The resignation of Jacob Zuma in its bigger picture.

The resignation of Jacob Zuma as President of South Africa is the latest event in a great shaking of the nations of that Continent. Many South Africans hope that Cyril Ramaphosa who replaces Zuma will deal with the corruption that has spread through Zuma’s nine years in power and quell the widespread social unrest that has destabilised the country.

South Africa’s woes are repeated in many other parts of Africa. It is only three months since Mugabe was ousted from power in Zimbabwe after many years of corruption and cruel oppression. The man who did most to expose Mugabe’s disastrous policies, Morgan Tsvangirai, sadly died this week after bravely fighting Mugabe’s violent oppression of democracy.

Nigeria has the largest economy in Africa and the greatest amount of natural resources but is riven asunder by political corruption and social unrest. The inept leadership of President Muhammadu Buhari has allowed racial divisions in Nigeria to thrive to a dangerous degree. The threat of civil war has never been far away in Nigeria since the disastrous Biafran war of 1967-1970.

Perhaps the most tragic situation in Africa today is to be seen in South Sudan, the newest country in the world that was created in a severance from the northern, Islamic part of Sudan. Instead of South Sudan being a prosperous Christian country enjoying peace and protection from Islamic terrorism, the Christians have descended into tribal warfare that has devastated the economy, created massive refugee camps and brought deadly famine to millions of people.

But Christians in South Africa are already seeing hope, as Charles Gardner reports:-

Rainbow of Hope

Jacob Zuma’s resignation as South Africa’s President coincided with a literal downpour of heaven’s blessings as the drought-stricken land was drenched by an all-night cloudburst in the Northern Cape.

Zuma’s longstanding refusal to resign threatened the stability of an embattled nation already facing serious economic and social problems.

Cyril Ramaphosa is being sworn in as his replacement as I write, and I am hopeful of a brighter future for the ‘Rainbow nation’ that showed such promise following the success of its first-ever multi-racial elections in 1994. But the legacy of peace, prosperity and reconciliation left by Nelson Mandela was thrown to the winds of tribalism and strife that mirrored much of what has been going on in the rest of Africa.

Zuma’s refusal to resign threatened the stability of an embattled nation already facing serious problems.

The dawn of the New South Africa was preceded by a very worrying time when civil war looked a real possibility – and was widely predicted by the media – as the Zulu-led Inkhata Party threatened not to cooperate with the transition talks.

Thankfully, South Africa’s many Christians flooded sports stadiums to pray for a resolution, and Christian leaders like Michael Cassidy were used by God to broker peace. The nation was pulled back from the brink as a result, relatively little blood was spilt, and a wonderful new era dawned.

The Bandwagon of Political Correctness

Tragically, in recent years, lack of righteous leadership, along with non-cooperation with all parties of goodwill, has left a trail of destruction in its wake – violence has become rampant (especially in rural areas), along with corruption, unemployment and disease. And with the ruling African National Congress party strongly influenced by Marxism, South Africa has inevitably climbed onto the bandwagon of political correctness where anything goes except good, honest living according to God’s standards.

Part of the Government’s PC dogma is a thoroughly nonsensical accusation that Israel is now practising the ‘apartheid’ that so blighted South Africa, and they are using this as an excuse to downgrade diplomatic relations with the Jewish state.

The irony of the earlier threat to peace posed by Inkhata is that Zuma is a Zulu. But I don’t wish to taint the rest of his people – the country’s largest ethnic group – with his alleged corruption. They are a wonderful tribe; I was virtually brought up by a lovely Zulu woman, Agnes Nzimande. Indeed, they were once great warriors, who even defeated the British at the Battle of Isandhlwana in 1879, and their present King, Goodwill Zwelithini, is reputedly a believing Christian who has bravely challenged the Government over their anti-Semitic stance against Israel, urging them against loosening ties.

In the past, South Africa has been pulled back from the brink of civil war by the prayers of faithful Christians.

Wrong relationships have caused all these problems; politicians have allowed themselves to be influenced by the wrong people, leading to division and corruption. But we worship a God who is, above all, a God of relationships.

He himself is not alone, but acts in harmony with the Son and the Holy Spirit, and he calls us into a relationship with him. And when this happens, we also come into a right relationship with others. The greatest commandment, according to Jesus, is to love the Lord with all our heart, soul and mind; and to love our neighbour as ourselves (Matt 22:37-40).

Putting Things Right

But there is now another rainbow of hope on the horizon. Before I had even heard the news of Zuma’s fall, my wife and I were still in bed having a WhatsApp conversation with friends in South Africa, who were touring the Northern Cape encouraging farmers to keep trusting God through these difficult times, especially the long-running drought that has blighted the country for so long. Not surprisingly, there has been much prayer for rain.

Our friends were travelling to a distant farm to hold a Bible Study on the eve of Valentine’s Day. On arrival, they could see a black cloud heading their way, and during the evening there was an almighty downpour. The heavens opened and the farmers were ecstatic. They rushed outside to measure it, and reported that they hadn’t seen that much rain in ten years

But more was to come! Our friends left the farmhouse at 10:45pm, but due to the downpour and their planned route being rendered impassable, they had to make a 100-mile detour over very rough roads to return to base.

It took them all night. Their truck got stuck in deep mud, and it must have been a frightening experience watching a river of floodwater rushing past as they prayed for help, which eventually came - complete with a tow-bar - to extricate them from the mire.

Their ordeal was matched with much joy, of course, because these God-fearing farmers have been faithfully praying for an end to the drought for a long time. The picture above was taken next morning – a rainbow (promise of God’s faithfulness) of hope now hangs over the land, no longer parched but drenched by the goodness of God.

And it stands as a reminder that South Africa and all the other nations on that great Continent’s long-term hope is to put their trust in the only One who can supply the rain, while at the same time putting their relationships right – first with God, and also with one another.

Tears flow as black and white Christians seek forgiveness for each other’s sins.

A momentous prayer meeting took place in the South African Parliament last Friday that is likely to have significance for generations to come.

The focus was on reconciliation, with white people asking forgiveness from blacks, and blacks confessing their sins against the white community in recent years.

Many were reportedly brought to tears during an extended time of prayer and confession, after which farmer-evangelist Angus Buchan addressed MPs and other dignitaries about the need for faith in South Africa.

One MP, Steve Swart, even confessed the government’s anti-Semitism during World War II when Jews who had fled the Holocaust were not allowed to disembark in Cape Town.

Confessing and Repenting

Inside South Africa's Parliament. See Photo Credits.The meeting was held in the Parliament’s former main chamber where many discriminatory laws were passed, and was by invitation only due to the venue’s maximum 250 capacity.

Anneke Rabe, praying on behalf of South Africa’s whites, sought forgiveness for the way they had treated the nation’s black, Coloured (mixed race) and Indian population along with other minorities – for oppressive laws, land dispossession and the way the churches condoned apartheid:

I repent for the way that we shamed, humiliated and oppressed you…for those who died under the evil system of apartheid in Sharpeville, Soweto and many other places; for the inferior education you received under that system; for the pain, anguish, fear and shock you had to endure; for the detentions, imprisonments, tortures and violence.

Cape Town intercessor Ashley Cloete, a descendant of slaves and the Khoi people,¹ was reduced to tears “when one speaker after another recalled laws that had affected my life down the years such as the Group Areas Act and the Prohibition of Mixed Marriages Act.

“As a result of the former law, and the related practice of so-called ‘slum clearance’, almost all the buildings and places of my childhood memories had been eradicated. And the latter law was the reason for my exile of just over 18 years,” he told Gateway News.

The meeting was held in the Parliament’s former main chamber where many discriminatory laws were passed.

Representing the Evangelical Alliance of South Africa, Rev Moss Nthla prayed “with a deep sense of awareness of the grace you showed us through what many have described as the miracle of 1994 [the relatively peaceful transfer of power].”

But he went on: “I stand to confess our failure, as a people, to be good stewards of that miracle. We have neither sought nor walked in your ways. As a result, we have harmed ourselves and each other as South Africans. I ask for forgiveness that sadly, a growing number of white South Africans have been made to feel unwelcome in this country and that they have no future for themselves or their children [a possible reference, in part, to the policy of positive discrimination favouring blacks over whites for jobs]. I further ask for forgiveness for the thousands of farmers who have been murdered in our country by black people.”²

Commenting later on the reference to anti-Semitism, Ashley Cloete said: “The attitude of our present government towards Israel is of course something that we are not at all proud of as followers of the Jewish Jesus, our Lord and Saviour” (there are moves afoot to downgrade diplomatic ties with Israel). And he also referred to regular worship on Signal Hill (adjacent to Table Mountain) “in our Isaac-Ishmael prayer battle for Jews and Muslims”.

Drawing People Back to God

South Africa’s Christians have taken the bull by the horns and stepped straight into the very heart of government. Didn’t Jesus say the gates of Hell would not prevail against his Church? They are not shy about their faith, or happy to keep it to themselves. They know it’s the only hope for the nation’s future.

Clearly, God has anointed Angus Buchan and others for such auspicious moments, but we have to ask if there is someone in Britain with comparable courage and conviction, who is prepared to raise his voice among our politicians?

Angus knows where his strength comes from – the mighty power of the Holy Spirit that was first poured out in Jerusalem on the Day of Pentecost.

South Africa’s Christians are not shy about their faith or happy to keep it themselves - they know it is the only hope for the nation’s future.

In 1960 British Prime Minister Harold Macmillan also addressed the Cape Town Parliament warning of “winds of change” blowing through Africa among nations seeking their independence from colonial powers. But our farmer friend knows that the only wind of change God requires from leaders in these dark days is the acknowledgement of rule from heaven above, and the restoration of our Judeo-Christian heritage.

As with Nehemiah rebuilding the walls of Jerusalem and Ezra drawing the people back to God by reading the Law, so South Africa is experiencing a restoration – both in spirit and in truth.

Same Need in Britain

Our need in Britain is the same; chiefly for reconciliation with God, though working together in unity with our Christian brethren is a vital first step, without which our secular nation will not fully grasp that we love one another.

Like Angus and his fellow leaders, we also need courage – the sort that caused those who witnessed the boldness of Peter and John to recall that they “had been with Jesus” (Acts 4:13).

We too need to repent – over the shameful laws we have passed that contradict the commandments handed down to us on Mt Sinai; and over our treatment of Israel, who gave us God’s Law in the first place.

Thankfully, an anti-Semitic campaign calling on the British Government to apologise for the Balfour Declaration (promising to do all we could to restore Jews to their ancient land) has come to nothing. If anything, we should apologise for trying to prevent its eventual implementation, largely through appeasement of Arabs opposing it.

Worse still, we prevented Jews trying to escape the Holocaust from entering the Promised Land through our policy of limited immigration during the (internationally-approved) Mandate we held over the region.

Passion for the Nations

Buchan's 'Mighty Men' conference. See Photo Credits.

And since we’re discussing South Africa, perhaps we also need to repent over our disgraceful dealings with the Afrikaners, 26,000 of whom perished in the British concentration camps during the Anglo-Boer War of 1899-1902.

I am still proud to be South African, despite my problems with immigration when initially refused re-entry to the UK on my recent return from Israel. My loyalty to the country of my birth is chiefly due to the God-fearing Afrikaners who rescued my orphaned great-grandfather and his siblings from possible death in the veldt following the roadside murder of their widowed father.

My great-grandfather, also Charles, was subsequently brought up in the parsonage of the Rev Andrew Murray, a much-loved revivalist who, together with his famous son of the same name, became a father-figure for Dutch Reformed evangelicals throughout the country.

God has anointed Angus Buchan in South Africa, but is there someone in Britain with comparable courage and conviction, who is prepared to raise his voice among our politicians?

The passion for Jesus exhibited by so many Afrikaners today is in no small way connected, in my opinion, to the legacy left by the Murray clan – I happen also to share Scottish ancestry with both Angus Buchan and the Murrays.

But it’s about the heart more than our genes. May passion for God’s rule over our nations drive us to our knees, as we are witnessing so powerfully in South Africa, where 1.7 million Christians converged on a farmer’s field to pray for the nation back in April. Amen.

Notes

1 Original inhabitants of the Cape who are now almost extinct.

2 Gerber, J. There will be no drought in Western Cape by March - Angus Buchan. news24, 24 November 2017. The Truth and Reconciliation Commission that accompanied the transition to multi-racial democracy in the 1990s did much to heal wounds at the time, but there has been a clear failure to build on what was such a hopeful start to the new ‘Rainbow Nation’.

Hope in the midst of scandal, shaking and scepticism.

“You are...terminated!” No, this was not a line from Doctor Who and his eternal battle with the Daleks. It was a message from the President of the USA to the head of the Federal Bureau of Investigation, given to him whilst he was speaking to his staff.

To British ears this sounds unreal. No British employer would dismiss a member of staff in this peremptory manner. “You’re fired!” only happens on TV shows like The Apprentice. In fact, employment law in Britain protects employees from arbitrary dismissal.

So what’s going on in America? It was known that the FBI were investigating the links between Trump and Russia during the presidential election campaign. Were the FBI getting too close to the truth for President Trump? Political commentators in the USA began immediately to compare this dismissal to when President Nixon did the same a year before the Watergate scandal caused him to resign the presidency.

Even the smallest whiff of a similar scandal is immensely damaging to the President – but it is more than that, it comes at a time when the whole political establishment in Europe and America is sailing in troubled waters that are likely to produce some notable shipwrecks.

France: The People’s Choice?

Just look at what’s happened in France this week! The people have just elected a new president, but nearly half the population either did not vote or spoilt their ballot paper in protest at the choice they were offered. All the candidates from the main parties failed to get popular support in the first round of voting so the choice was between two rank outsiders.

The winner, Emmanuel Macron, only formed his En Marche! party last year. But, Surprise! Surprise! The man who was supposed to be a rank outsider - the populist ‘people’s choice’(especially young people, who have flocked around him) – has been endorsed by the outgoing Labour Party President Hollande and even more emphatically by the former Labour Prime Minister Manuel Valls, who says that the Labour party in France is finished and dead - and he has now joined En Marche!.¹

The whole political establishment in Europe and America is sailing in troubled waters that are likely to produce some notable shipwrecks.

Emmanuel Macron. So, what’s going on? It looks as though the people of France have been fooled by a gigantic con trick. The populist choice, the man who the people have embraced, turns out to be an ex-banker who made a fortune through investment banking, became the Minister for the economy in the outgoing Labour Government and is a stooge of Brussels, an enthusiastic supporter of the EU! How long will it be before the French people wake up and realise that they’ve been conned - the old political elite that has governed the country for decades is still in power!

The USA: Increasing Disillusionment

Is the same thing already happening in the USA? Trump’s 100 days’ honeymoon is over. His election promises have not yet been fulfilled: he hasn’t built his wall and Mexico are not going to pay for it. He has not reformed Obamacare and he’s not even managed to control immigration. The people put their trust in a rich businessman rather than a politician, but will he do any better than the politicians?

We are living in a day of disillusionment. Throughout the Western world, people are expressing dissatisfaction with the ruling elite who have held power for decades. ‘Change’ is in the air. It’s the one thing everyone wants. No one quite knows what it is they do want – they just know what they don’t want: they don’t want what they’ve got!

It’s this air of uncertainty that is hanging over most of the Western nations and can be seen especially in Europe, in America and in Britain, where we are facing a Brexit-driven General Election. But surely Christians should be seeing this as an enormous opportunity! It is an opportunity to present a new and living way! Why are not churches actively leading the way and presenting the way of righteousness, truth and prosperity to the people? Why is there so little evidence of the Gospel in the marketplace?

Declaring the Whole Will of God

We frequently hear from people all over the country who say that in their church they never hear the preacher refer to current affairs or apply the Gospel to the great issues of the day.

No one quite knows what it is they do want – they just know they don’t want what they’ve got! Surely Christians should be seeing this as an enormous opportunity!

I had a Sunday off last month and I went to worship at a local Baptist church, where the Minister preached a message from Ephesians. This was fine - but afterwards I learned that he had been working his way through Ephesians, line by line, for the past two years! However good Ephesians is, it does not give a rounded gospel. Paul, speaking to the Ephesian elders on his last visit to the region said, “I have not hesitated to proclaim to you the whole will of God” (Acts 20:27, emphasis added).

Surely it is the whole word of God that is needed in the Church today, if we are to understand what is happening in the world around us and what God is requiring of his Church. There are many churches where the preachers never use the Old Testament, so the whole word of God, especially that delivered through the Prophets, is never heard.

Shaking All That Can Be Shaken

Christians will never be able to understand the word of God for today if they are cut off from the Hebraic roots of our faith. In this magazine, for many years, we have been warning that the days were coming when God will shake everything. There’s plenty of evidence of this happening now, in our lifetime.

Many people have said to us that God would never shake the Church because it is the Body of Christ. But surely it is the people, the disciples of Jesus, who are the Body of Christ – not the institutions that we call churches!

It is the whole word of God that is needed in the Church today, if we are to understand what is happening and what God is requiring of us.

In Hebrews 12:26f we are told that it is God’s intention to shake everything that human beings have created, “so that what cannot be shaken may remain” which will prepare the way for the Kingdom of God.

One of the principles that is embedded in the world of nature, part of God’s Creation, is that seeds have to fall into the ground and die before new life can be produced. It may be that the whole of Western civilisation has become so corrupted that all its major social institutions – the economy (banks), society (political parties) and even the denominations that we call ‘churches’ will have to die for genuine new life to spring from them.

Signs of Hope

But in this time when God is shaking the nations, there are also many signs of new life - especially in the vast and rapid growth of the church in China and Indonesia and other places where Christians have been suffering hardship and severe persecution.

Meanwhile, though traditional denominations continue to decline in the West, there are encouraging signs of new life here as well. In Britain we see:

• The churches that are growing are ones where the whole word of God is preached, where worship is lively and prayer is focused and meaningful.
  
• Increasing numbers of believers are meeting in house fellowships for prayer and Bible study.
  
• Many Christians are involved in practical programmes of outreach into the community, such as street pastors, food banks and holiday clubs for children.
  
• Many are also active in a wide range of voluntary organisations seeking to promote Godly values in society.
  

In these times of enormous social change and upheaval, we not only need to note what is happening in the socio-political and economic spheres, but also to note (and celebrate!) what God is doing through his people.

The message of Easter/Passover is the solution to the corruption of our time.

At Easter/Passover every year, for the past four years I have looked anxiously at the bare branches of the beautiful ash tree in our garden to see if the Ash Dieback Disease has struck. Once again, this year the first signs of life are showing which confirm that it has escaped the dreaded disease.

I know it sounds silly, but I’ve actually prayed over that tree and asked the God of Creation to protect it from the corrupting disease that is borne on the wind in our region of the country. Each year I thank God for the new life that I see in this ancient tree that is part of the natural heritage of Britain. And each year I thank God for the little enactment of ‘Passover’ in my garden - that the disease has passed over my home.

In the same way as Jeremiah got a message from the almond tree that he saw near his home (Jer 1:11), I see this ash tree as representing the spiritual heritage of the nation, under attack from secular humanist forces that aim to spread corruption and to destroy its Judaeo-Christian foundations.

Jeremiah got a message of warning that the nation of Israel was facing grave danger from corruption within and from armed attack that would come from outside. Only God could save the nation from the onslaught of the mighty Babylonian army but God would not save a nation that was filled with unrighteousness and corruption – a nation that deliberately turned its back upon his word.

Corruption Within, Threats Without

In the same way, God is warning us today of the dangers we face from the growing threats of terrorism in the world and the very real dangers of World War III on the horizon. If God did not save his chosen people Israel because of the unrighteousness in the nation, what makes us think that we are safe?

If God did not save his chosen people Israel because of the unrighteousness in the nation, what makes us think that we are safe?

We too are a nation that has turned its back upon God and there is a vast amount of corruption within our borders – even the Bank of England has been (allegedly) implicated this week in the corruption in the banking industry and fixing the LIBOR interest rates.

Promise of Being Created Anew

But Easter has a message of good news and new life and hope for the worst of sinners, which includes people like you and me. We may not be guilty of fixing interest rates, but we are all in need of what only Jesus can do for us – renewing our corrupt human nature.

Paul said that if anyone is in Christ, he or she is a new creation (2 Cor 5:17) – our sins are forgiven and we actually become a new person. This is the message of Good Friday!

But that’s only part of the Easter message. In the world of nature, death and resurrection are built into the very DNA of Creation. Jesus said that a seed has to fall into the ground and actually die before it releases new life. This is why he died for us and then rose from the dead so that through his resurrection, the power to live a new life is actually given to us.

Message of Life, Hope and Joy!

Charles Gardner has written movingly in this issue of Prophecy Today UK about the death of PC Keith Palmer, who was killed by a terrorist while he was protecting our Parliament. It was right that the nation recognised the bravery of this man who died a hero. But it is even more important that as a nation we recognise the death of Jesus who died a Saviour and who is longing to bless us and our nation with new life.

Death and the hope of resurrection are built into the very DNA of Creation.

The message of Easter does not end with Good Friday. It is not a message of death, but an offer of new life. It is a message of hope and joy! Many Christians believe that Brexit offers an opportunity for Britain to be free from the morally and spiritually corrupting forces of the European Union. But in order to walk in true freedom – individually and corporately – we need the spiritual new life and power of the Risen Christ, which is the message of Easter Day. It is available to each of us – it is our joy for today and our hope for the future!

John Job looks at the relevance of Zechariah's message for today.

Despite being one of the longest books among the minor prophets, Zechariah is seldom read by Christians. Many view the post-exile period in which he prophesied as being of less importance than the exile itself and the days leading up to it, when Isaiah, Jeremiah and Ezekiel exercised their ministries. Moreover, Zechariah's overall message is not easy to follow.

Yet Zechariah is widely quoted in the New Testament, particularly at crucial moments in Jesus' ministry. Are these quotations to be seen as isolated verses which happened to fit in with the Gospel story (if so, the rest is of less importance)? Or does the whole message of Zechariah prepare the way for Christ?

The book can be divided into two parts. In the first part, Zechariah is mentioned as the recipient of eight visions. He then answers a question about fasting (Zech 7:1-8:19). With no specific mention of his name afterwards, some believe that the rest (as with Malachi) was originally an anonymous prophecy. Whatever its origins, this last part shares key themes with the first.

Key Message: Hope for the Repentant

The basic message is one of hope. Israel's past, characterised by continual disobedience to the former prophets, lay behind them. The important words, "they repented" (found in Zech 1:6), did not refer to the people's forefathers, who had suffered as a result of their unrepentance and were no longer to be found (Zech 1:5). It was those who listened to Zechariah who had repented and opened up the prospect of a more hopeful outcome.

The way in which the prophecy begins suggests that, in its present form, it may have been intended to be used devotionally or liturgically. Worshippers meditating on it could see their past as bearing marks of sin. However, while this was pointed out in the text, its message carried an assurance of God's restoration, on the condition of penitence.

Zechariah's basic message is one of hope – the past lies behind, and repentance opens up the prospect of a hopeful future.

Eight 'Russian Doll' Visions

The eight visions, which run from Zechariah 1:7-6:15, offer hope to a repentant people. They form a Russian doll-type structure in that each of the latter visions bears similarities to an earlier one. The first vision corresponds to the eighth; visions two and three correspond to numbers six and seven. This leaves visions four and five as a centre-piece.

The first of these two central visions concerns the reinstatement of the high priest, Joshua (Zech 3:1-10). The second covers the provision of divine resources for both Joshua and the prince, Zerubbabel, who was a direct descendant of David (Zech 4:1-14). In the time of Zechariah, the people's hopes of leadership were placed in Zerubbabel, but he mysteriously disappeared from the face of history. Subsequent generations were therefore left to see these words as unfulfilled prophecies concerning a coming king.

Zechariah is widely quoted in the New Testament, particularly at crucial moments in Jesus' ministry. It is interesting to note that the New Testament presents Jesus as both our great High Priest and the expected Messiah.

The Coming Cleansing

With respect to the vision concerning the high priest, Joshua, Zechariah 3:9 is of particular importance, yet has two possible meanings.

It could mean "Upon one stone are seven facets, and on it I will engrave its inscription". This interpretation would refer back to Exodus 39:6, where an inscribed gold plate was given to Aaron to wear whilst carrying out his duties as high priest. Alternatively, it could mean "Upon one stone are seven fountains and I will open its opening".

The following verse (Zech 3:10) goes on to speak of the removal of the land's iniquity. When compared with the statement in Zechariah 13:1, which says, "On that day a fountain will be opened to the house of David and the inhabitants of Jerusalem to cleanse them from sin and impurity", it would appear that these verses are inspiring hope in a reality which, at that time, was yet to come. This reality was fulfilled by the shedding of Christ's blood, for which the Old Testament priesthood was a preliminary symbol (this symbolism is explained more fully in the book of Hebrews).

Zechariah's words about a coming king were not fulfilled in Zerubbabel – but left unfulfilled, awaiting the Messiah.

The Levelling of Opposition

In the vision concerning Zerubbabel, we find that he was encountering opposition to the rebuilding of the Temple (Zech 4:7). This opposition had arisen from Jews concerned that the project was either too ambitious, or likely to annoy the Persian authorities. Jesus, whose objectives also correspond to rebuilding the 'temple' (see John 2:19-20; 1 Cor 3:10-17) likewise experienced opposition from within the Jewish fold; as did his Apostles.

The same can still apply today, if the true interests of the Church are opposed by those within it. They often are. But Zechariah's message here also still holds: this kind of mountain can become a plain.

Spiritual and Moral Victory

An important theme emerging from a careful study of the other six visions is that while the first three deal with the defeat of the offending nations in Jerusalem's literal restoration, the last three focus on the primacy of God's law, the banishing of idolatry and a spiritual conquest of Babylon.

This has great relevance to modern Jewish aspirations, which are still often confined to the material trappings of nationhood. Christians can find here the same emphasis in embryo as is found in the Beatitudes, where Jesus reinterprets hopes of victory and possession of the land in terms of a realm in which the key feature is a right relationship with God.

In the passage about fasting (Zech 7:1-8, 19) it is important to note the emphasis on the moral aspects of the Law and the observance of justice (Zech 8:19), as opposed to the ceremonial. The end of the book's first section highlights this too. Whereas the introduction spoke of the Deuteronomic curse which had fallen on the people, here we find God's blessing - not just for Israel but for the Gentiles too. They will be attracted to the New Jerusalem when they see the beauty of its law-abiding character. This challenge needs to be heeded today! It is tragic when outsiders see in the Church the same lack of scruples, marital unfaithfulness, sexual licence and financial corruption as they are aware of in the world outside.

God's blessing is not just for Israel but for Gentiles too – who will be attracted to the New Jerusalem when they see the beauty of its law-abiding character.

Part II: Victory, But Not the World's Way

The second part of Zechariah is harder to interpret than the first. The key is to notice the way in which passages with a militaristic atmosphere are reinterpreted by the juxtaposition of verses breathing a spirit of peace. This makes it clear that the whole message should be interpreted in a non-militaristic way.

For example, Zechariah 9:1-8 has sometimes been seen as a description of Alexander the Great's conquest of Tyre. But this is immediately followed by the best known passage in Zechariah, "Behold your king is coming to you, humble and sitting on an ass". Not exactly one's impression of Alexander the Great! Similarly, in Isaiah, verses describing conquests of the Persian king are interspersed with the portrait of a very different victorious figure who, like Cyrus, is God's servant.

In this second section of the book there are two parallel parts. It appears that the objective of chapters 12-14 is to change the picture originally presented in chapters 9-11. In any case, this twofold final section - like the first - looks forward to a final divine victory. The difference is that the last part makes the point that this would be achieved after more tribulation than had previously been thought.

The scenario behind this is now lost, but a message which reassures us when life turns out more problematic than we had anticipated, is never out of place. Zechariah finds echoes not only in the book of Revelation, but also in Jesus' words: "In the world you will have tribulation; but fear not; I have overcome the world" (John 16:13).

First published in Prophecy Today, Vol 13 No 3, 1997. Revised November 2016.

The word 'Jeremiah' has come down the years to mean a foreteller of doom. But this does him an injustice, as Tony Pearce notes in the next of our series on the prophets.

Jeremiah was clearly not one of the more popular preachers of his day. It is unlikely that his diary was full of engagements or that he was invited to leadership meetings planning the next wave of revival. In fact, in his times of dejection he sat alone, lamenting the day of his birth and describing himself as a "man of strife and contention" whom everyone cursed (Jer 15:10).

Plain Warnings

Some might have argued that his isolation was his own fault. He did not go out of his way to make friends and influence people. He denounced his generation as spiritual and physical adulterers "going after other gods to their own hurt", and "like well-fed, lusty stallions, everyone neighed after his neighbour's wife" (Jer 5:8).

He had no time for their hypocritical form of religion in which they kept up appearances of faith in the Lord, while breaking at every turn the covenant he had made with them. He punctured their illusions, particularly the false assurance that, because the Temple stood in Jerusalem, God was under an obligation to defend them from enemy invasion and the deportation that had previously afflicted the Northern Kingdom of Israel (Jer 7:4).

Jeremiah warned his listeners plainly that God's condition for protection was that they amend their ways, that they "execute judgment between a man and his neighbour" and they do not go after other gods (Jer 7:5-6). For 23 years Jeremiah repeated this message, telling the people to repent and turn back to the Lord, upon which change of heart he would cause them to dwell in the land (Jer 25:3-6).

The People's Response

But although he faithfully relayed God's word to them, neither king nor priest, rich nor poor, would listen. Therefore, he said, God would compel them to listen by bringing Nebuchadnezzar against them to destroy the city and the Temple and taking them away captive to Babylon for 70 years (Jer 25:8-11). For this warning he was denounced as an enemy agent come to undermine the confidence of the people, thrown into prison, and left to die. A scroll containing his message - God's prophetic warning — was torn up and thrown into the fire by the king.

It was much more encouraging to listen to those who were prophesying peace, saying in effect, 'It does not matter how you live, laugh, enjoy yourselves, have parties and fun. God will look after you and give you peace, because you are the King's kids.' Jeremiah denounced these men as false prophets, which did little to improve his popularity rating. He prophesied that the sword, famine and pestilence, would come on that wicked generation (Jer 14:12).

The soothing prophecies of peace and safety were much more attractive and acceptable to the people. But they were false prophecies, while Jeremiah's predictions of forthcoming doom on that generation were true, and actually came to pass.

Soothing prophecies of peace and safety were much more attractive to the people - but they were false, while Jeremiah's predictions of forthcoming doom were true.

The catastrophe he had prophesied materialised and Jerusalem and the Temple lay in ruins. But did Jeremiah then point the finger and say, 'I told you so?' No. In the book of Lamentations he wrote, "My eyes overflow with rivers of water for the destruction of the daughter of my people" (Lam 3:48). His heart beat with the compassion and mercy of God. Even as he saw God fulfil his word of judgment he knew that "the steadfast love of the Lord never ceases" (Lam 3:22).

Prophecies of Hope and Restoration

Jeremiah was not just a prophet of doom; he wrote some of the most beautiful pictures describing Israel's restoration, showing the people that there would be a "future and a hope" when they sought the Lord with all their heart.

70 years later in Babylon, Daniel recognised that the word of the Lord through Jeremiah concerning the desolation of Jerusalem had been fulfilled, and in prayer he confessed the sins of the nation (Dan 9). He coupled the disaster which had come upon Israel to the breaking of the covenant which God had made with her through the Law of Moses (Lev 26; Deut 28; Jer 31:32).

Following Daniel's prayer, Jeremiah's prophecies of restoration were fulfilled: the exiles returned from Babylon and the Temple was rebuilt. In the fullness of time the Messiah - whom Jeremiah also prophesied - came to bring in the new covenant made with "the house of Israel and the house of Judah". Through the witness of the first Jewish believers in Jesus, people all over the world can come into that new covenant and enjoy its benefits:

'I will put my law in their minds and write it on their hearts; And I will be their God and they shall be my people...They shall all know me, from the least of them to the greatest of them,' says the Lord, 'For I will forgive their iniquity and their sin I will remember no more.' (Jer 31:31-34)

The Message for Today

The message of Jeremiah is relevant to our time, as we see the approaching judgments of the end times. We cannot "heal the hurt of the daughter of my people lightly, saying 'Peace, peace,' where there is no peace" (Jer 6:14). We cannot make grand promises of coming revival, where there is no true repentance and faith. Whether it makes us popular or not, we must warn of the terrible judgment that is coming on this wicked generation that rejects the word of the Lord.

The Lord Jesus warned of a time of great tribulation coming at the end of this age (Matt 24:21). As in Jeremiah's day there is a reason for this time of trouble coming. Our century has seen a rebellion against God on a scale that is unparalleled in human history. We boast of our technological ability which we vainly imagine has made us 'the Captains of our fate', no longer dependent on God. Yet the very technological advance contains the seeds of our own destruction as we pollute the only planet we can live on and create bigger and better weapons with which to destroy each other.

Whether it is popular or not, we must warn of the terrible judgment coming on this generation that rejects the word of the Lord.

Conscious of the coming calamity, nations and religions are joining hands in a vain attempt to save the world by means of a 'New World Order' backed by a 'Global Ethic' which, it is hoped, will unite humanity. The slogans are attractive and the promises dazzling, but it is a house built on the sand. It ignores the sin problem of humanity and decisively rejects the only solution to this problem - repentance and faith in the one way of salvation through the Lord Jesus Christ.

Behold, I Stand at the Door and Knock

"Peace, peace, where there is no peace." "Peace and safety." The voice of the false prophets is as loud in our generation as it was in Jeremiah's. It offers a false peace and a false hope based on human potential and human goodness and reconciliation apart from God revealed in Jesus Christ.

The chastisement of our peace was upon him... (Isa 53:5)

But now in Christ Jesus you who were once far off have been made near by the blood of Christ. For he himself is our peace. (Eph 2:13-14)

The true prophets pointing to the Lord Jesus as the only way to God and warning of his soon coming in judgment face scorn, rejection and persecution as Jeremiah did in his day. They are not welcome at the great international gatherings where political and religious leaders try to sort out the world's problems. In the great ecumenical and inter-faith meetings the Lord Jesus too stands outside the door and knocks, as he stood outside the door of the worldly, self-confident church of Laodicea (Rev 3:20).

Does he also stand outside the door of many great evangelical and charismatic gatherings? David Wilkerson spoke of a "Christless Pentecost" in which phenomena and physical manifestations become the mark of spiritual re-birth, rather than a humble walk with the Lord and a life of service.

How many prophecies of coming great revival, backed by spectacular miracles which will dazzle the unbelieving world into submission, are in fact false prophecies, raising hopes and expectations but ultimately leading to disappointment and disillusion, as did the false prophecies of Jeremiah's day?

How many contemporary prophets of revival will the Lord say, "I have not sent these prophets, yet they ran. I have not spoken to them, yet they prophesied. But if they had stood in my counsel, and caused my people to hear my words, then they would have turned them from their evil way and from the evil of their doings" (Jer 23:21-22).

How many contemporary prophets of revival will the Lord say, 'I have not sent these prophets, yet they ran. I have not spoken to them, yet they prophesied'.

Today God is looking for those who will stand for him in the public place, as Jeremiah did, and say to the kings (political leaders), the priests (religious leaders), the rich and poor alike: "Hear the word of the Lord...Amend your ways and your doings and I will cause you to dwell in this place" (Jer 7:2-3).

First published in Prophecy Today Vol 11 No 6, November 1995.

Clifford Hill asks: could Britain be revived to follow God once more?

What will happen next week if Britain votes to leave the European Union? We hear so much about the dire economic consequences of leaving, but very little about the benefits and the prosperity that could follow - if there were a Christian initiative.

Could Britain become a nation under God - and what would this look like?

There is still a statistically significant number of active Christians in Britain and many prayer meetings have been planned over the next week, drawing together thousands of believers fervently calling upon God for his blessing upon the nation. Will their prayers be effective?

What is God Seeking in His People?

God does not rely upon numbers in making his decisions for judgment or blessings. God told Abraham that if he could find just ten righteous persons in Sodom and Gomorrah, the cities would be spared. So what are the things God looks for in his people before pouring out his blessings? It is certainly not large numbers, nor even moral righteousness, although his people are certainly expected to become righteous.

Moses reported to Israel:

The Lord did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But it was because the Lord loved you and kept the oath he swore to your forefathers that he brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh King of Egypt. Know therefore that the Lord your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commandments. (Deut 7:7-9) [emphasis added]

God looks for a particular quality: he primarily looks for people of faith whom he can use in working out his purposes in the world.

Need for Faith

The definitive statement of this mission for Israel is in Isaiah 42:5-9:

This is what the Lord says – he who created the heavens and stretched them out, who spread out the Earth and all that comes out of it, who gives breath to its people, and life to those who walk on it: I, the Lord, have called you in righteousness; I will take hold of your hand. I will keep you and will make you to be a covenant for the people and a light for the Gentiles, to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness.

God is a covenant-keeping God who never breaks his promises, but human beings are prone to faithlessness and falling into sin. When this happened with Israel and they cried out to God for forgiveness and help, he willingly forgave them and restored prosperity and blessings to them with a fresh command to do his work in the world – to open eyes that are blind by reflecting God's presence with them.

God is never unfaithful to his people – but when his people are unfaithful to him, he willingly forgives and restores if they return and cry out to him.

That promise was given to Solomon at the dedication of the Temple in 2 Chronicles 7:14: "If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land."

A similar promise was given to all nations through the Prophet Jeremiah, "If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned" (18:7-8).

Need for Repentance

What God also looks for is sincere repentance among people who are determined to do something about the moral and spiritual state of the nation; who are prepared to pray in accordance with Isaiah 59:12: "Our offences are ever with us, and we acknowledge our iniquities: rebellion and treachery against the Lord, turning our backs on God...Truth has stumbled in the streets, honesty cannot enter. Truth is nowhere to be found and whoever shuns evil becomes a prey".

That prayer was offered by the people who were captives in Babylon – they prayed on behalf of the whole nation. God's response was "My Spirit, who is on you, and my words that I have put in your mouth will not depart from your mouth, or the mouths of your children, or from the mouths of their descendants from this time on and forever, says the Lord" (Isa 59:21).

This promise could be available for Britain if even a small number of righteous individuals pray in line with the will of God and are determined to put their lives under the direction of his Holy Spirit for transforming the nation.

God is looking for repentant people who are prepared to pray about the moral and spiritual state of their nation.

Need for Action

What is required is not just faith and repentance - we also need to do something about the state of our nation, where the proportion of the population professing a Christian faith continues to decline year on year. "Faith by itself, if it is not accompanied by action, is dead" (James 2:17).

We are meant to be Christ's ambassadors, through whom God can reveal his nature and purposes and through whom the Holy Spirit can be poured out, as in the days of revival described in this week's article by Clifford Denton, when people's lives were transformed by the Spirit of God.

The result could be a nation under God.

A Radiant Future?

What would such a nation look like? Isaiah 35 gives a picture of such a transformation, when the land blossoms with the glory of the Lord through the presence of his people who are filled with his Spirit and radiating his presence to all around them!

Of course, in taking great steps of faith there are hardships and anxieties, and it does require each believer to be involved. But the Lord urges his people to "strengthen the feeble hands, steady the knees that give way; say to those with fearful hearts, be strong, do not fear; your God will come" (Isa 35:3-4).

The details of the blessings that can be expected when a nation puts their trust in the Lord are set out in Deuteronomy 28:3-8:

• "You will be blessed in the city and blessed in the country." - Peace and security will cover the whole land.
• "The fruit of your womb will be blessed, and the crops of your land and the young of your livestock – the calves of your herds and the lambs of your flocks." - The health of the population and the land will be guaranteed.
• "Your basket and your kneading trough will be blessed." - The economy will prosper.
• "You will be blessed when you come in and blessed when you go out." - Borders will be secure.
• "The Lord will grant that the enemies who rise up against you will be defeated." - There will be protection from terrorism and war.
• "The Lord will send a blessing on your barns and on everything you put your hand to" - The nation will experience great prosperity and blessing in all its endeavours.

Surely this scenario is far better than anything being promised by our political leaders!

Edmund Heddle looks at the deep symbolism behind the Spirit's descent on Jesus 'like a dove'...

We cannot answer the question 'What is a prophet?' adequately until we turn our attention to Jesus, the Prophet, and discover the secret of his prophetic ministry. Moses foretold the coming of a prophet like himself and yet greater (Deut 18: 15-19). The early church believed that Jesus was that prophet (Acts 3:22-23, 7:37). Jesus referred to himself as a prophet (Matt 13:57, Luke 3:33) and his contemporaries certainly regarded him such (Matt 21:11, Luke 7:16 and John 4:19).

Jesus and the Spirit

It is highly significant that Jesus' prophetic ministry did not commence until after the Spirit had descended on him, immediately following his baptism by John in the Jordan River. Jesus was the Son of God and the Word from all eternity, yet as man he had to receive and rely upon the Spirit of God to carry out his ministry as a prophet. If this was true of Jesus, how much more must it be true for us!

Jesus' prophetic ministry did not start until after the Spirit had descended on him. If this was true of Jesus, how much more must it be for us!"

Who saw the Dove?

What is the special significance in our being told that the Spirit descended on Jesus 'like a dove'? Some have been content to see this as a reference to the innocence and harmlessness of the Spirit, along the lines of Jesus' words in Matthew 10:16, "Be as shrewd as snakes and as innocent as doves". But there is a much deeper meaning in this phrase 'like a dove', if we let the biblical references fill out its meaning.

Who saw the dove? According to Matthew and Mark the dove was seen by Jesus (Matt 3:16-17, Mark 1:10-11). Luke mentions the descent of the dove but does not say who actually saw it. John's gospel however indicates that the dove was also seen by John the Baptist, and that this was the pre-arranged sign by which he would recognise the Messiah (John 1:31-34). It is to be noted that none of the gospels indicate that the dove was seen by the crowds standing by.

A Real Dove?

We need also to note that the gospels do not say that it was a dove, but that it was 'like a dove'. As on the day of Pentecost, the Spirit revealed himself like rushing mighty wind and like tongues of fire, so here it does not say that an actual dove flew down and alighted on the newly baptised Jesus. It was real to Jesus and his forerunner John, and deeply significant to these two, both of whom had minds that were soaked in the stories and teaching of the Old Testament.

The Spirit's descent 'like a dove' would have been deeply significant to both Jesus and John the Baptist."

The Brooding Dove

We have only to turn to the second verse of the Bible to read: "The Spirit of God was hovering over the waters." Some translators prefer 'brooding' to 'hovering', but both words describe the activity of a bird. The Talmudic comment on this verse reads: "The Spirit of God who moved on the face of the waters like a dove." Those who are familiar with Milton's Paradise Lost will recall the lines "...and with mighty wings outspread, dovelike sat'st brooding on the dark abyss".²

The descent of the dove on our Lord marks him out and qualifies him to be the one to bring mankind out of the chaos of a fallen world and into the "new heavens and a new earth in which righteousness dwells" (2 Pet 3:13). The dove is symbolic of the mighty creative power of God, which rested in fulness on Jesus. Yet at the same time it reveals the quietness of such power; expressed beautifully by Dr Alexander McLaren in the words: "The Spirit of God was brooding over chaos and quickening life, as a bird in its nest by the warmth of its own soft breast."¹

Dove with Olive Branch

The second Bible reference to the dove occurs in the story of Noah's flood (Gen 8:6-12). Because of the spread of man's violence and the unheeded preaching of Noah, God's judgement fell on all except those who took the God-provided way of escape (Gen 6:11-13; 2 Pet 2:5). After the floodwaters had receded and the Ark had come to rest on Mt. Ararat, Moses sent out two birds. The raven, a bird of prey, flew off and stayed away, doubtless feeding on what had died. The dove returned to the Ark as the earth was still covered with water.

Seven days later the dove was again sent out and this time returned with a freshly plucked olive leaf. The dove bearing the olive branch was messenger of hope to the prisoners in the ark, telling them that judgement was past. The raven, in contrast, was too intent on gorging itself that it brought no message.

The dove's descent marks Jesus out as the One to bring order out of the world's chaos, hope out of despair, life out of death."

Augustine put it like this: "As the dove did at that time bring tidings of the abating of the water so doth it now of the abating of the wrath of God upon the preaching of the Gospel." The dove that comes to us with a leaf plucked from the tree of life is symbolic of the redemptive power of our Saviour and of the good news that through him we have escaped judgement and have been reborn into his new creation.

Poor Man's Sacrifice

In the Old Testament system of sacrifices, the only bird that was allowed to be offered was the dove. The rich were required to bring a bull or a lamb, but the poor man (as in the case of Jesus' parents) could bring a pair of doves (Lev 1:14-17, Luke 2:24). We know that doves were acceptable offerings from the stories of Jesus cleansing the temple and his overturning the benches of those selling doves (John 2:14-16, Matt 21:12-13).

St. Cyprian sums up his understanding of the doves' acceptability as a sacrifice in the following words: "A dove, a gentle joyous creature, with no bitterness of gall, no fierceness of bite and no violence of rending claws".³ The Spirit who came on Jesus was the Spirit of sacrifice, the Spirit that led him eventually to offer himself without blemish to God (Heb 9:14). The voice from heaven that accompanied the descent of the dove declared that Jesus after living thirty years in Galilee was totally acceptable to God.

Jesus' submission to baptism by John in the Jordan and the descent of the dove upon him are the negative and positive aspects of his Spirit of entire self offering; of his oneness and identification with the sinful race he came to save and of his complete consecration to achieve their eternal salvation cost what it might.

In the Old Testament, the dove was the only bird acceptable as a sacrifice. The Spirit who came on Jesus was the Spirit of self-sacrifice, leading him to offer himself on our behalf- an offering with which God was 'well pleased'."

Spring and Lovers

The Song of Songs tells us that the dove is the herald of spring and is associated with lovers:

Arise, my darling, my beautiful one, and come with me. See! the winter is past; the rains are over and gone. Flowers appear on the earth; the season of singing has come, the cooing of doves is heard in our land...My dove in the clefts of the rock, in the hiding places on the mountainside, show me your face, let me hear your voice; for your voice is sweet and your face is lovely (Song of Solomon 2:10-12, 14).

The Hebrew word for dove comes from the word yayin, which contains the ideas of effervescence and intoxication and refers to the warmth of doves' love-making. There is a 'twoness' about doves. The poor man's offering was a pair of doves. Doves live in pairs and lay a clutch of two eggs, "nurturing their young together; when they fly abroad hanging in their flight side by side; leading their life in mutual intercourse; giving in concord the kiss of peace with their bills; in every way fulfilling their unanimity" (to quote from St. Cyprian again⁴).

The coming down of the dove on Jesus symbolises our Lord as the lover of our souls, desiring to become one with his bride- the Church."

Their twoness becomes oneness, or as St Paul says to the Ephesians (5:31-32), "the two shall become one". Paul says he is referring to Christ and his bride, the church. The coming down of the dove on our Lord reveals him to be the lover of our souls who cannot be content until we respond to his eternal love-making.

The Dove Prophet

As well as the direct references to the dove in Scripture we have examined, there is a very instructive one, which is not immediately apparent. The Hebrew word for dove is 'Yonah' or 'Jonah': the name of a prophet who tried to escape from the responsibility of declaring God's message to the city of Nineveh. When Jonah was sent he disobeyed but the One on whom the dove came acted in absolute obedience, when his Father told him to leave heaven and travel to our earth with the message of God's pardoning love.

Jesus is the true and perfect Jonah, the final dove-prophet."

Sinful Jonah, when sent by God, disobeyed and found himself jettisoned into a storm of judgement. Yet in the incredible mercy of God he was saved by being swallowed up and vomited out! Sinless Jesus was completely obedient to God's instructions and yet found himself overwhelmed by the storms of judgement and death. But he rose again! Furthermore, the only sign he would give his generation was the sign of Jonah (Matt 16:4). Jesus is the true Jonah, the final dove-prophet, the missioner of God. It was when John saw the dove descend on him that he recognised his cousin to be nothing less than the Son of God, the Lamb of God and the Baptiser in the Holy Spirit (John 1:29-34).

Dove-Prophets Today

Those who are prophets today must be careful to make sure that the Spirit that is inspiring their speaking is truly the Dove.

A possible reaction to man's rebellion and violence and to its inevitable consequence of divine judgement and punishment, is that we become harsh in our attitudes, judgmental in our speech and separatist in our relationships. But we are not to manifest the spirit of the raven, but the Spirit of the Dove.

Those prophesying today must not manifest the harsh spirit of the raven, but the endlessly loving Spirit of the Dove."

Dove-prophets are to be endlessly loving, always seeking unity and togetherness. They must sacrifice their own plans and preferences for the greater joy of announcing forgiveness to those who would otherwise perish. They are to be ever hopeful; convinced that the last word is with the God who will yet have heaven and earth as he intends.

Commenting on the descent of the dove, Dr. Alexander McLaren said of Jesus: "Since he was a man, he needed the Divine Spirit. Since he was sinless, he was capable of receiving it in perfect and unbroken continuity."⁵ If he needed the Dove, so much more do we- and the thrilling truth is that our need has been met. Every Christian prophet today may by faith receive the Spirit in fullness; the Spirit that is 'like a dove'.

References

1 Commentary on Mark 1:9-10

2 Vol. 1.

3 Treatise 1, section 9.

4 See previous note.

5 See note 1.

First published in Prophecy Today, Vol 1, No 4, 1985.

What Kind of People Ought We To Be?

In 2 Peter 3:11 Peter asks the early Christians, who were suffering more and more for their faith, “What kind of people ought we to be?” As two of the latest-written books to be included in our New Testament, 1 and 2 Peter carried a special message to encourage believers to hold fast in the faith, to know what they believed and to witness where they were placed.

Since then, this message has become precious to thousands of suffering Christians, including many Africans sold into colonial slavery (see bottom of page). It has encouraged believers that even when life gets hard, God is in control and is with us, using every circumstance for his purposes.

The teaching in these two books can change our attitudes so that we become positive witnesses where God has placed us. It gives new insight into the right priorities for communities of believers in every country and circumstance, inspiring effective living which positively influences the future not only of individual communities but also worldwide.

Similarly, there were occasions in the Old Testament as well as the New which brought messages of encouragement to people in hard times. Jeremiah’s letter to the exiles in Babylon (Jer 29) had a transforming effect upon the captives from Judah. Much of Jesus’ teaching was to prepare the disciples for hard times, just as the gifts of the Holy Spirit, which Paul explores in his letters, were given to build up the believers for a purpose- not just for their own growth.

The Day of the Lord and the end of the age

There have been many times throughout history when people believed that the Day of the Lord, with the return of Christ and the coming judgement on the whole earth, was near or already upon them. The personal experience of famines, disease, natural disasters or wars which can destroy the infrastructures of a country can be catastrophic, and can either shake our faith or lead to the belief that the end of the age has come.

However, the Day of the Lord (spoken of in 2 Pet 3) and the end of the age are not necessarily one and the same. The Day of the Lord will come at the end of time, whilst over the centuries many ages have come to completion.

It is hard to maintain our faith when we see institutions we have created, or put our trust in, swept away by natural disasters such as tsunamis, volcanic eruptions or earthquakes. It is also hard to keep our faith when our country is being overrun by another – particularly if it is by another religion. All these experiences can make us stop and think more deeply about the purpose of life. Trying to survive in a hostile social environment can create problems for all but the strong-hearted and those with a truly solid foundation to their faith.

"The teaching of Jesus is that we should always be living as though he will return at any moment."

But the teaching of Jesus is that we should ALWAYS be living as though he will return at any moment (Matt 25:1-13). It is helpful to know what the Bible says about the end times, but we are warned against trying to predict times and dates. In his speech on the Day of Pentecost Peter quoted the Prophet Joel indicating that he believed we were entering 'the last days' (Acts 2:14-26). 2000 years later we must be nearer the end of all ages now.

But God is never in a hurry and there are other things prophesied in Scripture that have yet to be fulfilled. God has a great love for his creation and especially for those he made in his own image. He longs to see everyone come into a right relationship with himself through repentance (John 14:6). He is, in fact, waiting for us to do our part.

A Future and a Hope

God’s ultimate purposes are for our good! So we are called to look forward, rather than backward, and we need to ensure that we ourselves live ‘holy and godly’ lives (2 Pet 3:11). We should be aiming to be at one with God, understanding his nature and purposes and being willing to do whatever he asks us to do.

  "The longer our Lord delays, the more people can be saved- and he equips us for this task."

Living in a holy and godly way is not subjective and inward looking – it is positively to embrace God’s concern for the ungodly and to share the Good News with others. Passing on the message to those of our own generation who have not yet heard the message and from one generation to the next are essential tasks. Everyone is needed – there is no retirement - the older generation are given a second chance as grandparents are mobilised to reach their grandchildren.

If we are looking forward to a time of righteousness and justice and to the establishing of God’s kingdom, this is all the more reason to be found doing what God wants, and not to be found lacking (Deut 10:12-13). The longer our Lord delays, the more people can be saved – and he equips us for this task.

Relating to Hard Times: 2 Peter 3 in the African American Jubilee Edition¹

I have a copy of the African American version of the Bible and 2 Peter 3 reads just as though it had been written specifically for those who had been taken into slavery and felt hopeless and I repeat this version below. Read it for yourself as though you were a slave in colonial times - knowing that nothing you could do would change the human situation.

My dear friends, this is the second letter I have written to encourage you to do some honest thinking. I don’t want you to forget what God’s prophets said would happen. You must never forget what the holy prophets taught in the past. And you must remember what the apostles told you our Lord and Saviour has commanded us to do.

But first you must realize that in the last days some people won’t think about anything except their own selfish desires. They will make fun of you and say, "Didn’t your Lord promise to come back? Yet the first leaders have already died, and the world hasn’t changed a bit."

They will say this because they want to forget that long ago the heavens and the earth were made at God’s command. The earth came out of water and was made from water. Later it was destroyed by the waters of a mighty flood. But God has commanded the present heavens and earth to remain until the day of judgement. Then they will be set on fire, and ungodly people will be destroyed.

Dear friends, don’t forget that for the Lord one day is the same as a thousand years, and a thousand years is the same as one day. The Lord isn’t slow about keeping his promises, as some people think he is. In fact, God is patient, because he wants everyone to turn from sin and no one to be lost.

The day of the Lord’s return will surprise us like a thief. The heavens will disappear with a loud noise, and the heat will melt the whole universe. Then the earth and everything on it will be seen for what they are.

Everything will be destroyed. So you should serve and honour God by the way you live. You should look forward to the day when God judges everyone, and you should try to make it come soon. On that day the heavens will be destroyed by fire, and everything else will melt in the heat. But God has promised us a new heaven and a new earth, where justice will rule. We are really looking forward to that!

My friends, while you are waiting, you should make certain that the Lord finds you pure, spotless, and living at peace. Don’t forget that the Lord is patient because he wants people to be saved. This is also what our dear friend Paul said when he wrote you with wisdom that God had given him. Paul talks about these same things in all his letters, but part of what he says is hard to understand. Some ignorant and unsteady people even destroy themselves by twisting what he said. They do the same thing with other Scriptures too.

My dear friends, you have been warned ahead of time! So don’t let the errors of evil people lead you down the wrong path and make you lose your balance. Let the wonderful kindness and understanding that come from our Lord and Saviour Jesus Christ help you to keep on growing. Praise Jesus now and forever! Amen.

Slaves were not in a position to change their situation, but they knew that God could! – and that he would do it in his timing. So they looked forward to that day and adopted the lifestyle that they felt God would have wanted of them.

References

1 African American Jubilee Edition, Contemporary English Version, American Bible Society, 1995.