Passion for the Gospel must be our motive in spiritual warfare.
My recent visit to the birthplace of the Welsh Revival has prompted me to add a third reflection on that great movement – with particular reference to the ministry of Rees Howells, whose biography I have recently rediscovered; a veritable treasure half-hidden on our bookshelves.1
Rees was a product of the 1904 revival whose influence spread across the globe, but is perhaps best remembered for the intercessions he led during World War II which, in the opinion of many, probably did more for Allied victory than any amount of military firepower.
But when Rees and his Bible College students fought the great battles of the war on their knees, it wasn’t just for our freedom. Their prime motivation was to clear obstacles to the preaching of the Gospel, because Hitler’s regime blocked the path to fulfilling Christ’s Great Commission.
Not only was the Nazis’ atheistic ideology the very antithesis of Christianity, but the upheaval of ongoing war would continue to distract people everywhere from a consideration of their soul’s destiny.
And because the Swansea college’s chief concern was for the Gospel, they were also greatly burdened for the Jewish people, who were under threat of genocide. After all, the gospel is “to the Jew first…” (Rom 1:16). And if the Jews were destroyed, they could never be restored to their ancient land as the prophets had predicted, and Jesus could not return, for the Bible clearly states that the Jews must be back in the Holy Land before this happens (see Zech 12-14).
Rees and his students fought the great battles of the war on their knees – not just for our freedom, but to clear obstacles to the preaching of the Gospel.
The college company, however, knew what must take place (it is so important that Christians are familiar with scriptural prophecy) and thus had confidence to pray for victory as the Holy Spirit led them.
Their prayers during the Battle of Britain, for example, were informed by a very clear scriptural goal: “Every creature is to hear the gospel; Palestine is to be regained by the Jews; and the Saviour is to return.”2
Time and again the German forces were on the point of winning crucial battles when, quite inexplicably, the tide suddenly turned – and the only reasonable explanation was that God must have intervened miraculously in response to prayer.
These Bible students were laying down their lives as much as those young men at the front. From the time of Dunkirk, through the rest of the war years, the entire college (about 100 strong) prayed every evening from 7 o’clock to midnight, with only a brief interval for supper, in addition to an hour-long prayer meeting every morning, and very often at midday.
I have already mentioned how the Welsh Revival was ignited (humanly speaking) by passionate young people determined for God to come down and use them as his instruments.
Tragically, few of the UK’s young generation have even heard the Gospel, but among the few are outstanding men and women whom God has already touched, and the mantle is falling on them to usher in a new era of radical Christianity, filling the vacuum created by the hopeless, lifeless and meaningless ideologies of secular-humanism.
Will they be up for the task? Remember Gideon, who only needed 300 men to defeat the enemy, and young David – the anointed ancestor of Messiah Jesus – who required just a single well-aimed stone to slay an intimidating giant. I have met, come to know and even work with some passionate young people who are up for the fight.
These Bible students were laying down their lives as much as those young men at the front.
Just as the 1939-45 battles were fought chiefly by young men, so must the spiritual warfare for our nation be fought in the main by millennials.
If we are to pray for nations, we must first have the kind of passion for individual souls that Rees possessed in bucket-loads; he would fast and pray for a tramp, or drunkard, or village trouble-maker until he had gained victory – however long it took. He also learned to walk by faith for every move he made, refusing to make his financial needs known, trusting God for every penny. In the case of the Bible College, he began with just two shillings and saw God send him £125,000 (the equivalent of millions in today’s money) over the next 14 years.
In 1915 he and his wife Elizabeth went out to Africa as missionaries and witnessed marvellous revivals, accompanied by extraordinary healings, blazing a trail for a future student, Reinhard Bonnke, who would see millions drawn into the kingdom through his huge rallies across the continent.
Even the Queen of Swaziland came to faith. Rees reported: “I told her that God had one Son, and he gave him to die for us; and we had one son, and had left him to tell the people of Africa about God. She was very much affected by hearing that my wife and I loved her people more than we loved our own son.”3
The Bible says: “Anyone who loves their son or daughter more than me is not worthy of me” (Matt 10:37). It’s that sort of commitment to which we are called.
Some of the issues that burdened the intercessors at Swansea are very similar to those we are faced with today. Anti-Semitism is once again raising its ugly head all over the planet, though no longer led by Nazis but by an unholy alliance between the hard left and fanatical Islamists. Are we going to let these tyrannical groups complete what Hitler failed ultimately to achieve – the destruction of the Jewish race and of civilisation as we know it?
Those wartime intercessors prayed Israel back into their own land, where they would be safe. But now the 70-year-old Jewish state is surrounded by implacable enemies bent on their annihilation. And even in Britain their future is threatened as a potential Prime Minister is apparently unable to deal with anti-Jewish sentiment in his party.
If we are to pray for nations, we must first have a burning passion for individual souls.
How can we forget? We hold Holocaust Memorials every year so successive generations will learn from history, but it cuts no ice with God-haters. The reason they despise the Jews is because they reject the God who has chosen them as the apple of his eye. He is, after all, the God of Israel, whom we Christians also worship. He wrote the Law on how to live – summed up in the Ten Commandments – at Mt Sinai. But the brave new world has replaced it with an ideology that makes our genes responsible for bad behaviour.
We are no longer categorised as either male or female, but there are now some 70 other ways to identify our gender – all of which makes Alice in Wonderland sound positively sane. No wonder we are faced with a shattering breakdown of family life along with a vicious attack on the sanctity of life and sexual morality.
But the word of God teaches that we are born sinners whose natural tendency to rebel needs dealing with. This was achieved by Jesus on the Cross, where he took the full punishment for our sins, paying for it with his blood. God’s own precious Son chose to die in our place so that we would not perish, but inherit eternal life.
The devil tries every trick to prevent us from acknowledging our deep need of life, love, hope and peace which can only be found at the Cross.
When, as a Church and nation, we recover a passion for the Gospel as the only means of mending our broken society and restoring truth and righteousness to our once great country, then I’m sure revival will follow.
Most Western Christians have only a blurred vision of what the Gospel stands for, but our focus must be sharpened to the point where we are prepared to lay our lives on the altar for its truth, and for the freedom to proclaim it on our streets, in our prisons, in our churches, and in our schools and universities.
With such a sharpened vision, we will also gain a fresh understanding of God’s great end-time purpose for the Jews and be better prepared for the return of our Lord to this troubled world. Come, Lord Jesus!
1 I am indebted to Rees Howells, Intercessor by Norman Grubb (published by Lutterworth Press) for much of the background to this article.
2 Quoting the prayer journal entry for 14 September, 1940.
3 Samuel was brought up by Rees’s uncle and aunt, and later succeeded his father as Bible College Director.
Britain is lost unless Bible-believing Christians speak up.
It is not easy being a Bible-believing Christian in Britain or any of the Western nations today. 30 years ago there were prophecies that Christians would soon be facing persecution. These seemed like wild predictions – such things could never happen in nations with centuries of Christian tradition!
Today, every day there is news of Christians losing their jobs because of taking a stand upon biblical principles, or Christians being taken to law charged with so-called ‘hate’ offences because they’ve quoted the Bible or refused to bake a cake with an LGBTQ+ slogan on it.
For British Christians an increasing problem is discerning between ‘fake news’ and the truth. Our national broadcaster, the BBC, once world-famous for trustworthy reporting founded upon biblical principles of truth and integrity, has been taken over by a consortium of secular humanists, including LGBTQ+ activists and Israel-haters. Their influence can be seen in everything from soaps and entertainment programmes to news broadcasting.
The search for truth is becoming increasingly difficult in an age when we are battered on every side with different media reports that are usually more ideological than factual. Where can we find truth and integrity today?
Today, every day there is news of Christians losing their jobs because of taking a stand upon biblical principles.
Of course, there are plenty of warnings in the Bible such as:
There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderers, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God – having a form of godliness but denying its power. (2 Tim 3:1-5)
We all know people like this and we read about them every day in our newspapers and on the internet. But we also know of people from around the world who responded to the call for help to go and rescue boys trapped underground in a Thailand mountain. They willingly risked their own lives - and one of them actually died - in an effort to save the boys. It is an inspiring story of human bravery and self-sacrifice. Clearly there is something of great worth in our human nature that responds to such needs (as our Managing Editor describes in her article this week).
It is these two sides of our human nature, the good and the bad, that are reflected in the national life of both Britain and the USA at the moment. We are witnessing a conflict between the opposing forces of light and darkness.
Both nations are being torn asunder by battles over God’s instituted truths - including gender. In the USA there are numerous legal cases being fought over the rights of transgender people to use public toilets or attempts to ban therapy for unwanted same-sex attraction.
In Britain our Government is considering a similar ban and Prime Minister Theresa May last week pledged support for making transgender processes easier. She either doesn’t understand the nature of the battle or she is deliberately forsaking her professed Christian principles for the sake of alleged political gain.
Both Britain and the USA are being torn asunder by battles over God’s instituted truths.
It is small wonder that the British Government is in disarray, the Cabinet torn apart by resignations and disagreement over the proposed Brexit terms to be offered to the EU. Once biblical standards of truth are abandoned, chaos and confusion inevitably follow: everyone makes up their own rules. This is what is happening, not only in Britain, but in all the Western nations, where their biblical heritages are being deliberately challenged.
The fundamental issue is a clash between human beings and God: do we follow our own human rules or do we accept the word of the Lord?
Paul neatly sums up the issue: “The wrath of God is being revealed from heaven against all the godliness and wickedness of men who suppress the truth by their wickedness” (Rom 1:18). Paul says that the nature of God has been revealed in Creation and that once we reject the God of Creation we are driven by the destructive powers of darkness. This is why we are beginning a short series of study articles on Creation today, which we hope all our readers find helpful in their search for truth.
The Apostle Paul says that once we stop believing in God we don’t believe nothing, we believe anything! We worship all kinds of images in our idolatry. In Romans 1: 24-31, Paul outlines three stages in the degradation of humanity:
I leave our readers to decide which stage we are in but we cannot ignore the fact that Britain and all the Western nations are immersed in an intense spiritual battle for their very souls, which will determine the history of humanity for the next 100 years or more.
Britain and all the Western nations are immersed in an intense spiritual battle for their very souls.
I believe that it was in answer to prayer that God enabled the British people to vote to leave the secular humanist European Union. But the rich and powerful are combining with big businesses in a campaign to try any way they can to force Britain to reverse the decision – thus keeping us under the yoke of Brussels.
There are powerful forces in the media sponsored by big business feeding fake news and lies to the British public in a desperate attempt to keep us shackled to the EU. They say that our economy will collapse, whereas the reverse is more likely to be true! It is the profits and investments of the global conglomerates that may be hit by Brexit, but small businesses will be released from EU rules and regulations that inhibit their growth.
I believe that a time of great prosperity under the blessing of God awaits Britain if we can only shake ourselves free from the European Union.
But why do we never hear a prophetic voice from the churches in Britain? Is it because the preachers don’t take the trouble to study what’s going on in the nation, or do they care so little about the word of God that they never apply the Gospel to current events? Why do we not hear the words of Amos thundering from every pulpit in the land, “Let justice roll down like a river and righteousness like a never-ending stream!” (Amos 5:24).
Surely it is time for Christians to wake up and recognise the severity of the great spiritual battle that is raging in the heavenlies and on earth as the forces of darkness seek to destroy our Judeo-Christian heritage.
Wake up, Bible-believing Christians! Speak up in the ‘silent’ churches! Come together in small groups to spread these things before the Lord and join the battle for truth before it is too late!
Paul Luckraft reviews ‘The Battle of the Ages’ by Lance Lambert (2014).
This book is a call and a challenge to genuine intercession and “is directed to the remnant of the faithful in the Western nations” (p5). It is based on the transcripts of several messages given in America, turned into seven chapters and an epilogue entitled ‘The Mystery of Israel’.
The book begins by encouraging us to ‘watch and be sober’. The Church has largely been silent while our nation’s Christian foundations have been destroyed. A colossal removal of Christian principles from Western society has taken place before our eyes while we have sat back. Our Christianity is far too comfortable.
Lambert warns that we are now facing not so much a flood of evil as an avalanche, with powerful forces arrayed against us. He explains what these principalities, powers and world rulers of darkness are like and how they engage in ‘the battle of the ages’.
This title, ‘the battle of the ages’, is key. Although there is a strong focus on prayer in this book, it is not a handbook on prayer, as such. Rather, it contains much wisdom and wider analysis of society, which should inform intercessors and direct their prayers.
In the next chapter Lambert shows us that this world is essentially spiritual, if we have eyes to see. All of global history is the expression of a cosmic battle between God and satan, of both fallen and unfallen invisible beings.
Lambert warns that we are now facing not so much a flood of evil as an avalanche, with powerful forces arrayed against us.
Prayer is engaging in this spiritual battle. Equally important, though, is the fight for the truth contained within God’s word, especially defending it against critical analysis (which began in Germany), disputing the Bible’s divine inspiration.
Each chapter is headed with a significant passage of Scripture, of some length - presumably the reading before each talk that he gave. One such passage is the well-known Daniel 9 which informs the book chapter that focuses on the strategic need for intercession. Daniel is the best example of how to counter the excuses we make not to be an intercessor! The whole chapter is an excellent survey of what intercession is about and how to become more powerful in it.
Lambert also provides personal examples and other stories to help illuminate and inspire. These include the Hebrides revival (1950s), the awakening in the Thames Valley and the Welsh revival (early 1900s). But primarily, his appeal is for people to take the first step into intercession, namely to say to the Lord, “I want to be an intercessor”. The Lord is so short of candidates, he argues, that he will snap you up immediately. Despite the humour, this is a serious point. This is how it begins, with a heart which is prepared to be transformed by the will, which says ‘Take me!’
The title of the book emphasises that the battle has run throughout world history and will continue until the very end of the age. It began before Adam and Eve fell, and will climax when the Lord returns victorious.
The Lord is so short of candidates for intercession, Lambert argues, that he will snap up willing volunteers immediately.
Meanwhile, at the heart of the battle today is the tiny nation of Israel. The final two chapters are devoted to this theme which lead naturally into the epilogue, The Mystery of Israel, taken from Romans 11.
Overall, an excellent book from the pen of one of God’s mighty warriors who entered into his rest and reward shortly after its publication. Even if it doesn’t turn everyone who reads it into an intercessor, it will certainly help us all appreciate the vital and costly role that they undertake.
‘The Battle of the Ages’ (130 pages, paperback) is available on Amazon for £6.52.
A call to believers to battle for the nation.
I don’t often have a sleepless night worrying about the state of the nation. But I did on Wednesday night after watching the chaotic scenes in Parliament that led to the expulsion from the chamber of the leader of the Scottish Nationalist MPs, followed by their mass walkout.
No, I wasn’t worrying about the possibility of another Scottish Referendum and the breakup of the Union, or about the effect upon our parliamentary democracy of the battle between the Lords and the Commons over Brexit. I was worrying about Bible-believing Christians in Britain being no longer involved in the battle for Brexit.
I am convinced that it was praying, Bible-believing Christians who, through their intercession in the days leading up to the historic 2016 Referendum, helped to produce a majority in favour of leaving the European Union. That this was achieved despite the predictions of the pundits and the enormous effort of the establishment, European and world leaders and the mainstream media, all trying to persuade Brits to stay shackled to the EU, is nothing short of miraculous.
But the Referendum battle was only a minor skirmish in comparison with what is happening now, as the Remainers mobilise their forces to reverse the decision and force Britain to stay within the European Union. That is their intention - nothing less - despite all their protests that they are only trying to ensure good trade deals.
My greatest worry is that I sense that many Christians no longer watch the news and follow the developments in the Brexit process because they are tired of it all, or because it’s all so depressing. Yes, it is! But if Christians opt out of the battle the consequences are unbelievably disastrous. The Bible reminds us that "Unless the Lord builds the house its builders labour in vain” (Ps 127).
If Christians opt out of the battle the consequences are unbelievably disastrous.
Britain’s prospective release from the European Project and its demonic powers offers a wonderfully open future, potentially full of prosperity and new life. But this can only be achieved where there is sufficient faith in God to allow for his guidance and blessing to be influential in our national affairs.
My fear today is that many Christians have given up battling in prayer for Britain. Yes, I know what I wrote a year ago about not simply praying for prosperity, but that did not mean that we should not pray for God to use these times of trouble to bring a spirit of repentance into the nation.
I strongly believe in God’s promise given through Jeremiah: “If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned” (Jer 18:7).
I note that Jeremiah kept calling for repentance right up to the time when the Babylonian army surrounded the walls of Jerusalem: he knew that if the people put their trust in the Lord they would have been kept safe from the most powerful army in the world, even at that late hour. God would have done something at the last moment to save his people!
But the huge danger today is that many Bible-believing Christians have grown weary of the battle raging among our political masters. What came to me during my sleepless night was that many Christians do not understand the nature of the battle: it is not just a political battle, or a fight to save our democracy; it is part of a major spiritual conflict over the Judeo-Christian heritage – and future - of Western civilisation.
Many Christians do not understand the spiritual nature of the battle.
I believe we have reached a period in the history of the world where the most incredible spiritual battle is taking place - both in the heavenlies and upon earth - for the future influence of the biblical revelation of truth given through the advent, ministry, death and resurrection of Jesus Christ.
It may be that what we are seeing is the release of the ‘man of lawlessness’ to which Paul refers in 2 Thessalonians 2. The spirit of rebellion against God, together with the rapid rise of anti-Semitism and the increase in the persecution of Christians in all parts of the world, are symptoms of the great spiritual battle that is raging in our lifetime.
Paul warns believers not to underestimate the spiritual powers of darkness that are involved. He says “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Eph 6:12).
My fear is that most Christians do not understand the nature of this battle. They “have eyes but do not see…ears but do not hear” (Jer 5:21; also Mark 8:18). But Paul wrote that God’s plan was to use the ‘community of believers’ (the congregation of saints) “to make known the manifold wisdom of God to the rulers and authorities in the heavenly realms, according to his eternal purpose which he accomplished in Christ Jesus our Lord” (Eph 3:10)!
If I am right in what I believe I am hearing in my quiet times, the world is rapidly moving into a period of incredible turmoil, with Europe and Israel at the centre of the battle. Once the civil war in Syria is over the attention of the Islamic world will turn to Israel and Britain needs to be free of European shackles if we are to respond as we should before God.
The greatest need today is for Bible-believing Christians, not only in Britain, but across the world, to recognise the nature of the battle and to seek the Lord for the right prayer strategy. Then, the forces of light may be mobilised by the God and Father of our Lord Jesus Christ to bring his message of salvation to the nations and overcome the spirit of death that is driving the nations to destruction.
A trumpet call to prayer must be sounded among Christians – and we can all play our part in this.
Part 2 of 2: Dismantling the lies.
Israel is so bursting at the seams with archaeological remnants from Bible times that it is remarkable that Palestinian denials of this record are not immediately laughed out of the room.
Every year new discoveries come to light – often by accident as evidence is so abundant - all of which prove that what God’s word says is true. Here are just a few examples.
Whilst excavating in the Ophel area in 2015, just south of the Temple Mount an ancient rubbish dump was exposed, the contents of which were wet-sieved. What came to light was remarkable – 33 tiny clay document-seals, amongst them one bearing the Hebrew inscription “belonging to Hezekiah, (son of) Ahaz, king of Judah.”1
A further exciting find was announced only a few days ago, on 1 January 2018. Beneath the Roman paving west of the Temple Mount, beside the ruins of a 7th-Century BC house, another seal was identified, bearing the Hebrew inscription, ‘Governor of the City’ and depicting two men wearing striped robes.2
A 2,700-year-old seal bearing the mark of the governor of the city of Jerusalem has been discovered under the Western Wall plaza, at a site where a First Temple–period building has been found. https://t.co/bGS41jXoko pic.twitter.com/YkIXPBmvby
— Archaeology Magazine (@archaeologymag) January 2, 2018
There are two references to such a title, both during the reign of King Josiah, and both named – Joshua (2 Kings 23:8) and Maleah (2 Chron 34:8).
Among the finds for the Temple Mount Sifting Project, which sorted through the Muslim debris dumps referred to in Part 1 (last week), was a type of iron arrowhead complete with shaft which, according to Dr Gabriel Barkay, “was launched from catapults exclusive to the Roman army” during the siege of Jerusalem in 70 AD.3
Every year new discoveries come to light which prove that what God’s word says is true.
Also particularly striking has been the recovery of fragments of the coloured paving of the Herodian Temple courts, painstakingly reconstructed by Dr Frankie Snyder and announced in 2016,4 reminding us of the ‘beautiful stones’ of the Temple drawn to the attention of Jesus (Luke 23:5; Mark 13:1).
Yet another seal was found in the same Muslim debris removed from the Temple Mount. This one, although partly broken, is inscribed in ancient Hebrew, ‘(Belonging to) [….]lyahu (son of) Immer’.5 The Immer family was a well-known priestly family around the 7th-6th Centuries BC. “Pashur son of Immer” is mentioned in Jeremiah 20:1 as “Chief Officer in the House of God” – a clear reference to the Temple. Its reverse side shows that it was used to seal sacking, possibly a bullion sack of Temple taxes.
Rare seal impression from First Temple priest #FoundbytheSiftingProject pic.twitter.com/VFEnVinweu
— Temple Mount Sifting (@TMSifting) April 3, 2017
As for other examples, there are literally thousands from which to choose, ranging from a Jewish chalk-vessel factory near Nazareth,6 to the ruined city of Lachish, excavated in the 1930s by the British archaeologist James Starkey. The city has extensive remains from various biblical periods, and is famous for the letters written in ancient Hebrew on pottery fragments (ostraca).
One message reads, “May YHWH cause my lord to hear, this very day, tidings of good…And may [my lord] be apprised that we are watching for the fire signals of Lachish according to all the signs which my lord has given, because we cannot see Azekah.”7 As well as including the ancient unpronounceable name of the LORD, the message clearly ties in with the book of Jeremiah: “‘O you children of Benjamin, gather yourselves to flee…Blow the trumpet in Tekoa, and set up a signal-fire in Beth Haccerem” (6:1) and “when the king of Babylon's army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these alone remained of the cities of Judah as fortified cities” (34:11).
Other aspects discovered by British experts include the Lachish Reliefs, which are a set of Assyrian palace panels which narrate the story of the Assyrian victory over the kingdom of Judah during the siege of Lachish in 701 BC. Carved between 700-681 BC, as a decoration of the South-West Palace of Sennacherib in Nineveh (in modern Iraq), the reliefs are today in the British Museum, along with the ostraca and siege weapons. Sennacherib’s presence at Lachish is noted in 2 Kings 18:14.
Lachish ruins (author's collection) and the Lachish Letter 4 (see Photo Credits).There can be no question whatever of falsification of Jewish history in such cases! Archaeology speaks!8 It is high time to mount a widespread challenge to the kinds of rhetoric outlined last week – to educate the Church and to hold politicians and the media to account. To that end I offer the following further comments.
Holding up Palestinian narratives to the light, one principle becomes stark – that of deception. There are those who deceive and those who are deceived.
As noted at the start of last week’s article, Palestinian deception is a complex, intricate web – but two simple, vital things can still be noted about it. The first is the spirit behind it, which is anti-Semitism. Indeed, the very definition of Palestinian nationalism and culture – the crux of what brings them together as a people – is anti-Semitism, or a hatred of Jews and a disavowal of Israel’s right to exist.
In 1977, Zuheir Mohsen, a member of the PLO Executive Council, articulated the goals of their ‘peoplehood’ strategy saying, “The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a distinct ‘Palestinian people’ to oppose Zionism.”9
The second thing to note about Palestinian deception is that the main framework through which it is delivered, its language and its cultural and political driving force, is that of Islam.
Here, most Westerners, including myself, are confronted with an impenetrable script - we cannot read Arabic! Establishing the truth about Islamic teaching often feels like trying to catch an eel with bare hands. However, the doctrine of taqqiya forms an important part. Raymond Ibrahim, an American Arabic linguist and political analyst, points out:
According to the authoritative Arabic text, Al-Taqiyya Fi Al-Islam, deception is of fundamental importance in Islam. Practically every Islamic sect agrees to it and practices it. We can go so far as to say that the practice of taqiyya is mainstream in Islam, and that those few sects not practicing it diverge from the mainstream...Taqiyya is very prevalent in Islamic politics, especially in the modern era. [my emphasis]
The very definition of Palestinian nationalism and culture – the crux of what brings them together as a people – is anti-Semitism.
The Qur’an’s Sura 3:28 is acknowledged as the primary source for this doctrine, regarding which Raymond Ibrahim says, “…the Islamic scholar Ibn Kathir (1301-1373) wrote: ‘Whoever at any time or place fears their [infidels'] evil, may protect himself through outward show.’ As proof of this, he quotes Muhammad's companions. Abu Darda said: ‘Let us smile to the face of some people while our hearts curse them.’ Al-Hassan said: ‘Doing taqiyya is acceptable till the day of judgment.’ [i.e. in perpetuity]”.10
For the Bible-believing Christian, it is not difficult to see that deception goes back to the very foundation of Islam. While Mohammed was in contemplation in 600 AD, allegedly the Archangel Gabriel appeared before him and instructed him to recite verses, which begin with:
In the name of thy Lord and Cherisher,
Who created man, out of a clot of congealed blood… (Qur’an, Sura 96:1-2)
If the Archangel Gabriel really appeared to Mohammed, he would only have spoken the truth. Instead, the apparition’s statement flatly contradicts the word of God (man was created in the image of God from the dust of the earth, Genesis 1:27, 2:7).
Who was the very first to contradict the word of God? Satan himself (‘Did God really say…?’ and then ‘You shall surely not die’, Gen 3:1-4)! And in 1 Corinthians 11:14 we are told that “Satan transforms himself into an angel of light” – not Gabriel then! Poor Mohammed!
Not only does the Qur’an contradict the Creation account, but it strikes at the very heart of the Gospel. According to Surah 4:157-158, speaking of the Jews, “…they said (in boast), ‘We killed Christ Jesus the son of Mary, the Apostle of God’; but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not…”.
The main framework through which Palestinian deception is delivered, its language and its cultural and political driving force, is Islam.
Commenting on Sura 3, Al-Tabari (9th Century) says that the deceit of Allah applies to the time where the Jews wanted to kill Isa the son of Mary. In order not to be killed, Allah put the appearance of Jesus' face on someone else, who was crucified instead of Jesus. This is how Allah had everybody, even Jesus, deceived.11
The ultimate source of all this is clearly Satanic, “that serpent of old, called the Devil and Satan, who deceives the whole world” (Rev 12:9).
For all of us who believe in Jesus Christ, in Yeshua haMaschiach, our starting point in responding should be the recognition that, as Paul reminds us in Ephesians 6:12ff, “We do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore put on the whole armour of God…” [my emphasis].
Remember that in applying the verses which follow there has often been an overemphasis on personal, individual equipment and action, whereas battle between armies is rarely, if ever, settled by single combat.12 We must work together.
In addition to the defensive equipment, there are the weapons of offence: “take…the Sword of the Spirit, which is the Word of God, praying always with all prayer and supplication in the Spirit, being watchful to this end…” [my emphases].
‘All prayer’ is a potent weapon: “For though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal, but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God…” (2 Cor 10:4-5).
So, too, is the word of God, the Sword of the Spirit, long neglected and ill-treated in many of our churches (and outside them a veritable desert!). Precious though the New Testament is, it cannot stand without the Old. Those scriptures were the only ones available to the first generation of Christians. Those were the scriptures familiar to Jesus and used by him, of which Paul said to Timothy, “from a child you have known the Holy Scriptures” and “All Scripture is given by inspiration of God” (2 Tim 3:15-16, my emphases).
For those of us who believe in Jesus Christ, our starting point in responding to Palestinian narratives must be a recognition that we do not battle against flesh and blood.
Those are the scriptures which have been undermined and devalued in the West, including within the Church. How the people of God need to recover confidence in his word – especially if they are to recognise and counter the lies of the enemy! How we need to appreciate that, as archaeologists physically dig into the layers of the past in the Holy Land, thrilling us with insights into God’s dealings with Israel, they are confirming the truth of Scripture and prophecy!
The hour is late. There is a desperate need for teaching on these matters. Well-guided tours of Israel are an enormous help. From such a broad basis we may become better equipped to witness more effectively, speak out publicly, and hold our politicians and the media to account, “speaking the truth in love, [growing] up in all things into Him who is the head, Christ…” (Eph 4:15, my emphasis). God grant that truth prevail!
1 For more details, click here.
2 Schuster, R. Governor of Jerusalem's Seal Impression From First Temple Era Found Near Western Wall. Haaretz, 1 January 2018.
3 Artifacts with links to Bible unearthed. Washington Times, 2 January 2006.
4 Flooring from the Temple Mount in Jerusalem. Ritmeyer Archaeological Design, 12 September 2016.
5 Archaeological Evidence of the Jewish Temples on the Temple Mount. Temple Mount Sifting Project, 14 October 2016.
6 Ngo, R. Jewish Purification: Stone Vessel Workshop Discovered in Galilee. Bible History Daily, 25 August 2016.
7 For more details see ‘Lachish Letters’ on Wikipedia.
8 To explore this further, I suggest the following sites: Associates for Biblical Research, Bibleplaces (for frequent updates), Israel’s Antiquities Authority, Ritmeyer Archaeological Design.
9 As quoted from: Dorsey, J. Wij zijn alleen Palestijn om politieke reden. Trouw, 31 March 1977.
10 Ibrahim, R. Islam's doctrines of deception. Middle East Forum, October 2008.
11 Deception in Islam. Muslim Hope, December 2008.
12 Interestingly, the shield of faith mentioned by Paul is the thureos of the Roman armies, a curved door-shaped shield, which did more than provide personal protection. Its most effective use was in forming the testudo: “The first row of men, possibly excluding the men on the flanks, would hold their shields from about the height of their shins to their eyes, so as to cover the formation's front. The shields would be held in such a way that they presented a shield wall to all sides. The men in the back ranks would place their shields over their heads to protect the formation from above, balancing the shields on their helmets, overlapping them” (see here). In a sense, it was the forerunner of the tank! And it is a powerful reminder of the corporate nature of spiritual warfare!
All Scripture quotes NKJV.
There is a great spiritual battle raging for the soul of the West.
These are dangerous days for the USA and for Britain. Both are seeing an unprecedented level of social and political unrest. Both have had national referendums, democratically conducted. But both are now seeing these democratic resolutions challenged.
In the US, Donald Trump is said to be the most unpopular choice of President in living memory and street protests against his election have been taking place in cities across the country. More than 4 million people have signed petitions calling upon the Electoral College to reverse the decision of the people and appoint Hillary Clinton as President-elect.
Technically this could happen. Donald Trump is not yet President-elect: he has been nominated by vote of the people, but it is the Electoral College that actually makes the appointment of President-elect. They meet on 19 December 2016, when the representatives from the states who are committed to vote for Donald Trump could, in theory, change their minds and vote for Hillary Clinton on the grounds that she won the popular vote.1 These rebel delegates would incur a personal fine if they did this, although there will be plenty of Democrats only too willing to pay their fine. But it is highly unlikely that this will happen, despite the petition and despite the vehemence of the street protests.
In a similar way, the Lib Dems in Britain, backed by Tony Blair, are campaigning for a second referendum to overturn the decision taken on 23 June this year, which they do not like. They want to remain in the European Union regardless of its restrictions upon national sovereignty. It is strange that a Party that has always championed democracy is now seeking to undermine democracy and to defy the will of the people.
There are many similarities between the situation in the USA and that in Britain. This was perceived by Donald Trump during his campaign when he said that the outcome of the vote would be "Brexit plus plus plus". No doubt this is the reason why, as part of his celebrations, he invited Nigel Farage as the first British politician to meet him. There are strong similarities between the US presidential election and Brexit. In both cases, evangelical Christians played a large part in the outcome. I cannot prove this statistically, although one report from the States estimates that as many as 80% of white evangelical voters chose Trump.2
Both the USA and Britain are experiencing unprecedented levels of social and political unrest.
Christians in the US are happy that the Vice President-elect, Mike Pence, is a committed Christian and they are praying that Donald Trump will also commit his life to the Lord. They voted for him, not because they thought he was a good man, but because they believed that in some way God was going to use him to break the dominance of the secular humanist liberal elite that has been driving America for decades. And this is very similar to the motives of British Christians who voted for Brexit in order to get Britain out of the increasingly evil influences of the EU.
Many Christians on both sides of the Atlantic have a sense that a great spiritual battle is raging over our nations that is essentially a battle for the soul of the West, which has been witnessing its centuries of biblical heritage rapidly draining away under the impact of a toxic mixture of Marxism, secularism, humanism and Satanism. What is becoming abundantly clear is that this is not a battle against flesh and blood but against what Paul aptly described as "the spiritual forces of evil in the heavenly realms" (Eph 6:12).
There is a desperate need today for committed Christians who understand the times in which we are living and who are able to engage in prayer that is directed by a clear understanding of the nature of the battle; and who are also willing to be witnesses to the truth in their sphere of influence, so that the word of God is directed into the life of the nations both at a grassroots level and into the arteries of power.
In order to gain the level of understanding required for the incredible times in which we are living, we need Godly revelation. This was something of which Moses had foresight. At a critical point in his life, with half a million people to feed in the desert, he cried out to God that he just couldn't carry on. God appointed 70 elders to share the burden of leadership and the Spirit of God came upon them so that they prophesied (Num 11:24-25). God had already given Moses a definition of prophecy as declaring the word of God [being his mouthpiece] (Ex 4:5-16).
Moses then expressed a wish that has prophetic significance for our day. He said "I wish that all the Lord's people were prophets" (Num 11:29). That is what we greatly need today – all God's people knowing the word of God and having the ability to declare it openly among their friends and neighbours, and more widely when they have the opportunity.
Christians on both sides of the Atlantic have a sense that a great spiritual battle is raging over our nations - a battle for the soul of the West.
There are many stories in the Bible showing how, when those with leadership responsibilities got to the end of their strength and cried out to God, miracles happened. It happened with Moses several times. It also happened with King Jehoshaphat, who realised that the tiny army of Judah could not face the vast army coming against him. He led the whole nation in prayer that ended with a cry for help "For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are upon you" (2 Chron 20:12).
The response from God was "Do not be afraid or discouraged because of this vast army. For the battle is not yours but God's." It is when we admit our powerlessness to deal with the situation that God is able to take over and exercise supernatural power. St Paul found this many times in his own life when God said to him "My grace is sufficient for you, for my power is made perfect in weakness" (2 Cor 12:9). Paul's own testimony was "When I am weak, then I am strong" (2 Cor 12:10).
It is this divine strength that is needed by our leaders in these testing days, but it is not easy for politicians to express weakness. This is where they need the prayer support of Christians who understand the times. We should be giving special prayer covering to the meeting of the Electoral College in America on 19 December and the inauguration of the new President on 20 January 2017.
We should also be praying for Prime Minister Theresa May in Britain and all the politicians and civil servants who are engaged in the negotiations to get Britain out of the European Union. This is already a giant spiritual battle in the heavenlies and on the ground in Brussels and other European capitals. But if the battle is God's, it is more than possible that he will do something spectacular in Europe before the completion of the Brexit negotiations! Right now, the greatest need is to mobilise prayer among Christians.
There is a desperate need today for Christians of understanding and wisdom, who are able to pray strategically and witness to the truth in their sphere of influence.
1 Forster, K. Hillary Clinton voters call on Electoral College members to stop Donald Trump. The Independent, 17 November 2016.
2 Bailey, SP. White evangelicals voted overwhelmingly for Donald Trump, exit polls show. Washington Post, 9 November 2016.
A call to prayer.
Several significant anniversaries in recent years have reminded us of what it has taken to defend our nation against physical enemies through two world wars: Dunkirk, the Battle of Britain, D-Day and - last week - the horrific Battle of the Somme.
Through such battles Christians have recognised that wars are not fought on earth alone and, through intercessory prayer, they have joined in a spiritual battle that parallels what is experienced on earth.
We are in such a time today. There is a spiritual battle raging right now for the heart of our nation, as evidenced by the confusion among our national leaders following the Referendum. God granted us a door of opportunity through the vote to come out of Europe, but this is no more the end of the battle for Britain than Dunkirk was the end of the Second World War. It is another 'end of the beginning', to remember Winston Churchill's stirring speech after Dunkirk.
The divided Britain that has been exposed as a result of the Referendum exists because we have lost the biblical principles that once united and defined our nation. Now is the time to re-discover these principles, which brought us through other dark days in our history.
The vote to leave the EU was no more an end of the battle for Britain than Dunkirk was the end of the Second World War.
The topics on top of the Referendum agenda were business, finance, border control, immigration and sovereignty. Across the spectrum of the mainstream debate, the arguments being put forward about these topics were based on humanistic objectives. These objectives have not united Britain – neither have they inspired any party or campaign group to put forward a positive vision for the nation's future.
In the aftermath of the Leave vote, it is now time to re-discover deeper principles that God can bless - or we will simply shift from one set of humanistic objectives to another.
It has fallen to Christians to steer the country through, primarily in prayer and increasingly in witness. We, out of the entire nation, are able to interpret the times in biblical perspective and are able to access and articulate God's vision for Britain and the British people.
What is it to be British? Attempts to define what it means to be part of a particular community or nation are where constitutions come in.
If Britain's constitution were left to believers, I would hope that we would use biblical principles to frame the governance of our land in a way that would ensure God's blessing and protection. That would be our constitution – our definition of 'Britishness'.
But we do not need to start all over again. Over many centuries, thanks to God's grace and the faithful efforts of believers down through the ages, Britain has developed the best constitutional framework of any Gentile nation (albeit that it has been betrayed by successive leaders of the nation).
It is time to re-discover principles of governance that God can bless - or we will simply shift from one set of humanistic objectives to another.
Now that we are freeing ourselves from Europe and its secular humanist constitution, a window of opportunity has been opened up for us to re-group on the ancient foundations of our own constitution that God has blessed in times past.
Britain has a largely unwritten constitution bound up in laws and customs, but that does not mean that it is vague or difficult to pin down.
At its heart, a key principle is the concept of the Crown, which distributes responsibility for governance interactively among the Monarch, the two Houses of Parliament, the Courts and other tribunals, the servants of the Crown, local authorities, the police and the armed forces.
This principle has been developed and refined over the years, especially through Magna Carta in 1215 and the Coronation Oath Act of 1688, keeping the Monarch central to our constitutional framework but in healthy balance.
The following summaries, taken from Halsbury's Laws of England,1 illustrate this sharing of power, as well as the balance between laws and customs in the constitution of the UK:
By law the Monarch is the Head of State.
By custom she acts on the advice of her ministers.
By law she has no power in judicial systems.
By custom she can only give opinion and advice.
By law she is not responsible for the acts and decisions made on her behalf.
By law she can choose whichever minister she wishes.
(p26)
The Monarch is the principle source of legislative, executive and judicial power.
By custom the term "Crown" can mean either the Monarch or the body that is delegated to execute the responsibilities of the Monarch.
By custom, Parliament sets out primary legislation.
By law, the Monarch gives Royal Assent to laws presented to her by Parliament.
By law, the courts administer justice. This power has been taken from the Monarch.
(p27)
Behind the laws and customs which are applied by our leaders lie deeper moral principles which, again, have developed in Britain over centuries. According to AV Dicey, these include the idea that everyone is equal before the law (including those in power), as well as the notion that people are only punishable if they breach the law. Such principles are designed to protect people and to hold authorities to account.2
These deeper principles owe a great debt to scriptural values and ethics. This is nowhere stated more clearly than in the Coronation Oath, the importance of which we have highlighted elsewhere. The Oath acknowledges God and his word as central to the governance of our nation. Its main tenet, sworn by the Monarch, is to "maintain the laws of God [and] the true profession of the Gospel".3
The promises to God made by the Monarch as the Coronation proceeds illustrate a wonderful balance in our constitution between law and Gospel, justice and mercy, dependence on God, responsibility of Christian leaders within Government, responsibility to the Commonwealth - with all parts of the nation held before God for his help and blessing.
Is it any wonder that there is difficulty for our Government to get its hands firmly on the rudder to steer the nation into the future, when these principles are neglected? Is it any wonder that this wake-up call from God seems like the shaking of an earthquake? The shaking is intended to stir us to repentance – a return to our constitutional principles, which we will also find is a pathway back to God.
The current shaking is intended to stir us to repentance and take us back to our constitutional principles – which we will also find is a pathway back to God.
In a British Coronation, the Bible is placed on the altar along with the paten and chalice, which are used for the Communion Service. This takes place after the taking of the Oath and before the Anointing, prior to events leading up to the Crowning. The entire ceremony is drawn from biblical parallels for the crowning of kings.
The Monarch takes the Oath with their right hand on the Bible, with these words being said:
...to keep your Majesty ever mindful of the law and the Gospel of God as the Rule for the whole life and government of Christian Princes, we present you with this Book, the most valuable thing that this world affords.
Here is Wisdom; this is the royal Law; these are the lively Oracles of God.4
Today, the Bible is no longer central to the life of Britain and our Oath to God is betrayed. But what if, with repentant hearts, we were to confess this to God and seek his help to restore biblical precepts in our nation?
Christians must lead the way at this time of appointing new leaders, praying that eyes will be opened and that Godly men and women will come into office. If we are open to such prayer, God will give us the understanding that we need as we engage in the spiritual battle that lies ahead.
Additionally, we might all do well to revise the Oath itself, as there is a sense in which every British citizen has been committed to it because of the declarations made by our Queen.
If we return to its principles, then God will look after those priorities that prompted fear in our nation as Referendum day drew near. He will help us protect our borders and show us how to care for the strangers in our midst. He will help us reverse laws that displease him. He will help us in our businesses, hospitals, schools and homes.
Dare we believe this? Surely God has opened the door for us - so surely he will help us.
There are Christians in our Government, among them some seeking to take leadership roles. Now let eyes be opened, clarity of understanding re-kindled, and with repentant hearts let us go forward to put our constitution back on the rock of biblical intent. Let this again be how our nation as a whole is identified in the world – what it is to be British.
If, as a nation, we had more deeply sought God's guidance, we would not have been led into the errors that currently beset our generation. The results of the Chilcot Inquiry illustrate the serious consequences that we are reaping from what has been sown in various aspects of our nation's life.
We cannot go back and restore the multitudes of lives lost in the Iraq War and its fallout. Sadly, had we had biblical truths at our heart and through listening prayer, we would have had the guidance of Almighty God – and things may well have turned out very differently. That is how serious this is.
1 Taken from Vol 8, 1996 edition, edited by Lord Hailsham, published by Butterworths.
2 Dicey, AV, 1885. Introduction to the Study of the Law of the Constitution. Discussed on Wikipedia's page on Rule of law in the United Kingdom.
3 Read the text of the Coronation Oath here.
4 For more information on the structure of the British Coronation Service, click here.
A prayer of encouragement and personal preparation.
In the midst of the spiritual battle that is raging currently across Britain, we encourage you not to shrink back but to ready your heart and put on the armour of God, in faith, in preparation for the Lord to use you in prayer, word and deed.
We hope you are inspired by this beautiful prayer, submitted to us this week by our American correspondent Linda Louis-vanReed.
Father God,
Let me not lie down in subjection,
but fall down at the foot of Your throne.
Let me not keep restless sleep in silence,
but slumber in peace, as Your own.
Let me not hang my head, shamed or shaming,
But bow it in reverence to You.
Nor cry out for want, but exclaiming
to others all I know to be True.
If I run, let me run toward the battle,
that I might be of service to some.
Nor curse, nor despair in my weakness,
but sing songs of joy when each day is done.
Let me not hold my breath in my panic,
but embrace the clear mind You provide.
Asking You for the calm you have promised,
pushing Man and his muscle aside.
Let me not fear death or destruction,
or discomforts that ill health may bring.
Let me know the embrace of You, Father,
My Husband, my Brother, my King.
And when all to be said has been said,
and the last thing to do has been done,
Let me finish, My Father, still standing,
Your glory, eternity, won.
Linda Louis-VanReed, 27 June 2016