Confronting the pseudo-biblical beliefs of the NAR.

I feel I must speak further about the Prayer Day in the Wembley Arena last month. We have had a storm of emails and phone calls coming into the office. None of them have been abusive, but they have all expressed concern about the presence on the platform of speakers whose ministries are linked with certain pseudo-biblical beliefs and practices.

On the one hand I am very encouraged that so many Bible-believing Christians in the Arena, and those who watched online, are aware of the dangers facing the Church today. On the other hand, I am concerned that I was one of the speakers sharing the platform with the individuals in question, with whom I would not normally be associated.

Public Dissociation

Many of the emails have been critical of David Hathaway, whose ministry sponsored the event. For many years David’s ministry has been in Russia, Eastern Europe and in Israel, so our paths had not crossed until recently when he felt the Lord calling him to do evangelism in his home country. He has a passion for the gospel and he knows that our nation is in trouble, but having been absent from the church scene in Britain for so long, he trusted others to invite speakers to the Wembley Arena meeting. They brought in people of whom he had no knowledge and had never met.

I had accepted the invitation to lead the opening prayers of confession. I was expecting half an hour would be allocated for such an important part of a prayer day, but I was only allowed ten minutes. I left the Arena soon after the lunch break and I did not watch the afternoon’s footage until the following day. I was shocked to see some of the things that happened.

We have received many expressions of concern about the presence on the Wembley platform of speakers linked with certain pseudo-biblical beliefs and practices.

I want to take this opportunity of publicly dissociating Issachar Ministries and Prophecy Today UK from events in the second half of the Wembley Arena meeting. I was pleased to be involved in the act of repentance for the divisions between the black and white churches in Britain in the first half of the day. I have laboured for many years in inner-city areas of London longing to see such unity and believing that the day would come when God would use the vitality in the African and Caribbean churches to bring a fresh spiritual dynamic into the evangelisation of Britain. But I cannot endorse many of the other things that were spoken and prayed from the platform later during the prayer day.¹

Of course, I should have been aware that the enemy would do everything possible to spoil the day, but the amazing thing is that God can turn any situation around for good. When Joseph’s brothers sold him to the Egyptians, what they intended for harm, God used to work out his purposes for good. I believe God can do the same with the Wembley Arena meeting.

Its mixture of spirits reminded me of the ‘Toronto Blessing’ and the days when the magazine Prophecy Today was at the forefront of the battle for biblical truth. But because of this mixture at Wembley, the issue of error in charismatic churches has been brought right back to the fore and there now seems to be fresh opportunity to challenge and expose it.

Battle for Truth

Today, the battle for truth has never been sharper, nor has there been a greater need for Bible-believing Christians to stand together and to exercise godly discernment. The teachings of the New Apostolic Reformation (NAR) must be exposed or they will destroy the charismatic Church at the most critical period of history since the Second World War.

NAR Dominionist (‘Kingdom Now’) teaching is bringing ‘strange fire’ into the Church. In its crudest form states that we are in the last days and God has raised up a new group of ‘apostles’ with greater power and authority than the original apostles. Not only that, but individual believers are also granted unlimited power and blessing. Together, this ‘army’ are to found the Kingdom of God on earth, taking dominion over the nations and, in due time, when they have subdued all opposition to the gospel, Jesus will return and they will present the Kingdom to him. Dr Frances Rabbitts, our Managing Editor, has a long-standing interest in this subject and has written an excellent overview article which we are pleased to publish alongside this editorial. Please make it essential reading.

Because of this mixture at Wembley, the issue of error in charismatic churches has been brought to the fore and there now seems to be fresh opportunity to expose it.

Dominionism was the teaching of the ‘Kansas City Prophets’ whom John Wimber brought to Britain in July 1990. Bob Jones called them ‘Omega Apostles’ with more power than the ‘Alpha’ (i.e. first) Apostles and Paul Cain convinced John Wimber that he was the super-apostle with the task of presenting the Kingdom to Jesus. I spent a whole day trying to convince John that this was all based upon false prophecy. Sadly, he was deceived, but later repented and dismissed the Kansas City Fellowship and the Toronto Airport Fellowship from the Vineyard group of churches.

This is a sample of Paul Cain’s teaching:

If you have intimacy with God, they can’t kill you, they just can’t. There is something about you; you are connected to that vine: you’re just so close to Him. Oh, my friend, they can’t kill you…If you’re really in the vine and you’re the branch, then the life sap from the Son of the Living God keeps you from cancer, keeps you from dying, keeps you from death…Not only will they not have diseases, they will also not die. They will have the kind of imperishable bodies that are talked about in the 15^th chapter of Corinthians…This army is invincible. If you have intimacy with God, they can’t kill you.²

There is not a shred of biblical evidence to support this teaching but it had great appeal to people who had little knowledge of the Bible. It also appealed to church leaders with dwindling congregations who were longing for a revival and who grasped at anything that had popular appeal.

The harm that has been done since the 1990s to thousands of churches in Britain, America, Australia and throughout Europe is immeasurable. But the KCF teaching was not new; it had been around since the 1940s. It originated in 1948 in the so-called ‘Latter Rain Revival’ beginning in the Sharon Bible school, North Battlefield Saskatchewan, Canada. 

Latter Rain, or ‘Manifest Sons of God’ teaching (Rom 8:19) has never gone away since. It has a subtle appeal with its message of power to the powerless. Ever since the events in Toronto in the 1990s, Dominionist teachings and spiritual practices have been spread worldwide through books, music, the internet and through big Christian gatherings such as New Wine and Soul Survivor. Today it is almost impossible to find a charismatic church in this country that has not in some way bought into the influence of such as Bill Johnson and Bethel Church in Redding, California. It is also being promoted by a great many false prophets who use so-called words of knowledge and other spiritual devices to deceive the unwary.

The teachings of the New Apostolic Reformation (NAR) must be exposed or they will destroy the charismatic Church at the most critical period of history since the Second World War.

The Centrality of the Word

We are in a battle for the truth that has been raging in the Church throughout the Western nations for the past half-century or more. No doubt it is because we are in such a critical period of history that the enemy is doing everything possible to frustrate the purposes of God. The only way that this battle can be won is through re-discovering the centrality of the word of God in the life of the Church.

At Prophecy Today UK we recognise the seriousness of the battle and intend producing a new series studying the biblical word of God as given to the Old Testament Prophets, beginning next week with the ministry of Jeremiah. He faced a similar battle for truth when the nation was facing a threat to its very existence – a message that has great relevance for us today.

References

1 With the exception of the contributions of Barry Segal on Israel and anti-Semitism.

2 Quoted in Blessing the Church? (Hill et al, 1995), p90.

Foreign Secretary regrets our turning back refugees from Nazi-occupied Europe

Foreign Secretary Jeremy Hunt’s apology over Britain’s treatment of Jews during the Mandate of Palestine is an encouraging development to be greatly applauded.

But it has been a long time in coming. Not from him, I mean, but from successive British Governments. He is believed to be the first holder of this office to have acknowledged our criminal behaviour over the plight of Jewish refugees trying to escape the Nazis.

Described by Mr Hunt as a ‘black moment’ in history, it involved denying entrance to the very homeland we had pledged to help recreate for the Jews at the time they needed it most. And Britain has been under a curse ever since, fulfilling the negative part of Genesis 12:3 – that those who curse the seed of Abraham would face judgment.

Mr Hunt was addressing the annual Parliamentary reception of Conservative Friends of Israel, hailing the “very strong relationship” between Britain and Israel and declaring Israel’s right to self-defence as being “absolutely unconditional”.

But he added: “There have been some black moments when we have done the wrong thing such as the 1939 White Paper which capped the number of visas issued to Jews wanting to go to the British mandate of Palestine.”¹

A Step in the Right Direction

Anne Heelis, who heads up a group² dedicated to comforting those who suffered as a result of British Mandate policies, said this “wonderful development” had come just a day after confession for our role was made during a Holocaust memorial service in Northern Ireland.

“Hundreds of thousands of Jewish people could have escaped death in the Nazi concentration camps if they had been allowed free entry into their ancient homeland, but Britain cruelly blocked this way of escape by severely restricting Jewish immigration,” Anne said.

Those who had been praying for a change of heart were “deeply grateful” for this development, but though Mr Hunt’s remarks were “most welcome”, they did not amount to an apology.

The Foreign Secretary’s apology over Britain’s treatment of Jews during the British Mandate is an encouraging development to be greatly applauded – although it is just the start of what is needed.

“They are indeed a wonderful answer to prayer and a great encouragement to continue praying with broken hearts for our Government to make a full apology to Israel. There is still a deep wound in the heart of many Israelis as a result of Britain’s misconduct of the Mandate.”

Rosie Ross, whose organisation Repairing the Breach has also been working with those who suffered under the Mandate, said Mr Hunt’s statement was “a major breakthrough” that was clearly an answer to prayer, some of which has been specifically targeted at the Foreign Office.

She plans to thank Mr Hunt personally and also looks forward to a full apology.

Reneging on Our Promise

The Atlit detention camp, near the port of Haifa, where many ‘illegal immigrants’ were held by the British. Photo: Gemma Blech.

Because the 1917 Balfour Declaration – promising to do all we could to aid Jewish repatriation – had subsequently been legitimised both by the 1920 Treaty of San Remo and the League of Nations in 1922, Britain had all the delegated power she needed to rescue many thousands of God’s chosen people from disaster.

But she failed to act because of Arab opposition, choosing to pursue a policy of appeasement that had never worked with Hitler. And we are still suffering the consequences, with the Middle East up in flames, the rest of Europe in turmoil and Britain in particular in a state of utter chaos and bewilderment.

We lost our empire, beginning with India in 1947, along with much of our power and influence and, as we succumbed increasingly to secularisation, we broke loose from our moral moorings. We also lost our sovereignty as we got sucked into the godless European whirlpool which further weakened our Judeo-Christian foundations.

All this leaves us frantically splashing about in an ocean of confusion with our political elite engaged in a desperate bid to avoid carrying out the people’s wish of regaining our national pride.

Blessing or Curse?

I pray that Mr Hunt will stick to his guns, and I would like to encourage him by emphasising the undeniable link – at both an individual and a national level – between political longevity and treatment of the Jews.

It is worth noting, for example, that the three longest-serving British Prime Ministers of the modern era – Harold Wilson, Margaret Thatcher and Tony Blair – were unflinching in their support for the Jews. I mentioned Wilson last week (see The Forgotten Friend of Israel). Mrs Thatcher not only helped save a Jewish girl’s life from the Holocaust but also served her strongly Jewish constituency faithfully throughout her Parliamentary career. Mr Blair inaugurated the annual Holocaust Memorial Day to help ensure it doesn’t happen again.

Britain had all the delegated power she needed to rescue many thousands of God’s chosen people from disaster, but she failed to act because of Arab opposition, choosing to pursue a policy of appeasement.

Others, including Neville Chamberlain, Anthony Eden, James Callaghan and even Winston Churchill, disappeared from the political scene after letting God’s ancient people down.³

Where are the great empires of the past – Egyptian, Assyrian, Babylonian, Greek and Roman – who have treated the ‘apple of God’s eye’ (Zech 2:8) with disdain? They are buried in the dust of history.

Operation Mordechai

With this in mind, Christians United for Israel UK has launched ‘Operation Mordecai’ to highlight the threat to Israel and the West posed by Iran, with the primary aim of ensuring that Britain positions itself on the right side of history by defending Israel against tyranny.

The campaign takes its inspiration from the biblical account of Esther’s cousin Mordecai who, having heard of a plot to annihilate the Jews, sought the Lord, warned about what was planned and took action.

Let’s not go the way of Ireland, Amnesty International or Jeremy Corbyn’s Labour Party. Ireland is currently pushing through legislation designed to boycott the sale of Israeli products from so-called “illegal settlements in occupied territories”.⁴ They are referring to Judea and Samaria, which is the heart of Israel though obviously disputed by those who oppose the Jewish right to the land (which, as I said, is theirs by international treaty as well as God’s sovereign word).

Amnesty International is calling for a boycott of Israel’s tourism industry in the same region, accusing them of “occupation, human rights violations and war crimes”.⁵

Paul Charney, chairman of the Zionist Federation of the UK and Ireland, said the humanitarian organisation thus demonstrates its lack of neutrality by whitewashing any Palestinian culpability for the conflict.

“Amnesty must recognise the incitement, the children’s television programmes encouraging violence and terrorism, and the salaries to convicted terrorists under the Palestinian Authority’s ‘Pay to Slay’ policy, to name but a few of the many disgraces which bear much responsibility for the current situation.”

He added that such boycotts harm the very people they wish to help.

Friend or Foe?

Returning to our relationship with the Jewish state, Labour ties with its sister party in Israel were officially cut last year over its handling of anti-Semitism, which bodes ill for any potential Labour-led British Government.

It was in 2016 that Mr Corbyn refused an invitation from Isaac Herzog, then leader of Israel’s Labour Party, to visit Israel and tour the Yad Vashem Holocaust museum.

Herzog, now Chairman of the Jewish Agency for Israel, is reported to be “extremely distraught” by what is happening in Britain’s Labour Party.⁶

Christians United for Israel UK has launched ‘Operation Mordecai’ to ensure that Britain positions itself on the right side of history by defending Israel against tyranny.

So should we be. And our Foreign Office has a bad record of dealings with Israel; so let’s hope Mr Hunt’s statement signals a turning of the tide.

For we do not wish to be numbered among Israel’s enemies, of whom the Psalmist wrote: “’Come’, they say, ‘let us destroy them as a nation, that the name of Israel be remembered no more.’” (Ps 83:4).

And Psalm 146 adds: “Do not put your trust in princes, in mortal men, who cannot save. When their spirit departs, they return to the ground; on that very day their plans come to nothing” (verses 3-4).

References

1 United with Israel, 1 February 2019.

2 Nachamu Ami (Comfort ye my people – Isaiah 40:1).

3 Pawson, D. Defending Christian Zionism. Terra Nova Publications, p152/3.

4 Haaretz, 29 November 2018.

5 United with Israel, 30 January 2019.

6 Jerusalem News Network, 30 January 2019, quoting the Jerusalem Post.

We must return to our roots – Labour PM Harold Wilson was devoted to the Jewish cause

I confess that the article I am about to write was initially intended only to address the important issue of roots – both of Christianity and of Western civilisation as a whole.

But I have been somewhat diverted along a different route, which I shall explain. So stay with me as I will eventually return to the roots of my story.

Labour’s History

In looking up a verse from Isaiah, where he refers to the “root of Jesse” (one of many prophecies of the coming Messiah, Jesus), I was reminded¹ of the fact that former British Prime Minister Harold Wilson had made much of a text from this passage in support of his Zionist views, spelt out in his book The Chariot of Israel² and clearly inspired by his strong Christian faith (I am reliably informed that both Harold and his wife Mary were Bible-believing Congregationalists, to which he also owed his brand of Christian socialism).

The text in question, Isaiah 11:11, refers to a second return of Jewish exiles,³ which trumps the notion that such prophecies were all fulfilled with the return from Babylon so that modern Israel has no right to their ancient land today.

I believe this is very significant in light of the ongoing controversy over rising anti-Semitism within the Labour Party, of which Wilson was a long-time leader and the only occupant of No. 10 Downing Street to have won four general elections.

By contrast, current Labour leader Jeremy Corbyn has openly embraced those who wish to destroy Israel.

Current Labour leader Jeremy Corbyn has openly embraced those who wish to destroy Israel.

Our Godly Heritage

Writing for the Jewish Chronicle on the 50^th anniversary of Wilson’s first election victory,⁴ Robert Philpot dubbed him “the forgotten friend of Israel” who sprang to her aid in 1967 and 1973 and whose first overseas visit after leaving office in 1976 was to Israel, where he received an honorary doctorate and inspected a forest near Nazareth that had been named after him!

In Parliament he described the Jewish state “by any test…the only democracy in [the] region” and his book was described by his Home Secretary and Chancellor of the Exchequer Roy Jenkins as “one of the most strongly Zionist tracts ever written by a non-Jew”.

Tragically, however, his devotion to the cause of Israel contrasts sharply with today’s Labour left from whose ranks he originally hailed.⁵

Which takes me back to my starting point, for the survival of our Judeo-Christian civilisation will depend entirely on whether we remain connected to our biblical roots. If we cut ourselves off from our godly heritage, the ‘sap’ that gives us life, direction and purpose will no longer flow, with the result that our culture will wither and die like a tree pulled from the ground.

Gentiles Grafted In

Though some of the UK has just been blanketed in snow, nevertheless it’s that time of year when we begin to witness the shoots that produce flowers like snowdrops, crocuses and daffodils pointing the way to another springtime. These beauties come from roots (or bulbs) buried in the ground for many months.

Christianity was the new spring in the purposes of God that emerged from the roots of Judaism. According to St Paul’s letter to the Roman Christians, who had to be reminded that God was not finished with his chosen people, Gentile believers “now share in the nourishing sap from the olive root [of Israel]…You do not support the root, but the root supports you,” he thundered (Rom 11:17f).

If we cut ourselves off from our godly roots, the ‘sap’ that gives us life, direction and purpose will no longer flow, and our culture will wither and die like a tree pulled from the ground.

This should encourage us to put our trust squarely in the God of Israel, and his Son, the Jewish Messiah, Jesus, “the Lion of the tribe of Judah, the root of David” (Rev 5:5), also prophesied by Isaiah as “the root of Jesse” (Isa 11:10) who will draw the nations (Gentiles) to himself.

In this respect it is also significant that there is a strain of Gentile ‘blood’⁶ in Jesus, through his ancestor Ruth, the Moabitess, King David’s great-grandmother, a wonderful woman of virtue who threw in her lot with her Jewish mother-in-law Naomi.

Spring is Coming

Still on this theme, Isaiah’s discussion of roots is related to a springtime for the nation of Israel that surely speaks of today, with its reference to a second return from exile, this time not just from Babylon but “from the four quarters of the earth” (Isa 11:11f) including “the islands of the sea” considered by some theologians to refer to the British Isles.

This passage also speaks of a coming millennial age of perfect peace when “the wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together…They will neither harm nor destroy on all my holy mountain, for the earth will be full of the knowledge of the Lord as the waters cover the sea” (Isa 11:6, 9).

As for Israel, the Lord speaks emphatically of final restoration through the Prophet Amos, concluding with the words: “I will plant Israel in their own land, never again to be uprooted…” (Amos 9:15).

References

1 See Defending Christian Zionism by David Pawson (Terra Nova Publications, 2008), p104.

2 Ibid.

3 The text begins: “In that day the Lord will reach out his hand a second time to reclaim the remnant that is left of his people…”

4 Wilson, true friend of Israel. The Jewish Chronicle, 27 October 2014.

5 It is only fair to record that after chairing the debate in Parliament to mark Holocaust Memorial Day (January 27), my own MP, Dame Rosie Winterton (Labour, Doncaster Central) said: “It is shocking that many British Jews are considering leaving this country…We must support those in our community who feel threatened. This means tackling and condemning anti-Semitism wherever we find it, including in the Labour Party.”

6 Obviously not actual blood, as Jesus was born of the Holy Spirit through the virgin Mary, though certainly ancestral as Jewish genealogy would confirm.

When the Church has failed the nation, how can believers pray?

Christians across Britain are gathering for prayer this weekend in meetings in towns and villages, responding to the crisis in the nation. There is no central coordination of these meetings. They are simply a spontaneous reaction to the growing anxiety in the nation to the turmoil in Parliament as we get nearer to the date for leaving the European Union. I am due to speak at an all-day meeting in Wembley Arena, organised by David Hathaway’s Eurovision ministry and which is being live-streamed on the Eurovision website.

The meetings will no doubt bring together Christians who voted different ways in the 2016 Referendum, but the common cause today is to pray for a divided nation and for our political leaders who are striving to find agreement on an acceptable plan for leaving the EU.

Many of our politicians are among the 48% of the nation who voted to remain in the EU and they are still seeking ways to reverse the decision, but it is becoming increasingly obvious that a second referendum would plunge the nation into an unprecedented period of division and uncertainty, possibly even triggering violent confrontation bordering on civil war, stoked by social media.

The Days of Dunkirk

The present crisis is being referred to in the press as something we have not seen since the days of Dunkirk. This is a good parallel because in 1940 the nation recognised that there were no human solutions to the situation facing us, with our army stranded on the continent and the rest of Europe already conquered by the Nazis. Only divine intervention could save Britain from invasion and defeat.

The whole nation was called to a Day of Prayer by the King, joining together to call upon God for a miracle, which Prime Minister Churchill acknowledged in Parliament after an armada of little boats rescued our soldiers from the beaches of northern France.

The difference today is that we are no longer a God-fearing nation and it is only the Bible-believing faithful remnant who will be praying. But God is not a democrat looking for a majority. He loves to work through small numbers, as he did through Gideon’s 300. The big question for Christians today is how do we pray? We know perfectly well that our nation is ungodly and that few of our parliamentarians are born-again believers. So, how should we pray?

The present crisis is being referred to in the press as something we have not seen since the days of Dunkirk.

Record of the Church

I believe the answer lies in looking at the record of the Church in the affairs of the nation over the past decades of social change. In the immediate post-World War II period, the state Church had an Archbishop, Geoffrey Fisher, who was a high-ranking Freemason more interested in the Masonic Grand Lodge of England than in the affairs of Britain. He certainly had no interest in evangelism.

Fisher was followed by Michael Ramsay who was just as bad, and took no interest in the affairs of the nation during his 13 years as Archbishop, while Acts of Parliament were passed of enormous significance in changing Britain’s culture, such as the Race Relations Act, the Abortion Act, the Theatre Act, the Divorce Reform Act and the European Communities Act, which took Britain into the EU. When all these momentous bills were debated, the Church of England was silent. The only bill that Ramsay engaged with in the House of Lords was the measure to legalise homosexual acts, which he publicly advocated.

But Ramsay’s example of political silence was reflected across the whole Church in those days. I have wept before the Lord many times for my own failure to speak about what was happening in the nation. I was the Minister of a large London church preaching to 500 people on a Sunday in the 1960s, but I was not even aware of the Abortion Act that has been responsible for killing nearly 9 million unborn babies. I bitterly regret that I did nothing at that time.

Worse Than Silence

When I was a young man, church leaders were all telling young people not to get involved in politics, which was considered the domain of the devil. This was in total contrast to the Victorian era when the Bible was quoted regularly in Parliament. But in the 20^th Century, evangelicals came to consider social action to be alien territory. We left politics to others so we should hardly be surprised at what we’ve got today. But the Church of England’s record is worse than just silence.

In the 20^th Century, evangelicals came to consider social action to be alien territory: we left politics to others.

In the year 2000 an Education Bill was going through Parliament and a peer introduced an amendment calling for schools to teach that faithful marriage is the ideal form of family. This was fiercely opposed by Tony Blair’s Government who were strongly influenced by LGBTQ+ activists. The vote in the House of Lords was very close - but nine bishops voted with the Government. If they had voted the other way, the amendment would have been carried.

In the report to Parliament The Cost of Family Breakdown,¹ it was noted that the Church’s official representatives had voted against faithful monogamy as the ideal for family life despite massive evidence showing that all other forms of the family give inferior outcomes for children.

Confession and Weeping

Christians who are coming before the Lord this weekend to pray for the nation should recognise that we are all part of the wider Church that has failed to take an active role in getting the Gospel into the affairs of the nation during the decades when the greatest social changes have taken place.

Our prayers should be prayers of confession, weeping before the Lord as Jeremiah wept over Israel in his day, “Oh, that my head were a spring of water and my eyes a fountain of tears! I would weep day and night for my people” (Jer 9:1).

Jesus wept over Jerusalem, and if we love our nation we too should be weeping before the Lord. The words of the Prophet Joel give us hope for the future: “Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity. Who knows? He may turn and have pity and leave behind a blessing” (Joel 2:13-14).

References

1 See Foreword by Norman Dennis, pp3-4. Download the full report here.

Do not be hasty to point the finger at MPs.

No-one can deny that the nation is in a great crisis. The antics in the House of Commons in the past couple of months have been exposed to the world through television and reports in the British press. It has not been a pretty sight to see all our politicians shouting at each other and no-one listening to anyone else. Passions have been reaching fever pitch, yet no clear majority view has been emerging.

The plain truth is that nobody knows what to do or how to solve the problems that face the nation. Most of our MPs know what they do not like, but they are short on solutions.

The massive majority of the vote to reject Theresa May’s deal brought together people with vastly opposing views; but they were all in agreement on one thing – they did not like what was on offer. Even the Remainers who prefer to stay within the European Union voted against the deal because it would have reduced Britain to the status of having to observe EU rules and regulations without having any say in their formulation.

No Standard of Truth

As we have said many times in these editorials, there are no political solutions to the problems confronting the nation and this is the reason why there is such confusion. Our MPs do not understand the issues, because they have lost the objective standard of truth provided by the biblical foundations of our Judeo-Christian faith that has provided stability and direction for the nation over many centuries.

Without that standard of truth there is no yardstick for measuring different proposals. It allows the propagation of lies and the use of fear to promote proposals that have no basis in truth, such as the fear of leaving the EU with ‘no deal’. It is said that this will collapse the British economy. But less than half of our exports are linked to the European Union and Europe sells us £95 billion more in goods annually than we sell to them!¹ That’s the trade deficit with the EU.

As we have said many times in these editorials, there are no political solutions to the problems confronting the nation and this is the reason why there is such confusion.

It is clearly a pack of lies that our economy will collapse! Once we are free of obligations to the EU, we can do deals with the rest of the world and our economy will flourish if we put our trust in the Lord. But the truth is hidden from the British people by the lies of those who have no trust in God and no understanding of the way he blesses a nation that is founded upon righteousness and the teaching of the word of the Lord.

Lack of Vision

But who is to blame for the fact that our politicians have little or no knowledge of biblical teaching? Why are there so few voices in Parliament championing Judeo-Christian values? And why do only a minority of committed Christians engage in politics?

The simple answer to these questions is that church leaders and preachers do not rightly handle the word of the Lord, so the truth of God’s word does not get embedded in the lives of churchgoers, let alone those who have loose connections with the Church.

This is largely because most preachers lack prophetic vision - they no longer fearlessly declare the word of the Lord in their churches, or prophetically relate biblical teaching to social and national issues. They give nice, cosy little homilies on biblical themes that lack the dynamic thrust of the two-edged sword of the Lord. So, we now have a generation of closet Christians with no mission to transform the nation. If the whole word of the Lord is not heard in church, it will not reach out into the nation.

Silent Church

Let me put a plain question to all those of you who go to church regularly: when was the last time you heard the minister address national issues in the context of the word of God? Do you regularly hear from the pulpit the teaching of the Bible – both the word of God through the Prophets of Israel and the Gospel proclaimed by Jesus and taught by the apostles – expounded and applied, not only to personal and local issues, but also to national issues that our politicians and leaders are having to face?

In your church do you pray for the nation? Do you have intercessions for those in authority (1 Tim 2:2), where you pray for your town council, or your city council, or your Member of Parliament, or the Government, or the Queen?

If the whole word of the Lord is not heard in church, it will not reach out into the nation.

Why is the Church so silent on national issues and so separated from the world in which we all live? When was the last time you heard a sermon unpacking the Bible and applying its truth to current issues? Do you ever hear the preacher explaining the word of the Lord revealed through the Prophets in the Bible – Amos, Hosea, Isaiah, Jeremiah, Ezekiel?

When did you last hear the basic teaching of the Torah expounded in your church?

Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be upon your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. (Deut 6:4-7)

This surely shows that responsibility for passing on the faith rests not only with church leaders, but with ordinary believers. Do you impress biblical teaching in your conversation with your children or grandchildren? Do you talk about the word of the Lord at home and when you walk along the street?

We have no right to criticise our Members of Parliament for not knowing biblical truth if we have not rightly handled the word of the Lord in our own family, or among our friends and neighbours.

Reformation Starts with You and Me

Of course, the nation is in a mess; but who is really to blame? In biblical times God always held the preachers and prophets responsible for the nation – as Jeremiah said:

My people do not know the requirements of the Lord…actually the lying pen of the scribes has handled it falsely…From the least to the greatest, all are greedy for gain; prophets and priests alike all practice deceit. They dress the wound of my people as though it were not serious. (Jer 8:7-11)

Can the same charge be levelled at the Church today? Not just the preachers: all of us, to some extent, bear responsibility. Should we not all be weeping before the Lord in repentance? The reformation of the nation does not start in Westminster: it starts in the Church - with you and me.

References

1 Statistics on UK-EU trade. Research Briefing, House of Commons Library, 30 November 2018.

Why at a time of genuine crisis, the Church is conveniently absent.

Our Editorial this week focuses on the contributions of the British Church to our present situation of national confusion, division and existential crisis. By all accounts, there is no united, biblical, prophetic message coming from Christian leaders at this time, though one is sorely needed.

Indeed, there is a strong case for laying the blame for Britain’s predicament (partially if not entirely) at the door of the Church. But how did we get to this point, and where do we go from here?

The furore over Brexit, as we often note on Prophecy Today, forms just one part of a broader, multi-pronged assault on the West’s Judeo-Christian foundations that is telling on nations on both sides of the Atlantic. But while the USA has a strong conservative evangelical wing, well-supported and well-financed, pushing back hard against secular humanism, here in Britain there is no similarly coherent defence of our heritage.

The Christian voice in this country has always been multiple and fractured, which explains why over the past century no united front has been rallied to combat the enemies at our gates. In fact, our gates have largely been left open and unguarded, so the enemy has walked right in and made himself at home.

Shallow Roots

I have been reminded this week that our sorry situation has a long history, going right back to the establishment (or disestablishment) of Anglicanism.¹

Historically speaking, with the notable exceptions of many outstanding individual clergy, theologians and congregants, the CofE’s shallow theological roots have left it unable to withstand the onslaught of centuries of secularisation, two world wars and the pernicious spread of liberal theology. Since the 18^th Century, whilst many revivals have taken place outside church walls, the CofE has gradually become crippled by unbelief and moral and theological incoherence.

Since the 18^th Century, whilst revivals have taken place outside church walls, the CofE has gradually become crippled by unbelief and moral and theological incoherence.

The objective, intellectual and public aspects of the faith have been undermined, tipping the emphasis towards the subjective, the experiential and the private. This has strengthened the notion, popular inside and outside the Church, that faith and politics should not mix and that Christianity should be confined to matters of inner wellbeing, not to the direction of the country.

Thus, the religion of secular humanism, with its false claims of impartiality, has been allowed to ascend to prominence in the public realm, replacing ‘Christendom’, while clergy have been hamstrung by a loss of confidence in their own message. Despite its immensely privileged position, our established Church has been so weakened and divided as to be prevented from speaking the Bible’s wisdom fully and fearlessly, with united voice, into public life.

Joining in the Arson

Canterbury Cathedral.

This loss of confidence in the truth and power of the Gospel has opened up the CofE to all sorts of weird and wonderful theologies and spiritual practices, from New Age labyrinths and meditation to multi-faith celebrations hosting Muslim calls to prayer and pantheistic songs praising Hindu deities.

Instead of using their authority to defend unborn children, the precious covenant of marriage, the authority of Scripture and the unique superiority of biblical ethics, many clergy have been occupied with preaching the green agenda, LGBTQ+ ideology and multi-faith ‘partnerships’. The Gospel has been exchanged for an entirely different message, reframing sin in terms of social and environmental injustice, virtue in terms of ‘tolerance’, and salvation in terms of social service or good works.

In these senses, the established Church is culpable for behaving as Nero legendarily did during the Fall of Rome. Even worse: it has grabbed a torch and joined in the arson.

Warning Signs

And so we arrive at today’s frankly absurd situation where helter-skelters and explicit films are now used in cathedrals to ‘start spiritual conversations’ while genuine evangelists are refused entry.² The CofE’s quest for relevance without the anchor of biblical truth has led it into deep irrelevance.

Tell-tale warning signs – nose-diving membership, worsening splits within the ‘Anglican Communion’ at home³ and abroad⁴ – are ignored or misunderstood. The present Archbishop of Canterbury was last seen appointing a clergyman with big question marks over his views about the resurrection⁵ to lead ecumenical relations with Rome, while the House of Bishops busies itself promoting open celebrations of transgenderism.

The established Church is culpable for behaving as Nero legendarily did during the Fall of Rome. Even worse: it has grabbed a torch and joined in the arson.

Given all this, it is hardly surprising that as the chaos of Brexit unfolds, the established Church is not found reprimanding the country with biblical warnings and reminding it of Gospel truths, but simply telling people to be nice to each other as they disagree and – oh yes – joining in the scaremongering about a ‘no deal’ Brexit.⁶

Other Denominations

It is easy to take aim at the CofE, but other denominations fare little better. The Methodist Church, URC, the Church of Scotland and other long-standing streams have also declined as a result of abandoning truth.

Meanwhile, the smaller networks of ‘new’ churches and the host of independent evangelical and/or charismatic churches that have exploded onto the scene during the last century have failed to galvanise a united prophetic voice to the nation. Many have become institutionalised and remain divided, with their own theological and spiritual problems. Most notably, Replacement Theology has infected churches of all streams, which is not a recipe for right interpretations of Scripture nor for receiving God’s blessing.

So, while there are many instances of individually faithful congregations and leaders, the charge of losing confidence in the truth of Scripture and accepting ‘a different Jesus, a different Spirit and a different Gospel’ (2 Cor 11:4) applies far more widely than just to the CofE – which explains why so many faithful believers today find themselves isolated, unable to find a Bible-believing church.

What Next?

A bleak situation, then. But as we observed last summer with the series ‘Our Book of Remembrance’, God has long had his eye on Britain, blessing and reviving us many times in the past, despite our failures. We do not believe that God has finished with Britain, nor that he is unable to achieve his purposes through-and-despite our splintered, unfaithful, indecisive Church.

What, then, is next? We can all pray for prophetic voices to be raised up to speak Gospel truths into the public realm, but what is also needed is for the faithful remnant to be united and strengthened, for they are currently scattered and divided. For the task ahead, God will need true unity of spirit and purpose, and of brotherly fellowship, to be displayed by his people.

The true ‘ekklesia’ in Britain is no doubt a patchwork collective drawn from many different denominations, as well as prayer groups, house fellowships, isolated believers and new converts. Thankfully, God is more than able to stitch us together in him, by the work of the Holy Spirit, through the prayers of the saints. As one member⁷ of Prophecy Today’s new Facebook community observed this week:

The one very encouraging sign amidst all the confusion and division among both politicians and the public at large, and amidst all the horrendous scare-mongering and media bias on our TV screens and newspapers on an almost hourly basis – is the fact that a good number of Christians all over the country have sensed in their spirits the absolute necessity of being watchmen & women on the walls at this time, interceding before God in heaven for this desperate nation of ours. God IS our only hope in the days ahead, and we cry to Him for mercy. In the beautiful opening words of a revival hymn written by the late Rev Alex Muir of Inverness,

Lord, have mercy on our country
Turn our hearts to You again,
Though we’ve grieved Your Holy Spirit
By our deeds of sin and shame

Though our sins rise like a dark cloud
May our prayers rise even higher
Pleading for divine forgiveness
Pleading for the Heavenly fire.

References

1 See Phillips, M, The World Turned Upside Down, chapter 16 for a useful summary.

2 Exclusive: Evangelical ‘banned’ by Derby Cathedral receives widespread support. Christian Institute, 6 December 2018.

3 Davies, M. More than 100 Oxford clergy criticise bishops’ LGBTI guidance. Church Times, 9 January 2019.

4 E.g. see here.

5 See here and here.

6 See here and here.

7 Tom Lennie, re-printed with permission.

Some insights from the Editor-in-Chief at the head of the year.

1. What is God Doing Today?

We are entering a time of immense turbulence that is of great significance in the history of the nation. It is essential to understand what God is doing and not be blinded by what human beings are doing. What is God doing today?

In the past God has spoken to us about shaking the nations. Back in 1986 he highlighted Haggai 2:6 and 7: “I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations…” Much of what we are seeing today is God’s activity in shaking the nations, exposing corruption and turning upside-down the institutions in which people have put their trust; which is a modern form of idolatry. We need to keep our eyes upon him and understand what he is doing.

There is still a faithful remnant of Bible-believing Christians in Britain who are greatly needed in this time of turbulence. The message that Jesus gave in Nazareth when the scroll of Isaiah was given to him in the synagogue is important. Jesus chose to read from Chapter 61, “The Spirit of the Lord is on me because the Lord has anointed me to preach good news…” The whole of this chapter is significant for the faithful remnant today and it needs careful study. The faithful remnant will be called “Oaks of righteousness” and be “a planting of the Lord for the display of HIS splendour.”

Their task is to “rebuild the ancient ruins”; to recall the nation to the biblical foundations of truth upon which the nation was founded. This requires study and teamwork, working together, honouring one another and in everything keeping our eyes upon the Lord and only doing what he tells us to do. A key Scripture is John 5:19: “The Son can do nothing by himself; he can do only what he sees his Father doing.”

So, what is God doing? What are we seeing all around us in Britain? An excellent description is in Ezekiel 12:2: “Son of man, you are living among a rebellious people. They have eyes to see but do not see and ears to hear but they do not hear, for they are a rebellious people.” This provides the key to understanding what is happening in the nation – a nation that is under judgment, whose leaders have no vision, who rush about in confusion looking for solutions that cannot be found; because there are no political solutions to the spiritual problems in the nation.

It is essential to understand what God is doing and not be blinded by what human beings are doing.

But this is not only the condition of our political leaders. It is also the condition of church leaders of all denominations, most of whom have either been swept up into the maelstrom of secular humanist values in a post-Christian world or have retreated into a cosy little pseudo-biblical world, feeding pastoral comfort to their flock, but have lost the prophetic cutting edge of the Gospel and no longer fearlessly declare the unchanging word of God to a lost generation!

The words of Jesus in telling the parable of the sower applies to the Church in Britain today: “Though seeing, they do not see; though hearing, they do not hear or understand” (Matt 13:13). They do not understand because they do not have the Spirit of God. Paul makes this very clear in 1 Corinthians 2:12-14, “The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned” … but the faithful remnant can say “But we have the mind of Christ”.

The faithful remnant in Britain today is largely composed of the older generation: but God is doing something quite remarkable! He is using the spirit of rebellion that is sweeping the nation to bring young people into the kingdom!

There are many signs that thinking young people are tired of the antics of our politicians and in their search for the truth they are rejecting the post-modernist philosophy that has driven society to the point we have reached today. They can see the social disaster vividly portrayed in social media that reflects their world. But God is actually using the spirit of rebellion to work out his purposes.

Young people are joining the faithful remnant and it is in the purposes of God to ensure that his precious word that has been kept in the old wineskins will not be lost, but will be poured out into the new wineskins before the older generation are taken into glory. My own grandson, Mark, who is due to be ordained this year, is an example of this.

2. The Faithful Remnant

The faithful remnant is a stump in the land. Isaiah 6:13 is significant and needs to be studied. As the oak leaves a stump when it is cut down so “The holy seed will be the stump in the land”. Issachar Ministries has a special calling for mobilising and resourcing the older generation of believers.

The Lord has given to Monica and me a living parable. In our garden we had a beautiful old plum tree that bore luscious fruit. In the middle of a very dry summer some six years ago it was heavily laden with fruit when a great storm with a powerful wind blew it down. We had no alternative but to harvest its fruit and then cut it in pieces for our log fire. With great sadness we cut its trunk near to the ground just leaving a stump. To our amazement another tree has grown up from the stump and in the past two or three years it has been producing fruit – not quite the same kind of fruit, smaller but good quality and very eatable.

The faithful remnant is the stump in the land – but that stump can bear good fruit.

The Lord spoke to us through this parable that the stump can produce good fruit, like the potter working at his wheel when Jeremiah called to see him (Jer 18) and the piece of clay he was working could not be fashioned into the intended pot. Instead of throwing away the clay the potter put it back onto the wheel and re-fashioned it into another pot – not the original beautiful vase intended to grace a rich person’s living room, but a useful pot that would bless a busy housewife in her kitchen.

The message for the faithful remnant is that the Lord never throws away any of his people, even when they have messed up their lives. Repentance and reformation are a key part of the Lord’s intention for all his people and it is this message of salvation through death and resurrection that is at the heart of the Gospel. It should always be present as part of the message of hope proclaimed by the faithful remnant.

3. God Holds the Church Responsible

God holds his Church responsible for the state of the nation. This is what we learn from the biblical account of God’s dealings with his covenant people Israel and Judah. A keyword to the institutional churches in Britain for 2019 is Ezekiel 13:4, “You have not gone up to the breaks in the wall to repair it.”

The wall around the city was there to protect all its citizens. The safety of everyone was in peril when there were breaks in the wall that were left unattended. Every walled city in ancient Israel had its engineers charged with the responsibility of constant surveillance. Hence the illustration in Amos 7, where he saw the Lord standing beside a wall with a plumb-line in his hand checking to see if there was a bulge, which would indicate corruption inside the wall that could lead to a sudden collapse such as that foreseen in Isaiah 30:12-14.

It was because Jeremiah had seen the inevitable consequences of the corruption in the nation that gave such an urgent cutting edge to his message: “Your own conduct and actions have brought this upon you. This is your punishment. How bitter it is! How it pierces to the heart! Oh, my anguish, my anguish! I writhe in pain. Oh, the agony of my heart! My heart pounds within me, I cannot keep silent. For I have heard the sound of the trumpet, I have heard the battle cry. Disaster follows disaster; the whole land lies in ruins…” This had not yet happened but prophetically Jeremiah could already see the disaster and because he loved his nation and he loved the city of Jerusalem, he could not keep quiet.

This is the kind of urgent prophetic compulsion that is needed in the faithful remnant of Bible-believing Christians in Britain today, if there is to be any chance of saving the nation from utter disaster. It is not too late to save the nation! But the task is urgent. The faithful remnant in the older generation has to be mobilised and stirred into action to ensure that the truth of the Gospel reaches the younger generation. Grandparents are in a unique position in Britain today and they are valued by their grandchildren.

It is not too late to save the nation! But the task is urgent.

These young people understand social media and the multitude of apps on their mobile phones. Their spiritual antennae enables them to detect fake news in a way that is beyond the capacity of the older generation. It is God’s intention to blend the old and the new in a unique way to advance the kingdom.

The message the faithful remnant (old and young) have to declare will not win them many friends but it will have such a ring of truth that it will penetrate the darkness that is enveloping all generations. The word of the Lord in Jeremiah 5:21 needs to be declared and it will be heard through the mouths of the faithful remnant, “Hear this, you foolish and senseless people, who have eyes but do not see, who have ears but do not hear. Should you not fear me? declares the Lord. Should you not tremble in my presence?”

The old and the new generations of believers are both needed in 2019 if the nation is to survive the period of intense turmoil that lies ahead. The battle facing us in Britain is a direct clash between the powers of darkness and those of the light. It is essential to understand the nature of this battle and much can be discerned from the life and ministry of Jeremiah.

In Jeremiah 5:3 he recognised that God had sent many warning signs to the nation: “You struck them, but they felt no pain; you crushed them but they refused correction”. He saw that they were only the ordinary people, so he went to the leaders, religious and political, “but with one accord they too had broken off the yoke and torn off the bonds” that connected them with the Lord God of Israel.

Jeremiah recognised that it was primarily the religious leaders of Judah who were responsible for the godless state of the nation: “Both prophet and priest are godless; even in my temple I find their wickedness, declares the Lord” (Jer 23:11). He describes this in some detail:

Among the prophets of Samaria I saw this repulsive thing: they prophesy by Baal and lead my people Israel astray. And among the prophets of Jerusalem I have seen something horrible: they commit adultery and live a lie. They strengthen the hands of evildoers, so that no one turns from his wickedness. They are all like Sodom to me, the people of Jerusalem are like Gomorrah... (Jer 23:13-14)

In understanding the spiritual battle erupting in Britain, much can be discerned from the life and ministry of Jeremiah.

This is what is happening in Britain among some of its church leaders who have embraced secular humanist values and are teaching lies to the people: devising celebrations for transgender people in the name of God instead of teaching them the truth and calling for repentance and change. They even pollute the minds of little children by encouraging them to cross-dress and to question their God-given gender created in the image of the God of Creation. God will hold to account the wickedness of these church leaders.

But even in the midst of judgment, the faithful remnant must proclaim a message of hope. Psalm 81 is a key to understanding this blend of judgment and hope. It begins with singing joyfully to God and moves into its message of warning and hope with the keywords “If only!”

Hear, O my people, and I will warn you – if you would but listen to me O Israel! You shall have no foreign God among you; you shall not bow down to an alien God. I am the Lord your God who brought you up out of Egypt. Open wide your mouth and I will fill it…If My People would but listen to me, if Israel would follow my ways, how quickly would I subdue their enemies and turn my hand against their foes!…You would be fed with the finest of wheat; with honey from the rock I would satisfy you… (Ps 81:8-16)

This is the message that needs to be proclaimed by the faithful remnant – the message of warning and of hope – if my people. It is the same message that Solomon received at the dedication of the First Temple (2 Chron 7:14). If those who are faithful in declaring the word of the Lord put their trust in him and are prepared to embody the message in their lifestyles as well as to fearlessly declare it through every media at their disposal, it will make an impact in the nation in the turbulent post-Brexit days ahead. We may yet see the promises of blessings given through the prophets coming into our nation.

Even now, declares the Lord, return to me with all your heart, with fasting and weeping and mourning. Rend your heart and not your garments. Return to the Lord your God for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity. Who knows? He may turn and have pity and leave behind a blessing… (Joel 2:2-14)

Is there any hope for Britain?

Over the New Year holiday, I spent some time seeking the Lord for his word to Britain and I was strongly led to what God said to Ezekiel at a time when Jerusalem was in turmoil. He said, “Son of man you are living among a rebellious people. They have eyes to see but do not see and ears to hear but do not hear, for they are a rebellious people.”

This message meant that people could not see what should have been blindingly obvious. The nation was facing disaster but her leaders, both religious and secular, were running around like headless chickens, fighting one another but not taking any positive steps to deal with the situation.

Jeremiah (unlike Ezekiel) was actually in the city. He was driven to despair. “Your own conduct and actions have brought this upon you,” he said. “My people are fools…They have no understanding. They are skilled in doing evil; they know not how to do good” (Jer 4:18-22). Both Ezekiel and Jeremiah knew that the nation was under judgment which the people had brought upon themselves by deliberately turning away from the truth of the word of God.

In Britain, we are in a similar situation. The scenes of turmoil in the House of Commons in the run-up to Christmas were a vivid illustration of the mood in the nation – it is a mood of dissatisfaction with everything; yet no-one has any idea what to do about it! It is in this situation of major disagreement among our political leaders that the voices of the mob in Westminster streets calling for a ‘people’s vote’ should be ringing alarm bells everywhere. Such a vote would spread dissension and conflict across the land.

People bring judgment upon themselves when they deliberately turn away from the truth of the word of God.

Social Problems Side-lined

The Brexit debates in Parliament for the past two months have been so all-consuming that major social issues affecting the welfare of the nation have been woefully neglected. A review of school exclusions was delayed which could have helped to deal with the crisis of knife crime that claimed the lives of more than a hundred young people on the streets of London in 2018.

The Green Paper on social care was also kicked into touch despite the crisis in the NHS, the shortage of beds and elderly people not being cared for in the community. Many other urgent social issues have been side-lined by the Brexit rows that have split the Conservative Party and exposed the weakness of the Opposition.

These are all signs of the serious moral and spiritual issues that underlie the great Brexit debate that is dividing the country. What is being exposed is the lack of an overriding standard of truth by which all issues can be judged.

It is because truth has been eroded from the public square and the forces of darkness have been allowed to spread deception that we are seeing the very thing that both Ezekiel and Jeremiah saw in Jerusalem. 500 years later Jesus saw the same thing when he wept over Jerusalem that both leaders and people were blinded by deceit. He said “Though seeing, they do not see; though hearing, they do not hear or understand” (Matt 13:13).

Good for Evil, Evil for Good

In Britain, we have not only abandoned truth, but we have actually embraced lies and deception. Even our language has changed to accommodate opposite values. Children and young people call good things ‘wicked’ and evil things that are harmful to them are celebrated as good. It is a rebellious generation that has no understanding of ultimate values. This is why we are seeing knife crime ruling city streets, as gang life is substituted for family life; loyalty to the gang for the love of parents and siblings.

Urgent social issues have been side-lined by the Brexit rows, which have split the country and exposed its lack of an overriding standard of truth.

Also driving society deeper into deception are the false values of LGBTQ+ that have been embraced by politicians from all our political parties. We are led by a Prime Minister who was the chief architect of radical changes when she was Home Secretary, driving the Same-Sex Marriage Bill through Parliament despite the opposition of more than a hundred MPs of her own party and all the warnings that were sounded across the nation.

That legislation, more than five years ago, marked a tipping-point in the nation: Britain went from at least nominally acknowledging the biblical foundations of its social value system to adopting a system based upon the total denial of truth. It was ignoring the clear warnings given in the Bible – “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter” (Isa 5:20).

You cannot ignore fundamental standards of truth that are part of the creation of the universe without bringing disaster upon society. But this is exactly what we have done in Britain and this is the reason why we are seeing the turmoil in our Parliament that is reflected across the nation.

The plain fact is we have brought judgment upon ourselves, one of the consequences of which is listed in Deuteronomy 28:28 as “madness, blindness and confusion of mind”, which we can see clearly by watching the debates in Parliament.

Hope for the New Year

But the Bible does not only warn us of the consequences of rejecting truth. It also sets out the remedy. Jeremiah was given a promise from God that applies to any nation at any time: “If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned” (Jer 18:7).

The circumstances of the giving this promise should give us great hope and encouragement as a message for the New Year.

You cannot ignore fundamental standards of truth that are part of the creation of the universe without bringing disaster upon society.

Jeremiah was told to go to the potter’s shop where he watched the potter at work. The clay he was using simply did not run in his hands so he was unable to form it into the shape in his mind. He stopped the wheel and Jeremiah probably expected to see him throw that obstinate bit of clay into the dust across the floor of his workshop. But instead, the potter patiently kneaded it back into a ball, put it on the wheel and carefully made it into a pot. It was not the beautiful vase he originally envisioned but it was a useful pot that would no doubt serve a busy housewife.

From this, Jeremiah learned a message about God’s love and forgiveness. We all of us mess up our lives at some point; but God never abandons us, in the same way as the potter did not throw away that bit of clay. When we confess our sinfulness and our need of his love, he immediately re-makes our lives, as the potter re-shaped the clay.

This is the message of hope that God wishes to convey to us for 2019.

Shameful treatment of Jewish ‘illegal immigrants’ recalled as migrant crisis takes hold

Among the incidents reported over a Christmas period during which I was largely preoccupied with the death of my dear mother were the illegal immigrant crisis and the potential disaster of a rogue drone that brought Gatwick Airport to a standstill. There is a poignant connection between the two that has an important message for Britain in the new year.

Jews trying to escape the gas chambers were once prevented by the British from entering their own fatherland, a nation that has now come to our rescue by providing the technology used to ground the unmanned flying machine.

Before, during and immediately after World War II, British soldiers were ordered to deal with ‘illegal immigrants’ to Israel, and the grossly insensitive way in which they handled it still reverberates in the hearts of those who experienced it and their descendants.

The greatest injustice of that tardy episode in our history was the fact that Britain had been charged by the League of Nations to prepare the Holy Land for re-settlement by Jews who had been scattered and persecuted among the nations for almost 2,000 years.

It was thus an obvious refuge for Jews desperately trying to flee Nazi-occupied Europe. But in order to appease the region’s Arab population, who used violence and intimidation to discourage Jewish repatriation, we disgracefully limited the quota of immigrants.

Although we had recognised, finally, that you couldn’t negotiate with fanatical dictators like Hitler, we failed to apply the same lesson to our dealings with the Arabs of the Middle East.

Where Are You My Child?

The story of one particular family, as told by Aliza Ramati in Where Are You My Child? (published by Zaccmedia), is especially harrowing and helps to bring the current migrant crisis into perspective.

Theirs was a case of jumping from the frying pan into the fire – escaping from the Fuhrer’s claws only to be crunched by the jaws of the British lion. After fleeing Czechoslovakia in November 1940, they eventually joined 1,800 refugees boarding a rickety old ship designed to carry only 300 people.

The grossly insensitive way in which Britain handled Jewish immigration to Israel still reverberates in the hearts of those who experienced it and their descendants.

Because they didn’t have the necessary papers, the crew were reluctant to press on with any haste for fear of incurring the wrath of the authorities themselves, so the desperate passengers kept bribing them with jewellery and other gifts. But the journey was perilous, with much sickness and death. And when, after some months, they finally caught sight of Haifa, they were surrounded by the British navy who treated them like dogs before re-routing them to detention camps in the faraway Indian Ocean island of Mauritius as well as in Atlit, near Haifa.

The Exodus, the most famous ship carrying Jewish immigrants back to the Land. Photo taken in 1947, after the British boarded the vessel.Some were transferred to a bigger ship, the SS Patria, which was subsequently blown up and sunk with the loss of 250 lives.

The Haganah, an underground Jewish movement fighting the British, planted a bomb on the vessel with the apparent intention of only disabling it in order to prevent the deportation of its passengers, but the plan went horribly wrong.

As a result, the family at the centre of this true story got separated in the chaos following the explosion – husband from wife, and wife from baby, feared drowned. Another described swimming to safety through a sea of blood. But a Viennese man had saved the child, who was reunited with his mother some time later.

The family somehow survived their ordeals to realise their dream of settling in Israel, though it took a circuitous route via Mauritius where, with the help of the Czech consulate in South Africa, the storyteller’s grandfather enlisted as a Czech soldier fighting the Germans and was eventually posted to Israel, where he deserted in order to join the Haganah.

His wife, however, was treated with compassion by one British officer, who paid for it with imprisonment and who wrote: “I joined the British army with the intention of fighting the Nazis…To my sorrow, I was not sent to the battlefield, as I had hoped. Instead, I was sent here to assist in taking care of the Jewish illegal immigrants…I’m a soldier, and I must obey orders, but I am doing everything I can in order not to lose my humanity…”.

Exploring the Jewish roots of our faith adds clarity and insight to the truths of Scripture.

Connecting to Our Roots

The book is the product of a school ‘Roots’ project undertaken by 13-year-old Roni, who successfully traced the tortuous and heroic path of her ancestors with the aid of cassette recordings of her great-grandparents.
Family tree searches have become quite fashionable – and that’s a good thing as knowledge of our roots helps us appreciate the positive influences of past generations.

In the same way, it is vitally important and hugely enriching for Christians to explore the Judaic roots of their faith, adding clarity and insight to the great truths of Scripture which, of course, came to us through the Jewish people and patriarchs.

A better understanding of our roots might well have prevented much of the persecution suffered by Jews at the hands of ‘Christian’ Europe.

Western civilisation itself is based on the framework of biblical teaching perfectly reflected in Jesus, the Jewish Messiah, and if we cut ourselves off from its influence, we will lose the sap that gives us life, light, wisdom and compassion – and will wither and die as a tree does when cut off from its roots (see Rom 11:17f).

The future of our civilisation depends on remaining connected to these roots. Those who oppose Israel need to understand that we cannot do without them. Even the technology that brought down the drone at Gatwick was developed in Israel, whose expertise in dealing with terror is proving beneficial to all.¹

The future of Western civilisation depends on our remaining connected to our Judeo-Christian roots.

As for the Iranian and other migrants risking their lives trying to cross the Channel, there is a need for compassion, mixed with wisdom. Above all, we must not repeat the shameful response of the British to the Jews trying to escape the gas chambers.

Jesus famously said: “Do to others what you would have them do to you” – the so-called ‘golden rule’ – “for this sums up the Law and the Prophets” (Matt 7:12).

References

1 Israeli anti-Drone Technology Helps Reopen London’s Gatwick Airport. United with Israel, 23 December 2018. 

European nations pay for defiance of God’s plan

As Christmas draws near, the gloomy prospects of Brexit proposals are somewhat overshadowing the bright lights of Britain.

Virtual civil war has broken out within the ranks of the political class, but there is a general blindness to the real cause of our troubles, which lies with our relationship – not with Europe – but with Israel.

Nations are trying to tamper with God’s dwelling-place on earth and are suffering serious injury as a result.

As writer and theologian Frank Booth reminded me, after Donald Trump moved the US embassy from Tel Aviv to Jerusalem in 2017 in recognition of the obvious, European leaders May, Macron and Merkel joined the voices raised against the decision. Look at them now!

Zechariah 12:3 says: “I will make Jerusalem an immovable rock [or heavy stone] for the nations; all who try to move it will injure [or grievously hurt] themselves.”

And Booth asks: “How can anyone who knows the slightest thing about the history of Israel deny Jerusalem as her natural historic capital?”

Signs of the Times

In the bleak midwinter, a popular carol, seems an apt description of the view ahead of us in the UK. But the hymn should also remind us of what life is really about, especially of how – 2,000 years on – we are still profoundly affected by the Christ child who came into the world to save us from our sin.

Bethlehem may have been his birthplace, but Jerusalem – just six miles away – was and is the key to the world’s future. It was there that our Lord died as the perfect sacrifice for sins, where he rose from the dead three days later, where he subsequently ascended to Heaven after appearing to more than 500 witnesses, and where he will return - probably in the very near future judging by the many signs of his coming already being fulfilled.

Nations are trying to tamper with God’s dwelling-place on earth and are suffering serious injury as a result.

The most obvious of these has been the re-birth and rise to prominence of the State of Israel, symbolised in the Bible as the fig tree (see Matthew 24:32-34). The blossoming of the fig tree has come about as a result of the return of Jews from every corner of the world to the land promised them some 4,000 years ago. All the world has witnessed this phenomenon, fulfilling an abundance of ancient prophecies (e.g. Jer 23:7f; Jer 31:16f; Ezek 36:24; Isa 43:5-7).

But as the scriptures also predicted, they would not be welcomed back to their homeland by their neighbours – hence the current upheaval in the Middle East.

So how does this affect the UK and why is this issue – and not Brexit – the source of our difficulties?

Britain’s Capitulation

Britain has been granted the inestimable privilege (by God himself and through international treaties) of facilitating Jewish repatriation. This was thanks to godly men like Wesley, Wilberforce and their evangelical successors, whose influence caused the Government of 1917, led by David Lloyd George, to issue a promise to do all it could to make this possible through what came to be known as the Balfour Declaration (signed by Foreign Secretary Lord Balfour).

Despite later reneging on this pledge and betraying the Jews – even refusing entry (to then British-controlled Palestine) to thousands of would-be immigrants trying to escape the Nazis – we at least got the ball rolling which enabled a reborn Israel to rise from the ashes of the ‘Valley of Dry Bones’ (Ezek 37) that was the Holocaust.

But as we kept caving in to Arab intimidation, the Israeli-Palestinian conflict worsened and our great empire – on which the sun never set – began systematically to fall apart in direct fulfilment of Genesis 12:3, promising blessing to those who bless the seed of Abraham and cursing to those who don’t.

In addition, Joel 3:2 guarantees judgment on the nations that have scattered his people and divided up their land. All the talk now is of a ‘two-state solution’, carving up territory designated (both by God and international treaties) as belonging to the Jews.

Jerusalem the Key

Jerusalem is the key to all this. Plans for dividing the city into east and west in order to achieve peace are actually a recipe for further bloodshed, as Israel’s enemies want all of it.¹ The last great war, the Bible says, will be over the status of Jerusalem, not Europe or the Far East.

Australia’s lukewarm attempt to please both sides of the divide by only recognising West Jerusalem as Israel’s capital, and holding off acceptance of East Jerusalem as the Palestinian capital until a two-state solution is found, will cut no ice with God, who spits such lack of commitment out of his mouth as English folk might do with tepid tea (see Rev 3:16).

Australia’s lukewarm attempt to please both sides of the divide will cut no ice with God, who spits such lack of commitment out of his mouth (Rev 3:16).

While this position might be seen as a step in the right direction, Australia’s Pentecostal Christian Prime Minister Scott Morrison should note what has happened to Britain, Germany and France since Donald Trump’s brave decision to move his embassy to Jerusalem.

Taking their cue from the politically correct secularists, May, Merkel and Macron defiantly refused to follow Trump’s example, and all three are now in grave difficulties.

Open warfare over Brexit threatens to bring further chaos to Britain including the distinct possibility of a Government led by Jeremy Corbyn, an ally of terrorist groups wishing to obliterate Israel and who shows no sign of lancing the boil of anti-Semitism within his party.

Merkel, meanwhile, has a fragile hold on power as Germans express great frustration with the problems caused by mass immigration, and deadly street riots – led by a movement reported to be grossly anti-Semitic – have erupted in Paris in protest at Macron’s ‘reforms’.

Reaping the Whirlwind

Such a triple calamity can be traced back, quite simply, to defiance of the God of Israel and of his commandments which have formed the basis of Western civilisation.

We are reaping the whirlwind of anti-Semitism and godlessness after shamefully turning our backs on the God who bought our redemption when his Son was brutally murdered in his very own city (Ps 48:1-3).

The Bible is clear that our security as nations and individuals depends on our attitude to Jesus, to the Jews and to Jerusalem (John 3:16; Gen 12:3; Ps 122:6).

References

1 See also Senior Palestinian negotiator: all of Jerusalem on table, World Israel News, 18 December 2018.