his heart, ‘There is no God’” (Ps 14:1, 53:1).

The devil is out to destroy the image of God in this world.

The miserable life led by Corbyn and his cronies is not what God has purposed for us. If you are fulfilled by endless political rows and confrontations, stoked by a hate-driven, destructive ideology, that is truly a tragedy. But Jesus came to turn tragedy into triumph and, by his resurrection from the dead, has proved once and for all that he holds the answer for every hopeless cause.

He will turn your ugliness into beauty, your darkness to light, your hell to heaven, your grief to joy, your pain to purpose, your hate to love. Please pray for Joan Ryan and her colleagues - for their protection and blessing - as well as for Jeremy Corbyn.

References

1 World Israel News, quoting Mail on Sunday, 3 March 2019.

2 Fred Wright’s action-packed adventures in aiding Aliyah (immigration to Israel) over the years is the subject of a forthcoming book.

Women’s March anti-Semitism should be a wake-up call.

Two weeks ago I wrote about how American Jews fail to see left-wing anti-Semitism for the true threat that it is, not least because they have not had a problem comparable to the anti-Semitism crisis in the British Labour Party to wake them up to reality.

Perhaps I spoke too soon, for an anti-Semitism crisis of sorts is definitely brewing on the left in America. Remember the Women’s March, the annual national marches in the US (and now elsewhere) ostensibly championing women’s rights, but also hosting all sorts of other left-wing causes? Well, this week, March founder Teresa Shook called upon its current leaders to resign, citing their fostering of anti-Semitism.

Shook’s concern was the close association of these leaders (who include Palestinian American Linda Sarsour) with Nation of Islam leader Louis Farrakhan, infamous for his vociferous anti-Semitism as well as anti-LGBTQ+ rhetoric and racism against white people. Last month, Farrakhan dared to declare “I am not anti-Semitic, I am anti-termite”. He has previously described Hitler as a “very great man”.¹

So far there has been an official apology from the Women’s March to Jewish and LGBTQ+ members, but there has not yet been any clear condemnation of Farrakhan or obvious disassociation with him. Celebrities are beginning to withdraw their support from the March, a human rights award has been stripped from it and people are starting to ask: why is it so hard for the March leaders to denounce this abhorrent man?²

General Bemusement

The willingness of left-wing activists to associate with radical Islamists in the first place seems utterly contradictory, but prescient commentators have seen it coming.³ Anti-Semitism (or attitudes that tend that way) is part of the common ground between these apparently disparate factions.

People are starting to ask: why is it so hard for the March leaders to denounce the abhorrent Louis Farrakhan?

Many left-wingers fail to grasp this and are left scratching their heads, trying to understand how on earth their ‘progressive’, ‘tolerant’, ‘liberal’ politics is suddenly found housing anti-Semitic comments and behaviours. Like much of the Labour-supporting left in Britain, they just can’t get their heads around it: ‘how has it come to this?’ they ask. Some write it all off as a terrible mistake, an anomaly, or even a conspiracy (as the Women’s March founders did in their initial response to Ms Shook’s comments, accusing her of trying to ‘fracture’ the movement). Their critics call it hypocrisy, but are no closer to understanding it.⁴

The more astute recognise that though the ‘progressive’ left and Islamists seem worlds apart, they actually have some things in common, which explains their otherwise bizarre tendency to cross-pollinate. This can plunge concerned leftists into an existential crisis, as with many Jewish Labour MPs and supporters in Britain.

In Pursuit of Godless Utopia

As usual, Melanie Phillips is ahead of most in understanding this strange situation. She argues that Islam and the ‘progressive’ left, just like fascism and communism, are utopian in outlook: each in their own way seeking to bring about the perfect world, each believing themselves to be the noblest of causes. This means that each are also totalitarian: “Because their end product is a state of perfection, nothing can be allowed to stand in [the] way”.⁵

Ultimately, they are each, she goes on to argue, about building heaven on earth without reference to the God of the Bible: they are belief systems that hinge on rejecting him. That is where they begin to find common ground with each other.

For Christians, understanding all this from a spiritual perspective is quite simple. Every political, philosophical or religious movement that rejects God and his ways becomes the domain of “the prince of the air”, no matter how well-intentioned their beginnings. Promising freedom, love and unity, they cannot deliver these things, which are only found in God. Instead, they deliver tyranny, aggressive hatred and division.

The more astute recognise that though the ‘progressive’ left and Islamists seem worlds apart, they actually have some things in common, which explains their otherwise bizarre tendency to cross-pollinate.

They also tend towards a rejection of everything on earth that points to God, whether his created order, his word, his land or all those who are bound in covenant to him, who testify to his existence and truth. And so, sown into the heart of each and every movement of this kind is the intrinsic possibility of both anti-Semitism and Christian persecution.

These tendencies work out differently depending on the movement in question, whether far-right fascism, fundamentalist Islam, or ‘progressive’ secular humanism and its identity politics, included in which is the (frighteningly intellectual-sounding) ‘intersectional feminism’ that underlies the Women’s March.⁶

No Surprises Here

The Women's March leaders, who have been called on to step down. See Photo Credits.

As I wrote last year, instead of protesting real gender injustice, the Women’s March seeks only to protest and destroy biblical notions of womanhood, family and sexuality. Pro-life women are hounded and ousted. Anti-establishment anarchy and vulgarity are abiding themes, part-funded as it is by hard-left anarchist billionaire George Soros. While likely containing well-meaning individuals, the movement broadly represents a wholesale rebellion against Judeo-Christian values.

In this context, it should really be no surprise that anti-Semitic people and attitudes are welcomed within its ranks, particularly under the guise of ‘legitimate’ criticism of Israel (click here for a list of the kinds of anti-Semitic groups that have joined hands under the Women’s March umbrella). It may not seem on obvious concern for a gender-focused campaign, but the attraction is a common focus on perceived ‘injustice’ and ‘oppression’, underneath which is shared anti-Western, anti-Judeo-Christian, revolutionary sentiment.

Ms Shook asserts that the current leaders have “steered the movement away from its true course”. I beg to differ. This is not a case of a perfectly useful political campaign being maliciously hijacked by a few bad eggs. It’s about root ideological issues pervading the entire movement.

The Women’s March joins hands with anti-Semitic people and groups because of a common focus on perceived ‘injustice’ and ‘oppression’, underneath which is shared anti-Western, anti-Judeo-Christian sentiment.

It should also, therefore, be no surprise when Women’s March figure-heads are found befriending people like Louis Farrakhan. It’s not just Farrakhan: remember also that the 2017 March was co-organised by a convicted Palestinian terrorist (since deported) and a former Communist Party leader who is also a long-time supporter of the violent Black Panther movement. Again, join the dots and you will find a shared ideological revolt against Western civilisation and its founding association with Scripture.⁷

That is why it is so hard for the Women’s March leaders to denounce Farrakhan. At root, they are in agreement with him, or on their way to being so. It’s also why it’s so hard for Jeremy Corbyn to denounce Labour anti-Semitism: at root, he agrees with it. These hard-leftists are not odd-balls that accidentally found their way into the left-wing: they are simply being consistent in their ideological commitment, following it through to its logical conclusion.

That is why the anti-Semitism crisis in the Women’s March is a shot across the bows for American Jews: it says something about the likely future destination of the entire US left. The question is, will they have eyes to see?

References

1 Firscht, N. The Women’s March and the anti-Semitism blindspot. Spiked, 22 November 2018.

2 Singal, J. Why Won’t Women’s March Leaders Denounce Louis Farrakhan’s Anti-Semitism? Intelligencer, 7 March 2018. Left-wing associations with Farrakhan didn’t start with the Women’s March – Obama notoriously fraternised with the Islamist leader back in 2005.

3 I recommend Melanie Phillips’ The World Turned Upside-Down (2010, Encounter Books), particularly chapters 11 and 12.

4 E.g. see note 1.

5 The World Turned Upside-Down, see note 3, pp219-220.

6 Intersectional feminism is a fairly recent move within the feminist movement to take into account other layers of identity that women experience in addition to their gender, including race, sexuality, class, etc. It is an attempt to understand people as multi-faceted, each with a unique experience of power relationships in the world (i.e. each one can claim to be oppressed in their own way/in compound ways). What this translates to practically is the uniting of the feminist movement with other left-wing causes to jointly condemn ‘oppression’.

7 The alliance between the radical left and Islam may be temporarily convenient for both parties, but ultimately Islam has no respect for secular identity politics and its various victim groups. Once dominant, it would undoubtedly crush both feminism and the LGBTQ+ movement.

Christians pay the ultimate price as biblical prophecies are played out

The shocking story of Pakistani Christian Asia Bibi, and the persecution of Christians generally in that country, alongside the alarming news of plans to implant microchips in humans, is convincing evidence that we are surely living in the last days.

It was apocalyptic scenarios like this that the risen Jesus graphically conveyed in his Revelation message to the Apostle John, in exile on the Isle of Patmos, as a picture of what life would be like towards the end of the age, shortly before his return.

It would be particularly marked by vicious persecution of his followers, who would nevertheless be rewarded with eternal bliss in his presence by standing firm in refusing to bow to worldly pressure.

Ready to Die?

Asia Bibi was a poorly paid farm labourer who has incurred the wrath of an entire nation for apparently insulting Muhammad – a nation, it seems, that appears unable to protect her from being lynched by angry mobs after the Supreme Court acquitted her of ridiculous charges of blasphemy for which she has endured the best part of the last ten years on death row.

Her alleged crime was committed during an argument with colleagues who accused her of contaminating a vessel used for drawing water from a well – simply because she was an ‘infidel’. Now, finally, she has been freed – or has she?

The Pakistani Government, led by former cricket international Imran Khan, claims no country has so far offered her asylum – we know, shamefully, that this is so far the case with Britain, who fear reprisals from Islamists here – so she is being held in a ‘safe house’.

But she and her family remain in fear of their lives. In fact, at least two of those who have stood up for her, including a former state governor and a Government minister, have already paid with their lives for doing so.

Asia Bibi was a poorly paid farm labourer who has incurred the wrath of an entire nation for apparently insulting Muhammad

Governor of Punjab Salmaan Taseer was gunned down by his own bodyguard – shot 27 times in central Islamabad – who was subsequently hailed a hero with an estimated 100,000 mourners attending his funeral.¹

Shahbaz Bhatti, Pakistan’s minister for minorities and himself a Christian, also protested against Asia’s conviction and sentence. And less than two months after Governor Taseer’s death, his car was riddled with bullets as he drove through Islamabad. He died in hospital.

But he had evidently known what was coming, as was learnt through a video released after his assassination. Speaking to the camera, he said: “I believe in Jesus Christ who has given his own life for us, and I am ready to die for a cause. I’m living for my community…and I will die to defend their rights.”²

Persecution…and Then the End

Christians in Pakistan have suffered dreadfully, with hundreds of lives lost through suicide and other bomb attacks on churches. It is a despicable situation which none of our weasel Western governments have the spine to address.

During his earthly ministry, Jesus warned: “The time is coming when anyone who kills you will think they are offering a service to God. They will do such things because they have not known the Father or me” (John 16:2f).

And in his revelation to John, this was spelled out a little more graphically: “I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained. They called out in a loud voice, ‘How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?’ Then each of them was given a white robe, and they were told to wait a little longer, until the full number of their fellow servants, their brothers and sisters, were killed just as they had been” (Rev 6:9-11).

Later on, a great multitude appeared from every nation, tribe, people and language – all dressed in white robes and worshipping God who would “wipe away every tear from their eyes” (Rev 7:9-17).

Speaking of the last days, Jesus had earlier said:

Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved.

And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come. (Matthew 24:9-14)

Alarm Bells Over Implants

Meanwhile alarm bells have been ringing over the prospect of British companies implanting staff with microchips to improve security, according to a report in The Guardian.

UK firm BioTeq, which offers the implants to businesses and individuals, has already fitted 150 in the UK. The tiny chips, implanted in the flesh between the thumb and forefinger, are similar to those for pets. They apparently enable people to open their front door, access their office or start their car with a wave of their hand. Another company, Biohax of Sweden, also provides human chip implants the size of a grain of rice.

Christians in Pakistan have suffered dreadfully, with hundreds of lives lost through suicide and other bomb attacks on churches.

In earlier articles I explained that we would appear to be approaching the days when the biblical warning, also in Revelation, against taking the Mark of the Beast is about to be fulfilled. The prophecy reads: “It [the Beast] also forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hands or on their foreheads, so that they could not buy or sell unless they had the mark…” (Rev 13:16f).

One of our readers, Patricia Jelbert, has already witnessed moves towards using this kind of technology in South Africa, where she warned politicians, churches and schools about it. She writes: “We need to teach our children and grandchildren to say ‘no’. The cost will be high, eventually with no access to anything money buys, but the need not to succumb is vital.”³

In another alarming step towards this apocalyptic scenario, the BBC were recently reported to be encouraging ‘straight’ staff to wear badges indicating their support for LGBTQ+ colleagues, which is likely to ensure that those whose conscience will not allow them to back a gay lifestyle will be discriminated against.

I rest my case. We are living in the last days. Christians, look up, for your redemption is near (Luke 21:28).

References

1 Pendlebury, R. Row over a cup of water that led to murder, riots and global outrage with a Christian mother sentenced to death over blasphemy charges in Pakistan. The Daily Mail, 14 November 2018. 

2 Ibid.

3 Private email communication, 14 November 2018.

God is doing wonderful things!

We are delighted to bring you another update from Mark van Niekerk, a South African evangelist who has been partnering with believers in Iraq and Kurdistan to spread the Gospel, amid difficult and dangerous circumstances. Read on and be inspired!

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Dear family in Yeshua,

Once again I’ve been privileged to visit an area of the world very few manage to get to. If truth be told, without us knowing of someone going there and hearing about the people and their circumstances, we’d be none the wiser. I’m deeply conscious of the enormous privilege I have in being called to the Muslims of Kurdistan along with suffering Christian and Muslim refugees of the Nineveh Plains. Is there a place more needing of the good news, the great balm of Gilead, than the land where Jonah was sent and where Nahum served the Lord?

This was my third visit, each time flying into Irbil in the semi-autonomous region of Iraq known as Kurdistan. The ‘work’ in Iraq has pretty much settled into three different areas:

1. The Kurds living in the border region with Iran
   
2. Refugees in Irbil
   
3. Returning refugees and Muslim inhabitants of the Nineveh Plains

There is nothing easy about evangelism in this part of the world. Great care needs to be taken at all times. The costs of leaving Islam remain high - Shariah shows no mercy to apostates. Even though many Kurds are leaving Islam they are not necessarily all turning to the God of Scripture. Some who have turned to Messiah are bold enough, while others, understandably, remain cautious.

A young Peshmerga widow asking about the Jesus at a food distribution. I’m not sure we in the West can fully grasp the enormity of leaving a cloistered, structured and familial society to follow Messiah. An interesting aspect is this: it seems for the most part that it is the men who are coming to faith, while the women hold back. They are no doubt acutely aware of their close family ties and tribal identity which will be negatively impacted by any serious decision to follow Jesus. We need to be praying particularly for the wives of believers.

Coming together is not easy as groups of Christians draw unnecessary attention. Consequently, larger gatherings are held in the privacy of the mountains. Every single night we had visitors, both young and old, who came to meet with us to discuss Scripture. Bibles were handed out to all who asked. Peshmerga widows, a Mullah and numerous men took Bibles. It’s truly an incredible experience to hear a knock on the door at midnight and find men asking for a Bible! It reminded me of Nicodemus.

I’m not sure we in the West can fully grasp the enormity of leaving a cloistered, structured and familial society to follow Messiah.

A meeting with a brother who we visited on the way to Iran was hugely inspiring. He is taking Bibles into Iran regularly where he tells us home groups are exploding.

Writing in bibles destined for Iran. So, on to Irbil. Those fleeing from the marauding ISIS on the Nineveh Plains headed straight to Irbil as their closest place of relative security. They have languished here for four years in various refugee camps spread throughout the city and other Kurdish cities. All camps are divided into religions, Christians and Muslims. None are mixed. Tens of thousands were housed here.

The latest refugees arriving in Irbil are those driven out by the chaos in Syria. Those we met have left for good and seek asylum in any country that will take them.

We had daily meetings at the fellowship of a local pastor. He has been an incredible servant these four years, reaching out with food supplies and the Gospel to the cultural ‘Christians’ (mostly from Chaldean Catholic backgrounds). This group of people are so desperately in need of the Gospel. The notion of these Christians being beheaded by ISIS, literally going as sheep to the slaughter, is haunting. It would appear that most of them were proud of their Christian heritage and culture and were willing to die for it - as opposed to being born-again believers laying their lives down for Christ. This is deeply disturbing – but thankfully we serve a God who is able to know the hearts of all men and who we know judges righteously.

Messages to this ancient Christian community always include the need for God’s saving grace by faith. A works-based righteousness ethic remains entrenched. The Gospel is sneered at and attacked by bishops and priests. Their power is abusive and their spirit controlling. They are no doubt in the character of the Pharisees that Jesus condemned for shutting up Heaven to those wanting to enter.

In one camp, Syrians were flooding in literally minutes before I was privileged to address them. It is not easy delivering a message to a people already broken - mentally, emotionally, financially - and yet we know this is the message that gives hope. I’ve truly sensed the suffering of Messiah, to some degree, when speaking to these people. They too need to appreciate that the Lord enters into these trials with them.

It’s truly an incredible experience to hear a knock on the door at midnight and find men asking for a Bible.

After we left I was told the man sitting next to me was a member of ISIS, himself living in fear of being executed. While in this camp he cannot be arrested, but will be the minute he steps outside. Many of these murderers are back in their communities. They fled cities like Mosul with the liberated inhabitants. All they needed to do was shave their beards, change their clothing and merge in with those leaving.

Muslim women in refugee camp who have lost everything to ISIS - including husbands and children. One group of women were all open to listening to the Gospel. While we visited them three men walked in and sat down. The wife had immediately left once they entered and the conversation was stilted with these intruders. After a few minutes evaluating this new situation, a brother entered the tent and told us to get up and follow. We were leaving. The wife had told him they did not know who these men were and there was possible danger. They had obviously seen us walking around the camp and had caught up with us to hear what we were saying. It was not the first time this had happened to us. But this is life in a world that does not know Messiah.

I left this ancient land, which has been so torn apart, feeling burdened for this people I’ve come to know and love. There is so much to do and there is great need. I’ve realised major players can only do so much. Someone like myself with individuals supporting, along with one or two churches, can truly have a major impact – and just our encouragement, our going and being with them, means a great deal. Paul speaks so much about encouraging the brethren in Scripture. It’s an honour to do this.

I believe it’s the Lord’s will I continue supporting these brave men and women. Your support is invaluable and greatly appreciated. Again, I do not personally take any money for ministry; our business covers my costs. Finances that have been raised have gone towards provision of food and household materials, kerosene for widows and orphans during the winter, the purchase of Bibles, urgent medical needs and financial aid for Christian families in dire need.

I also value your prayers. I am under no illusion that this is your average mission. I’m desperately in need of being bathed in prayer, not only for my safety, but for those turning to the Lord from Islam who continue to live in these hostile conditions.

Thanking you all in Messiah Yeshua, who alone sustains us and enables us to serve him.

Mark van Niekerk

Additional Information

If you would like to give towards Mark’s work in Kurdistan, please make a direct payment to Prophecy Today (details below) and include the instruction ‘Kurdistan’ – we will collect the gifts and send them directly. Please do not give via our Paypal account – Paypal will take a cut!

Bank transfer details: Prophecy Today Ltd / Account Number: 19560260 / Sort Code: 77-66-03

Please click here and here to read previous updates about the mission work in Kurdistan.

Below, from left to right: Muslim refugee camp where we sat with Islamic fighters of ISIS and their families / A Muslim family who invited us to come and speak to them (this is nothing less than a work of God’s Spirit!) / Distribution to Syrian refugees / Our gracious hosts in Kurdistan - please pray for them.