God is giving us an amazing opportunity for the advancement of his Kingdom - but there is much work to be done.

In our Editorial two weeks ago we said that the Referendum day was "in many senses a 'D-Day' – a decision day which may become a DELIVERANCE DAY" on 23 June.¹

That, as it turns out, was a prophetic statement. The nation has voted for freedom from the shackles of the European Union.

Of course, all of us on the Editorial Board of this magazine are glad and we see this as a great act of mercy and compassion of God. We believe it is a wonderful answer to prayer. God is giving us an amazing opportunity for the advancement of his Kingdom. But our rejoicing is tempered by the knowledge that the moral and spiritual state of our nation remains unchanged by this vote.

Long Journey Ahead

One of our readers who commented on the Editorial mentioned above said, "...it is glaringly obvious that the UK does not meet the conditions for divine intervention in Jeremiah 18:7-8".²

They saw the Referendum as more like Dunkirk than D-Day, and the little prayer and Bible study groups around the country like the "little ships that played such a key role in evacuating the troops off the Dunkirk beaches."³

This perceptive comment reminds us that Christians are now in the minority in Britain and we have a huge mountain to climb if we are to seize the opportunity that God is graciously giving to us to make a real change in this nation.

Acknowledging the Good of the EU

Prophecy Today was first published in 1985 and since that time we have always sought to present the truth in every situation - even if it has been unpopular. We know that some of our readers do not share our dislike of the European Union and our passion to be free from its restrictions and regulations. We understand that, and we want to acknowledge the good that the EU has done in providing Europe with the longest period of peace in its history over the past 500 years of sporadic warfare and squabbling among the nations.

God has been so gracious to us – but we have a huge mountain to climb if we are to seize the opportunity to make real change in this nation.

The EU has also a good record on human rights and ensuring the fair treatment of workers and opposing gender and racial discrimination. These and many other good things should not be discarded by our leaving the European Union.

There were many advantages in the Common Market that we originally joined some 43 years ago, that have enhanced trade and contributed to good international relationships – peace and prosperity. But the old sinful human lusts for power, and greed for wealth, became the driving force behind the direction of the EU's growth from a small trading association towards a super-state exercising increasingly totalitarian control over its members. This has been its undoing – the corrupting power of power, which has given vast wealth to some and unemployment and poverty to others.

Revolt Against the Elites

Of course the global corporations and bankers and the ruling classes wanted Britain to remain in the EU, but the ordinary working people across the country saw through the facade presented by those who wanted to retain the status quo. The real significance of this Referendum is that it was a 21^st CENTURY PEASANTS' REVOLT.

The politicians who live in the Westminster bubble and London itself, where property prices have been obscenely inflated by foreign capital, have been becoming increasingly isolated from the rest of the country. This is a fact that is glaringly obvious from the Referendum voting.

Turmoil and Testing

The greatest casualty in the Referendum Debate has been TRUTH. The amount of mud-slinging and personal abuse, mixed in with deliberate lies and deception, has been a national disgrace. It needs to be followed rapidly by a large amount of humility and forgiveness on both sides of the debate, not merely to quieten things down but to seek genuine unity of purpose for the good of the country.

Of course the immediate future is likely to be characterised by turmoil, not only in the financial markets which always hate uncertainty, but also in terms of social solidarity. This will be the greatest test of David Cameron's leadership: to steer the nation through the next few months until he is replaced in Number 10.

I believe him to be an essentially honest politician – a rare accolade in any age. Of course he has made mistakes, because like the rest of us he is a human being. But there are few politicians who would have had the courage to give the nation a Referendum as he has done! We should honour him for this.

I believe David Cameron to be an essentially honest politician, and we should honour him for his courage to call the Referendum in the first place.

His biggest mistake has been to claim that he had achieved "a reformed Europe" following his whirlwind tour of European capitals. Everyone could see that there were no signs of 'reformation' in the European Union. So when he referred to it people laughed. If only he had said that he had been unable to obtain the reforms that he wanted to see and then led the nation to leave the EU - his political career would have soared!

Weathering the Storm

We must now pray for godly leaders to emerge in Westminster, to lead the nation through turbulent waters. The nation needs leaders who acknowledge the moral and spiritual mess we are in and who are prepared to assert biblical values of truth and honesty with humility before the Lord, emphasising the Judaeo-Christian heritage of this nation and seeking guidance from the Holy Spirit and the wisdom of the Lord for the way forward.

God is giving to Britain an amazing opportunity to enter a new era of blessing and prosperity when we have weathered the storm of our exit from the EU. Our leaving is likely to be met with hostility from EU leaders, but we have to be prepared to return good for evil and to find ways of establishing a new partnership with the other nations of Europe, rather than turn our backs upon them and try to live in isolation. That would surely not be right in the sight of the Lord.

We must pray for godly leaders to emerge in Westminster, to lead the nation through turbulent waters.

Trust in the Lord!

After weeks of praying "Thy will be done", Christians need to recognise the outcome of the Referendum as an act of God and give thanks for his goodness. But so much now depends upon our seeking brotherly love and Holy Spirit unity within the Church of all traditions – ancient and new – as the Body of Christ in Britain.

This would be a powerful witness to the nation. Whichever way they voted, many are now nervous of the future. By our love we must "strengthen [their] feeble arms and weak knees" (Heb 12:12) and encourage one another by our trust in the Lord and our devotion to Christ.

All Bible-believing Christians believe in the Sovereignty of God, and God has chosen to give us freedom from the EU. Therefore, we have now to ask the Lord what he wants us to do with the new freedom that he has granted us; not just to be free once again to fish in our own waters and pass our own laws, but to declare publicly the word of God in this land!

We need to recognise the outcome as an act of God – but so much of the future now depends on the Church's response.

There are already signs of God touching the lives of people in some parts of the country and if we are faithful we could see an amazing work of God with many people giving their lives to Jesus and our prayers being answered for his name to be hallowed in Britain, and his will to "be done, on earth as it is in Heaven!" (Matt 6:10).

References

1 Click here to read the editorial.

2 Click here to read the full comment.

3 Ibid.

"This is the day that the Lord has made. We will rejoice and be glad in it." (Ps 118:24, NLT)

The Prophecy Today UK Editorial Board asks all our readers to join us in thankfulness to Almighty God that he has given us an opportunity to rebuild our nation in a way that he can bless.

Over the last few months we have encouraged our readers to consider the EU Referendum from a prophetic perspective and to pray together for God's help and leading. We were surely helped by him to fulfil his call to come out of the EU.

We consider this as part of the spiritual battle raging all around the world prior to the return of Jesus - and the battle will continue. Great challenges lie ahead and withdrawal from the EU is just a new beginning for our nation.

Let us commit ourselves to watch and pray even more earnestly, with the impetus and opportunity that this day brings.

Today, let us pause and give thanks to God.

On behalf of the Board,

Dr Clifford Denton

Chairman
Prophecy Today UK

There is hope yet!

Over the last two months, high profile arguments for and against the UK remaining in the EU have rarely - if ever – laid out an exciting vision for the future. It is up to those who know the ways of God to set out such vision, considering our history and our future based on the Lord's promises.

As a nation we have reached an important fork in the road. Recently on Prophecy Today UK we have tested some contemporary prophecies that warn us of serious consequences of remaining in the EU. Within those same prophecies is hope for the future, should we decide to come out.

A walk with God into the future, as a nation, is the exciting vision that has been missing from the political campaigns so far. We have walked with him before and we can again - so let us pause and consider our history – and what hope in God might bring for our future.

Looking Back to God's Grace on Britain

1. The Welsh Revival

If, through an outpouring of grace and mercy, Almighty God were to revive our nation, it would not be like the action of some centralised bureaucracy. Each of us would be touched personally by the living God.

The Welsh Revival is well-documented, with records telling us of how God came powerfully to the chapels across Wales in 1904-5. A wave of repentance swept the nation, impacting a generation and saving 100,000 souls. It also triggered awakenings in the rest of Britain and further afield in Scandinavia, North America, Europe and elsewhere.¹

Let me personalise this a little.

My wife's favourite aunt lived in Merthyr Tydfil. Auntie Flor had been the headmistress of the primary school that was destroyed in the Aberfan disaster of October 1966 (thankfully, this happened a few years after she retired). Before this, she had always lived in this mining community of South Wales and knew all about the peaks and troughs of Welsh valley life.

A walk with God into the future, as a nation, is the exciting vision that has been missing from the political campaigns so far.

Her father was a Deacon in the local Baptist Church, and proud she was of her Christian roots. She was a child at the time of the Welsh revival and was proud to have sat under the preaching of Evan Roberts, the 26-year old former collier who led it.

I asked her one day, "What are your best memories of Christianity in Wales?" I can hear her voice in my mind's eye. "Dew", she said in the Welsh way, "After the revival, everyone went to Chapel on Sunday morning except those who were too ill to leave home. You would look out of the window and see a sea of people, all going past our window, down the street, on their way to Chapel."

The many revivals embedded in our history witness to us down through the years, so that a little child called Florence could still testify many decades later to what God had done, holding firm to her faith through all the ups and downs of human experience.

2. The Methodist Revival

Before this, in the 18^th Century, another great revival had swept across our nation. God took hold of John and Charles Wesley and of George Whitfield and demonstrated the power of his Spirit to transform Britain.

The historian JP Green, in his book A Short History of the English People (1874, Macmillan), described Britain prior to the revival in these terms:

The English clergy of the day were the most lifeless in Europe...The greater part of the prominent statesmen of the time were unbelievers in any form of Christianity, and distinguished far by the grossness and immorality of their lives...Purity and fidelity to the marriage vow were sneered out of fashion...The masses of the poor were ignorant and brutal to a degree which is hard to conceive...In the streets of London at one time gin-shops invited every passer-by to get drunk for a penny, or dead drunk for twopence... (p736)

There were almost no schools or religious education, no effective policing, many uncared-for poor people, outbreaks of mob violence and unjust penalties for many crimes. That was the background - but not the main point being made by Green at this point in his book. He went on to say of that time:

In spite however of scenes such as this, England remained at heart religious. In the middle class the old Puritan spirit lived on unchanged, and it was from this class that a religious revival burst forth...which changed after a time the whole tone of English society. The Church was restored to life and activity. Religion carried to the hearts of the people a fresh spirit of moral zeal, while it purified our literature and our manners.

A new philanthropy reformed our prisons, infused clemency and wisdom into our penal laws, abolished the slave trade, and gave the first impulse to popular education. The revival began in a small knot of Oxford students, whose revolt against the religious deadness of their times showed itself in ascetic observances, and enthusiastic devotion, and a methodical regularity of life which gave them the nickname of 'Methodists'.

The sinful nature of Britain before the revival was shameful, but God was gracious and led to repentance multitudes of individuals who came under the power of the Gospel. As a result of this, the nation changed with such continuing momentum that God's grace, despite all, brought us to the second half of the 20^th Century before Britain as a whole began to slide back towards levels of sin comparable with the time before the Methodist Revival.

This tells us that, despite all, there is still hope for our nation – hope fuelled by our records, memory and testimony of what God has done before.

The lasting impact of the Methodist Revival on a sinful Britain tells us that there is still hope for our nation - hope fuelled by testimony of what God has done before.

What Might our Nation Yet Become?

God's grace meets us at point of need. The witness of the Welsh Valleys, ringing with hymns of thanksgiving to the saving grace of the Gospel, brings tears to our eyes even now - a hundred years later. Such is the beauty of God's ministry, in what we term 'revival', meeting the people at their point of need.

Perhaps the need of ordinary families in our nation now is like it was in the Welsh Valleys, but perhaps the conditions in the UK today are more like the days prior to the Methodist Revival. JP Green's description of the days prior to that revival only need a little adapting to describe the days in which we live.

The particular needs of our day are worthy of prayer. We have dwelt much upon the decline of our nation over the years in Prophecy Today, bringing warnings and interpreting the signs of the times, such as Amos might have done for Israel (see Amos 4). Due to our ungodliness, it is as if our wall of protection has been breached, leaving us vulnerable. Yet, might future historians look back and observe (like JP Green did over a century ago) that despite all these things, there was a remnant of faith in the Christian Church that turned to prayer, which God answered?

Could the Gospel once more be preached across the nation leading to repentance, so that laws which displease God will be reversed, literature, art and music purified, the media cleansed, education of children renewed, and all aspects of our society centred on biblical truth?

Will future historians look back and observe that despite the nation's rebellion, there was a remnant of faith in the Church that turned to prayer, which God answered?

The ways in which God promised he would bless Israel if they walked with him as a nation are expressed in Deuteronomy 28:1-14. Dare we believe such promises could come to pass even now, in our own families and in our communities? This week's editorial lays out some of these promises for us to consider before God.

Conditions for Revival

A revived nation will not come about without repentance, the key to which is the preaching of the Gospel. Some of us who have hoped for and prayed for revival over the years, and who have watched the nation decline instead, have sometimes wondered if ours was a false hope. In human thinking it is impossible...but God.

Jeremiah 18:7-8 gives us the promise and the conditions. Jeremiah was at the potter's house, where he was shown that God could re-model a nation just as the potter can re-model a vessel on his wheel.

The instant I speak concerning a nation and concerning a kingdom, to pluck up, to pull it down, and to destroy it, if that nation against whom I have spoken turns from its evil, I will relent of the disaster that I thought to bring upon it. [emphasis added]

Anyone who has come under the convicting power of God's Spirit knows that we are not alone – God himself helps us and brings us to the repentance he requires.

Beyond the Referendum

Is it possible to see withdrawal from the EU as the first steps of repentance, helped by God? Can we see beyond the political campaigns? Can we go on to further steps of repentance buoyed up in the prayers of Christians and the proclamation of the Gospel? Will God help us in this?

As our nation declines, in human thinking true revival seems impossible...but God. He will help us, if we are obedient to the conditions he puts before us.

I have no doubt that he will, but we must fulfil any conditions that he puts before us. That is the seriousness of the fork in the road, the decision point, our nation has reached, and the way we walk afterwards, even if we take the decision to leave the EU.

There will be far-reaching consequences, whichever path we take, but there is no doubt about the wonderful things that the Lord will do in our nation if we respond to his invitation. He has helped us before, and can help us again.

References

1 For further information, see the Wikipedia page on the Welsh Revival. You may also be interested in Voices from the Welsh Revival 1904-1905 by Brynmor Pierce Jones. Bryntirion Press, 1995.

Overwhelmed by the never-ending flood of information and opinion in circulation about the EU Referendum? Help is at hand!

Here is a roundup of helpful resources that we have come across, along with a short overview for each one, so you can decide what it would be most helpful for you to read, watch or share with others. Materials added since last week are in a different colour.

N.B. The materials included here are largely in support of a vote to leave the EU, even though some are published by organisations that have chosen to remain impartial on the whole. It is our firm conviction that a vote 'Leave' is the right way forward for Britain, before God.

If you are looking for resources to support a vote to remain, we recommend Christian Concern's resource list, which features material from both sides of the debate.

READ

Have less than an hour? Read...

• A Christian Case for Leaving the European Union - Duncan Boyd, Protestant Truth Society. Well-argued booklet covering the origins and structure of the EU and current issues in the Referendum debate from a biblical perspective. Available to purchase from the Protestant Truth Society for £1 for single copies. Click here for sample pages and a shorter leaflet version.
• Maranatha Community's call to prayer over the Referendum: What is God's Will for Britain?
• A Christian Perspective on the European Union and the Referendum - Intercessors for Britain. Insightful booklet connecting the rise of the EU with historic empires and discussing issues of citizenship, sovereignty and nationalism from a biblical perspective. Available online but unsuitable for printing – hard copies can be ordered on a donations basis from Intercessors for Britain.
• The Biblical Case for Brexit – Pastor Peter Simpson, Penn Free Methodist Church. Excellent booklet laying out six reasons why Britain should leave the EU on biblical grounds, covering issues like borders, financial management, nationhood and trust in God. Thoroughly recommended. £3.20 for three copies – click here to buy.
• The June/July 2016 issue of HEART News. Features many well-written articles on the Referendum as well as information about local prayer meetings in the South-East. HEART is a Christian outreach paper circulated widely in churches in the South-East, and elsewhere. Some articles are available on the HEART website, where there is also information about subscriptions.

Time no object? You might enjoy...

• Babylon in Europe – David Hathaway. Small book making links between the EU and Bible prophecy and unpacks the deliberate exclusion of God from the EU's constitution and foundational principles. See below for information about David's accompanying film, 'The Rape of Europe'. Click here for our review of Babylon in Europe, and information on purchasing.

For ease of access, here is a full list of all the articles we have published on Prophecy Today UK concerning the EU Referendum, in order of most recent publication.

• A Nation Under God? (Dr Clifford Hill)
• After the Referendum: What Might Our Nation Become? (Dr Clifford Denton)
• Prophetic Call to "Come Out of Europe!" (Charles Gardner)
• D'Day For Europe (Dr Clifford Hill)
• The Threat to British Justice (Dr Clifford Hill)
• Defence of the British Parliament (Viscount Tonypandy)
• Rigging the Referendum? (Dr Clifford Hill)
• Integration Into EU Would Betray Coronation Oath (Dr Clifford Denton)
• Life and Prosperity (Dr Clifford Hill)
• The Referendum: An Exercise in Bullying (Dr Clifford Hill)
• 'Come Out of Her My People': Beyond the EU Referendum (Dr Clifford Denton)
• Boris Bashing (Dr Clifford Hill)
• Britain and Europe: Meltdown and Mission (Dr Peter Carruthers)
• Why Should We Leave the EU? (Helen Belton)
• The Great Debate (Dr Clifford Hill)

WATCH

Have less than an hour? Watch...

• The EU & Magna Carta: The Price of Freedom. Documentary by former lawyers Roger and Kate Stanway, about the nature of the EU and how it impacts upon our own constitution, laws and freedoms. What is the future for British national identity – and even the monarchy – if we remain in the EU? An excellent exploration of the issues we face today. Watch online for free. Runs just over half an hour. Accompanying video series (2015) on the Magna Carta also available.
• A Christian Perspective on the EU and the Referendum. 12 minute Youtube video from Intercessors for Britain, laying out six key debate questions from a biblical point of view.
• Series of short Youtube videos from Christian Voice, narrated by Stephen Green. Covering various aspects of the EU from a biblical perspective. Each less than four minutes long. See the Christian Voice Youtube channel.

Have time for a feature-length film? We recommend...

• Magna Carta Unlocked - Sceptred Isle Productions. Five-episode historical series looking at Britain's heritage through Magna Carta and its impacts down through the centuries. How can we decide our future regarding Europe unless we understand our past? Watch the trailer, stream online (£2 per episode or £5 for all five) or buy the DVD for £12.50 - all on the Magna Carta Unlocked website.
• The Rape of Europe – David Hathaway. Feature-length film proposing a biblical understanding of the EU. Available on Youtube.
• Brexit the Movie. Well-made, feature-length campaign documentary supporting a vote to leave. Secular in perspective. Covers issues of democracy, bureaucracy, trade, the EU's history and its future. Crowd-funded by over 1,800 members of the public. Watch online for free, or click here for details of local screenings, or to host your own. Runs just over an hour (can be watched in shorter segments on the official website). Also available on Youtube.

GO

There are several of meetings happening up and down the country for Christians to pray and discuss the Referendum from a biblical perspective. Here are a few that we know of – do get in touch if you know of others we can feature!

BIRMINGHAM, Saturday 18 June. Every Vote Counts: prayer for the Referendum. Birmingham City Church, The Parade, B1 2QQ. 10:30am-3pm. World Prayer Centre event.

BIRMINGHAM, Thursday 23 June. The World Prayer Centre Prayer room will be open from 9:30-11:30am for those who would like to come and pray for the Referendum on voting day. Cornerstone House, 5 Ethel St, B2 4BG.

BRISTOL, Thursday 23 June. Prayer for Europe. From 5:00pm-10:00pm at Keynsham Elim Church, Balmoral Road, Keynsham, Bristol, BS31 1AL. Please register your interest here.

ESSEX, Wednesday 22 June. Prayer for the nation and the Referendum. 9am-1pm and 6-9pm at St Mary's, Dock Road, Little Thurrock, Grays, Essex, RM17 6EX. More information here.

KENT, Saturday 18 June. Prayer event in conjunction with Thanet PrayerNet. From 7-9pm, Newington Free Church, St John's Avenue, Ramsgate, Kent, CT12 6JD. More details here.

LINCOLNSHIRE, Saturday 18 June. A time of fasting and prayer focusing on the Referendum, organised by Mike and Pat Doherty. 10:30am for an 11am start. The Pavilion, Cleethorpes, DN35 8AB. Register your interest by This email address is being protected from spambots. You need JavaScript enabled to view it.

LONDON, Saturday 18 June. Intercessors for Britain prayer day. Speakers to include Adrian Hilton, author of 'The Principality and Power of Europe'. 10:30am-6pm, Regents Hall (Salvation Army), Oxford Street, London, W1C 2DJ. Contact Intercessors for Britain for more information.

LONDON, Saturday 18 June. Prayer event in conjunction with Britain Prayer Court. 10am-2pm at the Emmanuel Centre, 9 Marsham St, Westminster, London SW1P 3DW. Click here for more details and to RSVP.

With input from experts in the legal profession, Clifford Hill reflects upon some of the judicial issues involved in the Referendum debate.

The British justice system is incompatible with the system of justice operated by the European Court. That is the verdict of senior lawyers in Britain who have first-hand experience of dealing with the European Union. Problems arise from the fundamentally different traditions of law between Britain and continental nations.

British legal tradition is based upon biblical principles. Above the state entrance to the Old Bailey, Britain's Central Criminal Court, are inscribed the words:

"Defend the children of the poor. Punish the wrong doer".

These words are based upon Psalm 82:3 which says, "Defend the cause of the weak and fatherless; maintain the rights of the poor and oppressed".

Common Law Tradition

The British traditions of law, based upon the Common Law of England¹ (going back to the days of Magna Carta), are rooted in the Bible. Justice is considered on a case-by-case basis rather than in conformity to some abstract concept of law.

English Common Law is an unwritten law which has been evolving for many centuries. It reflects the common customs of the kingdom and is based upon reference to previous judgments. Precedents are formed as the number of judgments increase on a particular issue and these become guidelines for judges in deciding similar cases.

Changes in society sometimes trigger new issues in law. Common law judges are free to depart from precedent to establish a fresh judgment, thus setting a new precedent. This demonstrates the dynamic character of Common Law which is always changing in order to be relevant in a changing society.

English Common Law is unwritten, dynamic and flexible - relevant to a changing society - and has developed along biblical lines.

European Civil Law

In contrast to British Common Law, European Civil Law is a system based upon ancient Roman law in which judges resolve cases by referring to established principles. The Emperor Justinian in the sixth century AD formed a collection of ancient pagan Roman law.²

The Napoleonic Code in the Historical Museum of the Palatinate, Speyer. See Photo Credits.This became the basis of the 'Code of Justinian', which in mediaeval times quickly spread throughout the countries which now form the western part of the European Union. Local statutes and customs were codified in order to form a harmonised body of law throughout the continent. Historically only England remained apart from this until Britain joined the European Union.

Roman law had its origin in pagan and Imperial Rome and during the 18^th and 19^th centuries its codification was influenced by atheistic and humanistic ethics derived from revolutionary France. This system of Civil Law was adopted by most continental countries producing a strong measure of unification which was adopted by the European Union, replacing national differences in law with international practices.

Since the 18^th Century, political leaders in Europe have regarded legal codes as necessary instruments for establishing national unity and enforcing central authority. Napoleon's objective in the 'Napoleonic Code' was to secure his conquests and this code became the basis of the legal systems of some of the founding members of the European Union such as the Netherlands and Belgium.³

By contrast, European Civil Law is based on established principles and codes collected over the centuries and influenced by both pagan and atheistic societies.

Comparing Civil Law and Common Law

There are fundamental philosophical differences between these two systems of law.⁴ For example, the 'Law of Evidence' which is an integral part of Common Law has no counterpart in the Civil Law practised in the European Union because there is no such thing as 'inadmissible evidence' in continental Europe.

Most continental countries separate their administrative courts, from those that deal with criminal cases and private law disputes. Under Common Law all kinds of disputes are determined in the same courts, in order to apply the same rules of fairness and justice.

In England a fast growing area of law is 'judicial review' which, on a daily basis, challenges the actions of politicians and quangos, thus holding our Government accountable to law.⁵ It is difficult to imagine this happening on the continent under the philosophy of Civil Law. Civil Law systems usually uphold all contractual promises and then enforce penalty clauses. In England Lord Denning in the post-World War II period pioneered a system of justice whereby contracting parties would be protected when the contractual terms are deemed to be unjust.

Another difference between Civil Law and Common Law systems is in terms of personnel. Under Common Law judges are drawn from barristers with many years of practical experience in dealing with justice whereas under Civil Law they are usually career bureaucrats serving the state. Trial by jury is an essential element in Common Law where it is the right of individuals to be tried by their peers. This is not often used in civil law on the continent where cases are decided by professional judges. In some continental countries laymen are used but not as jurors but as lay judges alongside professional judges.

There are fundamental differences between Common Law and Civil Law, which mean different attitudes to evidence, courts, jury and personnel.

What of the future?

The continental system of law adopted by the European Union is imperial and uniform and allows no differences for national law. The EU constantly sends out a stream of legal regulations which change our laws and bind our Parliament and our courts. Even our criminal law is not safe from EU interference and we are not able to deport convicted criminals to their countries of origin who appeal to the European court on grounds of the infringement of their human rights.⁶

In the article by Viscount Tonypandy that we published last week, he referred to the famous case of our Fisheries Act being declared illegal by the European court which overrode legislation passed by our elected Parliament. This effectively destroyed the livelihoods of our fishing fleets working in our own waters from Cornwall to Scotland.

It is the declared intention of the Commissioners of the European Union to move towards closer and binding integration. If Britain remains in the EU, our entire system of justice will be threatened. The threat is from two sources: from the mass of legislation that seeks not only to regulate but to standardise all the member nations of the European Union, and from the decisions of the European court which override national laws of member states.

In a federal Europe, towards which the EU is moving, the system of law that will be imposed upon us will be interpreted by judges who bind our judges by their decisions and there will be no room for our traditions of Common Law.

In a federal Europe, the system of law imposed upon us would leave no room for our Common Law traditions.

Our national heritage, based upon concepts of law drawn from the Bible, will be swept away by the European Union. We must ask ourselves whether it is more important to ensure that justice before God is shown to all people or whether we merely administer man-made laws.

On the 23 June 2016 we will be faced with a choice similar to that offered by Joshua to the people of Israel, whether or not to put our trust in God. He said "If you forsake the Lord and serve foreign gods, he will turn and bring disaster on you and make an end of you." He added the declaration: "But as for me and my household, we will serve the Lord!" (Josh 24:20 and 24:15).

References

1 See Common law, Encyclopaedia Britannica.

2 Codex Justinianus, Wikipedia.

3 See The Napoleonic Code, Encyclopaedia Britannica.

4 For differences other than those mentioned here, a useful discussion can be found here: The Common Law and Civil Law Traditions, University of Berkeley, California.

5 See Judicial review in English law, Wikipedia.

6 EU laws 'prohibit UK from sending foreign criminals home'. BBC News, 7 June 2016.

The spiritual battle raging for control of Europe has deep historical roots.

The Prophecy Today Editorial Board met earlier this week and in a time of prayer we were seeking guidance for the content of this editorial, as we approach Referendum day on 23 June.

It is in many senses a 'D-Day'– a decision day which may become a 'Deliverance Day', as it was in 1944.

We were actually meeting on 6 June and we remembered the thousands of young men who lost their lives on the beaches of Normandy on that day more than 70 years ago. As we prayed about this it became clear to us that it is the same battle being waged today – a great spiritual battle over Europe.

The Battle to Control Europe

This battle has been raging for centuries. From Charlemagne to Hitler, there have been many attempts to unify and dominate Europe – to bring all the nations of the continent under one ruling authority. What is it about Europe that makes it such a special target for those who want to rule? Why has the continent been driven by war between neighbouring nations for centuries and then in the 20^th Century been the centre of two incredibly destructive and bloody World Wars?

Could it be that there is something in the history of the continent that has got into its very DNA and which is now fighting its greatest battle for control?

Few people would deny that Hitler and his Third Reich were a demonically directed force aiming to control the whole of Europe, from the Irish Sea to the Urals. Today there are many indications that the European Union has a similar objective.

The fact that the EU has chosen to adorn its headquarters in Brussels with the statue of 'a woman riding the beast' from Greek mythology (many Christians relate this to Revelation 17) and has refused to acknowledge the Judaeo-Christian heritage of Europe in its constitution, shows how much pagan and secular humanist ideologies now dominate the continent, which was once the world centre of Christianity.

The battle to unify and dominate Europe has been raging for centuries, in different guises.

Gotthard Tunnel Opening

The opening of the Gotthard Tunnel between Switzerland and Italy on 2 June showed that the pagan spirit is very much alive in central Europe. The ceremony actually involved Satanist rituals with a cohort of acrobats representing miners in orange jumpsuits marching like zombies towards the tunnel entrance. The miners were ritualistically sacrificed in the tunnel and emerged as veiled spirits, at which point an actor dressed as a goat ritualistically consumed and mated with the veiled dancers.

All this took place in the presence of President François Hollande of France, Chancellor Angela Merkel of Germany and President Johannes Schneider-Ammann of Switzerland and a very large crowd of sightseers. A group of church leaders also took part in a ceremony, dedicating a plaque to Saint Barbara, said to be the patron saint of miners. For more information, click here for TruNews' coverage. It is surely a demonstration of how far Europe has departed from its Judaeo-Christian roots!

Historical Turning Point

Our prayer time in the Editorial Board meeting led me to explore the spiritual history of Europe. Was there a great turning point in this history that was of huge significance?
I believe there was - and it may be found right back in the fourth century AD when the Emperor Constantine, a new convert to Christianity, called Christian leaders together from around the Roman Empire and presided over the Council of Nicaea in 325 AD - but he refused to invite any of the Jewish leaders of the Church.

Constantine had formerly been a sun worshipper and he hated Jews, who he described as 'detestable' and 'deservedly afflicted'.¹ He made Sunday the official day of rest for the Roman Empire and discarded the Hebraic calendar and feasts, for instance replacing Passover with Easter.

The recent events at the Gotthard Tunnel opening in Switzerland show just how far Europe has departed from its biblical heritage.

Fresco depicting the First Council of Nicaea.From New Testament times the Church had been predominantly led by Jewish believers in Jesus and even after the destruction of Jerusalem in 70 AD, Jews were still in the majority in the Church. Following the failure of the Bar Kokhba revolt against Roman rule in 138 AD when half a million Jews in Judaea were murdered, all Jews were banned from Jerusalem and Judaea. Gentiles rapidly became a majority in the Church and centres such as Antioch, Alexandria, Ephesus and Rome replaced Jerusalem as centres of Christian leadership.

The Council of Nicaea was a seminal moment in Church history, but Messianic Jews were excluded from it by Constantine. The sharp theological dispute between Arius and Athanasius which sorely divided the Church could easily have been resolved by a Hebraic theologian but there was not a single Hebrew-speaking Christian in attendance.

This was a great turning point in Church history when the Gentile Church rejected its Hebrew roots, discarding its biblical heritage and leaving the way open for the growth of anti-Semitism which has plagued Europe ever since that time.²

Jewish Persecution by Christians

Throughout European history since Roman times, Jews have been actively persecuted by Church leaders and slaughtered by Christians. As a young man, it was Luther's fervent desire to see Jews regain their place in the Church. In 1523 he wrote an essay 'That Jesus Christ was Born a Jew', urging Christians to treat Jews kindly. He said that church leaders had treated Jews with great injustice:

As if they were dogs rather than human beings; they have done little else than deride them and seize their property...If the apostles, who also were Jews, had dealt with us Gentiles as we Gentiles deal with the Jews, there would never have been a Christian among the Gentiles.³

Sadly, when the Jews refused to convert to Gentile Christianity he became their enemy, and urged the German princes to drive them from the land. In 1543 he wrote a 65,000-word anti-Jewish treatise, 'On the Jews and Their Lies' which was widely used by the Nazis in justifying their policy to exterminate all Jews in Europe.

In Britain, our record in the mediaeval period was not been much better than the Nazis' in the 20^th Century, with outbreaks of violence in towns and cities across England. In 1190, 30 Jews were beaten or trampled to death in London riots. In the same year, over 150 Jews died in Clifford's Tower in York, 57 were massacred on Palm Sunday in Bury St Edmunds and there were pogroms in several other towns.

These outbreaks of violence continued for another hundred years until in 1263, when 400 Jews were massacred on Palm Sunday in London. In 1278, when 680 Jews were imprisoned in the Tower, 290 were hanged. Then in 1290 the King in Council passed a law expelling all Jews from England – the first general expulsion of Jews from any country.⁴

A great turning point in Europe's spiritual history was the Council of Nicaea, when Jews were excluded and the Hebraic roots of Christianity discarded.

Anti-Semitism Rising Today

Today, anti-Semitism is on the rise again throughout Europe and is especially severe in France and Germany, where there are large communities of Muslims. In Britain anti-Semitism is endemic but often hidden, as in our universities and in large business enterprises such as the Co-op, which boycotts Israeli produce.

Sadly, the roots of this anti-Semitism are in the Church in what theologians call 'Replacement Theology', whereby Gentiles are said to have 'replaced' Jews in their covenant relationship with God.

This false theology, based upon inadequate biblical knowledge, appeals strongly to people with innate racist tendencies and is a powerful force among many church leaders. But it is also responsible for robbing the gospel of power by cutting the Church off from its biblical roots, opening Europe to the power of secular humanism, paganism and the onslaught of Islam.

Spiritual Attack on Europe

Today Europe is under enormous spiritual attack, at a time when it has deliberately rejected its biblical foundations and is adrift in perilous seas, while its leaders lack both compass and rudder.

Economically, they have no idea how to deal with the unsustainable amount of debt and unemployment that has been created across the Eurozone by trying to force all their economies into a single financial system. Meanwhile, mega financial organisations want Britain to remain in the EU to keep the ship afloat a bit longer, so that they can continue making vast fortunes from the mounting crises in the continent.

The rejection of our Hebraic roots has opened the door for centuries of anti-Semitism and the onslaught of other religions.

Europe is also under a great spiritual attack caused by the imploding of Islam throughout the Middle East with conflicts between Sunnis and Shias becoming more violent and destructive by the day. This is creating vast numbers of refugees and migrants - and likely will continue for decades until Islam finally destroys itself - which could take the rest of this century.

In the meantime, Muslims continue to pour into Europe. Without a strong evangelical Church and Christians on fire with the gospel to love their new neighbours and bring them to Jesus, the Islamisation of Europe is almost inevitable – unless God intervenes.

D-Day Approaches

Is it possible that God is giving Britain the opportunity on 23 June to escape the worst of the tragedy that is likely to descend upon Europe? Are we being offered a 'Deliverance Day' from the EU? God has promised that if any nation puts their trust in him he will guarantee their protection and prosperity.

The following are a few of the scriptures that Christians should be considering before casting their vote. A promise given to Israel through Moses lays down a seminal spiritual principle:

When you and your children return to the Lord your God and obey him with all your heart and with all your soul according to everything I command you today, then the Lord your God will restore your fortunes and have compassion on you. (Deut 30:2)

This was extended to all nations through the promise given to Jeremiah:

If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned. (Jer 18:7)

This month Britain has the opportunity of taking a bold step towards becoming 'A Nation Under God', whose trust is in the Lord. That cannot be achieved without recognising the plight we are in and asking God's forgiveness. Like the father in Jesus' parable of the prodigal son, there would be an immediate response from God.

Are the prayers of the faithful remnant sufficiently powerful to save the nation? If Britain votes to come out of the European Union, can we become 'A Nation Under God'? What would such a nation look like?

That is the theme of next week's editorial.

References

1 Eusebius, Life of Constantine, Book 3, chapter 18.

2 This has been supported by the anti-Semitic teachings of the 'Church Fathers', including Chrysostom, Irenaeus and Augustine.

3 Luther, M, 1523. That Jesus Christ was Born a Jew. Trans. Walter I. Brandt, in Luther's Works (Philadelphia: Fortress Press, 1962), pp200-201, 229.

4 See Roth, C, 1941. History of Jews in England. OUP, 3rd revised edition 1978.

When was the first national referendum in recorded history?

The answer is in Deuteronomy 30, where Moses had in front of him the whole nation of Israel. He knew he was near the end of his life and he called them to make a choice that would have a lasting effect upon the future of the nation. This was the choice he presented: "See, I set before you today life and prosperity, death and destruction."

A similar choice is being offered to the British people today, but it is being obscured by a multiplicity of opinion and a paucity of facts. There is grave danger of voter fatigue overtaking the Referendum campaign. We are already on overload with politicians, big business moguls and celebrities bombarding us with their versions of 'facts and figures'. A large portion of the population is still undecided, and is likely to be put off voting by the increasing intensity and nastiness of the debate.

Nasty Debate

The suggestion last week that the whole EU project is being driven by Germany's desire to control Europe under a unified structure, thus completing the work of Napoleon and Hitler, took the debate to a new level of nastiness. Historically, of course, there is a lot to support such a contention. But Germany's remarkable rise from the ashes of defeat and destruction in 1945 to its present prosperity is a demonstration that the Protestant Work Ethic is more powerful than military force.

It may well be Germany's aim to create a 'European Super-State' in which, as the largest economy, she will have the greatest share of power and will be able to dominate the rest of Europe. But our objective in this article is to point to issues that are being bypassed by campaigners on both sides of the debate. These are the spiritual issues at the heart of national identity.

The spiritual issues at the heart of Britain are being bypassed by campaigners on both sides of the debate.

Setting Out a Reminder

What Moses did in the formative days of Israel, in the wilderness after the exodus from Egypt, was to remind the people of the spiritual journey that had brought them to this point. He said:

The Lord did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But it was because the Lord loved you and kept the oath he swore to your forefathers that he brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh King of Egypt. (Deut 7:7-8)

Moses not only reminded the people of the good things that God had done in the days of their forefathers, but he also reminded them of the teaching they had been given, including the 10 Commandments, setting out the standard of behaviour required if they were to continue enjoying God's blessing. He stated clearly the blessings of being in a right relationship with God and the inevitable consequences of forsaking God.

Each of these is clearly stated in Deuteronomy 28:16-29. In politics Moses said that disobedience would lead to "confusion and rebuke in everything you put your hand to" (28:20) and his final point in terms of relationships with other nations was: "you will be unsuccessful in everything you do; day after day you will be oppressed and robbed, with no one to rescue you" (28:29).

When Israel came out of Egypt, Moses reminded the people of the spiritual journey that had brought them to that point – and God's goodness to them along the way.

Reviewing Our Spiritual Heritage

Of course, we cannot compare our own nation with that of Israel. Britain was never chosen by God to be in a covenant relationship. But as a nation, historically, we have chosen to accept the God of Abraham, Isaac and Jacob, the Father of our Lord Jesus Christ, to be our God: and this is sealed in our Coronation Oath.

The status of adopted children is freely available to each one of us through faith in Jesus and this has been influential in the history of our nation. Under Greco-Roman Law, adopted children actually had closer ties to the father than putative children. They could not be reclaimed by their biological parents and they could never be rejected by their adoptive father.

Paul obviously knew this law when he told the believers in Ephesus (Gentiles and Jews) that God had "predestined us to be adopted as his sons through Jesus Christ" (Eph 1:5). He also wrote to the Galatians that God had sent Jesus so that Gentiles "might receive the full rights of sons. Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out 'Abba, Father'." (Gal 4:6)

The Referendum debate gives us the opportunity of reviewing our spiritual heritage. We are a small nation and yet we have had the immense privilege of establishing the largest empire in world history that is now a commonwealth of free nations. Of course we must not overlook the many wrong things we did in the days of empire and colonialism, especially by tolerating and benefiting from the horrors of the slave trade.

But there were many good things our forefathers did in health and education and in opposing tyranny in countries that are now free to work out their own destinies. We can also thank God for the way he has blessed and protected our nation when he saved us from invasion in World War II, even though we stood alone against aggression.

The Referendum debate gives us the opportunity of reviewing our spiritual heritage.

Choose Life!

Moses urged his fledgeling nation to review their history and to re-affirm their relationship with God. He said "I have set before you life and death...Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him" (Deut 30:19-20).

Voting to leave the EU will not in itself bring peace and prosperity to Britain. But re-affirming a determination to seek a right relationship with God will undoubtedly bring an era of blessing. The great unknown is whether the faithful remnant of believers in Britain in the older generation and the rising tide of young people who are accepting Jesus as role model, Saviour and Lord, have sufficient strength to inspire the nation to embark upon a great adventure of faith.

The Government's propaganda may put people off, or it may deceive them - just as the nation was deceived in the 1975 EU Referendum.

British people dislike bullies. We have a strong sense of fair play and on big issues we like to weigh the evidence and make up our own minds. We are an island people and we value our independence. We do not like being bullied. This is why the huge pressure being put upon the electorate by the Government and their overseas friends, international leaders, big business corporations and bankers may prove to be counter-productive.

The Government promised to help the undecided by publishing the facts. Instead, they have spent £9 million on a blatant piece of propaganda trying to persuade us to stay in the European Union. The front page title of the booklet gives the game away. It says nothing about a presentation of the facts. Its title is "Why the Government believes that voting to remain in the European Union is the best decision for the UK". It then states "The UK has secured a special status in the reformed EU".

We should surely be entitled to ask, what 'special status'? And in what way is the EU 'reformed'? Are the British people once again being deceived by lies from powerful politicians - as we were 40 years ago?

More Deception?

What is happening today looks very similar to how we were tricked into entered the European Union. Ted Heath, the Prime Minister who did the original deal in 1973, readily admitted before he died that he had lied to Parliament and to the British people because he knew that we were not simply joining a trading group but that the intention was always to work towards the formation of a United States of Europe in which we would all lose our sovereign identity.¹

This fact was deliberately kept hidden from the British public when we voted at the 1975 referendum on whether or not we should stay in the 'European Economic Community' ('Common Market') as it was then described. In those days it was largely a trading group with nine member states, whereas today the EU is a very different beast, with 28 members in a tightly regulated organisation bound by treaties, such as Maastricht and Lisbon, and controlled by an unelected Commission backed by an enormous bureaucracy, with institutions such as the European Parliament and the European Court of Justice exercising enormous power over our own parliament and legal courts.

In 1975, we were asked to vote on whether we should stay in a small trading group of nine countries. Today, the EU is a very different beast.

When the Maastricht Treaty was being negotiated there were attempts by churches to get some reference to the Judaeo-Christian heritage of Europe but this was strongly resisted by secular humanists, who prevailed.² The resultant European Union is not only deliberately a godless - in fact, God-denying - organisation, but it is also systemically corrupt, as demonstrated by the fact that it has not been able to persuade the auditors to endorse its accounts for at least the past five years.³ In this country, if a company were in that situation they would not only be prosecuted but they would not be allowed to continue in business.

Miracles in the Past

So how should Christians decide on such an important issue? We surely have to recognise the moral and spiritual battle for the soul of Britain that is involved in the present referendum debate. Christians need to know what God is saying to us, not least by looking at the recent history of Britain in a biblical context. This enables us to understand the purposes of God and what he requires of a nation with a strong Judaeo-Christian heritage such as Britain's.

There are still many people in the older generation who remember that God worked a miracle at Dunkirk in 1940, saving our army from annihilation and giving us victory in the Battle of Britain in the skies. Even Churchill acknowledged in Parliament that it Dunkirk was a "miracle of deliverance".⁴ Those were days when the whole nation turned to prayer.

It was also at a time of national prayer that Hitler took the irrational decision not to invade Britain. It is now recognised that if the German invasion had taken place in 1940 nothing could have stopped them conquering Britain. Dad's Army would no doubt have fought valiantly but German Panzer tanks would have been rolling down Whitehall within days. 

When a nation puts its destiny in the hands of God it can expect miracles to happen. It has happened in the past and it can happen again today – if there is a sufficiently strong believing remnant in the country.

When a nation puts its destiny in the hands of God it can expect miracles to happen. It has happened in the past and it can happen again today.

Opportunity for the Remnant

Of course we know that as a nation we have spurned our spiritual heritage: we have passed many ungodly laws and we no longer deserve to be called a Christian nation. But there is undoubtedly a strong remnant of believers in the older generation and there are many indications of young people coming to faith in Jesus – possibly in reaction to the mess their unbelieving parents have made of the nation. It is the middle generation who are missing in many churches up and down the country today.

Believing Christians know that as a nation we deserve judgement but we also know the love and mercy of God who has given a solemn promise, "If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned" (Jer 18:7).

The Referendum debate is bringing believing Christians to prayer throughout the country. Many prayer meetings are organised for this weekend, St George's Day, 23 April, and many more are planned between now and 23 June. These prayer meetings give us a chance to seek the Lord and know what he is saying to the nation so that we can pray in line with God's will and vote accordingly.

Word on the EU, 2015

We have already nailed our colours to the mast in this magazine but we know many Christians who are still undecided. We respect their integrity and we therefore encourage them to join other Christians in prayer where they can spend time spreading the whole issue before the Lord who will surely answer in clarity.

If you have not yet decided which way to vote, we encourage you to join with others in prayer and spread the issue before the Lord.

Alongside this article we are printing a prophecy from David Noakes that has already been widely circulated. I was with him when he received this prophecy towards the end of last year. David and I have been close friends and colleagues since the early days of the old printed magazine, Prophecy Today.

We have shared a platform at hundreds of meetings over the years and I have heard him prophesy many times, but I have never heard him bring a word that is as directional as this. In publishing it today, please understand that we are not saying that this is a direct word from the Lord. We offer it in love and humility to our fellow believers for weighing and testing, and we offer it as part of the process of seeking the word of the Lord for Britain today.

References

1 E.g. Quote from PRO/FCO 30/789, Sub-committee of official committee on monetary aspects of UK entry to EEC, 1970. The Heath Government's positive response: PRO/CAB 164/771, Informal talks with the European Commission and the exchange of views with member countries during the negotiation period, 1970.

2 E.g. Anderson, MJ. Ungodly Ways: The Dark Side of the European Union. CRISIS Magazine, 1 June 2003.

3 Waterfield, B and Dominiczak, P. EU auditors refuse to sign off more than £100billion of its own spending. The Telegraph, 4 November 2014.

4 Speech to the House of Commons, 4 June 1940. Transcript available via The Churchill Society.

What will happen if we leave Europe? Perhaps the question we should ask is: what will happen if we don't?

The media is focused on the political, financial and social implications of a possible Brexit – legislation, trade, migrants. However, we are the spiritual leaders of the nation and so we must consider the spiritual and moral implications too. We should be asking questions such as: what is the EU's ethos? Does it uphold our Judeo-Christian heritage? Has it retained the foundations of Christian Europe or is it humanist (man-centred) in outlook?

Controversial Symbolism

Many Christians have noted symbols used by the EU and drawn sinister conclusions about their intent. A popular view is that the Strasbourg Parliament building was based on the painting The Tower of Babel by Pieter Brueghel the Elder (though the architects actually were inspired by Roman amphitheatres).

To add to the confusion, the 'Many Tongues, One Voice' poster used by the Council of Europe bears a resemblance to the Brueghel painting and certainly the slogan implies a reference to Babel. Some have pointed out the poster's use of inverted stars, which are also symbols used in witchcraft. However, the Council of Europe is a separate organisation to the EU¹ and so the Babel imagery cannot be said to have been deliberately used by the EU at all.

A controversial image which is used by the EU is the statue of Europa from the tale by the Roman author Ovid, about a woman ravished by Zeus or Jupiter. It depicts a woman riding a beast, leading many to point to Revelation 17's woman riding a beast, also known as the prostitute 'Babylon', with whom the "kings of the earth" commit adultery and who intoxicates the inhabitants of the earth (Rev 17:1-2).

This image has also appeared on various Euro coins and postage stamps. In Revelation this woman is an archetype of those who war against God's people: "I saw that the woman was drunk with the blood of God's holy people, the blood of those who bore testimony to Jesus" (Rev 17:6).

One controversial image which is used by the EU is the statue of Europa, which depicts a woman riding a beast, leading many to point to Revelation 17 and its prophesied war against God's people.

Post-Christian Europe

Yet we do not need to observe statuary, buildings or symbols to recognise that we are living in post-Christian Europe and that biblical values are blatantly set aside by governments. This is not a hidden agenda - it is done openly. The list below of Ungodly laws passed in Britain since 1950 (Issachar Ministries, published elsewhere on prophecytoday.uk) demonstrates that the British government is quite capable of enacting a humanistic agenda without the EU's assistance.

The jury is still out on whether the EU provides a layer of protection in this context, or whether it exacerbates the problem. For instance, the Christian Legal Centre takes its appeals to Europe when they do not succeed here (for example, Aisling Hubert's gender abortion case, as reported in the last issue of HEART²). However, limiting our sovereignty to one government's laws is preferable, arguably, to having two such levels of humanistic legislation to battle.

The issue of UK sovereignty goes beyond legislation, in any case. We need to consider our position strategically for the end times. Leaving the EU gives us the ability to act unilaterally with regard to Israel and without being forced to provide troops for the EU army. When the nations surround Jerusalem (Luke 21:20), we do not want our nation to have been compelled to be there.³ We want to ensure that British citizens have the chance to be among the 'sheep' rather than the 'goats' of Matthew 25:31-46.

The issue of UK sovereignty goes beyond legislation – we also need to consider our position strategically for the end times.

Erasing God and Christianity

Since October 2004, we have been bound to Europe constitutionally by The Treaty Establishing a Constitution for Europe. When the Constitution was being written, Pope John Paul II pleaded for recognition that as a "new institutional order, Europe cannot deny its Christian heritage, since a great part of its achievements in the fields of law, art, literature and philosophy have been influenced by the evangelical message."⁴

The Pope called for a strong reference to Europe's Christian roots in the preamble.⁵ Bishops and religious leaders backed up the Pope, including Rabbi Aba Dunner, secretary general of the Conference of European Rabbis, who stated, "I would love to see the word 'God' in there, in some form or another."⁶ Critics argued that a Judeo-Christian reference did not resonate with secular Europe and pointed to another problem: what of the continent's Muslim populations?

One Irish priest commented, "First Brussels will remove our independence, then they will give us mandatory abortion and euthanasia and homosexual 'unions...And that is all seen as enlightened and touted as Europe's commitment to 'equality and justice.' But without our sovereignty - we will be powerless to resist."⁷

Here is the Preamble to the Constitution, with no mention of our Judeo-Christian heritage:

DRAWING INSPIRATION from the cultural, religious and humanist inheritance of Europe, from which have developed the universal values of the inviolable and inalienable rights of the human person, freedom, democracy, equality and the rule of law...⁸

Note the deliberate use of the word 'humanist', with the word 'religious' undefined and sandwiched uneasily between references to culture and humanism. Despite the Pope's and others' requests, there are no references in the Constitution to God or Christianity.

The EU's constitution makes no mention of the great debt owed by Europe to its Judeo-Christian heritage – despite numerous calls for its acknowledgment from prominent religious figures.

Pluralism, Rights and Freedom

Note too the use of the word 'pluralism' in the list of the Union's values (below) and the emphasis on humanity's dignity, rights and freedom, without ultimate responsibility to any higher authority.

In the EU Constitution's Article below about Freedom of thought, conscience and religion, the phrase "in public or in private, to manifest religion or belief, in worship, teaching, practice and observance" is being flouted continually, as the UK's Christian Legal Centre's growing case-load bears witness. Recently, it was reported that a Christian student has been expelled from a social work course at Sheffield University over his biblical views on marriage and sexual ethics, which he posted on Facebook. How can it be said that he is allowed to express his beliefs publicly?

It seems that there is a clash between the Union's Article on Values and the Article on Freedom of thought, conscience and religion. You are free to express your religious views - but only insofar as they do not offend anyone who holds a different opinion. The EU claims to protect freedom of religion but recent cases show that where these values clash with cherished anti-biblical values, Christians are unlikely to be supported.

We also need to think about whether the EU has been an institution worthy of our allegiance and respect. The European Parliament's well-documented history of corruption and misappropriation of funds speaks for itself.

Not Rejecting Europe's People

A vote to leave is not just a vote for self-preservation by Christians. It is a vote for the future stability and security of our nation, for whom we stand accountable before God spiritually.

A vote to leave should not be considered to be a rejection of Europe's people or our mandate to take the Gospel to the ends of the earth. A Brexit should not mean descent into national introspection and 'little Englander' protectionism. A Prophecy Today UK reader reminded us that in 1947, Smith Wigglesworth (an outstandingly anointed man of God and pioneer of the Pentecostal movement) prophesied about the UK and Europe:

When the Word and the Spirit come together, there will be the biggest movement of the Holy Spirit that the nation, and indeed the world, has ever seen. It will mark the beginning of a revival that will eclipse anything that has been witnessed within these shores, even the Wesleyan and the Welsh revivals of former years. The outpouring of God's Spirit will flow over from the UK to the mainland of Europe, and from there will begin a missionary move to the ends of the earth.¹²

We do not need to remain politically and economically bound to Europe to forge strong spiritual ties. When we were a self-determining nation trading across the world, we led the world in missionary endeavour. Let's seek spiritual union with Christians across Europe but leave an increasingly ungodly political union.

UNGODLY LAWS PASSED IN BRITAIN SINCE 1950

1. 1951: The Fraudulent Mediums Act (Deut 18:10-13) which abolished The Witchcraft Act This legalised witchcraft in Britain which had previously been banned for centuries and made all occult arts legal. Through this Act Britain allowed all kinds of spiritual activities to be acceptable. Alien spirits and witchcraft activities are offensive to God and we are severely warned against them in Scripture. In Romans 1:23-29 Paul says that idolatry is the first step in the corruption of human civilisation which leads to "sexual impurity" and other "shameful lusts" and "every kind of wickedness, evil, greed and depravity".
2. 1959: The Obscene Publications Act (Mark 7:21-23) was a very weak Act and had the effect of making it more difficult to prosecute pornographers, as lawyers had to prove that the publications had "a tendency to corrupt and deprave". Defence lawyers were able to ask the jury if they had been corrupted and depraved by exposure to a book, film or video. Most jurors did not want to say that they had been 'depraved'. The defence were able to claim that it was a 'public good' and an 'educational' value. The Act's Amendment in 1977 (Col 3:5-6) and The Broadcasting Act 1990 extended the law to cinema and television respectively, preparing the way for the Internet. This Act allowed all kinds of offences to be screened into our homes that certainly are an offence to God.
3. 1965: The Murder (Abolition of the Death Penalty) Act (Lev 24:17-22) removed the death penalty from the Statute Book for all kinds of murder and sent a message through the nation about the social acceptability of violence.
4. 1967: The Abortion Act (Gen 4:10-11). We had abolished the death penalty for murder but in 1967 we said it was acceptable to murder unborn babies. Doctors were now allowed to perform abortions if they complied with certain conditions. About 450 abortions take place daily in British hospitals, bringing to more than 6 million the number of unborn children killed since abortions became legal.
5. 1967: The Sexual Offences Act (Lev 18:22, Rom 1:22-27) was a further offence to God and directly against the Word of God where homosexual practices are said to be detestable to God. It decriminalised homosexual acts between consenting men over the age of 21, if done in private. (a) In 1994, the Criminal Justice and Public Order Act reduced to 18 the homosexual age of consent. (b) In 2000, the Sexual Offences (Amendment) Act equalised the age of consent for homosexual and heterosexual sex at 16. This Amendment Act was brought in against the wish of the vast majority of the population and against the stern opposition of the House of Lords. The Government used the Parliament Act, which is only to be used for extreme measures of constitutional importance, to drive this through. This virtually abolished Clause 28 and allowed homosexual acts to take place between young people of sixteen years of age and upwards. Both boys and girls were thus allowed to be exposed to paedophiles and sexual predators and children in schools were taught that all forms of sexual intercourse were allowable according to each individual's wishes.
6. 1967: The Obscene Publications Act Amendment (Eph 5:4-6, Rom 13:13) further opened the way for all kinds of pornography and literature to be published of an explicit sexual nature.
7. 1968: The Theatres Act (Prov 15:26, 1 Thess 4:7) abolished 'censorship of the theatre', although the public performance of plays requires licensing, and obscene performances are prohibited. This Act allowed nudity and all kinds of explicit sexual acts on stage. The effects of this Act in removing censorship were long-lasting and soon began to have a wide effect upon the arts and media.
8. 1969: The Divorce Reform Act (Mark 10:2-12) introduced the principle of the irretrievable breakdown of marriage as the sole ground for divorce, to be proved by adultery, unreasonable behaviour, or desertion; or by two years separation with consent to a divorce, or five years separation without consent to a divorce. In other words, it opened the way for easy divorce – the floodgates were opened by this Act for widespread marriage breakdown.
9. 1972: The European Communities Act, the EC (Amendment Acts of 1986 and of 1993) (Ps 9:10,17) took Britain into the European Economic Community (EEC), and by which the Single Market and Maastricht Treaty both became law. All these measures contributed to increased political control over Britain by unelected non-nationals in Europe.
10. 1989: The Children Act (Ps 127:3-5). Despite the good intention of this Act to increase the protection of children, it had the fundamental effect of removing the traditional concept that parents are the best judges of their children's welfare. Grandparents were no longer recognised in the kin structure of the family that were reduced to 'significant others', thus promoting the breakdown of traditional family life.
11. 1990 Amendment to the Abortion Act (Jer 7:31, Ps 106:37-38) reduced the age at which an unborn baby could be aborted to twenty weeks and legalised the abortion of 'disabled' babies at a much later stage than that. King David spoke about God knitting him together in his mother's womb and Jeremiah speaks about being called into ministry from the time of his conception (Jer 1:5). This Act showed our society's total disregard for the principle that life is sacred as the gift of God.
12. 1990: The Human Fertilisation and Embryology Act (Ecc 11:5) legalised the creation of embryos for experimentation or storage in laboratories. This Act also amended the Abortion Act 1967, resulting in abortion on demand for handicapped babies right up to the time of birth.
13. 1993: The Sunday Trading Act (Ex 20:8-11) allowed widespread trading on Sundays which was directly against God's command to observe a Sabbath day, a day of rest each week. There was a marked increase in the number of shops opening on Sunday (20% of all shops in October 1994, and 54% by July 1999). It produced an acceleration in the closure of neighbourhood shops, an expansion of Sunday work and general increase in traffic and pollution. Sunday became just another day like any other day which inevitably weakened family life and reduced church attendance.
14. 1994: The National Lottery Act (1 Tim 6:10) instituted a state national lottery. It pays out 50% of its taking to winners, but is an intrinsically regressive form of voluntary taxation, as the burden falls most heavily on the poor. Further, many of the 'good cause' recipients, who receive 28% of the takings, have agendas wholly opposed to Biblical values. The National Lottery has become an obsession for millions of people wanting to get rich quick and it encourages people to gamble, often with money they cannot afford.
15. 1995: Licensing Sunday Hours Act (Deut 12:5, Mark 2:17) virtually abolished Sunday observance and was another direct Act against the Word of God – more or less legalising anything to happen on Sundays, but with some restrictions on the number of hours that shops could open for business.
16. 1995: Removing Prohibitions on Advertisements (Rom 1:24) legalised sexually explicit images that had previously been regarded as obscene. It marked yet another stage in the corruption of society by exposing the nation to obscenities.
17. 1996: The Family Law Act (Mal 2:16) replaced the five grounds for divorce in the Divorce Reform Act 1969 with a so-called 'no-fault' divorce system. The Lord Chancellor announced in 2001 that this part of the Family Law Act would not be brought into effect and would be repealed in due course.
18. 1997: The Amsterdam Treaty (Ps 2:1-2) further eroded national sovereignty, bringing Britain increasingly under the rule of a humanist, anti-Christian code of law. This was one more step in Britain being ruled from Brussels rather than by our own elected Members of Parliament. It was selling our birthright for a mess of pottage.
19. 1999: The Finance Act (Is 61:8) scrapped the already low value of the Married Person's Allowance for the tax year 2000/2001, thereby signalling the government's lack of esteem for marriage. It was a further step towards the degradation of marriage and the breakup of family life in Britain.
20. 2001: Regulations to the Human Fertilisation and Embryology Act 1990 (Ex 23:7) permitted embryo research for developing treatments for serious diseases. Effectively, this allows cloning of human embryos and experimenting with creating human life.
21. 2004: The Civil Partnership Act (Matt 19:5, Eph 5:3) granted civil partnerships in the United Kingdom rights and responsibilities very similar to that of civil marriage. Civil partners have the same property rights as married heterosexual couples with the same pension benefits and social security rights. They also have the rights of parental responsibility for partner's children as well as 'tenancy' and 'next of kin' rights with a formal process for dissolving partnerships which is similar to divorce in the case of marriage.
22. 2004: The Gender Recognition Act (Gen 2:23, Is 5:20) granted transsexual people legal recognition as members of the sex opposite to their birth gender, either male or female. This allowed them to acquire a new birth certificate recognising their new gender within the law and allowing them to marry a person of the opposite sex. The Act required applicants to have transitioned two years before the issue of a certificate but it made no requirement for sex reassignment surgery to have taken place. The act was a further assault on God's act of creation of human beings in his own image, both male and female.
23. 2013: The Marriage (Same-Sex Couples) Act (Rom 1:6-27, 1 Cor 7) redefined traditional marriage which had always been between a man and a woman. It allowed two persons of the same gender to enter into legally recognised marriage. This Act crossed a red line in British parliamentary history. It passed a law that directly contradicted God's act of creation in creating men and women as complementary human beings to be united in a faithful marriage covenant through which the physical expression of love would produce the procreation of children to ensure the health and well-being of future generations of the human race. The passing of this Act was said to be under strong duress from the European Union upon British politicians.

This list of unGodly laws is published as a pamphlet by Issachar Ministries (reproduced here with permission). It is available on application to www.issacharministries.co.uk - or ring (01767) 223270.

References

1 "The Council of Europe, founded in 1949, is a regional intergovernmental organisation whose stated goal is to promote human rights, democracy, and the rule of law in its 47 member states, covering 820 million citizens. The organisation is separate from the 28-nation European Union, though sometimes confused with it, in part because they share the European flag. Unlike the European Union, the Council of Europe cannot make binding laws." Taken from The Council of Europe, Wikipedia.

2 Girl who fought for unborn babies has to pay costs of £50,000. HEART of Sussex, 3 February 2016.

3 Luke 21:20 was a warning about the destruction of Jerusalem by Rome in 70 AD. However, Hebrew prophecy has more than one application and so this is often applied to the end times as well.

4 Anderson, MJ. Ungodly Ways: The Dark Side of the European Union. CRISIS Magazine, 1 June 2003.

5 Ibid.

6 Ibid.

7 Ibid.

8 Read the Treaty by following this link.

9 See the Christian Legal Centre website.

10 Christian student expelled from social work course over views on marriage. News release, Christian Concern, 27 February 2016.

11 See for example Pancevski, B. £11.5bn of EU aid 'lost to incompetence and graft'. The Sunday Times, 17 January 2016.

12 We are grateful to a reader of the website for reminding us of this.