Clifford Hill connects the migration crisis to Bible prophecies about the end of days, and suggests that God may have a special purpose for Britain at this time.
As of today, Friday 18 September, in this fast moving crisis, Croatia has become the latest European country to close its borders as the great migrant invasion of Europe intensifies, and Hungary has begun extending its fence along the borders with Croatia. Even Germany has introduced border controls to stop the unmanageable flow of migrants from Austria.
So what is the significance of all this as Europe is thrown into turmoil by what appears to be an unending flow of migrants? Clearly these are not just refugees fleeing war-torn Syria and Iraq, but something is stirring in nations right across the world where there is dissatisfaction with current life chances. Already hundreds of thousands are on the move and potentially this could be millions who want to jump on the bandwagon and reach Europe.
It is significant that the most popular destination is Germany – not because the migrants speak German but because it's the richest country in Europe. Angela Merkel has lit the touch paper of a migrant tsunami that is already causing major confusion, social chaos and political disunity throughout Europe. It has the potential of creating a catastrophic social, economic and political disaster.
It is significant that the majority of the migrants attempting to enter Europe are Muslims. Some 25 years ago I published an article in the print magazine Prophecy Today saying that the greatest threat to peace in Europe was not from the Soviet Union but from militant Islam. The USSR was at the height of its power and the Cold War between East and West occupied the attention of newspapers and politicians alike. Islam was hardly given a thought except to note the brutal war between Iran and Iraq that lasted for most of the 1980s and resulted in more than 1 million deaths. But for those who were studying the signs of the times with an open Bible and an ear tuned to God, there were unmistakable warnings that Islam would soon be a major threat to world peace.
For those studying the signs of the times with an open Bible and an ear tuned to God, there have long been warnings that Islam would soon threaten world peace.
I'm not implying that I was the only one sounding a warning note about Islam. In Prophecy Today we published a number of articles in the 1980s by writers such as Clifford Denton, Lance Lambert, Ray Register, John Lafin, John Ray and Patrick Sookhdeo, who all perceived danger lying ahead. This danger is now being intensified by news of ISIS' plans to infiltrate Europe with half a million jihadists and that an unknown number have already mixed with the flow of migrants into Europe. This danger was highlighted yesterday by the head of MI5 warning that they had intercepted and prevented five attempts by jihadists already this year.
It is notable that Saudi Arabia, which has so far taken no refugees from Syria, has offered to build 200 mosques in Germany! No doubt this is their contribution to the Islamisation of Europe! Saudi Arabia has also just announced that it intends to crucify an 18-year-old boy for taking part in a protest against government policy. This is in accord with sharia law that they want to impose upon Europe!
So what's going on? Is there any word from the Lord? What does the Bible have to say about the times in which we are living?
Lance Lambert, who died recently, was one of the greatest of modern prophets, a Jew who accepted Jesus as Messiah. He gave us two interviews for Prophecy Today some three months before the 40th anniversary of the State of Israel. We published these in March and May 1988 and are re-publishing them today and next week because we believe they are relevant to the situation that is now developing across the Middle East and Europe (see the first article here). Lance said that he did not think that anything remarkable was going to happen to Israel on the 40th anniversary. He said,
I do feel that we have nevertheless passed irreversibly into the last phase of world history. We know this from Luke 21:24, where Jesus prophesies that the Jewish people will fall by the sword, be taken as captives into all the nations, and Jerusalem trampled on by foreigners 'until the times of the Gentiles are fulfilled'.
Are the 'times of the Gentiles' now fulfilled? This is the big question that biblical scholars have been debating since 1967, when Israel re-gained hold of Jerusalem. There is no definitive answer to this but the 'great shaking of the nations' prophesied by the biblical prophets (Isaiah 2, Haggai 2 and Hebrews 12) appears to be happening in our lifetime.
Back in 1988, Lance Lambert stated a belief that we have passed into the last phase of world history, when the 'times of the Gentiles' will be fulfilled.
Add to these prophecies the words of Jesus' warning that "Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places" (Matt 24:7). Jesus also warns that those who believe in him will be persecuted and at the same time there will be a great increase in wickedness, but the gospel will be preached in the whole world (Matt 24:9-14).
There is plenty of evidence in the daily news that all these things are happening today, including the Church worldwide growing at the fastest rate in history, despite the great falling away in Europe. So how does the migration crisis in Europe fit into this picture?
The prophet Isaiah actually refers to the British Isles a number of times. He links "the islands" with "the ends of the earth". In those days the islands off the coast of Europe were at the end of the known world, so it is a reasonable assumption that he is referring to the British Isles. There are some significant references in what biblical scholars know as 'The Servant Songs' (all Messianic statements that link Israel as a nation with the person of Messiah). The Songs show God working out his ultimate purposes for the salvation of the nations through Israel and the Messiah.
The first of the four 'Servant Songs' is Isaiah 42:1-4 which begins "Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my spirit on him and he will bring justice to the nations." God has undoubtedly used and mightily blessed Britain in the past, but in today's highly secularised environment, has the faithful remnant of believers sufficient spiritual strength to stand against the tide of unbelief and godless moral anarchy? Is there sufficient spiritual strength to serve the purposes of God at such a time as this?
Isaiah actually refers to the British Isles a number of times, perhaps indicating that they have a special place in the purposes of God.
This prophetic statement indicates that the British Isles have a special place in the purposes of God. God does not change his mind so this is still true today! The second Servant Song (Isa 49:1-6) begins with a call to the islands – "Listen to me, you islands; hear this, you distant nations..." It concludes with the promise to Israel, "It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that you may bring my salvation to the ends of the earth."
Historically, Britain has indeed enjoyed a special place in God's purposes, being used powerfully in the worldwide spread of the Gospel. But does that purpose still exist for modern, 'post-Christian' Britain?
The final reference to 'the islands' in Isaiah is found in the last chapter, which is all in the context of the final conflict before the advent of the new heavens and the new earth, establishing the reign of God upon earth. It speaks of a sign being sent to "the distant islands...They will proclaim my glory among the nations" (Isa 66:19).
If we put this in the context of Jesus' words in the days leading up to his second coming, "There will be great distress, unequalled from the beginning of the world until now – and never to be equalled again" (Matt 24:21), we may expect a time of unparalleled upheaval and conflict among the nations.
My own interpretation is that we are moving towards a time of great conflict that will engulf Europe and the Middle East. The 'Arab Spring' that began on 18 December 2010 in Tunisia lit the fuse for this period, which has spread across North Africa and the Gulf States to link with the intense conflict within Islam that began with the Iran/Iraq conflict between Sunni and Shia Muslims and is now devastating Syria.
An irreversible process has begun that will lead to open conflict unless there is divine intervention. If it is a right interpretation of Isaiah's vision, Britain has a special part to play within the purposes of God. The question is whether there is sufficient strength in the Judeo/Christian biblical heritage of the nation to enable Britain to carry out its role of bringing the word of the Lord into this situation.
In order to do this it may be that Britain will need to separate from the rest of Europe and be prepared to stand alone under God (alongside an increasingly secularised Europe but not under its godless direction). I believe the word of the Lord to Britain today is, "Not by might nor by power, but by my Spirit, says the Lord Almighty" (Zech 4:6). To this we must add the words of Jesus to his disciples that we should, "watch and pray" (Matt 26:41).
I believe that we are moving towards a time of great conflict in Europe and the Middle East, unless there is divine intervention. Britain may well have a special part to play, but will she be prepared to stand for God?
Dr Hill will elaborate on this theme in another feature article, to be published on Friday 25 September. In the meantime any comments from readers posted below would be greatly appreciated.
Is the Greek banking crisis really over, or have they just kicked the can down the street? Does the new bailout bring real hope or just delay the day of reckoning? Clifford Hill believes biblical principles hold the answer...
The problems facing Greece raise much wider issues that affect all of Europe because there are biblical principles that should have been applied: and if they had been applied the whole situation would have been very different.
All the nations in Europe have a Christian heritage. Their shared belief system based upon the Bible should have enabled a common approach to financial dealings. It is because the European nations have abandoned their Christian foundations and lost their biblical heritage that they are in such trouble today."
The Bible sets out clear rules for lending money. "If one of your countrymen becomes poor and is unable to support himself among you, help him as you would an alien or temporary resident, so that he can continue to live among you. Do not take interest of any kind from him, but fear your God so that your countryman may continue to live among you. You must not lend him money at interest or sell him food at a profit. I am the Lord your God, who brought you out of Egypt to give you the land of Canaan and to be your God" (Lev 25:35).
Surely that could not be clearer? Within the family of Israel, despite all the differences of tribes and clans, there had to be just one rule for everyone. If anyone became in need of help, through illness, accident, or a bad harvest, or even through mismanagement of resources, he and his family had to be helped by the rest of the community. There were no exceptions to this. They were one family of people with a shared belief in God and a shared covenant relationship with God, which created a shared relationship with each other. Therefore they had mutual obligations within the family of Israel.
Those who had resources were to help those who were in need. If they cared for one another in this way they would all prosper and they would enjoy a healthy society where no one was exploited and the whole nation benefited. Indeed, the exploitation of the poor and needy by the rich and powerful was forbidden.
The regulation given to Israel in Leviticus 25 does not lay blame on how someone became poor. It simply states "If one of your countrymen becomes poor and is unable to support himself" then he must be helped. That becomes a sacred obligation because it is an out-working of the covenant relationship within the nation of Israel, because of her relationship with God.
Our biblical heritage should guide Europe's thinking, so that when one nation becomes poor that nation should be lent money by the other nations of Europe without interest. There would, of course, be an obligation to repay the amount loaned. The biblical principle is stated in Psalm 37:21 "The wicked borrow and do not repay, but the righteous give generously".
The bailout that was reached last month was the worst possible solution for the people of Greece and only makes them poorer. Already they have 60% unemployment among their young people. This deal, with its increased austerity, will make things worse, driving people into hopelessness and despair. It is a cruel exercise of power of which Germany and France are the chief perpetrators.
Historically both these nations have a record of trying to dominate Europe and rule their neighbours.
Have the Germans and the French really learned that power should be used to promote the common good; not to oppress others, especially their brothers and sisters in the Christian faith? However, we live in post-Christian Europe where biblical values have been abandoned and even the Church relies on interest on its investments!
Ironically, although usury (money-lending at interest) was forbidden among the Jewish community, the Bible does not forbid lending to those outside that community. The teaching of Jesus was "And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked" (Luke 6:34-35).
The Catholic Church interpreted this to mean that those who lend should not expect anything in return – not even the original loan. This discouraged any lending. Consequently, the Jews became the money lenders for the Christian community across Europe in the Middle Ages. The Protestant Church similarly forbade usury, but Calvin argued that lending at low interest should be allowed and that the prohibition should be against 'extortionate' interest.
His influence extended to German sociologist Max Weber – one of the fathers of Sociology - who noted the distinction between the culture of northern European and southern European nations. In his analysis he noted that the most powerful influence was religion – the differences between Protestantism on the one hand and Roman Catholicism and Greek Orthodoxy on the other. He noted that Catholic and Orthodox beliefs were largely controlled by priests who had great influence over the people.
By contrast, the Protestant nations followed the teaching of the Apostle Paul that each individual believer should work out their own salvation by seeking a personal relationship with God, to whom they are primarily responsible for the stewardship of the spiritual gifts and physical resources they have been given. Weber believed that it was this fundamental difference in religious belief within Christianity that accounted for the difference in national culture between Europe's northern and southern nations.
German sociologist Max Weber argued that religion has powerfully shaped European culture, creating a divide between the northern Protestant nations on the one hand, and the southern Catholic and Orthodox nations on the other."
He noted that the northern nations were driven by what he called the "Protestant Work Ethic" which promoted industrialisation and the maximisation of resources, and included an aesthetic element which prevented them from simply consuming the profits of their labour. They ploughed the surplus back into their business enterprises which became increasingly profitable; whereas people in the southern nations of Europe were not driven by such ambition and were simply content to live life from day-to-day.
This cultural difference still exists in Europe today, particularly among the older generation. Many Greeks remember the Nazis' brutal treatment during the Second World War and that legacy sours the relationship between Greece and Germanythe two countries. Young people are much more influenced by the secular humanist ideology that is circulating freely across Europe and the Western nations. They do not share the faith of their parents or grandparents so they live with a different world-view which is less nationalistic. They accept a different set of values and are not even aware of the biblical values that laid the foundations of all the nation-states of Europe.
The traditional north-south European religious divide, as Weber showed, still underpins the Greek crisis as German efficiency is contrasted with perceived Greek fecklessness.
The Germans look upon the Greeks as inferior and lazy people who should be treated harshly and made to conform to northern European standards. The German press day after day vilifies the Greeks. They are determined to impose their Protestant Work Ethic culture upon the people whom they once physically enslaved.
Angela Merkel and her fellow politicians have certainly learned that military might is not the best way of achieving their objectives, but the principle of oppression and the brutal exercise of power leading to enslavement (in this case financial bondage) is the same.
The traditional north-south divide still underpins the Greek crisis, as German efficiency is contrasted with perceived Greek fecklessness."
Biblical principles governing finance show that to profit from the enslavement of others is the worst of crimes! But this is what the euro nations are doing to Greece – they are virtually enslaving them! What they don't realise is that they are creating a situation that will bring disaster, not just upon Greece, but upon the whole of Europe. Unrighteousness has a day of reckoning! Europe is stoking up a mountain of debt in Greece that will become a volcano which will eventually erupt and pour its lava across Europe because the whole system is built upon unrighteousness, exploitation, and enslavement.
God has built into his Creation principles of justice. When they are ignored they bring disaster upon those who defy the truth that it is right relationships which bring prosperity and well-being. Michael Schluter in his book After Capitalism – Rethinking Economic Relationships says that the current financial crisis is a result of a sustained culture of debt which is based upon 'reward without responsibilities', 'investment without involvement' and 'profit without participation'.1
In all our dealings, whether of a financial or social nature, the most important thing is our relationship with others. Ezekiel, the Prophet of the exile in Babylon, taught the people about the importance of right relationships with God and with each other. Ezekiel 18:16-18 says that the righteous man: "does not oppress anyone or require a pledge for a loan. He does not commit robbery but gives his food to the hungry and provides clothing for the naked. He withholds his hand from mistreating the poor and takes no interest or profit from them. He keeps God's laws and follows his decrees."
These are the biblical principles which establish righteous financial policies based upon just and merciful relationships which the nations of Europe should be following. This would ensure justice for the poor in times of hardship and shared prosperity. These biblical principles are already there in the Christian heritage of Europe which has been largely abandoned in the age of secularism that has swept the Continent. The only real hope for the future prosperity of Europe is to reassert the principles of righteousness in our biblical heritage.
1 Jubilee Centre, Cambridge, 2012, p24.
How to pray as the Greek crisis goes global...
This weekend the leaders of all the countries that are part of the European Union have been called together to consider how to deal with the so-called "Greek Crisis". The referendum held by the Greek Government last Sunday produced a resounding 'NO' to the austerity measures which the Euro club countries are trying to force upon them.
The people of Greece have said "Enough is enough"! Years of austerity have done nothing to improve the national economy crippled by debt. It has simply increased the unemployment rate so there are less people able to pay taxes and the country has become poorer and poorer. But the powerful nations of Europe, led by Germany and the European Central Bank, are blindly demanding yet more austerity.
You don't have to be an economist to know that if the present policy is not working it is sheer madness simply to press on enforcing the same policy with even greater stringency! The ordinary people of Greece have recognised this, and they have bravely determined to confront the bankers and say "Can't Pay: Won't Pay!" (It would be even better if they said Can Pray: Will Pray! But of course, you have to know how to pray and what to pray for!).
You don't have to be an economist to know that if the present policy is not working, it is sheer madness to press on enforcing it with even greater stringency."
Of course, there's lots more to it than that! Most Greeks are aware that there is great need for reform in their national lackadaisical approach to the duty of ordinary citizens to pay their taxes, and that there is endemic corruption in their political system. But they have also been the victims of grossly corrupt banking practices on a global scale. Their banks have been used for sharp practices by Russian oligarchs as well as their own wealthy Greeks, whose sudden withdrawal of investments triggered the crisis.
But what began as a problem for a national bank in one country has now become a crisis threatening to unravel the whole of the European Union and the stability of NATO which has an effect upon east-west relationships that is causing great concern in Washington. If Greece leaves the Euro and turns to Russia or China for help in coping with its financial chaos, this will have an immediate effect upon the balance of world power.
There are similarities here with the peasants' revolt in 18th century Britain over the inflated price of bread, due to imported corn being cheaper than homegrown corn. Their protests threatened to destabilise the nation at a time when Britain was at war with half the world. So too the peasants' revolt in Greece is likely to have far wider ramifications.
It is time to recognise the fundamental weakness of the whole capitalist system that has built up vast sums of national debt that struggling national economies are unable to meet. Greece is not alone in facing a burden of debt that is beyond any possibility of being repaid. If the International Monetary Fund cancels even part of the Greek debt, others will demand equal treatment. Already there are strong anti-austerity protests in Portugal, Spain and Italy. The unfairness of the whole debt-ridden world economy hits the poor harder than the rich. The peasants' revolt in Greece is likely to spread like wildfire across Europe. This is the fear gripping European bankers.
It's time to recognise the fundamental weakness of the whole capitalist system: Greece is not alone in facing a vast burden of debt that is beyond any possibility of being repaid."
Karl Marx was surely right when he said that capitalism contains within itself the seeds of its own destruction. You don't have to be a Marxist or even an anti-capitalist to recognise the truth of this statement. There is something fundamentally unjust in a system that allows 1% of the population to live on vast excesses of wealth whilst the rest of the population struggles to make a living, many experiencing malnutrition and disease which could be eliminated if there were a fairer system of wealth distribution.
The Bible foretells a day when God will deal with this injustice. He will humble the proud and lofty, according to the prophet Isaiah (2:12-21). The oppressors will be overthrown and God's justice will be seen. Maybe the Greek crisis is part of God's plan to allow the whole financial system to collapse, so that his justice can be established. Christians should be careful not to pray against the great shaking of the nations. If this is how God is working out his purposes, we must trust him.
Christians should be careful not to pray against God's purposes being worked out. We must learn to trust him."
If you pray "Peace, Peace" when God is saying "There is no peace" – you put yourself against God! The next verse in Isaiah 2 says "Stop trusting in man, who has but a breath in his nostrils. Of what account is he?" If our trust is really in God we can trust him with our lives – even if we are nervous of how we are going to survive the storm.
If God is at work shaking the nations, it is wrong to ask him to stop the shaking. The right prayer is to ask God to fulfil his purposes and to make the shaking effective! He will certainly take care of those who put their trust in Him.