RT Kendall’s inspiring meditation on Isaiah 53.

Persecution of the Jews – at least from those supposedly following Jesus – would perhaps have been largely avoided if the Church had fully understood the Messianic promises of the Tanach (Old Testament).

Biblical illiteracy among Christians (certainly in the West) is a major contributing factor to the Church’s present backslidden state, which is why I heartily recommend RT Kendall’s book Why Jesus Died, published in 2011 by Monarch.

Sadly, the demise of many Christian bookshops in Britain is the reason I have only just come across this profoundly inspiring meditation on Isaiah 53, with a foreword by Jews for Jesus Associate Executive Director Susan Perlman.

The much-loved preacher specifically addresses Jews at various points, but the whole work, in my opinion, is more of a challenge to a sleepy Church that has either forgotten or deliberately cut herself off from her Hebraic roots.

Jesus Came to Die

Lack of understanding of the fundamental truth that the Messiah had to die – it wasn’t principally the fault of the Jews, or the Romans – is what, in large measure, led to the pogroms perpetrated against God’s chosen people over the centuries.

It is true, of course, that Pontius Pilate, the Roman Governor, handed Jesus over to be crucified, and that the Jewish chief priests consented to it. But Jesus died for our sins – so in that sense we all put him on the cross.

This is a challenge to a sleepy Church that has either forgotten or deliberately cut herself off from her Hebraic roots.

However, ultimately, it was God’s doing – as the Kentucky-born preacher so eloquently argues. Isaiah wrote: “Yet it was the Lord’s will to crush him and cause him to suffer…” (Isa 53:10).

And in the case of verse 6 of the chapter, Kendall calls it “the Bible in a nutshell”, rather as John 3:16 is often described. The verse reads as follows: “We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.”

The author writes: “Isaiah 53:6 basically shows two things: that we are all sinners but God has shown his love by transferring the guilt of our sins to Jesus who has paid our debt.”

That many Jews still can’t see that this ancient prophecy is so clearly fulfilled in Jesus is a point of great frustration to many Christians. But as RT points out, it may seem obvious, but we all still need the Holy Spirit to give us the revelation we need of Scripture.

Justifying Many

In summary, the passage under consideration speaks not of a charismatic personality who would be immediately recognised for his dashing looks and regal qualities, but of a Messiah who was despised and rejected, afflicted, wounded and even “cut off from the land of the living” – despite the fact that “he had done no violence, nor was any deceit in his mouth”. But he would be raised to life and justify many by his sacrifice.

In acknowledging the part played by Jews in Jesus’ death, the author asserts that God has not washed his hands of them. Kendall is ashamed of anti-Semitism in the Church, including that of Reformation founder Martin Luther himself, which he believes was fuelled by the verse: “All the people answered: ‘His blood is on us and on our children!’” (Matt 27:25).

We all still need the Holy Spirit to give us the revelation we need of Scripture.

Kendall’s view is that there is no clear evidence that they had authority to pass on a curse to successive generations of Jews.

Although blindness came on Israel and God opened the door to Gentiles (Rom 11:7-12), the door has always been open to all people who would accept the gospel…I also believe with all my heart that the blindness now on Israel is about to be lifted, and that it won’t be merely dozens but hundreds of thousands (perhaps millions) of Jews who will be converted before the Second Coming of Jesus.

This book is extremely edifying and enlightening, a ‘must read’ for all serious believers. Susan Perlman calls it “a treasure trove of gems and practical applications” written with “such skill and biblical insight”.

And evangelist J John says of the title (Why Jesus Died): “This is the most important question to ask, and here is the most insightful and inspirational answer I have ever read.”

RT Kendall, now 82, was minister at the famous Westminster Chapel in London for 25 years and now lives in Tennessee. ‘Why Jesus Died: A Meditation on Isaiah 53’ (192pp, paperback, e-book) is available widely online.

In the next of our series on the relevance of the message of the prophets for today, Fred Wright looks at Isaiah and his call for a return to the Word of God.

Isaiah ben Amoz, according to the superscription of the prophecies bearing his name, lived during the turbulent rule of three kings - four if we include the apostate Manasseh (whom in Rabbinic tradition had Isaiah put to death by being sawn asunder). His messages of warning, impending judgment, salvation and restoration are as relevant today as they were in the late 7^th Century BC.

Time of Skewed Priorities

Uzziah's death around 742 BC seems to have had a remarkable effect on Isaiah and opened the way for his commissioning (Is 6:1). The death of Uzziah marked the end of a period of wealth, strength and glory, as the shadow of Assyrian aggression fell over the land. Materialism and self-interest had overshadowed spiritual considerations; the wealthy had dispossessed the poor and the venal nature of the courts meant that there was no redress (Is 5:8-10, 10:1-4, cf Micah 2:1f, 3:1-3).

The national religious leaders and the believing community had become so involved with themselves that they raised little or no protest, centring their thoughts only upon lavish ritual and a misguided belief that their assumed special position with God protected them from all external matters (Is 1:10-20, cf Micah 3:9-11).

Isaiah was commissioned at a time when materialism and self-interest had overshadowed spiritual considerations.

This mirrors the situation today within the believing Christian community; little is said about the plight of the poor within the nation and minimal attention is paid to the suffering church in real and concrete terms. What concern is being shown for the remnant in the Middle East, Libya and other persecuted areas today?

Modern Rebellions

At the present time there has been a dangerous shift of emphasis, especially among charismatics, to focus attention on personal 'felt needs' and pragmatism, rather than on the scriptures and on seeking the Lord in prayer and intercession.

Isaiah's initial complaint was that Israel did not know their own Lord (Is 1:2-3). Even two of the dumbest animals, the ox and the ass, are in a better position than the people. The ox rejoices in the knowledge of his master and even the donkey knows his place of security, comfort and nourishment.

The people, on the other hand, are in rebellion. Though they have received nourishment and been made great by the Lord (Heb = gadal has several applications, 'make great' being an appropriate use here), they have turned away. This begs the question, what in our modern context is rebellion?

There has been in a shift in the Church, especially among charismatics, towards personal 'felt needs' rather than the scriptures and seeking the Lord.

Departure from Scripture

One important manifestation of rebellion is a move away from the scriptures and their authority.

Similarly, today there is a departure from the scriptures, as seen in the ministry of some charismatic leaders, both in the UK and USA. The Old Testament is regarded by some as a record of divine revelation to Israel and therefore ipso facto located in time and space; likewise, the New Testament is regarded as revelation to the early Church. The scriptures are seen simply as a record of events that involved an interaction between God and man at a specific time. The consequences of such a viewpoint inevitably lead to deviant teaching.

When looking at any written sources one should always look for internal testimony. The scriptures quite clearly express their own divinely given authority. Two passages of special application are Luke 4:4, where Jesus refers to the Old Testament writings with the preamble "it is written", and in John 10:35, where he states bluntly that the scriptures cannot be broken, that is to say they have an eternal application.

Paul claimed divine authority for his own writings (1 Cor 2: 4, Rom 1:11) which was endorsed by Peter (2 Pet 3:15). As there was no canon of New Testament writing for the first believers, they drew their understanding from the Hebrew scriptures. It is interesting that the early Jerusalem church also continued in their Judaic practices.

One important manifestation of rebellion in the Church is the move away from Scripture and its authority.

Pathway to Error

The trend of departure from the scriptures was noted in the mid-1970s by the one-time vice-president of Fuller Theological Seminary, Harold Lindsell. Lindsell's two books, The Battle for the Bible (Zondervan, 1976) and The Bible in Balance (1979), sounded an early warning that some evangelicals and Pentecostals were departing from their traditional stance on the scriptures.

In Isaiah's time the drift away from the Lord and his instructions on worship and devotion, which were given by divine revelation through the law and the prophets, was typified by reliance on self, elaborate rituals and occult practice (Is 2:6, 8:17f). A move away from the scriptures today may lead believers into the same errors.

History and Experience

Christianity is both an historical and experiential faith. Historicity (or historical truth) enables our faith to be objective, in that it has sources that may be studied, researched, analysed, and tested. Without historicity we are left with subjectivity which centres around emotions, bias and experiences that may only be compared with similar experiences that have little or nothing to draw upon outside of the events themselves.

Wolfhart Pannenberg suggests that the history of Israel (and this may include the early church) consists of a series of special events "that communicate something special which could not be got out of other events. This special aspect is the event itself, not the attitude with which one confronts the event" (Revelation in History, p132, London, 1969). Following Pannenberg, we can suggest that, as the events of salvation fall into this category, and the scriptures are a record of these events, the casual attitude towards the scriptures exhibited in some charismatic circles can only lead to a lack of knowledge of God (Is 1:2).

There is little doubt that the church needs the prophetic revelation of the quality of Isaiah today and the full operation of the gifts of the Holy Spirit.

The Austrian philosopher Freidrich Heer, writing in the late 1960s under the shadow of nuclear conflict, suggested that the Christian church had withdrawn from the historical process (God's First Love, London 1970). By this, Heer meant that the Church had chosen to concentrate upon its inner self rather than real and concrete events. In turn, this irresponsibility towards the Jew, the other person, and even the Christian was the ultimate cause of past catastrophes in human behaviour and might well be the cause of a final catastrophe in the future. By the historical process we mean events involving mankind, including current affairs.

The failure of the Church to stand for righteousness and justice, which establish the throne of God in a nation (Ps 97:2; Prov 16:12), is a direct cause of its ineffectiveness in missions both at home and overseas.

Lack of Theological Training

The inherent danger of a move away from the Bible is exacerbated by a lack of proper theological training of leaders and Bible study in some new independent churches. The move towards the pragmatic notion that 'if it works then it's OK', accompanied by practices that have no biblical foundation, inevitably leads to a man-created security and dependency upon experience rather than on God. The fact that something works does not mean that it is an initiative of the Lord.

At a recent Christian gathering it was suggested by an international speaker that there was now no real need for a full-time ministry as it was virtually redundant; the Holy Spirit was doing it all. The notion that teaching and intercession are of less importance than experiential gatherings leaves believers in a vulnerable position as they have no means of testing the spirit, neither will they be able to reach maturity.

Meaningless Worship

Isaiah lamented that the people were about to depart into exile because of their lack of knowledge (of the Lord) (Is 5:13 cf). In a similar way, the prophet brings the painful rebuke of the Lord (Is 1:10-20) that the people were involved in religious activity (worship) that was meaningless. The lives of the worshippers were making their offerings unacceptable. We may well ask ourselves today if our worship – regarded as a sacrifice of praise – is acceptable to God? What, in reality is being worshipped - God or an idea about God?

The failure of the Church to stand for righteousness and justice, which establish the throne of God in a nation, is a direct cause of its ineffectiveness in mission.

There is a lack of respect for God (in opposition to Ps 5:7; Prov 1:7, 8:13, 9:10, 14:27) which is so vividly illustrated in some worship meetings. It is alarming to realise that some leaders feel that they are in a position to elevate their opinions over those who wrote the scriptures under the guidance of the Holy Spirit (2 Tim 3:16), especially those who were personally acquainted with Jesus!

With them, we find ourselves in a position where not only is our activity of worship unacceptable, it is despised by the Lord (Is 1:11). A convergent tension is that the worship service often centres around the event rather than the reason for the event; the worship and adoration of the Lord. Isaiah pleads with the people to walk by the light of the Lord as they have forsaken the ways of their own people. By the expression 'your people' is meant the people living under God's rule.

This call to return to the ways of the Lord rings powerfully in our ears today as we may observe all manner of alien practices finding their ways into Christian activities in similar manner to the tensions faced by Isaiah (2:6).

Leaders as Babes

Isaiah laments that the leaders were as babes (Is 3:12) which reflects the leadership situation in some circles today. The lack of theological training which we have already noted among charismatic leaders has caused a double tension.

First, there has been a move to pragmatism instead of working from a biblical base. Secondly, many leaders have expended their energies on management of resources and programmes that owe more to secular management studies and psychology than to theology and pastoral practice.

Professor Carson, in Hermeneutics, Authority and Canon, remarks that the diminishing authority of the scriptures reflects the 'anti-authoritarian' position generally taken in the Western world. The other side of the coin is that, within the circles of those who have departed from the scriptures whilst giving lip service to them, there has been a strong line taken on the authority of the leader and his opinions.

In much modern worship there is a lack of respect for God, and services often centre around the event itself, not the worship and adoration of the Lord.

Ways Out Offered

For every proclamation of impending disaster, the Lord spoke through the prophet to offer a way out, and continually points to repentance, restoration and redemption. Throughout the writings of the prophet the reiteration of the Lord's promises to David may be found. "Come now let us reason together" (NIV), or "reach an understanding" (JPS) declares the Lord (Is 1:18).

The loving call of the Lord echoes through the centuries to the believing community today. How can one enter into a meaningful dialogue with the Lord unless one has something more than an existential knowledge of what is assumed to be his power? A part of the current battle for the Bible is knowing the character of God.

Hope for Refining

When Isaiah received his commission (Is 6:1f) it was with the knowledge that he would need to be faithful as his message would be ignored (Is 6:9ff). The people were blind and deaf, suffering a wholesale deception that they were in some way inviolable.

Isaiah, throughout his long ministry, nourished a hope – often frustrated, that the calamities would be as refiner's fire from which a purified remnant would emerge who would put their trust in the Lord (Is 1:24-26, 10:20f). The unswerving dedication of Isaiah and the other prophets was due to their knowledge of the character of God. The question for the intercessor is what will God do at this time to refine his Church?

There is little doubt that the Church needs prophetic revelation of the quality of Isaiah today and the full operation of the gifts of the Holy Spirit. The painful lesson to be gained from the prophecies of Isaiah is that there needs to be reliance on the revealed character of God, which can only be found through the scriptures and in prayer. Worshipping an idea about God can only lead to disaster.

Judah ignored the warnings and were taken into exile by the Babylonians in 587 BC, from whence came the lament "How can we sing the Lord's song in a strange land" (Ps 137). Christians who leave the scriptures might well find themselves in a strange land, albeit the land in which they dwell.

First published in Prophecy Today, Vol 12 No 5, September 1996. Revised July 2016.

What do the Iraq War and the European Union have in common?

A great shaking of the nations is rapidly spreading across Europe following Britain's decision to leave the European Union. In Italy the anti-establishment Five Star Movement has officially called for a national referendum on whether to keep the Euro, which they say simply does not work for Italy and other nations in the south of Europe.

There are similar calls for a referendum in France, Denmark and the Netherlands. Right across Europe there is a sense of uncertainty as the clamour for change rises among those who are suffering from poverty and a sense of injustice.

The Chilcot Report

In Britain it is surely no coincidence that the Chilcot Report has come out within days of the Referendum decision to leave the European Union and the furore that has been created from those who wanted to remain, many of whom are now clamouring for a second vote. In one damning sentence, Sir John Chilcot neatly exposed the gross error of the decision to invade Iraq. He said, "We have concluded that the UK chose to join the invasion of Iraq before the peaceful options for disarmament had been exhausted."¹

MPs who voted for the war such as Sir David Amess are now expressing deep regret² and saying that the information they were given was flawed – in other words, they were deceived. The military campaign was successfully carried out but there were no plans for what to do afterwards. With the Iraqi Army, Police and Government all disbanded, Iraq rapidly descended into anarchy, looting and sectarian violence. This continues to this day, with Iraq and Syria immersed in a bloody dispute that is unsettling the whole region, with consequences right across Europe.

Across Europe there is a sense of uncertainty as the clamour for change rises among those suffering from poverty and injustice.

No Follow-Up

There is a strange connection between the Referendum campaigners and those involved in the Iraq war – neither of them had any plans for follow-up!

In the week following the Referendum, none of the leaders of the 'Leave' camp came up with any clear plans for the future. The Government, who campaigned for 'Remain', also had no plans for what would happen if the country voted to leave. The Prime Minister resigned; the parliamentary Labour Party became immersed in a leadership struggle. So we have had no stable Government and no effective Opposition! None of our political leaders have been able to give a clear direction for the future.

This has not only unsettled the stock exchange and financial services, it has unsettled the whole of the United Kingdom (particularly Scotland and Northern Ireland) and has also sent shock waves right across Europe.

Deception and Destruction

There is a verse in the Bible that aptly describes what is going on today. It speaks of the day when God will shake all the nations because of their sinfulness. It says "He shakes the nations in the sieve of destruction; he places in the jaws of the peoples a bit that leads them astray" (Isa 30:28). This chapter in Isaiah begins with the words "'Woe to the obstinate children,' declares the Lord, 'to those who carry out plans that are not mine, forming an alliance, but not by my Spirit, heaping sin upon sin.'"

Both the war in Iraq and the European Union fall into this category. Both were conceived in deception. False information was given to the people so that decisions were made without understanding the long-term consequences. The European Union was presented as a trade alliance for economic co-operation – not a 'United States of Europe' in which each country would lose their national sovereignty, with Common Agricultural and Fisheries Policies, a common law, a common currency, a common army and a common [anti-Israel] foreign policy.

There is a strange connection between the Referendum campaigners and those involved in the Iraq war – neither of them had any plans for follow-up!

The war in Iraq was said to be to destroy the weapons of mass destruction held by Saddam Hussein which were said to be a threat to the peace of the Western world, but its real intention was regime change – to get rid of Saddam Hussein and replace him with a form of Western democracy which Western leaders hoped would provide an ideal type for the whole Arab world! This reveals their utter ignorance of Islam and Islamic culture!

Recipe for Revolution

When a project is born in lies and deceit, it is doomed to failure. "Woe to those who carry out plans that are not mine," says the Lord. If we human beings deliberately choose to ignore basic standards of honesty and righteousness, turning our backs upon the word of the Lord, we inevitably bring judgment upon our actions. The terrible consequences of the Iraqi war are still being seen and felt right across Europe, every day of our lives.

Similarly, the consequences of the European Union with its open borders and its common currency have created enormous poverty and suffering for millions in some parts of Europe whilst providing vast wealth to others. This is a recipe for revolution – it creates an enormous 'us and them' situation, wherein large parts of the population suffer a sense of injustice and deprivation which eventually build up pressures of social unrest that explode into violence.

Both the war in Iraq and the European Union were conceived in deception – and projects born of lies and deceit are doomed to failure.

Right across the world today the nations are suffering the consequences of unrighteousness. We are part of the generation that has ignored the simple truth of the proverb "Righteousness exalts a nation, but sin is a disgrace to any people" (Prov 14:34).

The great shaking of the nations prophesied in Scripture is to provide a strong warning of the danger that lies ahead if we continue along the same path. The great question facing humanity today is whether or not we will heed the warning signs and seek the wisdom of the Lord for the way forward – seeking his plans, which are for our good – for blessing and hope, not for harm.

At a Crossroads

PA/PA Wire/Press Association Images.

Britain stands at a crossroads. Will a righteous Government be appointed to lead the nation into the future? I was attending a meeting of the Lords and Commons Family and Child Protection Group yesterday, when the Conservative MPs were voting for their new leader. Much depends now on how the Conservative Party members vote for our next Prime Minister.

Will they vote for Theresa May, the present Home Secretary, who is said to be 'a safe pair of hands' – in other words she will continue following the same secular humanist policies that have been pursued by her predecessors (in Westminster she is said to be the one who persuaded David Cameron to change the law on marriage, telling him that it would make him popular with the LGBT community) - or will they vote for Andrea Leadsom, a Bible-believing Christian who regularly attends a prayer group and is not afraid to declare and defend her faith in public?

We ask that you join with us at this time to pray that the right choice for our Prime Minister be made on 9 September – that God's will be done. This is a crucial time in the history of our nation.

References

1 Sir John Chilcot's public statement, 6 July 2016.

2 Letters to the editor: We must learn lessons of Chilcot. London Evening Standard, 7 July 2016.

Clifford Hill comments on the increasingly underhand tactics being used by the Government.

What is happening to our British sense of fairness and honesty? The whole of our relationship with the European Union, from its foundation, has been marred by misinformation and a lack of transparency.

Edward Heath was the Prime Minister who took us into the EU, assuring us that we were only entering a 'trade alliance' - although later admitting that he knew this was not the whole truth.¹

David Cameron toured EU capitals last year trying to negotiate reforms which he said were essential to our remaining in the European Union, but the reforms presented to us lacked clear details. The Government's Remain campaign has, since, been notable for a lack of facts and a surfeit of speculation and scare stories.

Are we now descending into tactics that look extremely like electoral rigging? The Electoral Commission has called on Bristol City Council to scrap an EU referendum 'how-to-vote' guide being sent to postal voters (see below), over claims it favours the Remain campaign.²

If you've received a voting guide like this (with a pencil hovering in the Remain box) please get in touch below! pic.twitter.com/ug1YxMtaiJ

— LEAVE.EU (@LeaveEUOfficial) May 30, 2016

Next Issues of Prophecy Today

In this issue of Prophecy Today and over the next two weeks we will try to present some of the issues that are rarely dealt with by our political leaders. Today we are re-publishing an article by the late Viscount Tonypandy (a former Speaker of the House of Commons) which we originally published back in May 1997. In this thought-provoking article he warned about the political consequences of being drawn closer into the European Union.

We are also re-publishing an article by Dr Clifford Denton on the significance of the Coronation Oath, which we believe is also highly relevant to the situation today where closer integration into the European Union would bring about profound changes in our national life.

My major concerns are for the spiritual state of the nation and the future for young people, who (according to the polls) are more likely to vote to stay within the EU. Many of them are listening to Government propaganda saying that their future jobs depend upon Britain being part of the EU. But the reverse is true. It is young people who are suffering most in the Eurozone. More than half of all young people in Spain and Greece are unemployed – long-term unemployed with very little prospects of earning a living wage.

The 2015 figures for youth unemployment in Spain were 49.9%, Greece 49.7%, Croatia 43.6%, and Italy 42.7%.³ The latest figures (April 2016) published by the EU show an increase in youth unemployment in Spain 51.7% and Greece 51.1%.⁴

These figures for youth unemployment are an utter disgrace to the European Union and they should be a warning to Britain's young people. Britain's youth unemployment increased slightly during the past year from 15.7% to 16.1% but Germany, the mastermind and dominant power in Europe, remains with the lowest rate of youth unemployment in the EU at 7.4%. The future prospects of employment for young people are most likely to get worse in the EU because of the commitment to an unworkable single currency policy that tries to force all the national economies into one mould.

Young people are more likely to vote to stay in the EU - but across the Eurozone, it is young people who are suffering most.

An Alliance Not by My Spirit

My concern for the spiritual health of the nation is because it is the major determinant of both physical health and prosperity. This has been amply demonstrated in the history of Britain when even those who were only nominal Christians acknowledged that it was the high level of faith and prayer that enabled us to survive the Battle of Britain, when the nation stood alone against colossal odds across the Channel.

In the history of Israel there are numerous examples of that tiny nation surviving against mighty empires when they put their faith in God. It was the major task of the prophets to steady the nation in challenging times. A good example is when the nation faced the danger of invasion from the mighty Assyrian Empire. Instead of calling the nation to prayer the leaders were planning an alliance with Egypt and they sent a large gift on the backs of donkeys and camels to buy the Egyptians' help (Isa 30:6).

Isaiah was outraged. He said:

Woe to the obstinate children, declares the Lord, to those who carry out plans that are not mine, forming an alliance but not by my Spirit... Because you have rejected this message, relied on oppression and depended upon deceit, this sin will become for you like a high wall, cracked and bulging, that collapses suddenly in an instant. (Isa 30:1, 30:12-13).

His illustration of the wall related to a city wall built of stone in two sections with the centre filled with rubble. This often included the city waste which, in time, rotted and built-up pressure within the wall so an engineer had regularly to inspect the wall for bulges due to the corruption inside. Hence Amos speaks of God setting a 'plumb line' against the city wall to measure its spiritual health (Amos 7:8).

The spiritual health of the nation is the major determinant of both physical health and prosperity.

Isaiah saw so much corruption, lies and deceit, that he feared sudden collapse unless there was a total change in the spiritual health of the nation. He knew that righteousness exalts a nation and brings the blessings of peace and prosperity. He said, "In repentance and rest is your salvation, in quietness and trust is your strength" (30:15).

I believe that this is the message that needs to be heard in Britain today. Of course there are many unknowns facing the nation if we decide to leave the European Union, but if we put our trust in God there is no doubt that that he will bless both the health and the prosperity of the nation.

Putting Our Hand into God's Hand

Britain has faced many challenges in the past. Many historians believe 1940 to be the darkest hour in our history when King George VI called the nation to have faith in God. In his 1939 Christmas message he said,

I said to the man who stood at the gate of the year, "Give me a light that I may tread safely into the unknown". And he replied, "Go out into the darkness, and put your hand into the Hand of God. That shall be to you better than light, and safer than a known way." May that Almighty Hand guide and uphold us all.

If only the nation today had this kind of faith, we should have no fear for the future!

References

1 See one of our previous articles, Future Hope or Great Deception?

2 EU Referendum: Row over 'biased' postal vote form. BBC News, 30 May 2016.

3 Unemployment statistics, Eurostat.

4 Ibid.

North Korea is causing international consternation, Europe is covered in confusion and the outlook for the Middle East seems bleak. Can Isaiah 24 shed any light on the world this week?

In every region of the world there is increasing tension and growing conflict. In the Far East North Korea has launched an intercontinental ballistic missile soon after testing what they claim to be a hydrogen bomb. Even China is expressing concern at their inability to restrain the renegade state thirsting for war.

In the Middle East the civil war in Syria has entered a new and highly dangerous stage with the Russian bombing of Aleppo. And the whole of Europe is covered in confusion through the mounting migration crisis triggering both economic and social instability.

Failed Peace Talks

The UN-brokered peace talks bringing together the warring parties in Syria broke down after only three days. This was seemingly the result of the Russian bombing of Aleppo which is said to have infringed UN Resolution 2254 mandating the talks, which required an end to air-strikes and the provision of humanitarian aid for civilians in conflict zones.

In every region of the world there is increasing tension and growing conflict. But what is God doing?

The Russians, in support of Bashar al-Assad's forces, are attacking the so-called 'moderate rebels' who have been trained by the USA and supplied with American arms to overthrow Assad. This is increasingly drawing the Western powers into conflict with Russia and the Iranian/Iraqi alliance which is supporting Assad. Also in the midst of this confused conflict there is the Islamic State which is against them all – pursuing its own radical Islamist objectives.

Migrants attempt to cross from Macedonia into Serbia.America and Europe

With America now fully involved in an internal battle for the White House between such unlikely contenders as Trump and Sanders (not the Colonel!) on opposite wings of the political chicken, there is unlikely to be any firm foreign policy initiative coming from Washington as Obama free-wheels through his final year.

Meanwhile, the crisis in Europe intensifies as the social backlash grows against the 1,000,000-plus migrants who poured into the EU last year as people react to incidents such as the Cologne sex attacks. Today some 400,000 Syrians are trying to get into Turkey after fleeing the bombing of Aleppo and the advance of the Syrian government army.

The migrant crisis in the Middle East is rapidly becoming a vast humanitarian disaster, with Turkey, Lebanon and Jordan all saying they cannot cope with any more refugees and the European Union desperately trying to organise its border defences and establish 'Fortress Europe'.

But God...

But what is God doing in all this mess? Is God no longer in control of the nations as the Lord of history? Isaiah claimed the opposite, saying that God holds the nations "in his hands as a drop in a bucket" and that he "brings princes to nought and reduces the rulers of this world to nothing" (Isa 40:15, 23). Did this just refer to a bygone era - has God now withdrawn his power over the nations, leaving them to work out their own salvation?

Is God no longer in control of the nations as the Lord of history? Far from it! He still holds the nations in his hands as a drop in a bucket.

The Bible actually prophesies a time of intense instability throughout the world. Whether God simply allows it or actually initiates an era of vast conflict between nations and instability in the world of nature with earthquakes, hurricanes and storms, is not made clear. But there are three passages in the Bible where a great shaking of everything – the natural order of creation and the nations – is foretold. Isaiah 2:12-22 speaks of God "humbling the arrogance and pride of human beings". It says "The Lord Almighty has a day in store for all the proud and lofty, for all that is exalted and they will be humbled." That was probably written in the eighth century BC.

Haggai, writing two centuries later in 520 BC, was more specific in stating that God would "shake the heavens and the earth, the sea and the dry land". He would "shake all nations" (Hag 2:6-7). Written over 500 years later, about AD 90, Hebrews 12:26 says that the great shaking of everything will be a prelude to God establishing his kingdom on earth.

The Little Apocalypse

There is another passage of Scripture that is rarely read in church and is usually neglected by biblical scholars because its message is too difficult to handle. It is found in Isaiah 24, which scholars traditionally have referred to as 'The Little Apocalypse' because its language is extreme. It speaks of the whole earth being shaken and split asunder which former generations of biblical scholars have always classified as symbolic. It was never imagined that there ever could be a force capable of shaking the whole of the earth.

Today we know different. The splitting of the atom and the production of hydrogen bombs has caused us to revise our biblical theology. We now know that among the nations there are sufficient nuclear weapons to destroy the world if they were all detonated at the same time and in the same region in an international conflict.

Isaiah 24 speaks of the whole earth being split and shaken by human sin. Until modern advances in weaponry, there was never a force capable of such a thing - but there is now.

This could literally fulfil the prophecies of Isaiah 24:

The earth is broken up, the earth is split asunder, the earth is thoroughly shaken. The earth reels like a drunkard, it sways like a hut in the wind; so heavy upon it is the guilt of its rebellion that it falls – never to rise again.

The reason this will happen is given in Isaiah 24:5-6.

The earth is defiled by its people; they have disobeyed the laws, violated the statutes and broken the everlasting covenant. Therefore a curse consumes the earth; its people must bear their guilt. Therefore the earth's inhabitants are burned up, and very few are left.

But is this a warning of the inevitable – or of what COULD happen? Is there still time for human beings to heed the warning and change the course of history?

Hope for the Future

The Bible also speaks of a time of peace. Isaiah 2, which foretells a day of judgment quoted above, begins with a beautiful picture of the word of the Lord going out from Jerusalem. It foresees swords beaten into ploughshares and nations no longer training for war.

The New Testament is full of hope for the future – that hope is founded on the return of Jesus to judge the nations and to bring a time of peace and justice which is what Hebrews 12 refers to as "the kingdom of God". Jesus himself spoke of this in Matthew 24 saying that there would be a great conflict among the nations, followed by a cosmic shaking which will be a prelude to his Second Coming.

These eschatological passages of Scripture often draw vastly different interpretations – but they nevertheless show that God is still the Lord of history! He holds the nations in his hands. He has allowed us free will to run the affairs of the nations until the time he intervenes through the Second Coming of Jesus.

How near that is, nobody knows; but the Bible says that he will come when least expected. That may be much sooner than anyone anticipates!

Edmund Heddle unpacks God's requirements for mankind, re-iterated again and again through the prophets and summarised by the prophet Micah: to act justly, to love mercy and to walk humbly with the Lord.

An important part of the prophet's responsibility, whether in the Old or New Testament, is telling God's people what the Lord requires of them and spelling out the divine requirements. People are forgetful and need constant reminders of their responsibilities. They are sinful and prone to go astray from the right way. They are also exposed to the seduction and attraction of evil forces. All these things apply to groups of people as well as individuals.

There is, however, one area in which the Lord's people seem particularly prone to adopt the wrong ideas - and that is worship.

How to Approach God

The classic passage on this subject is to be found in the prophecy of Micah (6:6-8):

With what shall I come before the Lord and bow down before the exalted God? Shall I come before him with burnt offerings, with calves a year old? Will the Lord be pleased with thousands of rams, with ten thousand rivers of oil? Shall I offer my first-born, the fruit of my body for the sin of my soul? He has showed you, O man, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.

George Adam Smith in The Book of the Twelve Prophets writes, "This is the greatest saying of the Old Testament...these few verses in which Micah sets forth the true essence of religion...afford us an insight into the innermost nature of the religion of Israel, as delivered by the prophets."¹

One area in which the Lord's people are particularly prone to adopting the wrong ideas is that of worship.

Micah the Countryman

Micah was one of the prophets who functioned during the 8^th Century BC and was contemporary with Amos and Hosea in the northern kingdom of Israel. While Isaiah was prophesying in Jerusalem, the capital of the southern kingdom of Judah, Micah was a countryman, living in Moresheth, twenty miles south-west of Jerusalem. While Isaiah was a statesman involved with the court circle of his day, Micah denounced the moral and social evils he saw among ordinary people, together with their priests, prophets and merchants.

He foretold the fall of Samaria, capital of the northern kingdom, and told of a glorious future when Jerusalem would become the religious centre of the world, over which the King - to be born in Bethlehem - would reign (Micah 1:6; 3:11; 5:1-4; 4:1-5).

Whilst Isaiah prophesied in Jerusalem amongst men of rank and importance, Micah prophesied in the country to ordinary people.

The Mountains' Witness

Micah presents his teaching on what God requires of his worshippers in the form of a trial in which the Lord's case against Israel is to be heard (Micah 6:1-5). He asks the mountains, that had seen all that God had done for his people, to act as witnesses. What should the people have done to respond to God's faithfulness to his covenant? He appeals to the mountains, those silent, unchanging spectators of human conduct throughout Israel's history, to confirm that he had been faithful to his people, while they in their turn had indulged in witchcraft, idolatry and immorality (5:12-14).

The verdict revealed Israel as guilty and Yahweh as totally innocent. How amazing therefore that Micah should go on to reveal Yahweh to be one who delights in mercy: "Who is a God like you, who pardons sin and forgives the transgression of the remnant of his people? You do not stay angry for ever but delight to show mercy" (7:18).

How to Worship - Man's Idea

"Shall I come before him with burnt offerings, with calves a year old?...with ten thousand rivers of oil? Shall I offer my firstborn...for the sin of my soul?" (6: 6-7). The popular view of God sees him as a despot who needs to be propitiated by material offerings, provided they are sufficiently large and costly. The prophet even considers the possibility of offering human sacrifice, his nearest and dearest, as was practised at that time (2 Ki 3:27, 16:3; Isa 57:5), although this was strictly forbidden by the Law of Moses (Lev 18:21) and was something that had never even entered God's mind! (Jer 19:5).

The popular view of God sees him as a despot who needs appeasing through human effort – preferably through large, costly material offerings.

Note the increasing exaggeration of these suggestions. First, the prophet proposes burnt offerings with year-old calves. This is seen to be the offering appropriate to a meticulous observance of the Law. The second suggestion, embracing thousands of rams and ten thousand rivers of oil is an excessive fulfilment of the law's requirements. The third exceeds all normal bounds of humanity by putting forward the idea of human sacrifice.

The supreme mistake at the heart of all these suggestions was to suppose that Yahweh, like all other deities, required appeasement through human effort. Even the sacrificial system of Moses was meaningless without the heart devotion of the worshipper (Jer 7:22-24). This is external religion, totally ineffective in bringing forgiveness to the worshipper.

How to Worship - God's Way

He has showed you, O man, what is good...To act justly and to love mercy and to walk humbly with your God (Micah 6:8)

According to Micah, God has revealed his requirements and we are left neither in the darkness of ignorance nor to the vagaries of human suggestions, such as we have been considering in the two preceding verses. The simplicity of true religion is nowhere described more clearly than it is here. It is a heart response to God for all that he has done, expressed in the three basic elements of 'doing justly', 'loving mercy', and 'walking humbly with the Lord God'.

These requirements apply to all men of all ages, living in all places. Life is to be lived in a right relationship to one's fellow men in all circumstances - social, political, at the work-place and during leisure: avoiding whatever is unfair or wrong but delighting to be of service: and freely and willingly, showing kindness to others.

While false, external religion is totally ineffective, Micah simply expresses the three basic elements of true religion – doing justly, loving mercy and walking humbly with God.

Notice that while we are to 'do' justly, we are to 'love' showing mercy. Mercy must never be grudging or stinted. If justice obliges us to go one mile, mercy will constrain us to do two! (Matt 5:41). A concern that all have their fair share and their just rights makes a sure foundation for society. Sadly, it was the very thing so lacking in Micah's time.

How to Walk with Your God

We have seen that, according to Micah's analysis of the situation, the way to worship God begins with a right and loving relationship with other people. Let us note that it does not stay there. We need to be in right relationship with God as well as with our neighbour. The exalted God who dwells in the highest heaven is also prepared to accompany each step of their earthly life all who will humble themselves to walk at God's pace in his chosen direction (Isa 57:15).

The essential feature is to walk 'humbly'. This is a rare word, occurring only twice in the Old Testament, the other occasion being in Proverbs 11:2. Some scholars stress that its root meaning is 'secretly'. Jesus made it clear that we need from time to time to withdraw from the business of life and to enter the quiet room. He assures us that our Father, who sees what is done in secret, will reward us (Matt 6:6).

The God who dwells in highest heaven is prepared to accompany each step of their earthly life all who will humble themselves to walk at his pace and in his chosen direction.

It is however important to preserve the rendering 'humbly'. The spirit of humility is always to be in evidence when weak, sinful men attempt to walk with a perfect and holy God. But the rewards of such an experience are of incredible value, as Enoch found when he walked with God (Gen 5:21-24). If we walk with our God while here on earth, we shall not find it strange when the time comes to leave it. We shall have that lovely feeling, in heaven, of belonging!

Prophets' Chorus

When Micah was given the revelation that we have been studying he became part of a prophets' chorus. For Amos had cried out for justice – "let justice roll on like a river..." (Amos 5:24). And Hosea had exclaimed, "I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings" (Hos 6:6). And we must bring in the 'thrice holy' exclamations that Isaiah heard in the Temple when he was humbled before the majesty of Israel's God (Isa 6:3-5). Micah takes these sentiments from his fellow prophets and weaves them into the call that summarises God's requirement (Micah 6:8).

Approved by the Lord Jesus

On one occasion Jesus was asked. "Of all the commandments, which is the most important?" Jesus replied, "Love the Lord your God...love your neighbour as yourself." The questioner replied, "You are right in saying that God is one and that there is no other but him. To love him with all your heart, with all your understanding and with all your strength, and to love your neighbour as yourself is more important than burnt offerings and sacrifices." When Jesus saw that he had answered wisely, he said to him. "You are not far from the kingdom of God" (Mark 12:28-34)

In agreeing with the reply given by the teacher of the law, Jesus did not dismiss the Mosaic sacrificial system as being of no significance. It was important in training Israel to understand the ministry of the Messiah and his atoning death on the cross. But once it had been fulfilled, Jesus agreed that the love of God and of one's neighbour took priority. The conclusion reached by Jesus endorsed the statement many years before by the prophet Samuel: "Does the Lord delight in burnt offerings and sacrifices as much as in obeying the voice of the Lord? To obey is better than sacrifice..." (1 Sam 15:22).

The essence of Micah's famous statement is that God has no interest in a multiplicity of empty acts. Offerings and rituals, however splendid and costly, count for nothing in his estimation. Even the Levitical ordinances are valueless unless they express a sincere, heartfelt response to God's grace and mercy. Jeremiah sums it up thus: "When I brought your forefathers out of Egypt and spoke to them. I did not just give them commands about burnt offerings and sacrifices, but I gave them this command: 'Obey me, and I will be your God and you will be my people. Walk in all the ways I command you, that it may go well with you'" (Jer 7:22-23).

God has no interest in a multiplicity of empty acts. His command is that we obey him, and walk with him, and be his people.

Announcing God's Requirements

The prophet's responsibility is to discover what the Lord requires and then to make it his requirement. Three errors may crop up as he does this. First, he may refuse to pass on God's requirement because it is too costly or too embarrassing. Secondly, he may pass on only a part of God's requirement, leaving some things unsaid.

Thirdly, he may add to what God requires, for example by suggesting rituals and procedures that end up by adulterating God's pure will. Today's prophets have a solemn responsibility to make sure that their people know what God is requiring of them. They must also be careful not to misuse their position of privilege by adding their own or other people's ideas to what God actually requires.

The Message of Micah's Name

The name 'Micah' means, 'Who is like Yahweh?', and towards the end of his prophecy he answers that question when he says, "Who is a God like you, who pardons sin?...You do not stay angry for ever, but delight to show mercy" (Micah 7:18). Moses asked the same question after God had brought his people safely through the Red Sea: "Who among the gods is like you, O Lord? Who is like you - majestic in holiness, awesome in glory, working wonders?" (Ex 15:11). Let our worship clearly manifest both the mercy and the awesomeness of such a great and glorious God.

Prophets have a solemn responsibility to make sure that people know what God is requiring of them – they must not misuse their privilege by adding their own ideas in.

What is your God like, the God who is worshipped in your fellowship? Remember, it is part of the prophet's task to give a clear picture of what the God and Father of our Lord Jesus Christ is like, and what is required of those who profess to worship him.

First published in Prophecy Today, Vol 6, No 1, January/February 1990. Part of our series on the Ministry of the Prophet.

References

1 Smith, G A, 1900. The Book of the Twelve Prophets, Commonly Called the Minor. Vol. 1. Reprint. London: Forgotten Books, 2013. pp418-9.

This perhaps unattractive title refers to an essential aspect of any true prophetic ministry, one which cannot be neglected without creating an unbalanced presentation of God's truth.

The prophets of the Old Testament rejoiced to proclaim God's acts of mercy in the past, delivering his people and individuals from their enemies and from disasters of all kinds. They delighted to reassure God's people that he was present with them and that the Holy One of Israel in their midst was mighty. They strained their linguistic ability to express his promise of a future deliverance and victory, when "the wolf will lie down with the lamb" and "the Earth will be filled with the knowledge of God as the waters cover the sea" (Isa 11:6-9).

They had also to proclaim divine warnings of the awful consequences of the continued breaking of God's laws by both individuals and nations. The people were longing for 'the Day of the Lord' but the prophets had to point out that, unless they changed their ways, it would be for them a day of darkness and disaster (Amos 5:18). "Wail, Alas for the day!" was their reaction (Eze 30:2-3), and their prophecies are littered with such expressions as "Woe", "Ah, Lord God", "Alas" (for this) and "Alas" (for that), all of which expressed their reaction to the prophetic 'burden' they were called to bear.

Today's Prophets

As we give further thought to the prophet's role, we must stress the unchanging responsibility of today's 'forth-tellers' to declare God's laws and the consequences of ignoring or rejecting them. We have heard any number of prophecies which assure us that all is well; like the people of Isaiah's day, we want today's prophets to "tell us pleasant things" (Isa 30:10). We are living in serious times, far more serious than many imagine.

At the same time I am not calling for a rash of heavy condemnatory utterances which reveal more of the personal animosity of the prophet than they do of the heart of God. Like Isaiah, Jeremiah and the other prophets who said, "I weep...I drench you with tears"..."I will weep and wail...and take up a lament" (Isa 16:9 and Jer 9:10), we need to stand in the presence of God until we feel his heart-beat before we can even begin to share their ministry.

There are any number of prophecies assuring us that all is well. What we need is to feel God's heart-beat – even if it's one of lament.

Weeping Prophets' Vocabulary

'Alas!' is an exclamation of unhappiness or alarm expressing grief and voicing concern. It occurs only about four times in the Old Testament but expresses the anguish of the prophets who voiced it (Jeremiah 30:7, Ezekiel 6:11, Joel 1:15 and Amos 5:16). The word 'Alas!' occurs in the RSV rendering of these verses.

'Ah, Lord God' or 'Ah, Sovereign Lord' are special phrases used by both Jeremiah and Ezekiel, occurring four times in each of their prophecies. It is used to express their bewilderment at what God had allowed to happen, or to challenge the situation. They reason with the Lord and even tell him that he has deceived them. This poignant little phrase indicates both their respect for God but also their involvement with his people and the awful tension that these situations created (Jer 4:10, 32:17; Eze 9:8; 11:13). Jeremiah was so distressed that he even cursed the day he was born (Jer 15:10).

'Woe!' is the most frequently employed word in this connection. It is used nearly 60 times and occurs in ten of the prophetic books of the Old Testament. It is a word of condemnation and as such used in both the Old and New Testaments. But it speaks of sadness as well as of judgment. Although it may have the nature in prophetic denunciation of pronouncing an anathema or curse, it also conveys an element of grief and distress. This is true also of the 'Woes!' of the Lord Jesus recorded in the gospels of Matthew and Luke (Matt 11:21, 23:13-16; Luke 6:24, 11:42-47).

'Woes!' Addressed to Individuals

In Habakkuk 2:5-20 there are five 'Woes!' (verses 6, 9, 12, 15 and 19), and they are addressed to the man who piles up stolen goods, who builds his kingdom by extortion, who resorts to bloodshed in his building programme of self-glorification, who gets his neighbour drunk with evil sexual intent, and who makes an idol and bids it "Come to life!".

There is a similar list of six 'Woes!' in Isaiah 5:8-23. Like those in the Habakkuk passage, they are all addressed to individuals. There is still a place for a prophetic word today to individuals, pointing out where their conduct is contrary to what we know to be the word of God. Spoken in the power of the Spirit, such a word can lead to repentance and a change in lifestyle.

There is still a place for prophetic words to individuals, spoken in the power of the Spirit to provoke repentance.

'Woes!' Addressed to Nations

In order to gain the full force of what the Old Testament prophets felt about their ministry to nations as well as to individuals, we need to re-discover a word that is now hidden if we are using one of the more recent versions of the Bible. In the King James' rendering we come across the word 'burden', which is used frequently to describe the prophets' awareness of the weight and importance of the message God gave them to speak to the nations.

From a Hebrew word which means 'to lift up or to bear away', it has the dual meaning of that which is borne by a man and that which is born to a man. A prediction of severe judgment might well be a 'burden' that would render both body and mind uneasy. It might even be spoken of as being more than someone can bear. Such a prophetic word would be a 'burden' to the one who carried it, as well as to the one for whom it was destined. The word is translated as 'oracle' in most modern versions, by the prophet called to announce it.

The Prophet's Burden

The earlier chapters of Isaiah speak of the vision he saw (Isa 1:1) or of the word he received (Isa 2:1) but from chapter 13 onwards each prophecy is introduced by a different expression: that of a 'burden'. This continues until chapter 23.

God had things to say to Babylon, Philistia, Moab, Damascus, Egypt, Idumea, Arabia, Tyre and the Negev, as well as Jerusalem herself. To each of the nations or communities quite detailed and specific messages were conveyed - one wonders whether they were ever received. What is clear is that a considerable part of Isaiah's prophecy is taken up with foreign nations. Are we to assume that God had things to say to those ancient nations but has nothing to say to the nations of today? Is prophecy to be limited to the local church and its activities? Is there not a burden on our shoulders, too, to find out what the Lord wants proclaimed?

Considerable parts of Isaiah's prophecy are addressed to nations other than Israel. Are we to assume that God had things to say to them but has nothing to say to the nations of today?

Are We God's Burden?

In a foreboding passage in Jeremiah (23:33-40) the people are told by the prophet that when asked "What is the burden of the Lord!" they were to reply "You are the burden and I will cast you off". Instead of carrying God's word to whoever he had sent it, they were a burden and an obstruction to his purposes.

Later on in the same passage it is clear that the burden they were carrying was not the divine word but their own word, and in so doing they were perverting the words of the living God. Judgment is inevitable on those who stand in the way of sending forth God's word or who pervert the truth as they pass it on to others.

Expressing God's Compassion

One book in the Old Testament expresses particularly well the compassion, even agony, of a prophet - in this case Jeremiah - at the disaster that had overwhelmed Jerusalem. In Lamentations we see the kind of attitude that today's prophets ought to take over those who reject the Lord's word and plunge themselves into terrible trouble.

One could go almost through the alphabet with words that are used in this book to express the feelings felt in such situations: affliction, anguish, betrayed, bitterness, calamity, crushed, crying out, disgraced, downcast, destroyed, disturbed...right through to weary, wasting away, weeping, without pity and without hope! How the nations need prophets who will care like Jeremiah did!

The 'Woes!' of Jesus

There was one who cared even more than Jeremiah. Jesus, the prophet from Nazareth, wept over Jerusalem. He did not pray for that city, because it was now too late. He could only weep and exclaim, "O Jerusalem, Jerusalem, how often would I have gathered you as a hen gathers her chicks, but you would not" (Matt 23:37). For Jerusalem, the Lord's special city, it was too late. There is still time, though perhaps not much, for us to get God's word to the nations. "Whom shall I send and who will go for us?" (Isa 6:8). It is those who care who will reply: "Send me!"

First Published in Prophecy Today, Vol 3 No 6, November/December 1987.

Clifford Hill connects the migration crisis to Bible prophecies about the end of days, and suggests that God may have a special purpose for Britain at this time.

As of today, Friday 18 September, in this fast moving crisis, Croatia has become the latest European country to close its borders as the great migrant invasion of Europe intensifies, and Hungary has begun extending its fence along the borders with Croatia. Even Germany has introduced border controls to stop the unmanageable flow of migrants from Austria.

Europe in Turmoil

So what is the significance of all this as Europe is thrown into turmoil by what appears to be an unending flow of migrants? Clearly these are not just refugees fleeing war-torn Syria and Iraq, but something is stirring in nations right across the world where there is dissatisfaction with current life chances. Already hundreds of thousands are on the move and potentially this could be millions who want to jump on the bandwagon and reach Europe.

It is significant that the most popular destination is Germany – not because the migrants speak German but because it's the richest country in Europe. Angela Merkel has lit the touch paper of a migrant tsunami that is already causing major confusion, social chaos and political disunity throughout Europe. It has the potential of creating a catastrophic social, economic and political disaster.

Militant Islam

It is significant that the majority of the migrants attempting to enter Europe are Muslims. Some 25 years ago I published an article in the print magazine Prophecy Today saying that the greatest threat to peace in Europe was not from the Soviet Union but from militant Islam. The USSR was at the height of its power and the Cold War between East and West occupied the attention of newspapers and politicians alike. Islam was hardly given a thought except to note the brutal war between Iran and Iraq that lasted for most of the 1980s and resulted in more than 1 million deaths. But for those who were studying the signs of the times with an open Bible and an ear tuned to God, there were unmistakable warnings that Islam would soon be a major threat to world peace.

For those studying the signs of the times with an open Bible and an ear tuned to God, there have long been warnings that Islam would soon threaten world peace.

MI5's WarningMigrants push through a police line in Croatia on Thursday.

I'm not implying that I was the only one sounding a warning note about Islam. In Prophecy Today we published a number of articles in the 1980s by writers such as Clifford Denton, Lance Lambert, Ray Register, John Lafin, John Ray and Patrick Sookhdeo, who all perceived danger lying ahead. This danger is now being intensified by news of ISIS' plans to infiltrate Europe with half a million jihadists and that an unknown number have already mixed with the flow of migrants into Europe. This danger was highlighted yesterday by the head of MI5 warning that they had intercepted and prevented five attempts by jihadists already this year.

200 More Mosques

It is notable that Saudi Arabia, which has so far taken no refugees from Syria, has offered to build 200 mosques in Germany! No doubt this is their contribution to the Islamisation of Europe! Saudi Arabia has also just announced that it intends to crucify an 18-year-old boy for taking part in a protest against government policy. This is in accord with sharia law that they want to impose upon Europe!

So what's going on? Is there any word from the Lord? What does the Bible have to say about the times in which we are living?

Lance Lambert's View

Lance Lambert, who died recently, was one of the greatest of modern prophets, a Jew who accepted Jesus as Messiah. He gave us two interviews for Prophecy Today some three months before the 40^th anniversary of the State of Israel. We published these in March and May 1988 and are re-publishing them today and next week because we believe they are relevant to the situation that is now developing across the Middle East and Europe (see the first article here). Lance said that he did not think that anything remarkable was going to happen to Israel on the 40^th anniversary. He said,

I do feel that we have nevertheless passed irreversibly into the last phase of world history. We know this from Luke 21:24, where Jesus prophesies that the Jewish people will fall by the sword, be taken as captives into all the nations, and Jerusalem trampled on by foreigners 'until the times of the Gentiles are fulfilled'.

Times of the Gentiles

Are the 'times of the Gentiles' now fulfilled? This is the big question that biblical scholars have been debating since 1967, when Israel re-gained hold of Jerusalem. There is no definitive answer to this but the 'great shaking of the nations' prophesied by the biblical prophets (Isaiah 2, Haggai 2 and Hebrews 12) appears to be happening in our lifetime.

Back in 1988, Lance Lambert stated a belief that we have passed into the last phase of world history, when the 'times of the Gentiles' will be fulfilled.

Words of Jesus

Add to these prophecies the words of Jesus' warning that "Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places" (Matt 24:7). Jesus also warns that those who believe in him will be persecuted and at the same time there will be a great increase in wickedness, but the gospel will be preached in the whole world (Matt 24:9-14).

There is plenty of evidence in the daily news that all these things are happening today, including the Church worldwide growing at the fastest rate in history, despite the great falling away in Europe. So how does the migration crisis in Europe fit into this picture?

The Servant Songs

The prophet Isaiah actually refers to the British Isles a number of times. He links "the islands" with "the ends of the earth". In those days the islands off the coast of Europe were at the end of the known world, so it is a reasonable assumption that he is referring to the British Isles. There are some significant references in what biblical scholars know as 'The Servant Songs' (all Messianic statements that link Israel as a nation with the person of Messiah). The Songs show God working out his ultimate purposes for the salvation of the nations through Israel and the Messiah.

Can Britain Serve the Purposes of God?

The first of the four 'Servant Songs' is Isaiah 42:1-4 which begins "Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my spirit on him and he will bring justice to the nations." God has undoubtedly used and mightily blessed Britain in the past, but in today's highly secularised environment, has the faithful remnant of believers sufficient spiritual strength to stand against the tide of unbelief and godless moral anarchy? Is there sufficient spiritual strength to serve the purposes of God at such a time as this?

Isaiah actually refers to the British Isles a number of times, perhaps indicating that they have a special place in the purposes of God.

This prophetic statement indicates that the British Isles have a special place in the purposes of God. God does not change his mind so this is still true today! The second Servant Song (Isa 49:1-6) begins with a call to the islands – "Listen to me, you islands; hear this, you distant nations..." It concludes with the promise to Israel, "It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that you may bring my salvation to the ends of the earth."

Final Great Conflict

Historically, Britain has indeed enjoyed a special place in God's purposes, being used powerfully in the worldwide spread of the Gospel. But does that purpose still exist for modern, 'post-Christian' Britain?

The final reference to 'the islands' in Isaiah is found in the last chapter, which is all in the context of the final conflict before the advent of the new heavens and the new earth, establishing the reign of God upon earth. It speaks of a sign being sent to "the distant islands...They will proclaim my glory among the nations" (Isa 66:19).

If we put this in the context of Jesus' words in the days leading up to his second coming, "There will be great distress, unequalled from the beginning of the world until now – and never to be equalled again" (Matt 24:21), we may expect a time of unparalleled upheaval and conflict among the nations.

My own interpretation is that we are moving towards a time of great conflict that will engulf Europe and the Middle East. The 'Arab Spring' that began on 18 December 2010 in Tunisia lit the fuse for this period, which has spread across North Africa and the Gulf States to link with the intense conflict within Islam that began with the Iran/Iraq conflict between Sunni and Shia Muslims and is now devastating Syria.

Britain's Biblical Heritage

An irreversible process has begun that will lead to open conflict unless there is divine intervention. If it is a right interpretation of Isaiah's vision, Britain has a special part to play within the purposes of God. The question is whether there is sufficient strength in the Judeo/Christian biblical heritage of the nation to enable Britain to carry out its role of bringing the word of the Lord into this situation.

Leaving the EU

In order to do this it may be that Britain will need to separate from the rest of Europe and be prepared to stand alone under God (alongside an increasingly secularised Europe but not under its godless direction). I believe the word of the Lord to Britain today is, "Not by might nor by power, but by my Spirit, says the Lord Almighty" (Zech 4:6). To this we must add the words of Jesus to his disciples that we should, "watch and pray" (Matt 26:41).

I believe that we are moving towards a time of great conflict in Europe and the Middle East, unless there is divine intervention. Britain may well have a special part to play, but will she be prepared to stand for God?

Dr Hill will elaborate on this theme in another feature article, to be published on Friday 25 September. In the meantime any comments from readers posted below would be greatly appreciated.