Freshwater fish found in surrounding sinkholes: is ancient prophecy being fulfilled?

A remarkable thing happened to me last week. I was studying the Book of Ezekiel in preparation for a weekend retreat when a friend forwarded news of another sign pointing to the imminent return of Jesus.

One of Ezekiel’s famous prophecies – widely thought to be allegorical rather than literal – may be about to be fulfilled, just as he said it would 2,600 years ago!

In short, life has been found at the Dead Sea!¹ Fresh water is now flowing into this Rift Valley expanse that has been unable to support life since the destruction of Sodom and Gomorrah thousands of years ago, useful only for drawing tourists to sample its healing properties while floating unsupported. And freshwater fish have now been seen swimming in the surrounding sinkholes that have opened up in recent years as the sea, made up of 33% salt, has been receding.

New Life Foretold

In chapter 47 of Ezekiel, who prophesied while in exile in Babylon from 597 BC, the Prophet describes a vision of an increasingly deep river flowing from the Temple in Jerusalem down towards the Dead Sea, bringing new life wherever it flows and supporting the same kind of fish as those inhabiting the Mediterranean.

Ezekiel wrote:

He said to me: ‘This water flows towards the eastern region and goes down into the Arabah [the Jordan Valley], where it enters the Sea [the Dead Sea]. When it empties into the Sea, the water there becomes fresh. Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live. Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds, like the fish of the Great Sea [the Mediterranean]. (Ezek 47:8-10)

The vision comes amid the latter part of the book dealing with the promised restoration of the Jewish people to both their Land and their Lord. And I believe the ‘resurrection’ of the dead stretch of water reflects a time (near the end of the age) when the fortunes of Israel – long forsaken and persecuted – will be turned around.

I believe the ‘resurrection’ of the dead stretch of water reflects a time (near the end of the age) when the fortunes of Israel will be turned around.

This is what the world is now witnessing, with the Jewish state emerging as a major player on the world scene with a thriving economy borne out of extraordinary innovation.

At the same time there is a growing movement of those who believe that Jesus is the long-promised Jewish Messiah, fulfilling the word that when the Jews are finally restored from all the nations to which they were dispersed because of forsaking God’s ways, they would be given a ‘new heart’ and, as with the Dead Sea, cleansed and ‘sprinkled clean’ of their sins (Ezek 36:24-26).

You’d Better Believe It!

Dead Sea sinkholes. See Photo Credits.The freshwater life that is returning to the shores of the Dead Sea may not be a total fulfilment of Ezekiel’s extraordinary vision – but it certainly heralds the fulfilment to come.

You can be sure that all prophecy in Scripture will be fulfilled to the letter. Around three-quarters of Ezekiel’s predictions (and 81% of Bible prophecies on the whole) have already been fulfilled with pinpoint accuracy.²

Take, for example, his prophecy of Tyre’s downfall. The Eastern Mediterranean fishing port would, he said, one day be razed to the ground and thrown into the sea, and the bare rock where it once stood would become a place for fishermen to dry their nets (Ezek 26).

No other city, before or since, has ever been thrown into the sea, writes author and Bible teacher David Pawson in his masterful work Unlocking the Bible. “When Alexander the Great came marching down towards Egypt with his great army, the people of Tyre simply got into their fishing boats and sailed to the island half-a-mile offshore, knowing that Alexander had an army but not a navy.”³

But when Alexander saw this, he commanded that every brick, every stone and every piece of timber in the city be used to build a causeway to the island, after which his army went across and defeated the people of Tyre.

Even today, fishermen’s nets are spread out on the bare rock of old Tyre, just as Ezekiel prophesied, while the modern city is out on the island with sand having silted up against Alexander’s causeway. If it’s in the Bible, you’d better believe it!

You can be sure that all prophecy in Scripture will be fulfilled to the letter.

Personal Blessings

Ezekiel also had a profound impact on my personal life almost exactly 18 years ago when a verse from chapter 9 confirmed to my then-new girlfriend Linda that she should marry me! I was widowed at the time and she had asked the Lord for assurance as to whether I was the right choice for her life’s partner. He subsequently spoke to her heart directly from a rather obscure verse which told of “a man clothed in linen who had a writing kit at his side” (Ezek 9:2).

The Lord then said to her: “I want you to support the man with the writing kit!” And of course I’m forever grateful for that. I couldn’t believe the extraordinary change in her demeanour towards me when I next called at her home. She had heard from the Lord – and that changed everything!

Momentous Times

But we can all be assured that God is returning to his holy city because the end of this prophetic book actually tells us that it will be named ‘The Lord is there’ – a wonderful thought also reflected in Charles Wesley’s hymn on Christ’s return, which includes the majestic line, “God appears on earth to reign!” (see Zech 14:4).

A river of life from God’s throne is also depicted on the last page of the Bible in the Book of Revelation, which is all about what will happen in the days immediately preceding the Second Coming.

The biblical symbolism of life from the dead relates both to Israel (see Rom 11:15) and their Messiah. We are living in momentous times that could well usher in the return of our Lord. Watch and pray so that you (and your loved ones) are not caught unawares.

References

1 Rudee, E. Ezekiel's end-of-days vision revealed: Dead Sea coming to life. Breaking Israel News, 4 October 2018.

2 Unlocking the Bible, David Pawson.

2 Ibid.

Frances Rabbitts reviews ‘Israel Rising: Ancient Prophecy / Modern Lens’ by Doug Hershey with Elise Theriault (2018, Citadel Press).

David Sudlow examines God's prophetic timeline for Israel.

Understanding God’s prophetic timeline for Israel is key to understanding his plans and purposes for the entire world, especially as the return of Jesus Messiah draws near. But Scripture often communicates this timeline to us using language and imagery that is mysterious.

In this article, David Sudlow, former Director of Christians for Israel (USA), offers his perspective on two such chapters - Ezekiel 38 and 39 – in relation to the current world situation.

His views do not necessarily reflect those of the Prophecy Today Editorial Team, but we believe it is important to open a debate on this subject – so why not discuss David’s article and contribute your own ideas by posting below?

Almost 70 years ago, on 29 November 1947, the United Nations General Assembly passed a resolution that called for the creation of a Jewish state. Since then, there has been a converging of events bringing new relevance to many Old and New Testament prophecies.

God is faithful to all His covenant promises to Israel, the Church and his Creation. Great days are ahead for the fulfilling of the Gospel of the Kingdom. As we see God’s great covenant promises coming to pass for His firstborn, Israel; we are assured that our redemption is certain - the Lord’s coming is very near:

For yourselves know perfectly that the day of the Lord so comes as a thief in the night. For when they shall say, Peace and safety; then sudden destruction comes upon them, as travail upon a woman with child; and they shall not escape. (1 Thess 5:2-3)

The fulfilment of any prophecy, however, is dependent upon God’s timing, in his step-by-step master plan of creation and redemption. It is truly a progressive vision. This was true of my heritage as a 5^th-generation Christian Zionist. In the 19^th Century, my forefathers prayed for and then recognised the beginning of the re-gathering of the Jewish people to their historic land of Israel. Today, we see God bringing his prophetic word to a new maturity and we are called afresh to stand for God’s promises for Israel.

But for what are we watching and waiting? What is next on God’s timeline for Israel – and how does that relate to the current world situation?

Stages of Fulfilment

Just as they have been through history, the Jewish people are again at the epicentre of controversy and increasingly are becoming the scapegoat for the world’s woes. Also within this epicentre are Christians, with over 900,000 killed in the last ten years¹ in an increase in persecution which points to the Great Tribulation.

It is evident from the scriptures and recent history that the restoration of the Jews to their own land is to happen in successive stages. We have witnessed the first stage taking place before the second coming of Christ, with a partial restoration: Jews have returned in great numbers to the Land, but not knowing Jesus and facing the evil hatred of their enemies.

The next stage will be total, by the mighty hand of God, and will take place in the final act of Christ’s second coming. Then will Israel be converted unto Him and “they shall look upon me whom they have pierced” and believe that Jesus is the Lord (Zech 12:10).

As we see God’s great covenant promises coming to pass for His firstborn, Israel; we are assured that our redemption is certain.

Gog and Magog War

Through the Prophet Ezekiel, the Lord foretold with remarkable clarity what we have seen this century in the re-birth of the Israeli state. From the 36^th chapter of Ezekiel to the end of the book is one great prophecy concerning the restoration of the Jewish nation.

It is in the middle of this prophecy that we see ‘Gog’ coming up against the Jews whilst they are already living in their land. In Ezekiel 36:2, we see the boast of Israel’s enemies: “the high places [that is Jerusalem and the land of Israel] are ours in possession”. Ezekiel 38-39 prophesies a confederacy of nations coming against Israel, in what has become known as the ‘Gog and Magog War’.

But who is Gog, and what is his goal and the goal of those in league with him?

Many ‘end times’ theologians agree – and I would concur - that Russia will be the leading source of the Gog confederacy, while ‘Magog’ refers to the lands from which they come. Using their historic names, Ezekiel clearly describes Russia, Iran, Turkey and others aligned with them in this anti-Israel alliance: “Gomer and all his bands, the house of Togarmah of the North quarters, Persia, Ethiopia and Libya, and many peoples with them” (Ezek 38:5).

Please don’t misinterpret the current crisis in the Middle East as mere political moves. The ‘Gog and Magog War’ appears to be in the birth throes of fulfilment, right before our eyes.

It is evident from the scriptures and recent history that the restoration of the Jews to their own land is to happen in successive stages.

Final Victory

We also know from Ezekiel that Gog will come up against Jerusalem and be defeated by the righteous judgment of God: “Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I AM the LORD” (Ezek 38:23).

But this prediction concerning Gog has more to it than just the judgment of God on the armies Russia will bring against Israel.

This war for Jerusalem contains within it a description of the final destruction which the Lord Jesus Christ Himself will execute upon the last enemy that comes against Israel in their own land: the final Antichrist, who will be leader of a confederacy of all nations. He will not only be head of the lands depicted as ‘Magog’, but also be in control of all the area which was previously occupied by the four great monarchies foretold by Daniel (Babylon, Persia, Greece and Rome) (see also Joel 3:1-2; Rev 19:17-21).

The US and Europe

Will the USA and Europe be part of this soon ‘Gog and Magog’ war? The United Nations and the European Union are already complicit by their actions against Israel, so it is not hard to contemplate their potential involvement. Their leading role in the recent UN 2334 vote (led by the US) is all the proof one needs.

The word of the LORD is sure and modern Israel is proof that he will stand with his covenant people against all odds. Since their War of Independence, every time their enemies have attacked them with the goal of destroying them, Israel has received more of their biblical land inheritance. Our God will get all the glory in this war and Israel will be miraculously saved - like they were in 1948, 1967, 1973 and have been ever since.

Will the USA and Europe be part of this soon ‘Gog and Magog’ war?

Israel and Donald Trump

Where does President Trump come into this? Most conservative American Christians supporting Israel voted for Trump. For us, he was the best choice for America, compared to a continuation of Barack Obama’s policies if Hillary Clinton was elected. Many of us are thankful for the outcome of the election and believe God heard our prayers of repentance. We believe that in Trump, America and Israel have been given a reprieve from the diabolical anti-Christian and anti-Israel policies enacted by Barack Obama.

Yet many Christians, including myself, have good reason to be cautious and are not letting down our guard.

Donald Trump is a man of great human pride and he does not represent a revival. Those who are wondering about where Israel may end up with a President Trump peace plan should take heed. His ‘America first’ and prosperity message are a big part of his popular appeal. In turn, he has gathered around him many Christians, some of whom hold to Dominion Theology ideas which teach deceptive interpretations of Scripture.

The main error of Dominionism affects how one views Christ’s Second Coming (and therefore all the scriptures previously mentioned concerning Israel). It promotes the old idea that the Church will take control of the nations and then Jesus will be able to return.

Will President Trump successfully move the US Embassy to Jerusalem and will God allow Trump’s policies in the Middle East to put off the Gog and Magog War to a later time?

The word of the LORD is sure and modern Israel is proof that he will stand with his covenant people against all odds.

Mix that with Trump’s deal-making expertise and we may end up with a modified plan for a two-state solution. Trump really believes he can bring a lasting peace. He has appointed Jared Kushner to be a senior cabinet advisor with the job of brokering a new peace agreement; Kushner is married to Trump’s daughter, Ivanka, who went through a vigorous conversion in 2009 in order to marry Mr Kushner, an Orthodox Jew. They observe Shabbat, keep Kosher and worship at an Orthodox synagogue in New York City. President Trump said to Kushner, “If you can’t produce peace in the Middle East, nobody can.”²

We can reply that a lasting peace will not come until Jesus Christ, the Prince of Peace, reigns from Jerusalem.

Need for True Repentance

The prosperity and safety message of the Trump presidency and the national stirrings within the nations of Europe are not enough to deter God’s righteous judgments. There has only ever been one message that brings genuine revival and that is our turning back to Christ in true repentance.

The truth is, the anti-Christ crowd is re-grouping and will march again with a vengeance in the near future. Meanwhile, we the Church are not facing the real issues of our departure from God. It is obvious that many in the Western Church are more ready to welcome Christ’s greatest imposter than our Saviour Jesus. We have left the Lord and His principles and are asleep to our real situation – we are the epitome of the Laodicean church.

Prayers for the Peace of Jerusalem

The Lord Jesus Christ is coming “as a thief in the night” and great judgments are on the horizon for all those who ignore God’s promises for Israel and the Gospel of the Kingdom.

The promise of peace and safety can lull us to sleep unless we stay spiritually alert. During this time of reprieve, it is important that we redeem the time in prayer and dedication for God’s work. While we pray with the spirit, we have to pray with the understanding also, and our attitude and behaviour must make God’s answer possible.

It is sure that the enemies of Israel and the Church are not going to be silent. The United Nations’ anti-Semites are always looking for their next attack. Israel knows this full well; it is never the question of IF there will be another attack or war, but WHEN. We as the Lord’s watchmen must keep vigilant with the same alertness.

In view of all this, how then should we pray?

Prayer Points for the Peace of Jerusalem:

• To speak the truth in love as we speak up for Israel and the hope within us.
  
• To stand firmly for the Jewish people and their returning to Israel.
  
• For the Lord to confuse world leaders who ignore God’s promises for Israel.
  
• For Christians and Jews to see the folly of a two-state solution for peace.
  
• For the Lord’s grace and protection for Palestinian Christians.
  
• For God’s mercy on today’s Laodicean church that we may find true repentance.
  
• For God the Father to send His Son, Jesus Christ.
  

OUR REDEMPTION DRAWS NEAR. In the blessed hope - for the peace of Jerusalem.

References

1 Smith, S. Over 900,000 Christians Martyred for Their Faith in Last 10 Years: Report. Christian Post, 16 January 2017.

2 Tibon, A. Trump to Kushner: If You Can't Produce Middle East Peace, Nobody Can. Haaretz, 20 January 2017.

About the author: David Sudlow and his wife Nita are married for 29 years and live in the Shenandoah Valley of Virginia where they have been raising their ten children. His formative years were in Philadelphia where he worked as a carpenter. In 1995 he was instrumental in the formation of Christians for Israel in the USA and Canada and served as Director and Editor. He has worked with a number of ministries as a layman and traveled in 25 countries. David worships with his family in the Reformed Episcopal Church.

In the next part of our series on the relevance of the message of the Prophets for today, Jock Stein gives us another perspective on Ezekiel.

Ezekiel married at the age of 23, in the year 600 BC. Several years later, after Jerusalem fell In 597 BC to King Nebuchadnezzar, he was taken to Babylon as a captive. By the age of 30 he should have been taking up the task for which he was trained, to serve in the house of the Lord as a priest. Instead, God called him to be a prophet. The call had three aspects: "I saw visions of God"; "the word of the Lord came to [him]"; and "the hand of the Lord was upon him" (Ezek 1:1-3).

The book of Ezekiel is an outworking of these three marks of the prophet, and of his threefold response: to see and share the vision; to understand and pass on the word; and, through his behaviour, to become a prophetic sign to Israel. The book of Ezekiel Is made up of two major sections, two minor sections, and a final section:

• Section 1 contains visions of God and of events In Jerusalem, and messages of judgment on Jerusalem -ending with the death of Ezekiel's wife (chapter 24).
• Section 2 contains messages against the surrounding nations (25-32).
• Section 3 contains messages about the fall of Jerusalem (33-34), another word against Edom (35), and two chapters of hope for Israel (36-37).
• Section 4 contains the prophecy against Gog (38-39).
• Section 5 contains a vision of the new temple and of the blessing flowing out to the entire land (40-48).

The prophet clearly had a message for his own day. God said to the exiles through Ezekiel what the prophet Jeremiah was saying to the people back in Jerusalem. The two men had the same dual focus – God, and how he saw the situation; and Jerusalem, and the disobedience of its leaders.

Ezekiel was trained to serve as a priest, but instead God called him to be a prophet.

For most people since then, Ezekiel has been known for just three things:

1. His Vision of God (Ezek 4-28)

This is described in language similar to, but not identical with, that of the book of Revelation. "The big wheel moves by faith, and the little wheel moves by the grace of God", goes a Negro spiritual. What is more important is that it is a dynamic vision – God is on the move!

First, in himself. It is vital to a biblical view that we recognise God's unfolding revelation of himself and that Scripture slowly but steadily prepares us for the doctrine of the Father, Son and Holy Spirit being part of the 'one God'. This is not a theological trick, it is a basic truth about God which tells us that life – human and eternal – requires relationship and community.

Secondly, God is on the move in relation to his people. The blessing of his presence leaves Jerusalem and goes east (Ezek 11:23), to occupy the Mount of Olives, the hill of judgment (Zech 14:4). From there, several hundred years later, Jesus entered Jerusalem as King, to be rejected. From there the Lord returned to the glory of heaven.

The prophet's task is to see and share the vision; to understand and pass on the word; and to live symbolically, as a prophetic sign.

Later in the book of Ezekiel, it is from the east that glory returns to the new temple in Jerusalem (Ezek 43:1-4). Perhaps God has been in exile with his people! That is certainly the message of Scripture as a whole, that nothing can separate us from the love of God - that holy love which judges sin today, as it judged the sin of Jerusalem – and which blesses today, as it blessed the land as a life-giving stream from the presence of God (Ezek 47).

2. His Vision of Bones (Ezek 37:1-14)

This represents the burden of the prophet, and the burden of praying people today. "Can these bones live?" asks the Lord. Ezekiel's response, whether through humility or lack of faith, is, "Lord, you alone know".

Instead of an answer, the Lord tells him to speak the word of life. The dry bones will live, and "then you will know that I am the Lord". That phrase comes 50 times in the book; it is a passion that God and his glory should be, in Lesslie Newbigin's words, 'public truth'. Exile is not the last word. And note this: the fulfilment of prophecy – the return of Israel then, and again today – is a public event. We need the Old Testament to remind us that God intends real change in humanity's political, economic and social life, not just a 'spiritual blessing'. Blessing is a physical as well as a spiritual reality.

One does not take a great risk when prophesying, 'God is going to really bless you next week'! That kind of prophecy is almost as banal (though certainly not as dangerous) as newspaper astrology, and comes very close to 'peddling the word of God' (2 Cor 2:17).

Real prophecy is risky, and may not be fulfilled in the way you expect. Ezekiel in chapters 26-28 prophesied the dramatic fall of Tyre, although chapter 29:17-18 indicates that Tyre was still standing 16 years later – Nebuchadnezzar's 13-year siege actually ending in a diplomatic compromise!

Indeed, not until two centuries later was it conquered, by Alexander the Great. God, however, says that his word will not return empty (Isa 55:11), it will accomplish all that he intends. He can, however, alter his intentions so that his original warning of destruction is not fulfilled – the prophecy having served its purpose in warning people and leading them to repentance (e.g. Jonah 3; Jer 18:5-10).

Real prophecy is risky, and may not be fulfilled when or in the way you expect.

3. His Vision of Himself

There has been a long debate among Christians over the issue of human nature, e.g. how far should we address people as creatures who retain something of the image of God (children of the one Father), and how far should we address them as sinners who are totally lost (rebels who need the Redeemer)? Liberal and conservative spiritualities, whether Catholic or Protestant, have tended to go their separate ways on this particular theological battleground.

The book of Ezekiel, however, provides us with a third approach – Pentecostal spirituality, which is uncomfortable and strange, and therefore more likely to have something to teach us! Ezekiel is a man on whom the hand of the Lord falls, a man filled with the Spirit, and one who sees what is really happening.

Further, he is called through his visions to be a full participant in the message, by acting out the message he has received from God. He becomes a pavement artist to illustrate the siege of Jerusalem (Ezek 4:1-3); he lies on first one side and then the other to portray the punishments of Israel and Judah (Ezek 4:4-8); he eats starvation rations in public (Ezek 4:9-17); he shaves his head and beard as a sign of fire, sword and exile (Ezek 5:1-17) and becomes a refugee (Ezek 12:1-7). People watch, and he explains the meaning of his actions to them.

In Ezekiel's day the market-place was the focus of public meeting. Today it is perhaps the media, especially television. Let us pray for two things: for prophets who will be faithful in 'becoming' the message, and for occasions when the media will make the message public, without distortion. Perhaps this will happen only during a crisis, as was the case at the time when Jeremiah and Ezekiel were raised up to prophesy.

Let us pray for prophets who will faithfully 'become' the message today, and for media opportunities for this to be made public without distortion.

Other Important Aspects of Ezekiel's Message

In addition to the above, there are other aspects of Ezekiel and his message which we need to heed today. Here are just two:

1. The significance of Gog. This is not yet another attempt to identify Gog! Instead, look how the Gog theme is taken up in Revelation (Magog is probably the land of Gog). One commentator describes Gog and his minions as "the enemy who strikes when all seems safe".

In Revelation 20, Gog appears after the millennium of peace, when Satan is let loose for a while to bring out of the darkness every last trace of evil, so that Satan and his empire can be finally destroyed. In the light of this New Testament interpretation, and with the hints of symbolic language in Ezekiel 39 ('seven years, seven months'), we may be wiser to see Ezekiel describing 'the last battle' than a particular Middle East war.

In any case, the main purpose of what is sometimes called 'apocalyptic' in Scripture is not to send us to our television sets looking with unspiritual curiosity for violence in far-off lands, but to bring us to our knees in repentance, and to pray the prayers of the saints – that God will have mercy and hold back his judgment; or that God will work out his righteous will and hasten the day of judgment (i.e. Jer 14:11-12).

2. The clean and the unclean. Ezekiel was a priest as well as a prophet (perhaps this is a reminder that gifts can overlap, and that worship leaders may also be called to prophesy). As a priest he had a keen sense of the holy. That has been lost today for two principal reasons:

1. First, because standards of thought and behaviour among Christians are often low, and reflect the world's view that 'nothing is holy'.
2. Second, because there has been a fashion among theologians to discard any distinction between the sacred and the secular on the grounds that Christ has come to do away with sacrifices, and that, as a result, 'everything is holy'.

The Bible is, however, extremely balanced in its approach to this issue. WS Gilbert (1836-1911), author of comic operas such as HMS Pinafore and The Pirates of Penzance, once wrote the lyric, "If everyone is somebody, then no-one's anybody". It is true that the Christian faith is relevant to our daily lives, not just Sunday. It is also true that God sets some things and some people apart as special – one day in seven; a tithe on income; a priesthood of believers; salt in an unsalted world – in order that the whole might be blessed.

The Christian faith is relevant to all aspects of daily life – but God also sets some things apart as special.

God gave this message very clearly to Ezekiel; to distinguish between the sacred and the profane, the clean and the unclean (Ezek 44:23). The principle applies today, as in every age, to the conduct of worship; to the character of the believer; and to the life of the church.

We should therefore not be indiscriminate in the way in which we exercise our spiritual gifts or conduct ourselves as believers, but should remember Ezekiel's example and be prepared to act as wholeheartedly as this sixth century BC prophet, who embodied the message he was given by God, and whose life was entirely consistent with the message he preached.

First published in Prophecy Today, Vol 11 No 3, June 1995. Revised September 2016.

This perhaps unattractive title refers to an essential aspect of any true prophetic ministry, one which cannot be neglected without creating an unbalanced presentation of God's truth.

The prophets of the Old Testament rejoiced to proclaim God's acts of mercy in the past, delivering his people and individuals from their enemies and from disasters of all kinds. They delighted to reassure God's people that he was present with them and that the Holy One of Israel in their midst was mighty. They strained their linguistic ability to express his promise of a future deliverance and victory, when "the wolf will lie down with the lamb" and "the Earth will be filled with the knowledge of God as the waters cover the sea" (Isa 11:6-9).

They had also to proclaim divine warnings of the awful consequences of the continued breaking of God's laws by both individuals and nations. The people were longing for 'the Day of the Lord' but the prophets had to point out that, unless they changed their ways, it would be for them a day of darkness and disaster (Amos 5:18). "Wail, Alas for the day!" was their reaction (Eze 30:2-3), and their prophecies are littered with such expressions as "Woe", "Ah, Lord God", "Alas" (for this) and "Alas" (for that), all of which expressed their reaction to the prophetic 'burden' they were called to bear.

Today's Prophets

As we give further thought to the prophet's role, we must stress the unchanging responsibility of today's 'forth-tellers' to declare God's laws and the consequences of ignoring or rejecting them. We have heard any number of prophecies which assure us that all is well; like the people of Isaiah's day, we want today's prophets to "tell us pleasant things" (Isa 30:10). We are living in serious times, far more serious than many imagine.

At the same time I am not calling for a rash of heavy condemnatory utterances which reveal more of the personal animosity of the prophet than they do of the heart of God. Like Isaiah, Jeremiah and the other prophets who said, "I weep...I drench you with tears"..."I will weep and wail...and take up a lament" (Isa 16:9 and Jer 9:10), we need to stand in the presence of God until we feel his heart-beat before we can even begin to share their ministry.

There are any number of prophecies assuring us that all is well. What we need is to feel God's heart-beat – even if it's one of lament.

Weeping Prophets' Vocabulary

'Alas!' is an exclamation of unhappiness or alarm expressing grief and voicing concern. It occurs only about four times in the Old Testament but expresses the anguish of the prophets who voiced it (Jeremiah 30:7, Ezekiel 6:11, Joel 1:15 and Amos 5:16). The word 'Alas!' occurs in the RSV rendering of these verses.

'Ah, Lord God' or 'Ah, Sovereign Lord' are special phrases used by both Jeremiah and Ezekiel, occurring four times in each of their prophecies. It is used to express their bewilderment at what God had allowed to happen, or to challenge the situation. They reason with the Lord and even tell him that he has deceived them. This poignant little phrase indicates both their respect for God but also their involvement with his people and the awful tension that these situations created (Jer 4:10, 32:17; Eze 9:8; 11:13). Jeremiah was so distressed that he even cursed the day he was born (Jer 15:10).

'Woe!' is the most frequently employed word in this connection. It is used nearly 60 times and occurs in ten of the prophetic books of the Old Testament. It is a word of condemnation and as such used in both the Old and New Testaments. But it speaks of sadness as well as of judgment. Although it may have the nature in prophetic denunciation of pronouncing an anathema or curse, it also conveys an element of grief and distress. This is true also of the 'Woes!' of the Lord Jesus recorded in the gospels of Matthew and Luke (Matt 11:21, 23:13-16; Luke 6:24, 11:42-47).

'Woes!' Addressed to Individuals

In Habakkuk 2:5-20 there are five 'Woes!' (verses 6, 9, 12, 15 and 19), and they are addressed to the man who piles up stolen goods, who builds his kingdom by extortion, who resorts to bloodshed in his building programme of self-glorification, who gets his neighbour drunk with evil sexual intent, and who makes an idol and bids it "Come to life!".

There is a similar list of six 'Woes!' in Isaiah 5:8-23. Like those in the Habakkuk passage, they are all addressed to individuals. There is still a place for a prophetic word today to individuals, pointing out where their conduct is contrary to what we know to be the word of God. Spoken in the power of the Spirit, such a word can lead to repentance and a change in lifestyle.

There is still a place for prophetic words to individuals, spoken in the power of the Spirit to provoke repentance.

'Woes!' Addressed to Nations

In order to gain the full force of what the Old Testament prophets felt about their ministry to nations as well as to individuals, we need to re-discover a word that is now hidden if we are using one of the more recent versions of the Bible. In the King James' rendering we come across the word 'burden', which is used frequently to describe the prophets' awareness of the weight and importance of the message God gave them to speak to the nations.

From a Hebrew word which means 'to lift up or to bear away', it has the dual meaning of that which is borne by a man and that which is born to a man. A prediction of severe judgment might well be a 'burden' that would render both body and mind uneasy. It might even be spoken of as being more than someone can bear. Such a prophetic word would be a 'burden' to the one who carried it, as well as to the one for whom it was destined. The word is translated as 'oracle' in most modern versions, by the prophet called to announce it.

The Prophet's Burden

The earlier chapters of Isaiah speak of the vision he saw (Isa 1:1) or of the word he received (Isa 2:1) but from chapter 13 onwards each prophecy is introduced by a different expression: that of a 'burden'. This continues until chapter 23.

God had things to say to Babylon, Philistia, Moab, Damascus, Egypt, Idumea, Arabia, Tyre and the Negev, as well as Jerusalem herself. To each of the nations or communities quite detailed and specific messages were conveyed - one wonders whether they were ever received. What is clear is that a considerable part of Isaiah's prophecy is taken up with foreign nations. Are we to assume that God had things to say to those ancient nations but has nothing to say to the nations of today? Is prophecy to be limited to the local church and its activities? Is there not a burden on our shoulders, too, to find out what the Lord wants proclaimed?

Considerable parts of Isaiah's prophecy are addressed to nations other than Israel. Are we to assume that God had things to say to them but has nothing to say to the nations of today?

Are We God's Burden?

In a foreboding passage in Jeremiah (23:33-40) the people are told by the prophet that when asked "What is the burden of the Lord!" they were to reply "You are the burden and I will cast you off". Instead of carrying God's word to whoever he had sent it, they were a burden and an obstruction to his purposes.

Later on in the same passage it is clear that the burden they were carrying was not the divine word but their own word, and in so doing they were perverting the words of the living God. Judgment is inevitable on those who stand in the way of sending forth God's word or who pervert the truth as they pass it on to others.

Expressing God's Compassion

One book in the Old Testament expresses particularly well the compassion, even agony, of a prophet - in this case Jeremiah - at the disaster that had overwhelmed Jerusalem. In Lamentations we see the kind of attitude that today's prophets ought to take over those who reject the Lord's word and plunge themselves into terrible trouble.

One could go almost through the alphabet with words that are used in this book to express the feelings felt in such situations: affliction, anguish, betrayed, bitterness, calamity, crushed, crying out, disgraced, downcast, destroyed, disturbed...right through to weary, wasting away, weeping, without pity and without hope! How the nations need prophets who will care like Jeremiah did!

The 'Woes!' of Jesus

There was one who cared even more than Jeremiah. Jesus, the prophet from Nazareth, wept over Jerusalem. He did not pray for that city, because it was now too late. He could only weep and exclaim, "O Jerusalem, Jerusalem, how often would I have gathered you as a hen gathers her chicks, but you would not" (Matt 23:37). For Jerusalem, the Lord's special city, it was too late. There is still time, though perhaps not much, for us to get God's word to the nations. "Whom shall I send and who will go for us?" (Isa 6:8). It is those who care who will reply: "Send me!"

First Published in Prophecy Today, Vol 3 No 6, November/December 1987.

Edmund Heddle unpacks the connection between the prophetic ministry and the metaphor of a watchman.

It is a long time in this country since the watchman made his way around a city at night, calling out the hours and declaring all was well (Song of Songs 3:3).

However, we still have those who watch over our safety by day and by night. The Royal Air Force provides a radar screen over our airspace, coastguards seek to prevent dangerous drugs from being landed, police protect our property, and doctors and nurses, firemen and ambulance crews are on the alert to provide us with immediate assistance should we need it.

Together with others too numerous to mention, they maintain the defence of the realm and the well-being of its inhabitants.

Prophetic watchmen

But our country also needs to be protected from evil practices and powers that can wreck our national and family life and this, according to the Old Testament, is the responsibility of the prophets. These individuals were regarded as watchmen.

Just as our military and emergency service maintain the defence of the realm and the well-being of its inhabitants, so prophets are responsible for protecting people spiritually."

God spoke to Ezekiel and said, "Son of man, I have made you a watchman for the house of Israel" (Eze 3:17, 33:7). In his commentary on the prophecy of Ezekiel, Dr A B Davidson said, "The appointment of Ezekiel as a watchman was not a change upon his original appointment as a prophet, it is only a more precise definition of it".

Picture a tower set in a commanding position with the watchman climbing to the top of this look-out, from where he can see all that is happening and is able to sound the alarm immediately he sees danger approaching (Isa 21:6-7). This is the responsibility laid upon his prophets by the Lord both then and now (Jer 6:17; Hos 9:8; Acts 20:28-31).

Hebrew words describing watchmen

There are at least ten words in the Hebrew Old Testament that are translated into the English words watch/watchman/watchtower. One of these, which occurs twenty-eight times, means to lean forward, to peer into the distance. This word is used in Ezekiel 3:17 and 33:7.

A second word, also occurring twenty-eight times, means to hedge about with thorns, that is, to act as a deterrent to would-be invaders. This is the word used in Isaiah 62:6. The third word, occurring nine times, means to keep alert, to be sleepless on the watch. This word is used in Jeremiah 31:28 to describe God's watching.

The fourth word, used only four times, means to protect and preserve. It is used in Jeremiah 31:6.

A study of these words shows that the prophetic watchman requires a penetrating vision, an unsleeping alertness and an undiminishing concern if he is adequately to protect those for whom he has been made responsible.

The Hebrew words used for 'watch' and 'watchman' depict prophets as needing a penetrating vision, an unsleeping alertness and an undiminishing concern."

Watchmen must watch

The watchman's first responsibility, having found the best position for observing all that is going on, is to keep his eyes open so as to gain as accurate a picture as possible of the situation (2 Kings 9:17). We need watchmen today who are not afraid to open their eyes to the seriousness of the situation in our country.

Britain is flaunting God's law in the matter of homosexuality (Lev 18:22, 20:13), while the media continues to fill our eyes and our ears with ever more violence. In some of our schools the minds of little children are being corrupted whilst older children are indoctrinated by teachers determined to overthrow the forces of law and order. Meanwhile so many of the churches show no real concern and carry on as though we had all the time in the world, their only real objective being their survival and personal happiness. The situation is so like that in the days of Isaiah who said, "Israel's watchmen are blind, they all lack knowledge; they are all mute dogs that cannot bark" (Isa 56:10).

Watchmen must warn

It is not enough for the watchman to see the danger approaching; he is on his watchtower for the express purpose of warning the people. This is why an essential part of the equipment of a watchman is his trumpet. God explains this to the prophet in Ezekiel 33:3, 6. The watchman "sees the sword coming and blows the trumpet to warn the people...but if the watchman sees the sword coming and does not blow the trumpet to warn the people...I will hold the watchman accountable."

Watchmen are responsible for keeping their eyes open to the situation and warning the people."

Already our streets with their muggers, rapists and child molesters reflect the situation described in the book of Lamentations (4:18) where it states: "Men stalked us at every step, so we could not walk in our streets." The calamity that could totally overwhelm our country if today's watchmen fail to deliver the strongest possible warning is nothing less than the total breakdown of law and order.

Watchmen must weep

When Jesus contemplated what was going to happen to the Jerusalem of his day he wept over it (Luke 19:41). And so will all true prophet/watchmen. As they like Ezekiel sit where the people sit and contemplate their despair they too will be 'overwhelmed' or to quote the Jerusalem Bible rendering, they will be 'like a man stunned' (Eze 3:15).

As the watchman warns of coming danger, he can prevent his words sounding harsh and judgmental only if his hearers know that his own heart is breaking. This is the thought behind the Lord's instruction in Ezekiel's day: "Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it" (Eze 9:4).

How much genuine weeping for the nation is there in our churches and fellowships? Why is there an almost total absence of serious, informed prayer for the nation and those who govern it (1 Tim 2:1-4)? When will we care enough to pray through the hours when we might be sleeping? Twice in the New Testament there is mention of Paul's 'watchings oft' (2 Cor 6:5, 11:27). A number of modern versions render this as 'sleepless nights' and William Barclay comments "At all times Paul was willing to be the unsleeping sentinel of Christ." Are we?

Watchmen must wrestle

God does not always do things the way we think he should, and Habakkuk was neither the first nor the last prophet that had to wrestle with such problems. "Why are you silent while the wicked swallow up those more righteous than themselves?" (Hab 1:13). Ezekiel also felt he must object to what he saw God was about to do. "Ah, Sovereign Lord! Are you going to destroy the entire remnant of Israel?" (Eze 9:8).

When we face the apparent contradictions in God's ways in human history we need to learn patience. It was seven days before the word of the Lord came to Ezekiel, and Jeremiah had to wait ten days. God does not always give us instant answers (Eze 3:16; Jer 42:7). But we need his answers before we can be certain we are making the right reaction to the situation that faces us. God's strategy for Jericho was different from that for Ai. Twice David sought guidance as to how to deal with his Philistine enemy, and God's strategy differed each time (2 Sam 5:18-25).

Watchmen must care enough to weep for the state of their nation, and to wrestle with God for answers."

Watchman's watch

Prophets/watchmen are not self-appointed. It is the Lord himself who stations them where he wants them to be. "I have posted watchmen on your walls, O Jerusalem" (Isa 62:6). No one prophet could maintain continuous intercession night and day. He could do no more than take his turn to watch.

This method of working has given the name WATCHmen. The Jews divided up the night into three vigil periods which were called first, middle and morning watches (Lam 2:19; Judges 7:19; Ex 14:24). The Romans divided the night into four watches. The watch was the period when the watchman was on duty and it was only by co-operating with other watchmen that the whole twenty-four hours could be covered.

At the heart of this ministry was the necessity for co-operation, and today it will be only through churches working together that an effective warning can be given to the nation. That warning will fail unless all we do is in obedience to the Lord's strategy and in dependence upon his superior power. "Unless the Lord watches over the city the watchmen stand guard in vain" (Ps 127:1).

First published in Prophecy Today, Vol 3 No 1, January/February 1987.