This is not God’s way out of Europe.

What next! How much more will our nation contend with God before we come to our knees in prayer? To come out of Europe was a call from God, but not this way.

Since abortion was legalised in 1967, already millions of unborn babies have been sacrificed to the self-centred greed and lust of our modern generation. So perhaps a comparatively small gesture of a Parliamentary concession to drop charges for women from Northern Ireland seeking abortions on the mainland of the UK has even now, after a week or so, slipped past the attention of the nation.

But it will not go unnoticed in the courts of Heaven, where the angels rejoice over one sinner who repents of their sins. Perhaps the total number of aborted babies will not significantly increase with this relaxing of laws (though this is unlikely) but just one more baby killed when its life has barely begun will be noted by God and will cause grief, not rejoicing, in Heaven.

Ignoring the Still Small Voice

When the Conservative Party was weakened by the General Election it was a call from God to seek his counsel and his way for our future out of Europe. It surprised us all that the strongly Protestant DUP would come into co-operation with the Government in a way that enabled them to be a Christian conscience at this significant time for our nation. Could this not be something of a still small voice from God, a prophetic moment that if heeded would be a beginning of a turning to God?

When the Conservative Party was weakened by the General Election it was a call from God to seek his counsel and his way for our future out of Europe.

Instead of that, seeking to be wise they became fools. The Government thought up a ‘clever’ strategy to get the Queen’s Speech passed without the need to be held up by an amendment that was likely to be supported by some Conservative MPs: introduce NHS-funded abortion for Northern Irish women – and in the process show that the biblical values of the DUP will not be tying the Government’s hands.

In 1945 we turned back, with God’s help, a Nazi regime that would have fully approved of selective abortion to strengthen the gene pool of the nation, and would count as for the ‘greater good’ the sacrifice of unseen, so seemingly unimportant, unborn children. Now we are doing what God helped us defeat. We are sacrificing our children on the altar of a god of finance. To think that this will work is so foolish as to be almost unbelievable in a nation that over centuries developed such a wonderfully biblically-based constitutional framework.

Trouble Ahead

It is, sadly, not difficult to prophesy more trouble ahead. Theresa May will think she has succeeded at the first hurdle of Brexit negotiations by getting the Queen’s Speech through. She has done exactly the opposite and, according to the standards of God, failed. There is a way forward for our nation of withdrawing from Europe and becoming a nation under God, but it will require God’s help.

Seeking to become wise, the Government have become fools.

We have just taken another step away from him and may never know what might have been possible if we paused in prayer as a nation to seek him. Every one of our present difficulties is a signpost pointing to Heaven and to the place of prayer.

How much more will it take to break our pride as a nation? How much before God says ‘enough is enough’ and we reap the whirlwind or the earthquake? God is full of grace, but to use unborn children as bargaining chips is a sin that will be answerable.

But the light of Christ will shine even brighter.

As the dust begins to settle on the General Election with a hung Parliament result, I believe we are entering a dark period for our nation. That’s not all bad news, because it is at such times that the light shines brightest.

One candidate seemed to sum up the situation, perhaps inadvertently, by quoting the first line of a well-known hymn, “The day thou gavest, Lord, is ended…”, no doubt referring to the long night he had endured waiting for the results.

But it was prophetic of where we are, especially in terms of the next line: “The darkness falls at thy behest…”.

The Gamble Didn’t Pay Off

Theresa May called the election in order to win a mandate for conducting Brexit negotiations from a position of strength, but the gamble has not paid off. The chips are down. Her Conservative Party will clearly have the most seats, but does not look like having an overall majority following a campaign which has come down to a two-horse race. Labour have done far better than expected despite being led by a man of the hard left who has courted the IRA, Hamas and Hezbollah, and who only two years ago paid a visit to the grave of a Palestinian terrorist.

But he has successfully won over swathes of impressionable young people, who have turned out to vote in apparently unprecedented numbers. Somehow they have rallied to his cause, which seems mainly about turning our backs on austerity (i.e. spending money we haven’t got) and promising to abolish university tuition fees – bait which has proved very tasty, not only for students, but also for their parents. But who’s going to pay for it?

I believe we are entering a dark period – but it is at such times that the light shines brightest.

It is hardly surprising that the youth of today – a second generation brought up largely without the biblical ethics that underpinned our civilisation for centuries – are for the most part interested in no-one but themselves. So a short-term magic wand proves very attractive while Mrs May’s social care policies cut little ice.

Threat from Without and Within

Though she has been a loyal supporter of Israel, which is obviously important, I’m not sure a large majority for Mrs May would have been a good thing.

The truth is that none of the main parties mentioned Christianity in their manifestoes. Policies in support of healthy family life were almost totally absent – in fact the opposite was the case. For they all appear determined to incorporate the LGBT+ agenda into every facet of national life, even to the point of compulsory education on sexual relationships (including the supposed normality of gay sex) for nursery school children.

Caroline Ansell, defending a slim Conservative majority in Eastbourne, was hounded by the Press over her evangelical faith and because she had dared to employ an intern from the Christian campaign group CARE.

For many in this country, the gay issue has become like the nursery classic about The Emperor’s New Clothes, in which the emperor is brainwashed into thinking he is wonderfully dressed until a small child shrieks in horror: “The Emperor has no clothes!”

We are facing a double whammy – the threat of Islamic terrorism on the one hand, and on the other the danger of collapse from within that comes to all decadent societies. I have a picture of a gaping wound which only Jesus can heal. The Prophet Isaiah foretold of how the Messiah would die on the Cross for the sins of the world, and that “by his wounds we are healed” (Isa 53:5).

In discarding God from our culture following a world war when we could so easily have been invaded but for the prayers of the nation, we have poisoned ourselves with atheism. And we will only be cured when we acknowledge our diseased condition, and return to Christ for cleansing.

We are facing a double whammy – Islamic terror on the one hand, and collapse from within on the other.

Downward Spiral of Morality

The Church, meanwhile, has been intimidated into silence for fear of being dubbed homophobic. But Christians must stop denying their Lord. Part of the problem for Mrs May was that, while claiming to be guided by her (Christian) faith, she is said to have been the prime mover (as Home Secretary) behind the introduction onto the statute book of same-sex marriage – a total contradiction of biblical teaching and one of the worst laws ever passed in this land. And yet we have been largely silent in calling her to account.

Liberal Democrat leader Tim Farron, a committed believer, initially inspired hope among Christian voters until he too denied that gay sex was wrong. And then Mrs May sacked Isle of Wight MP Andrew Turner for his biblical views on sexual ethics.

The LGBT+ agenda has penetrated every crack and crevice of our national institutions, and you are simply not allowed to object – Christians who have done so have been hauled before the courts. We tolerate everyone else – but not Christians. Where is the place of personal conscience in our supposed liberal society?

We have seen a downward spiral of morality on a par with that which ultimately led to the collapse from within of Roman civilisation. St Paul’s famous letter to the 1^st Century Roman Christians makes this absolutely clear as he encourages them to avoid being influenced by the depraved culture of those around them, whose descent into lust and lawlessness started by denying God as Creator. God’s eternal power was obvious from the beauty of Creation, “but their thinking became futile and their foolish hearts were darkened” (Rom 1:21) Isn’t this what we have been teaching our children for generations: that we evolved from apes and God had nothing to do with the beauty we see all around us?

So for the Roman pagans, one thing led to another until they ended up engaging in “shameful lusts” (Rom 1:26) involving “unnatural” sexual relationships (i.e. lesbian and homosexual activity).

We have seen a downward spiral of morality on a par with that which ultimately led to the collapse of Roman civilisation.

It’s no use pussyfooting over this issue with supposed compassion. We have participated, as those unbelievers in Rome did, in the suppression of truth, and we wonder why our walls are falling down and our bridges are breached as we come under attack from enemies of God and democracy.

The Bible says: “Righteousness exalts a nation, but sin condemns any people” (Prov 14:34).

Rebuilding on the Rock

We stand condemned as a nation, but there is a way out! Hear the wonderful words of Jesus: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him” (John 3:16f).

Our walls are broken down because of our sin, and they will only be restored when we address the decadence in our midst and return to the God of our fathers.

To use another biblical metaphor, we have built on sand and are now found wanting. A fierce storm has hit us, leaving us wobbling and about to collapse. We need to rebuild on the Rock, which is Christ, who said: “Everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash” (Matt 7:26f).

Our walls are broken down because of our sin – they will only be restored when we return to the God of our fathers.

Thank God for media outlets like Revelation TV, who hosted their own election night commenting on the great issues from a biblical perspective. One of their panel made the pertinent point that Church leaders are failing to give guidance on voting to their congregations, as mosques clearly do. The Bible speaks into the issues at stake, so it is surely the duty of pastors and teachers to demonstrate, from the scriptures, how certain policies are either right or wrong.

Finally, we need to recapture total confidence in the Gospel as the sole means by which our beloved nation can be saved from its own folly. Let us say with St Paul: “For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile” (Rom 1:16).

Will Theresa May’s judgment about what is best for Britain prove correct?

In the wake of the closure of the Dubs scheme to bring in unaccompanied minors from the Calais migrant camps, how should Church and state respond?

The Government has come under fire this week for ending the ‘Dubs’ scheme to allow unaccompanied minors from the Calais camps to enter the UK.

Lord Dubs, himself a refugee from Nazism who came to the UK on the Kindertransport, who introduced the scheme, is outraged at the decision to end it. The Archbishop of Canterbury was described as “shocked” over the decision and has asked the Government to reconsider.¹

The Government’s argument, put forth by Home Secretary Amber Rudd, is that the French authorities did not want the scheme to continue because, "It acts as a pull. It encourages the people traffickers."²

So, is the UK really failing in its responsibilities?

Pledges for Syria

It has also been pointed out that the UK is one of the largest international donors to refugee aid as well as to humanitarian aid in general.

Britain hosted a conference last year to raise support from the international community to aid the crisis in Syria. Huge pledges were forthcoming (£9.6 billion in grants, £32 billion in loans), but a year on, which nations have actually put their hands in their pockets?³

• The US, Germany, the European Union and the UK have actually out-given their initial pledges. The next highest donors on the list are the Netherlands, Japan and Norway.
  
• Canada, Belgium and Spain have given more than they pledged.
  
• Ireland has also exceeded its pledge, giving now the same as Saudi Arabia, which has only given a fraction of its pledge.
  
• Little Estonia has donated more than China, not proportionally, but in actual cash. China promised £28m but has only given £2.4m. Estonia has given £2.6m.
  

There is a total list of 48 donor countries, but the top four, including the UK, have significantly out-given the others. We are also in it for the long haul, with pledges going up to 2020. Saudi Arabia and China are notably absent from this phase of giving.

Discerning a Right Response

Now, comparing ourselves to others is not the way to set our obligations. We are accountable to the Lord for our behaviour in every sphere of life. Comparing ourselves to others and pointing out their faults will not win favour with God.

So how should the British Government balance economic and social realities with our Geneva Convention obligations to refugees?

Christian campaigners point to the Bible’s commands regarding foreigners and those in need:

Iraqi refugee children at a camp in Syria. See Photo Credits.He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. And you are to love those who are foreigners, for you yourselves were foreigners in Egypt. (Deut 10:18-19)

So I will come to put you on trial. I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud labourers of their wages, who oppress the widows and the fatherless, and deprive the foreigners among you of justice, but do not fear me,” says the Lord Almighty. (Mal 3:5)

No stranger had to spend the night in the street, for my door was always open to the traveller… (Job 31:32)

For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me. (Matt 25:25-36)

It is also worth noting that tithing was intended to help (among others) foreigners:

At the end of every three years, bring all the tithes of that year’s produce and store it in your towns, so that the Levites (who have no land allotted to them or any inheritance of their own) and the foreigners, the fatherless and the widows who live in your towns may come and eat and be satisfied, and so that the Lord your God may bless you in all the work of your hands. (Deut 14:28-29)

When you have finished setting aside a tenth of all your produce in the third year, the year of the tithe, you shall give it to the Levite, the foreigner, the fatherless and the widow, so that they may eat in your towns and be satisfied. Then say to the Lord your God: ‘I have removed from my house the sacred portion and have given it to the Levite, the foreigner, the fatherless and the widow, according to all you commanded. (Deut 26:12-13)

However, Scripture is also full of encouragements to be wise and discerning in all our ways.

In the light of all this, what do you think our Government should do? What should the Church do? Leave your comments below and have your say.

References

1 High Court challenge to UK's child refugee efforts. BBC News, 10 February 2017.

2. Ibid.

2 Coughlan, S. Who really paid up to help Syria? BBC News, 10 February 2017. All further quotes from here.

Storm-force winds are about to break across Britain.

The opening salvo was fired this week with Labour lobbying 170 questions at the Government,¹ all designed to throw stumbling blocks into the path of negotiations to get Britain out of the European Union.

Yesterday the battlefield widened and moved from Westminster to the High Court in London, where businesswoman Gina Miller began her challenge to the Government's right to trigger Article 50 using the Royal Prerogative. This avoids a vote in Parliament, which the Government would probably lose as most MPs voted to remain in the EU. Conservative MP Bernard Jenkin, who is chair of the Public Administration and Constitutional Affairs Committee, said "Treaty matters have always been done by royal prerogative, and Article 50 is a treaty matter".

He added: "Among those involved in the court case are a great many people who want to frustrate the UK from leaving the European Union or maintain a half in, half out solution. I think they want to protract the agony and uncertainty when in fact what business wants is certainty and a clear direction."²

Warnings of Difficulty

Prophetic warnings had already alerted us to expect these manoeuvres from those who want to frustrate Britain's exit from the EU. "Surely the Sovereign Lord does nothing without revealing his plan to his servants the prophets" (Amos 3:7). These warnings have come from many prayer groups and ministries around the country. They acknowledge that God guided the Referendum vote on 23 June and that it was inevitable that the enemy would be angry and would do everything possible to obstruct the path of Brexit.

Warnings have already alerted us to expect manoeuvres from those who want to frustrate Britain's exit from the EU.

Businesswoman Gina Miller has launched a legal challenge to the Brexit process.The prophetic words we have been hearing, some of which we have published in recent weeks, warn that this will not be an easy time and there will be many alarms and excursions, especially regarding the economic health of the nation.

But the assurance has always been that as a nation we will come through this and see considerable prosperity in the future, provided we hold onto a steady path and our negotiators seek the ways of righteousness, truth and justice.

Need for Prayer

This is where Christians have a role to play in upholding in prayer all those who are involved in the negotiations. We do not expect all our negotiators, businessmen, lawyers and politicians to be committed Christians - although undoubtedly some will be, and we hope that God will use their words to steer a clear path of truth and to be the most influential. God does not save by numbers – in fact, he loves to use small numbers and those whom the world considers weak.

Paul actually boasted in his weakness; he said "I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong" (2 Cor 12:10). This may seem a strange statement, but God had made him a promise: "My grace is sufficient for you, for my power is made perfect in weakness" (2 Cor 12:9).
This is a paradox that only Christians can understand. It means that when we acknowledge our powerlessness and put our trust totally in God, he is then able to take full control and we don't mess things up by trying to do everything in our own strength.

It is particularly important to learn this spiritual lesson at this stage in our nation's history, because God has responded to the prayers of large numbers of his people as well as using the frustrations of many who don't know him to achieve the vote to leave the EU. God is now looking for those who do know him to strengthen the fearful and uphold those who are weak. He says "Therefore, strengthen your feeble arms and weak knees! Make level paths for your feet, so that the lame may not be disabled, but rather healed" (Heb 12:12-13).

Christians have a role to play in upholding in prayer all those who are involved in the negotiations.

Word AND Spirit

How do we grow in spiritual strength? The prophet Ezekiel was faced with a very difficult task when he was taken to Babylon as one of the captives, but called by God to exercise leadership and strengthen the people.

Figuratively he was told to eat a scroll of the word of the Lord (at least, I think it was figuratively - it may have been a real scroll of the Torah!). He says that it tasted as sweet as honey in his mouth and then God promised "I will make your forehead like the hardest stone, harder than flint. Do not be afraid of them or terrified by them though they are a rebellious house" (Ezek 3:9). In order to minister effectively to his fellow captives from Jerusalem in Babylon, Ezekiel had not only to know the word of God, but to be filled with the power of the Spirit of God.

Many of the prophetic words we have been receiving from Christians in different parts of Britain speak of the great opportunity that is being presented to us at this time to witness to the nation. It is God's intention and desire to bless Britain – indeed, I believe that God wants to use Britain to demonstrate to the world the power and prosperity that comes to those who put their trust in him.

He can only do that through those who understand his purposes; who know his word and are filled with his Spirit. We may not all be directly involved in negotiating the Brexit process – but in taking the opportunities God is providing for witness, in strengthening feeble arms and weak knees and in faithfully interceding for our nation at this important time, we can all play a role. For those who are willing, I believe that God stands ready to equip, strengthen and lead, providing a sure footing at every step.

References

1 The 170 questions were laid out in a letter sent by shadow Foreign Secretary Emily Thornberry and shadow Brexit Secretary Sir Keir Starmer to Brexit Secretary David Davis, earlier this week.

2 Clifford, M. Theresa May has no legal power to start Brexit, High Court told. Sky News, 13 October 2016.

In our continuing series on the relevance of the message of the prophets for today, Jock Stein looks at the Prophet Micah.

Micah was a seer (Mic 1:1), looking from God's perspective at cities, leaders and the events of three reigns that spanned some 50 years, from 740 to 690 BC. It is the lot of a prophet to see things and people as they really are before God, and that can be painful (Mic 1:8).

Judgment on Samaria and Jerusalem

The book of Micah begins with a word addressed to all the world but concerning two small parts of it, Samaria and Jerusalem. What God does in one location is to become a sign to many, just as Micah's weeping and wailing is to be a sign to all people (Mic 1:8). His actions are a prelude to judgment, for Samaria and Jerusalem are to be destroyed (Mic 1:6; 3:12).

It is a long time since a British city faced destruction – but the Lockerbie disaster and, more recently, the 2005 terror attacks in London are just tiny hints of what could so easily occur to our major cities. For decades the ultimate threat has been that of nuclear war, but many have chosen to ignore such dangers. In God's providence, nuclear catastrophe has so far been kept at bay.

The threat of global disaster is still there, however, as nuclear know-how proliferates, environmental pollution grows, and information systems become ever more vulnerable to 'knock-out'.

But Micah warns us that the reality of judgment is not some vague and distant threat, but comes at specific times to specific cities. It is unexpected, although not unheralded, and will come at a time when people are eating, drinking and getting married (Matt 24:38). It occurs as a result of the sins of a nation's leaders (Mic 2:1-2).

It is the lot of a prophet to see things and people as they really are before God.

Calling Leaders to Account

The prophet looks the leaders of Israel squarely in the eye, calling them to account (Mic 3). Many different elements go to make up the life of a nation, each one the responsibility of leaders whose job it is to know what is right, to love that which is righteous, and to do the right thing (Mic 3:1-2; 6:8). Those with responsibility could be categorised as follows:

• Those with political power (princes, elders and military officials)
• Those with economic power (landowners, accumulators of wealth and merchants)
• Those with judicial power (judges and elders)
• Those with religious power (prophets and priests)

But who would fit into such categories today?

The 'Movers and Shakers'

These are the people who make things happen: the cabinet ministers, captains of industry and so on. Others are less well known, but make up what used to be thought of as the 'Establishment'.

However, the scene has changed in Britain, not least with the incursion of 'European' directives, the Thatcherite revolution, the decline in power of the Trade Unions, the royal family's loss of credibility, and the demise of 'consensus government'.¹

For years, Britain has relied for its ethical stability on a moral consensus among 'the good and the great'. This would no longer appear to hold - indeed, sadly, today's 'movers and shakers' are more likely to reflect the interests of the rich and powerful than the poor.

It may well be that Christians within politics and the media, like the Jews in exile, have few options. But those in leadership - whatever their religious beliefs - are called to know, love and follow that which is good.

For years, Britain's ethical stability has relied on a moral consensus among 'the good and the great' – but this no longer appears to hold.

Police, Legislators and the Courts

Britain once had an excellent reputation for its legal system, judges and police, a reputation now tarnished through allegations of corruption and cover-ups. Many who work in the inner city, or on marginalised council estates, are quick to point out similar instances of injustice.

Our assessment of the situation may partly be coloured by the unreasonable expectations we have of the police to contain problems that in fact stem from decades of neglecting the moral and social fabric of society. It is clear that Britain's laws tend to favour the rich rather than the poor, though we have not yet reached the cruelty of 19^th Century France as portrayed by Victor Hugo in the novel Les Miserables. Micah reminds us that true justice is a matter of practice as well as of theory - that even good laws will fail to provide blessing unless those who carry them out act justly. In Micah 6:8 we read, "The Lord has told you mortals what is good, and what it is that the Lord requires of you: only to act justly, to love loyalty, to walk humbly with your God" (Revised English Version).

Church Leaders

Micah's word in 3:11 is most obviously addressed to those who preach a gospel of 'health and wealth', claiming the authority of Scripture for promises of blessing, when in reality judgment is about to fall.

And yet, when judgment occurs, the people "must go to Babylon", into the place of exile, in order that they might be saved. There is no easy road to blessing. So it is today, the rich Christians in Britain who "spin words" (Mic 2:6) may be saved, yet only just (1 Cor 3:15).

Micah's word is addressed to all leaders, not just the religious ones. Government can never be morally neutral, with politicians simply acting as referees, holding the ring for different sectors of society to have a 'fair fight'. Instead, those in authority are to look after the poor, restrain evil and promote what is good. It is this which creates conditions for prosperity and peace.

Christians Have a Special Responsibility

Yet no government can change the heart of a nation. Only the Lord can "lead the way" (Mic 2:13). That is why Christians, and Christian leaders in particular, have a special responsibility for the life of the nation. They should intercede, speak out and be a prophetic people, living out the word of God in such a way that unbelievers who see their lifestyles are challenged.

The book of Micah is not a weapon with which Christians can self-righteously knock the Government - is a call for us to repent.

The book of Micah is not a weapon with which Christians can knock the Government in self-righteous fashion, but is a call for us to repent. We need to see clearly that the result of disobedience is the withdrawal of God's hand. We need to embrace the promise of God (Mic 4), that beyond the days of exile lies a blessing for the world, a peace and prosperity born of loyalty to the Lord.

The word of God comes from Jerusalem (Mic 4:2). It is anchored in the specifics of God's revelation through Israel. What light still has to come from the book of Micah may not yet be clear to us - but we need to "watch for the Lord" (Mic 7:7), and intercede with him, for it is written, "You do not stay angry for ever, but delight to show mercy" (Mic 7:18).

First published in Prophecy Today, Vol 10 No 2, March 1994. Revised July 2016.

Notes

1 These examples date from when the article was first published. Time has now moved on – more recent trends include the move to globalism, centralising world government and creating notable weaknesses in national leadership across the world. Even though the UK is withdrawing from Europe, we are still experiencing weakened leadership through division in our political parties and across the nation, accompanied by a rise in 'people power' fuelled in part by rapid communication through social media.

Theresa May replaces David Cameron as Prime Minister and forms a new Government - but what will her leadership be like?

It used to be said that "a week is a long time in politics" – now political change is measured by the hour! The incredible changes that have taken place in the past three weeks since the Referendum have left the whole country breathless. The political landscape at Westminster has been turned upside-down. Only Jeremy Corbyn remains unchanged (at the time of writing!)!

It is really sad to see the tumultuous upheavals in the Labour Party at a time when we need to have a strong Opposition in order to make democracy work. Government should always be challenged when proposed legislation is under consideration. A strong and effective Opposition ensures such scrutiny for the good of the whole country. It ensures that we are not being ruled by a one-party system that favours those already in power.

Not Just the Privileged Few

The new Government being set up by Prime Minister Theresa May signals a wholesale change from David Cameron's Government, which was often accused of being a posh boys club. May's inaugural statement on reaching Downing Street said "The Government I lead will be driven not by the interests of the privileged few, but by yours."¹ This was a brave statement for an incoming Tory Prime Minister, and sounded more like the sort of thing that Harold Wilson or Jim Callaghan would have said.

Theresa May's new Government signals a wholesale change from David Cameron's.

In the same speech she had signalled her intention of working for social equality.

That means fighting against the burning injustice that, if you're born poor, you will die on average 9 years earlier than others. If you're black, you're treated more harshly by the criminal justice system than if you're white. If you're a white, working-class boy, you're less likely than anybody else in Britain to go to university.

If you're at a state school, you're less likely to reach the top professions than if you're educated privately. If you're a woman, you will earn less than a man. If you suffer from mental health problems, there's not enough help to hand. If you're young, you'll find it harder than ever before to own your own home.²

It may be that Mrs May has been impacted by the biblical values that she would have heard many times in her childhood from her Anglican clergyman father. Biblical values always favour the poor and powerless because they are based upon the two central values of love and justice that are part of the nature of God. Of course, it's part of our human nature to prefer love to justice, but if we wish to be righteous in the eyes of God we have to embrace both: we cannot have one without the other.

Our new Prime Minister has signalled her concern for those who are not the favoured ones enjoying the fruit of prosperity and good health: those who need assistance to enable them to achieve their full potential and contribute to society. A society that cares for its weaker members in biblical terms is 'a just society'. That is the kind of society that God blesses with peace and prosperity.

Our new PM has signalled her concern for the poor and powerless in our society – has she been influenced by biblical values?

A Transformed Future?

The prophets in the Bible roundly condemned those who misused their power to oppress others and gain personal advantage. Amos berated those who "oppress the righteous and take bribes and deprive the poor of justice in the courts" he said that God would not even listen to their worship or their prayers. "Away with the noise of your songs! I will not listen to the music of your harps. But let justice roll on like a river, righteousness like a never failing stream!" (Amos 5:12, 23-24).

If Theresa May has appointed men and women to her Cabinet who share a commitment to lead Britain out of the entanglement of EU laws and regulations – re-enacting those that are just and righteous, and discarding those that are not – the future for Britain could be totally transformed in the next decade. It could become a land of peace and prosperity in a world of inequality which would be a model for other nations.

The Seeds of Destruction

The new PM comes to power at what keen observers see as the most difficult and threatening time since the days of World War II. The tensions in Europe are growing daily with increasing social unrest in many nations within the European Union, where inequality and poverty are the daily lot of millions and the financial crisis and austerity policies are impacting unfairly upon the poor. Far right parties are vying for power – a recipe for revolution; while the banks in Italy, Portugal, Spain and France are struggling and Deutsche Bank in Germany is heavily exposed to all of them.

May comes to power at what is the most difficult and threatening time since the days of World War II.

You don't have to be a Marxist to see that Marx was right when he said that capitalism contains within itself the seeds of its own destruction – what he didn't say was that those seeds are greed and corruption. America is engulfed in election fever, faced with the choice between a 'corrupt' Democrat and a 'lunatic' Republican (that's how they describe each other!) so the future looks highly uncertain.

Both Europe and America, bastions of Western civilisation, are coming apart at the seams while the Islamic world continues to tear itself apart with increasing violence in the Middle East. Tensions are growing between Russia and the West: and in the Far East China's ambitions to take possession of all the islands in the South China Sea and North Korea's nuclear ambitions pose a very real threat of war.

Everything That Can Be Shaken...

If we add to all this political and social instability the effects of climate change, drought and famine, storms and floods, hurricanes and earthquakes – the only conclusion is that the world is highly unstable and the biblical prophecies are coming true. We are indeed seeing God shaking everything in the world of nature and among the nations. The prophecy of Haggai 2:6-7 is being fulfilled in our lifetime – "This is what the Lord Almighty says: in a little while I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations".

Surely it is time for Christians to seek the Lord to discover why God is shaking everything and what he is saying to his people today. Maybe this is the time when Britain can truly become a nation used by God – a nation founded upon biblical values of love and justice and exercising a powerful influence for good in the highly unstable world that faces us.

Wise word for the week -

"History teaches us that men and nations behave wisely when they have exhausted all the alternatives." – Abba Eban (Israeli diplomat)³

References

1 Statement from the new Prime Minister Theresa May. Prime Minister's Office, 13 July 2016.

2 Ibid.

3 Quoted in The Week, 7 July 2016.

Press hype, or more serious?

The poet John Donne wrote "No man is an iland, intire of it selfe; every man is a peece of the Continent, a part of the maine". While considering the revelations in the Panama Papers of secret financial arrangements to avoid (legally or otherwise) payment of income tax, the natural reaction of many might be, 'Here we go again, corruption and greed in high places'. Once again we are swept along in a tide of press-fed indignation against the rich and privileged.

Well, yes, but Christians have a responsibility to step back and take a much wider view of the subject and its background because, as the poet might have said, the Panama revelations are but a piece of the whole. What is this 'whole'? It is the evidence all around us of mankind's inherent greed and corruption, his desire to conform to standards set at the Fall (now taken as norms) that he sees practiced all around him, to protect and enrich himself at the expense of others. Rather than dwell on the minutiae of individual claims, we should reflect that they are but the most recent manifestation of the Fall, and the world has not changed since that time.

Scandal Everywhere

It was not long ago that we were treated to the unappealing view of the corrupt world of football (the 'Beautiful Game') and its international governing body FIFA, many of whose leaders were arrested and brought to court. Before that it was the world of athletics and the prevalence of performance-improving drugs that came into the spotlight. More or less at the same time it was horse-racing, this time with doping, that made the news.

The Panama revelations are but a piece of the whole - evidence all around of mankind's inherent greed and corruption.

All this is without a mention of the banking scandals beginning in 2008, with the domino-like collapse of banks in the UK and elsewhere and the grasping behaviour of senior staff regarding bonuses, the on-going UK investigations into paedophilia in which the police have received unwelcome publicity, and the serial unveilings by the Daily Telegraph of the antics of MPs who had been fiddling their expenses, bringing the Mother of Parliaments into contempt and derision.

These signs of corruption began in May 2009 and show no sign of dying. Yet there has been little or no evidence of contrition or widescale resignation on the part of individuals but - incredibly - a call for the Government to step in and control the press!¹

In another arena of public concern, attention has been drawn to the continuing public sell-off of Britain's national resources, to the extent that the future of our nuclear energy (Britain was one of the two original pioneers in the field) is now in the hands of France and China. At the time of writing, the UK's nuclear energy policy is adrift, with no-one really in charge. And now—stop press—the announcement that the UK Government's plea for someone to take over a part of the UK's steel industry sold to India's Tata Steel in 2006 has been at least partly answered as another foreign company steps forward. Nobody is ashamed, nobody is embarrassed. Not responsible, old chap, it was all done before I/we were there.

Words Have Power

But enough of dwelling on the grey desert of Godless national and world society. The United Kingdom is gravely compromised spiritually. I would like to suggest that the most serious of its failures in recent times has not been any statement made by the church, nor any of the various ill-considered pieces of legislation that have passed through parliament (even including the institution of 'gay marriage'), but it was an off-the cuff remark by an unelected Government spokesman during a press meeting with a society magazine.

During a 1993 interview with culture, society and politics magazine Vanity Fair UK, Socialist Prime Minister Tony Blair was asked by a reporter about his Christian faith. Before he could answer, his advisor, Alistair Campbell, broke in to declare that "We don't do God".² That hasty rejection was not countermanded by the nation's executive head (the Prime Minister), nor has it been since by any other such UK leader.

The United Kingdom is gravely compromised spiritually, with signs of corruption being unveiled in every sphere of society.

But words of proclamation can have power—even the most casual, throwaway ones—and can bring blessings or curses on those who utter them or those to whom they are directed. The Vanity Fair rejection would have been heard by the population at large through the media, by the powers of darkness, and by God himself. The phrase 'We don't do...' has entered the national lexicon, recalling the source of its origin. Just as Israel brought a curse on herself when she formally rejected her Saviour, consigning him to the cross and suffering the consequences ever since, so has England formally placed herself in a place of spiritual danger through those carelessly uttered words.

I had a mental picture of the appalled silence of the assembled host of angels at this statement. How could such a nation, formerly so blessed of God, do this? Did God himself at that moment exclaim, 'Well, if that's what they want, I'll give them the desires of their hearts'? It may well be that God has removed his hand of protection (so evident at Dunkirk, when the King announced a day of prayer) so that it may be set adrift.

I am minded of the frequent comments in the book of Judges: "In those days there was no king; everyone did as he saw fit" - there appears to be spiritual and moral anarchy in our day. We can trace the steepening collapse of Britain's finance and industry sectors and the way in which the nation has, recklessly, sold off its resources and allowed foreigners to purchase the most valuable parts of its capital city in a way not emulated by any other country.

Church's Responsibility

A significant responsibility must surely lie with the leaders of the Church of England and its accumulation of errors, beginning with its absorption with 19^th Century liberal theology. Notable events since that time included the 1984 appointment of David Jenkins as Bishop of Durham (who regarded the resurrection as "a conjuring trick with bones") and the Archbishop of Canterbury Runcie's famous Observer headline plea to "Let Rome lead all Christians" (1989). How sad it is to see the established church being dragged through public disgrace!

A significant responsibility must surely lie with the leaders of the established church and its accumulation of errors.

On the foundation of liberal theology, the Socialist Government of 1997-2010 erected its new edifice of equality and diversity, which included the institution of 'gay marriage' as one of a number of acceptable unions. Since that time historic marriage has declined and the family unit has fragmented.

If the established church, with its privileged position in the House of Lords, is so wayward, can we really blame a secular world for trying to protect its amassed fortunes by squirreling them away in secret offshore funds?

What is God Doing?

The prophetic Church should ask, is there any word from the Lord regarding these evidences of mankind's sorry plight? Yes. God is exposing corruption in high places, shining a light in the darkness. Senior, formerly respected people are being exposed in the court of public opinion. It is part of what the prophet Haggai refers to when he says that God will shake all nations in preparation for the coming of his glory.

There is surely only one recourse, the grace of him who is ready to dispense restoration following the response of a Church and leadership that falls on their knees and implores divine mercy in accordance with God's promise of forgiveness in Jeremiah 18:8, "if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned." There is much good work in progress in the Church and para-Church bodies.

The only way forward is through the grace of him who is ready to dispense restoration, if the Church would only fall on its knees and implore mercy.

We also remember Jean Darnall's vision of a Britain in which pinpricks of light - Spirit-filled churches and fellowships - grew in intensity until they blazed forth from north to south, many even crossing the Channel to sow the fire abroad (see Hugh Black's book Revival, which includes the prophetic vision of Jean Darnall).

It may be that after all the press hype, tax havens feature quite minimally in God's scheme of things. All the mountains of mammon will come to nothing when Babylon falls – "In one hour such great wealth has been brought to ruin!" (Rev 18:17).

References

1 Leveson Inquiry, published November 2012.

2 E.g. see coverage in The Telegraph.

Whatever their motives, MPs chose to 'Keep Sunday Special' this week. Clifford Hill comments.

Sunday trading has always been a toxic issue in parliament. It was the only issue on which Margaret Thatcher lost a vote in the House of Commons. That was in 1986 when the Shops Bill was defeated in a revolt by 72 Tory MPs who felt strongly that this was an issue of conscience.

From 1986 to 2016

The 1986 vote in parliament was strongly influenced by a successful campaign 'Keep Sunday Special' initiated by Dr Michael Schluter, which was strongly backed by churches of all denominations and had considerable prayer support from Christian organisations.

The successful rebellion against the government this week was led by David Burrowes MP, well-known for his Christian commitment, who said that he had listened to the concerns of his constituents. "I have many shop-workers, many faith groups and many others saying: why are we doing this? Why are we trying to unpick something that's fairly settled?"¹ He also said that for him this was "an issue of conscience" which he could not ignore.²

David Burrowes proposed an amendment which was supported by 317 to 286. The amendment was supported by MPs from across the parties, including Labour, the SNP, the DUP, Lib Dems and 27 Tory backbenchers who voted against the government.

Shameless Economic Agenda

The proposed changes to the Sunday trading laws would have benefited the larger stores who currently are only allowed to open for six hours on a Sunday. The Federation of Small Businesses (FSB) said that it was "a major win" for small businesses in England and Wales as its members were "unconvinced of the economic case for relaxing Sunday trading rules".³

The defeat was greeted with delight by John Hannett, General Secretary of the Shopworkers Union USDAW. He said, "This is the third time in five years that Conservative ministers have attempted to permanently change Sunday trading regulations and the third time they have been unsuccessful."⁴ He added, "We hope now that the Government will leave this great British compromise alone and focus on providing real support for the retail sector, not the unwanted and unnecessary bureaucracy that devolution would have resulted in."⁵

The argument in favour of scrapping restrictions on Sunday trading was shamelessly economic – largely designed to favour big business operators – and showing little concern for the views of shop-workers and the broader negative impacts Sunday trading has upon family life. It is this latter point that is of particular concern for Christians who have watched with dismay over the past 40 years the disappearance of regulations protecting the spiritual health of the nation.

In the past 40 years, Christians have watched the disappearance of regulations protecting the spiritual health of the nation. Increased Sunday trading would have struck a further blow.

Keep Sunday Special

Anything that weakens family life is a blow to the physical, mental and spiritual health of the nation. The pressures of commercialisation have left little opportunity for families to spend time together to relax and simply to communicate with one another. Surely most people should be able to organise their shopping habits to satisfy their needs in six days without encroaching on Sundays at all. Our present regulations are by no means ideal but complete deregulation would finally destroy even the protection that our present Sundays give for at least part of the day to be different from the rest of the week.

This was surely the intention of God in the creation of the world: to have one day free from the pressures of work when there could be a reflection upon things other than merely making a living. This is why honouring the Sabbath is included in the 10 Commandments: because it is important for the health and well-being of all humans.

God instituted the Sabbath for the health and well-being of all humans – to keep one day in the week free from the pressures of work, giving space for reflection on other things.

Corruption and Injustice

In the history of Israel, when the nation ignored the regulations protecting the Sabbath it always resulted in a wide range of social problems that included the exploitation of the poor and vulnerable by the rich and powerful. Greed and corruption led to injustice that enslaved the powerless and destroyed family life.

This was one of the reasons why the prophets strove to protect the people from those who wanted to destroy the Sabbath. Amos told of market traders wanting to end the Sabbath so that they could get on with their trading – "skimping the measure, boosting the price and cheating with dishonest scales, buying the poor with silver and the needy for a pair of sandals, selling even the sweepings with the wheat" (Amos 8:5-6).

Nehemiah believed that failing to observe the Sabbath led to God removing his cover of protection over the nation. He saw people in Jerusalem buying and selling on the Sabbath and said, "What is this wicked thing you are doing – desecrating the Sabbath day? Didn't your forefathers do the same things, so that our God brought all this calamity upon us and upon this city? Now you are stirring up more wrath against Israel by desecrating the Sabbath" (Neh 13:17-18).

In Israel's history, when the nation ignored Sabbath regulations it always resulted in the poor and vulnerable being exploited and greed and corruption becoming rife.

The Government has criticised MPs for playing political games in voting against changing the Sunday trading rules. But they still did the right thing - even if their motives were not right!

References

1 Sunday trading changes defeated by Commons rebellion. PSE, 10 March 2016.

2 Government facing battle in Sunday trading vote. BBC News, 9 March 2016.

3 Sunday trading defeat for government as MPs reject changes. BBC News, 9 March 2016.

4 Mason, R.No 10 concedes Sunday trading defeat after Commons rebellion. The Guardian, 9 March 2016.

5. Ibid.

Linda Louis-vanReed challenges us to understand better the power we have in Christ - and to not be easily overwhelmed by worldly displays of strength.

Although day to day, life appears to be returning to normal here in Ferguson, Missouri, there is a war going on - and it isn't about race.

It's about power.

System in Need of Reform

In March 2015, a report issued by the United States Department of Justice (DOJ) was critical of Ferguson's police practices and its 'profit-driven' municipal court system which relied heavily on revenue from traffic tickets to fund the city and its resources (two things which, I regret to say, are not uncommon in the smaller cities and suburban communities of the United States). Negotiations between the DOJ and the city government in Ferguson ensued.

Public meetings were held where, many times, voices promoting peace and reason were drowned out by those whose purpose was to foment dissent, mainly for the benefit of a restless media. Most of those voices were not residents of Ferguson. Nevertheless, they were loud, they were present and they were perceived as powerful.

Clash of Authorities

After seven months of talks, a 407-item consent decree outlining a top-to-bottom re-shaping of basic police practices – everything from how to conduct traffic stops to when to utilise force – was submitted to the City of Ferguson. The caveat was that, should Ferguson refuse to sign the decree as it was, the DOJ would file suit.

Last Tuesday the City of Ferguson agreed to sign the decree, but only if the DOJ agreed to seven 'conditions of acceptance' tailored by the City in an effort to make the extra costs associated with implementing the items within the DOJ document financially bearable.

The following day the DOJ filed a lawsuit against Ferguson. The 'powers that be' prevailed.

Crippling Costs

As for Ferguson, the cost of implementing the reforms spelled out in the consent decree with the DOJ approach around $3.7 million in the first year alone.

Other cities that have entered into a similar consent agreement with the DOJ have been forced to incur costs into the millions to implement similar reforms. In 2015, the Albuquerque Police Department in New Mexico agreed to a settlement following an investigation that determined a pattern of use of excessive force. The first year of reforms could cost the City of Albuquerque up to $6 million.

In Ferguson, reforms being imposed by the Department of Justice will cost the city a quarter of its annual operating budget.

In Cleveland, Ohio, an agreement with the DOJ which requires a new use-of-force police policy and enhanced officer training could cost the City of Cleveland at least $10.6 million in the first year and $7 million for each of the subsequent four years.

But Ferguson, with 21,000 residents and a total annual operating budget of $14.5 million, is smaller by far than either Cleveland or Albuquerque — and its residents are far less able to absorb costs in the millions. Already Ferguson suffers a $2.8 million deficit since the incident occurred.

Costs to cover overtime pay for police and emergency personnel, vehicles and equipment during protests, loss of sales tax revenue from businesses damaged by fires and looting, legal fees, and lost income from municipal court reforms already in place have all but knocked the lock off the city treasury. Jobs are on the line, as power grabs are being made just to be the one on top when the legislative smoke finally clears.

Concern on the GroundAttorney General Loretta Lynch responds to questions in the wake of the DOJ's lawsuit announcement.

In April the city will be asking its voting residents to approve increases to their property and sales taxes. All this at a time when Ferguson businesses are in their first real year of recovery, and property values - according to Breitbart.com - have dropped by 45-50%.¹

Many of the people are concerned. Some are frightened that the City of Ferguson could possibly be legislated into a financial crevasse so deep that the only outcome could be the dissolution of its city charter. They feel helpless and overpowered by a system much larger than they can either understand or affect.

Yet, the majority of residents here are not willing to allow their city to remain broken and tarnished by media reputation, nor by outsiders who come not to visit, but to foment unrest in this historically peaceful, suburban community.

In spite of all the hype, population statistics current for 2015-16 show that Ferguson actually has more residents now than in 2013.² It isn't because families cannot afford to leave – it's because they do not desire to do so.

Working to Rebuild

In the year and a half since the Michael Brown incident I have watched the people of Ferguson work together to rebuild this community, and have been involved personally. People of every colour and background have pooled their money, lent their tools, fed one another, prayed together, traded skills and hired one another to repair fire damage.

Many of the people feel frightened and overpowered by a system much larger than they can either understand or affect. Yet, they are not willing to allow their city to remain broken.

Although an altercation between protesters and one of the vendors on site forced the Ferguson Farmer's Market to close, it is now open and running stronger than ever after just a few months. Drive down the streets and every few buildings have construction projects going on. New facades are being erected, giving the entire community a facelift. People are donating their time and resources to conduct personalised studying sessions for those who dropped out of school and want to re-enter to receive their degree.

Churches Stepping Up

Churches in the area are stepping up in remarkable ways. Through a contact within its body of believers, one church is working with a local company who made 24 permanent positions open to people who are homeless and have no vehicle. Not only did the church use its building to house the job fair for this company, but it also allowed a follow-up hiring workshop, and provided clothing and bathing facilities. Now every morning, those two dozen new employees walk to the church where, for $7 per day, they are bussed to and from their new jobs.

First Baptist Church of Ferguson opened its doors for kids at Christmas so those who attend the Crisis Nursery (an organisation that helps kids and mothers in crisis) could meet Santa, have lunch and receive Christmas gifts for the kids. Over 500 mothers and children attended. I was thrilled to see 64 children receive books from our library that they could keep.

Although so many of these activities seem small in the face of government action and financial ruin, they are examples of people using whatever power they possess to effect permanent change from the ground up.

In the face of government action and financial ruin, ordinary people are using whatever power they possess to effect permanent change from the ground up.

Feeling Vulnerable?

So many of us (if we will admit it to ourselves in those rare moments of self-honesty) feel small, soft and easy to kill. We feel vulnerable to ourselves, vulnerable to one another, to forces of nature, forces of man, to God.

When we turn our eyes away from our Father, from Truth himself, to focus on ways in which we can take our lives and futures into our own hands, we invent whatever facade we believe will best protect us - and we are dismayed when it fails. Like a suit of armour, it is only a hard shell built to protect that which is soft and vulnerable.

As people who serve God, we often get sidetracked into using those human survival skills we have been taught since childhood. We have never given thought to whether or not we, as individuals, possess a proper understanding of 'power.'

True Power

Galatians 2:20 defines it with eloquence and brevity:

I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.³

This is our power - this freedom that Christ offers us through him, by his sacrifice for us. When we apprehend that we died with Christ and rose with him to eternal life, when we understand that we are now heirs to the Kingdom of God through his atonement - and as such, we have access to all to which he has access - we understand that we, through Christ, are not disenfranchised.

The freedom offered to us through Jesus' sacrifice and resurrection means that we are not disenfranchised - we are heirs to the Kingdom of God!

We have the power to open our hands to God, with all our deepest desires and best-kept secrets (even about him), and to ask our Father to help us know him, his voice, his words.

We have the power to live our life through his.

We have the power of choice – to not worry, not argue, not indulge our personal strongholds that separate us from God, but to allow ourselves to be open to becoming the son or daughter that God intended us to be.

We have the power to pray, and through that one simple act, we have the power to turn a nation.

References

1 Nolte, J. Months of Media and Protests Devastate Ferguson Property Values. Breitbart, 16 March 2015.

2 Population Demographics for Ferguson, Missouri in 2016 and 2015. Suburban Stats.

3 The Oxford Annotated Bible, RSV