We have abandoned our national plumb line.

Who used chemical weapons in Syria? Who was responsible for the latest atrocity that killed civilians and children? Who can we believe – Russia? Assad? Iran? Turkey? Where can we obtain independent and reliable news reports? These are just some of the questions that people throughout the Western world are asking.

The USA has answered decisively that Assad is to blame so they have destroyed (allegedly?) the airfield from which the attack was (allegedly?) launched.

The pictures we have seen on TV news reports and in our newspapers, show horrific scenes of children suffering breathing problems from chemical weapons and wounds from bombing, but will we ever know who was responsible for these atrocities? Will we ever know the truth?

No Yardstick for Truth

If we have to judge between ISIS and Assad as to who is telling the truth, we really do have a problem. They are both Muslims and the Islamic religion sanctions the telling of lies if doing so promotes their religion. This makes it extremely difficult in any social relationships in mixed communities. You can never be quite sure which standard of truth is being applied.

Of course, we know that truth has been under attack for centuries – evidenced by Pilate’s famous cynical question at the fake trial of Jesus, “what is truth?” But something extraordinary seems to be happening in our lifetime, and in our nation: it is the deliberate distortion of truth. We hear so many reports of ‘fake news’, or ‘alternative facts’ and it is increasingly difficult to separate out fact from fiction, especially amidst a bombardment of tweets, news flashes, adverts and coded messages.

Something extraordinary seems to be happening in our lifetime, and in our nation: the deliberate distortion of truth.

Communication of the truth becomes increasingly complex, even in ordinary everyday things of life. When we listen to news reports on the radio we can never be sure of the veracity of what is being reported. The basic problem is the lack of agreed standards of truth. Without a yardstick, we cannot measure anything. There was even a report last week saying that the marathon that has been run in different places has been inaccurately measured, thus calling into question the times achieved by different athletes.

Amos Faced the Same Battle

The Prophet Amos faced the same battle for truth in the nation of Israel. People were all making up their own standards and the teaching given by Moses was being ignored. Everyone did as they pleased. The poor came off worst. They were cheated in the market by merchants who used dishonest scales or who brushed a lot of chaff and dust into the bag when they were selling corn to the housewife (Amos 8:5-6).

If a poor housewife went to court trying to get justice against a rich merchant, it would be the rich man who won because the judge was corrupt and accepted a bribe before he gave his decision, so the poor were deprived of justice in the courts (Amos 5:12).

Amos was outraged by this and many other things he saw in the nation such as selling the poor into slavery, a father and a son abusing a girl and drunken behaviour (Amos 2:6-8). He took this to God in prayer and got some very straight answers about judgment coming upon the nation.

Checking the City Walls

Amos was not only a righteous man but he was also compassionate and he pleaded with God to have mercy on the people. He had several revelations of what God was going to do and each time he pleaded that this would not happen. Eventually God showed him a picture of a man standing by a wall with a plumb line in his hand and God asked him “What do you see Amos?” “A plumb line,” he replied. Then the Lord said “Look, I am setting a plumb line among my people Israel; I will spare them no longer” (Amos 7:8).

Amos knew that there was no further point in arguing. He had seen the city engineer regularly checking the city walls with a plumb line. They were looking for the wall becoming out of line – out of exact perpendicular. In particular, the engineer had to look for bulges.

Our problem is our lack of agreed standards of truth. Without a yardstick, we cannot measure anything.

The city walls were built with an outer and an inner wall of stone with a gap between. The gap was usually filled with rubble which often also contained household rubbish. It was this rubbish that presented a danger because it could sometimes generate heat which could put pressure upon the outer and inner walls causing them to bulge. The bulge meant that the wall could crack and suddenly fall, leaving the city open to the invasion of enemies.

The engineer had to check for the bulges which indicated that there was corruption inside the wall. When Amos saw this, he got the message that God was communicating to him.

There would come a point when the corruption in the nation would become so strong that family life and harmonious community relationships would all be affected by the lies and injustice of corrupt officials and lawless individuals. If the nation went on ignoring the warning signs of corruption and the cracks in the justice system, in family life and in community relations – the outcome would be disastrous. It would happen without further warning, in an instant when nobody was expecting it.

Message to Britain

The Prophet Isaiah had a similar message:

Because you have rejected this message, relied on oppression and depended on deceit, this sin will become for you like a high wall, cracked and bulging, that collapses suddenly in an instant. It will break in pieces like pottery, shattered so mercilessly that among its pieces not a fragment will be found for taking coals from a hearth or scooping water out of the cistern. (Isa 30:12-14) [emphasis added]

This is a message to Britain today. There have been many warning signs over a number of years of corruption among officials in our nation - in the banking industry, among our politicians, in local government and business as well as in family life and community relationships. The savage beating of a young asylum seeker in Croydon has shocked the nation – that there can be such barbaric cruelty and violence among young people in Britain is horrifying.

If our nation goes on ignoring the warning signs of corruption – the outcome will be sudden and disastrous.

But this is simply evidence of corruption in the nation: the breakdown of family life and the abandonment of teaching truth in our schools. When we ceased to teach the Bible in state schools we abandoned the plumb line of truth. Now we are reaping the inevitable rewards of a lawless generation. But it’s no good blaming the young people – we are all to blame!

The only hope for the future is repentance and turning to the word of God for his truth to be enshrined at the heart of the nation. Jesus promised, “When he, the Spirit of Truth, comes, he will guide you into all truth” (John 16:13). This should surely be the focal point of prayer among Christians for our leaders, both Church and State!

What is the word of the Lord to Britain?

What is the word of the Lord to Britain today as we grieve for the families of those who lost their lives in this latest act of terrorism that has shocked the nation?

The enemies of peace have struck a blow at the very heart of our civilisation and democracy with the indiscriminate murder of innocent civilians going about their ordinary daily lives in the tourist centre of London. It is a crime of unspeakable savagery that is hard to imagine how any human being can carry it out – to deliberately drive a car at pedestrians and to attack an unarmed policeman with a knife.

First: we can be sure that God is grieving with those who have lost loved ones and is reaching out to them in his compassion and comfort. This is where the Christian scriptures penetrate the darkness and wickedness of humanity by reminding us that “God is love; and whoever lives in love lives in God, and God in him” (1 John 4:16).

The Apostle John also reminds us that “If anyone says, ‘I love God’, yet hates his brother, he is a liar. Whoever loves God must also love his brother” (1 John 4:19-21). Although this was addressed to Christians, its teaching also means that we should reach out in love to our Muslim neighbours who are no doubt fearful of retribution falling upon them because a fellow Muslim has carried out this atrocity in the name of Allah, their god. We have to remember that not all Muslims follow the creed that has been embraced by Islamic State.

Speaking the Truth about Islamic Terror

Nevertheless, a great danger facing us is that we do not know how many radicalised Islamists there are in Britain (or any other Western nation) today, which creates fear and uncertainty. This is not helped by the problem that most Muslims have not integrated into Western society but remain a separate enclave. We do not know what they teach in mosques as much of their teaching is in Arabic. This inevitably creates suspicion.

Christian scriptures penetrate the darkness and wickedness of humanity by reminding us of God’s love.

Ik Aldama/DPA/PA ImagesThe terrorist who drove the car and killed people in Westminster was doing exactly what Islamic State has called for in a statement that has many references to the Qur’an, where Muhammad calls upon Muslims to kill Christians and Jews. A small part of the statement is quoted below:

If you are not able to find an IED¹ or a bullet, then single out the disbelieving American, Frenchman, or any of their allies. Smash his head with a rock, or slaughter him with a knife, or run him over with your car, or throw him down from a high place, or choke him, or poison him.²

If this statement shocks us, it is because our Western leaders and the media have been brainwashing us for years with lies about Islam being a religion of peace. These lies are now coming back to haunt our leaders – both politicians and church leaders.

It is dangerous to say that terrorism has nothing to do with Islam – it has everything to do with Islam, because it is the policy that Muhammad established for the forcible propagation of the Islamic faith. But there is a conspiracy of silence in the Western media and among our political leaders to suppress the truth. The only journalist I know in Britain who tells the truth is Melanie Phillips, who published an excellent article on this subject yesterday.³

This is a Spiritual Battle

There will be no peace in the Western nations where Muslims have settled in great numbers during the past 40 years until we recognise the spiritual nature of the battle that is raging across our part of the world today. Part of this battle for truth is between the teaching and practice of Jesus and the teaching and practice of Muhammad.

Surely even secular humanists can see that it is better for humanity to follow the teaching of the man who said “You have heard that it was said, ‘Love your neighbour and hate your enemy’. But I tell you: Love your enemies and pray for those who persecute you” (Matt 5:43).

By contrast, Muhammad’s teaching was, “And when the sacred months have passed, then kill the polytheists [Christians and Jews] wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush." (Al-Tawbah 9:5).

Part of the battle for truth is between the teaching and practice of Jesus and that of Muhammad.

Alerting Us to Danger

If we return to our original question at the beginning of this article, we need to ask: Why did the Lord allow this act of terrorism to happen in Westminster? Could it be that God is using Islam to shake the nation, alerting us to the major spiritual battle that is taking place for the soul of Britain?

This battle is typified by the woolly-minded politically correct platitudes that have come from our politicians since the attack on Parliament, such as the statement by Home Secretary Amber Rudd, who said:

The British people will be united in working together to defeat those who would harm our shared values. Values of democracy, tolerance and the rule of law. Values symbolised by the Houses of Parliament. Values that will never be destroyed.⁴

It is platitudes like this that have got us into the problems we face today! We can no longer go on sweeping the real issues under a secular humanist carpet. The issues we face are far too serious! It is a battle between truth and lies, between the forces of light and the forces of darkness of which Islam is a part. The liberal intelligentsia, who have been creating a climate of deception for decades, do not realise how they will suffer if Islam gains power in this land.

The Church is Responsible

Meanwhile, there has been no large-scale, co-ordinated strategy among mainline church leaders for communicating the truth of the Gospel to Muslims. It is the churches in Britain that are particularly responsible for the spiritual state of the nation!

The liberal intelligentsia do not realise how they will suffer if Islam gains power in this land.

But largely we have left Muslims to set up their own mosques, to bring in imams who do not speak a word of English and to establish separatist communities – a kind of voluntary apartheid – in Britain.

The city of Leicester is the only place I know where the churches have come together to form a united outreach to the Muslim community, though this is on a relatively small scale.

Overcoming Deception

There has been no national policy, from politicians or from the Church, of engaging with Muslim leaders to call for a critical examination of the Qur’an and the teaching and practice of Muhammad and its relevance for today, as Clifford Denton calls for in his article this week. Until this is done, the teaching of Islamic State, who claim to be followers of Muhammad, doing exactly as he did, will continue to be a thorn in the flesh of Western society.

We are suffering from a large dose of what Jesus described as spiritual deception:

Though seeing, they do not see; though hearing, they do not hear or understand… For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them. (Matt 13:13-15)

But how can the politicians in Westminster understand if they never hear the truth from church leaders – or even from the bishops in the Upper House of Parliament?

Surely God holds his Church responsible for the state of the nation today?

The sword of judgment fell very quickly upon David Cameron’s career when he crossed a red line, but even this message of warning was not heeded by Parliament. Is not this one of the reasons why God has now shaken the whole of Westminster?

References

1 Improvised Explosive Device.

2 Griffin, A. Isis told supporters to run French over with cars before Nice truck attack. The Independent, 15 July 2016.

3 In the midst of grief, still confusion. Melanie Phillips, 23 March 2017.

4 Home secretary: Terror will never destroy our values. ITV News update, 22 March 2017.

Clifford Denton calls for new clarity about Islamic terrorism.

Acid attack victim challenges UK church over Christian persecution.

A Ugandan pastor severely injured by Islamic opponents of his faith has made a stirring appeal for British Christians to help their persecuted brothers in other parts of the world.

Umar Mulinde, who was badly burned by an acid attack outside his church five years ago, was speaking to a congregation in Doncaster, South Yorkshire, during a brief tour of the UK – organised by Methodist Friends of Israel – following treatment by Israeli doctors.

His challenge coincides with reports of an assassination attempt in Nigeria on Baroness Caroline Cox by Fulani Islamic militants¹ and Wednesday's illumination in red of Westminster Abbey and the Houses of Parliament in memory of faith martyrs, an initiative conceived by the Catholic charity Aid to the Church in Need.

No Country is Safe

Umar's plea also comes amid ongoing reports of violence against Christians in his country, despite the fact that Muslims are in a minority there. Even in the UK, former Muslims who have converted to Christianity are not safe, as indicated by the case of Nissar Hussain whose family had to be moved from their Bradford home under police protection following years of harassment.

Umar, now 40, suffered the "nightmare" of being "excommunicated" from his large Muslim family after deciding to follow Jesus. And having been taught to hate Jews, his heart melted when he understood from the scriptures how much God loved them.

"I have survived a dozen attempts on my life through guns, bombs and poison. On Christmas Eve 2011, as I was coming out of church, I was followed by extremists who, just as I was about to enter the car, poured acid on my face. Any metal other than gold will immediately dissolve in such a concoction, so you can imagine what happened to my skin."

A skin transplant and specialist hospital treatment only available in Israel has done much to repair his face, but it is clearly a serious handicap, requiring constant dabbing of his injured mouth while speaking. Recounting the attack, he said: "I screamed, 'Jesus!' But they shouted 'Allahu Akbar' [God is great!] They were praising God while hurting me. What kind of God is that? But for you to see me standing here is a miracle. Jesus has spared my life."

He then turned his focus to the suffering of Christians the world over and warned: "No country can say they are safe. It's a matter of time. This is not prophecy; it's a reality. Even in the UK you are sitting on a time-bomb."

Mulinde has said that no Christians are safe from persecution - even in the UK believers are "sitting on a time-bomb".

Parts of the Body Suffering

The persecution of Christians was a matter the Church in the West needed to address with the utmost urgency, he said, pointing out that, though the Ugandan constitution guarantees religious freedom and more than 80 per cent of the population is Christian, converts from Islam there are still persecuted.

"If one part of the body is hurting, the whole body suffers," he said, quoting St Paul's letter to the Corinthians on the subject of unity in the body of Christ (1 Cor 12:26). "I have buried people who have been strangled or poisoned just because of converting from Islam to Christianity."

He suggested that it wasn't 'Islamophobia' we should be concerned about, but 'Christophobia'. Efforts by media and politicians to defend Islam as a "peaceful religion" were deceptive. "Victims of persecution feel their Christian brothers have betrayed them," he said, adding that he was in touch with friends in Aleppo, Syria, who had witnessed the beheading of dozens of believers. He had a video to prove it, but did not recommend watching it in view of its gruesome scenes.

First the Jews...

Having expelled Jews from Arab lands, Islamic fundamentalists are now driving away Christians, he said. Whatever injustice is visited on Jews will sooner or later be visited on others, unless they do something to help. After the world was largely silent as violent attacks were committed on innocent bystanders in Jerusalem, bloodthirsty terrorists struck London, Paris, Brussels and Berlin as part of an ongoing attempt to bring the whole world under Islamic rule.

"Israel's war is our war if you are a Christian. I'm not a preacher of hate. I love Muslims and pray for them every day, even those who attacked me with acid. In fact, the first thing I did at the time was to ask God to forgive them!

Like it or not, the invasion is on. The Muslim extremists are trying their best to use intimidation and violence in order to establish an Islamic world empire under Sharia Law. There are even some places in the UK where the British police can't go."

Quoting a number of Quran verses calling for violence against 'infidels' (non-believers), he said: "Every non-Muslim is a candidate for death," adding: "If a church prays and does nothing, it will be defeated."

Whatever injustice is visited on Jews will sooner or later be visited on others, unless they do something to help.

Notes

1 Matthews, A. British baroness, 79, tells of her terror after she narrowly escaped an ambush by Islamist gunmen who targeted her delegation on a trip to Nigeria. Mail Online, 18 November 2016. Islamic militants have wreaked havoc among Christian communities in the area. Baroness Cox, a committed Christian, is a religious freedom campaigner and cross-bench member of the House of Lords.

Whilst violent chaos is let loose, most continue to live in unreality.

The recent fatal knife attack in London's Russell Square was, for me, not only a reminder of what Israel has been facing on an almost daily basis over much of the past year, but also a flashback to the 7/7 bombings that struck the city's transport system.

On that July day in 2005, Islamic fanatics murdered over 50 commuters and injured hundreds more, including my younger brother David. The first I knew of last week's attack was the all-too-familiar image on my internet news feed of Russell Square where, 11 years ago, a blown-up double-decker bus came to represent the awful carnage of London's nightmare.

Despite sitting only three feet from the man behind the plot as the Edgware Road tube blast was detonated, David miraculously survived (minus a leg) thanks to prayers, paramedics and doctors. But I am still left wondering what it will take for people in general to wake up and realise that all hell is being let loose, and that they need to do something about it, or they will become part of the problem.

All hell is being let loose – if people don't wake up, they will become part of the problem.

Living in Unreality

The disturbing result of a new survey only confirmed my fears – that 59% of Brits admit to being 'hooked' on the internet.¹ They are almost constantly attached to their phone, tablet or computer; one adult explained that, for him, it amounted to a fear of 'missing out'.²

The good news is that, as a result of the far-reaching impacts technology is having on our lives, many are now committing to 'digital detoxing'. But most continue to live in such an unreal world that it seems even terror is not enough to rouse them from their soulless slumber.

This unreality has even infiltrated the world's apparent powerbase – Washington's White House – where President Obama told a summit on global development that "we are living in the most peaceful" era in human history and that "the world has never been less violent"³ – rhetoric no doubt designed to contrast with that of the Republican Presidential nominee's camp.

Most people live in such an unreal world that even terror is not enough to rouse them from their soulless slumber.

His Secretary of State John Kerry, meanwhile, has said that air conditioners and refrigerators are as much of a threat to life as terror groups like ISIS.⁴

But in radical Islam we are facing the most serious threat to civilisation since the murky shadow of Nazism lengthened over Europe. As I write, Israel is preparing for a worst-case scenario as a peace deal looks possible in the Syrian civil war along its northern border. It's a widely understood reality in the region that, when the jihadists have ironed out their differences and stop fighting each other, they will turn their fire on their common enemy – Israel.

Our Fate Intertwined with Israel's

And Christians must continue to pray for Israel's protection. Not only are they in dire need of Divine covering, but it's a biblical command to pray for the peace of Jerusalem (Ps 122:6). It's also in our interests to do so because, as former Spanish Prime Minister Jose Maria Aznar points out, "if it [Israel] goes down, we all go down."⁵

He argues that the Jewish state is at the cutting edge in the battle between militant Islam and the West and, in a Times article, concludes, "Israel is a fundamental part of the West which is what it is thanks to its Judeo-Christian roots. If the Jewish element of those roots is upturned and Israel lost, then we are lost too. Whether we like it or not our fate is inextricably intertwined."⁶

When the jihadists in the Middle East stop fighting each other, they will turn on their common enemy – Israel.

Jihad On Our Doorstep

We can no longer ignore Middle Eastern terrorism because we are now forced to contend with it on our own doorstep. And for UK residents there's another reason: Palestinians are threatening to take Britain to court for helping the Jews to re-settle their ancient land! Yes, a lawsuit is being prepared against the British Government for issuing the so-called Balfour Declaration of 1917 through which it committed itself to this goal.⁷

And though Britain subsequently reneged on some of its promises, there is no doubt that she played a major role in Jewish restoration. This is something for which we should all be proud, of course, but our brave new politically-correct world is more likely to see it as shameful colonial practice.

It's worth noting, however, that those committing jihad against Israel are not holding back on bringing the same terror to our streets too. And if Palestinian Authority terror is politically correct, what's so different about the terror we have witnessed in London, New York, Paris, Brussels, Madrid, Munich and Nice? Jihadists everywhere are using the same tactics, and the same excuses (the god of Islam).

It's time to come off the fence and take sides – and all the more so in light of the shock news of a leading Christian charity being accused of siphoning off millions of dollars in support of terror group Hamas. The big question is: are you on the Lord's side?

References

1 Wakefield, J. Net overload 'sparks digital detox for millions of Britons'. BBC News, 4 August 2016.

2 Ibid.

3 Chasmar, J. Obama: We're living in 'most peaceful' era in human history. Washington Times, 26 April 2016.

4 Kerry was in Vienna on 22 July 2016 to amend the 1987 Montreal Protocol that would phase out hydrofluorocarbons (HFCs) from basic household and commercial appliances like air conditioners, refrigerators and inhalers.

5 Aznar, JM. Support Israel: if it goes down, we all go down. The Times, 17 June 2010. Quoted in Gardner, C, Peace in Jerusalem. Olivepresspublisher.com.

6 Ibid.

7 Posselt, I. Palestinians Threaten to Sue UK over Century-Old Balfour Declaration. Bridges for Peace, 26 July 2016.

In the wake of last night's terrible attack in Nice, as the world reels yet again from the impact of such terrible and brazen evil, we ask that you would stand with us in prayer for those affected, their families, the people of France and Europe as a whole.

It is difficult to find words at such a time. Perhaps it is not essential (Rom 8:26). But that does not mean we should do nothing. We must be moved to action as a result of this – whether in word or deed – so that we "shine...like stars in the sky as you hold firmly to the word of life" (Phil 2:15-16).

This incident cannot be allowed to become simply 'the latest' in a series, or 'yet another' tragic loss of life. We should mourn with France today. But we should also be seeking wisdom for the leaders of France and the other European nations as they respond to this despicable act of brutality.

Frances Rabbitts

Managing Editor

On behalf of the Prophecy Today Editorial Board

Prophecy Today UK's Managing Editor, Frances Rabbitts, left university two years ago. She looks back at university life and asks: how free are students to speak the truth today?

Last month, pro-life students at the University of Strathclyde in Glasgow became the latest casualties of the free speech war raging in our universities.¹

Before them, it was the social science student from Sheffield who was expelled from his course after expressing views on his Facebook page in defence of the biblical definition of marriage.² Before that, it was exposure of 'institutional anti-Semitism' amongst left-wing students in Oxford.³ I could go on.

The New 'Progress'

Much has changed in British universities in the last few decades. Historically, they have had a reputation for being places of radicalism, open debate and free thinking, taking the lead in challenging the status quo. This has often (though not always) been cause for celebration, with student groups contributing to advances in women's educational rights in Britain, and racial civil liberties in America.

Today however, student radicalism is being bent in a new and more sinister direction. Our universities are now leading the way in clamping down on free speech. Left-wing student radicalism now means lashing out against anyone who dares to challenge the hallowed doctrines of secular humanism. They are the new racists, the new sexists, the new homophobes, the new fascists, deserving of being silenced, shunned - even attacked.

So, where once 'thinking outside the box' was championed and celebrated, now it is being demonised and excised, all in the name of progress. Of course, universities are not the only places where this is happening. They are part of a much bigger assault on Western freedoms – but a significant part, nonetheless.

British universities were once known for open debate and 'free thinking' – but now student radicalism is being bent in a more sinister direction.

Censorship Growing

Perceptive web magazine Spiked, which paradoxically boasts a strongly secular humanist philosophy, has long been critical of this growing culture of censorship and intolerance, last year launching the world's first Free Speech University Rankings, using a traffic light colour ranking system.⁴ It found that a staggering 80% of British universities in 2015 had been accused of censoring free speech in some way. Activities such as 'no platforming' (refusing particular speakers), banning specific speech, ideologies or group affiliations, and protesting potentially 'offensive' groups or meetings are all widespread.

This year, the percentage accused of censorship has risen to 90%, with over half of all university institutions in Britain receiving a 'Red' marking (i.e. most hostile to free speech).⁵

Spiked editor, Brendan O'Neill, has described today's student culture thus: "Where once students might have allowed their eyes and ears to be bombarded by everything from risqué political propaganda to raunchy rock, now they insulate themselves from anything that might dent their self-esteem and, crime of crimes, make them feel 'uncomfortable'."⁶ [emphasis added]

In the last year, 90% of British universities have been accused of censoring free speech in some way.

Selective Persecution

This growing culture of censoring the 'uncomfortable' often comes in the form of blanket bans on 'homophobic' speech, 'extremist' behaviour and any form of 'harassment', as well as generic official commitments to 'dignity', 'equal opportunities' and 'respect'.

What this translates to in real life, however, is highly selective – certain belief systems and perspectives are attacked whilst others are allowed to go free. For instance, the National Union of Students has been criticised for freely condemning both Israel and UKIP, but refusing to condemn Islamic State for fear of being branded Islamophobic.⁷

Unsurprisingly, a common theme of this selective outrage against the 'uncomfortable' is a large-scale attack on biblical values (especially on gender, abortion and marriage), Jewish groups (under the banner of anti-Israel sentiment) and Christian Unions.

In many institutions, Jewish students now experience harassment and bear the brunt of aggressive anti-Israel protests as a new norm.⁸ In April the NUS hit the news again, not least because of anti-Semitic remarks made by its new president.⁹ As regards pro-life, the latest incident in Glasgow is not the only recent example of anti-abortion groups experiencing censorship on campus – the same thing happened in Dundee in 2014.

Campus censorship is highly selective – and is frequently characterised by attacks on Jewish and Christian groups, and biblical values.

How the Tables Have Turned

Most Christian students are fully aware that living their faith out on campus is a battle. But it is more than just a battle for them as individuals (important though this is). They are part of a much larger and longer-standing war for the minds of British young people.

How did we get here? I want to suggest that the tables have turned in our universities because the enemy finally has them right where he wants them: by and large, they have become dedicated temples to secular humanism, churning out generation upon generation of converts trained to think, write and work accordingly.

Decades ago, when the status quo in Britain was broad adherence to Christianity (if only cultural) and most people had been brought up within a biblical value system, it was in the enemy's interests to challenge these widely held beliefs where possible – including in universities, through such vehicles as 'free thinking' and 'dissent'. Now it no longer works to his advantage to encourage thinking (or believing) outside the box – because Britain's cultural 'box' is no longer Christianity, but secular humanism.

It is no longer in the enemy's interested for universities to challenge the status quo in British culture – because the status quo is no longer Christianity, but secular humanism.

So, instead of universities being centres for challenging the status quo, they are now strategic hubs for its defence. The goal is to consolidate its hold, either by keeping God behind closed doors, a matter of private, individual significance not for public consumption, or by trying more overtly to silence biblical truth on campus.

The Truth is Uncomfortable

Perhaps all of this should be no surprise. With no apology to the campus police, the gospel is an uncomfortable message. We bear it on behalf of the Lord Jesus, who declared that it would naturally cause division between those who accepted it and those who did not (Matt 10:35-36). But those who are willing to be made uncomfortable by its truths will ultimately be blessed with the true comfort of the Holy Spirit.

So, this is not a time to be passive. If you know any Christian students, or have them in the family, I encourage you to pray with them and support them in their faith regularly – intercede for them, that God would empower them to live and speak in a truly counter-cultural way. Encourage them to stand with Jewish students experiencing persecution. And help them to petition the Lord for wisdom about how to rally together and speak out, that the truth might be heard.

They are on one of many front lines in this country – but this is an opportunity for witness as much as it is a threat of social martyrdom. Pray that their freedom in Jesus would be so attractive that every 'casualty' in this war would lead to many others finding life.

References

1 Pro-life students refused funding at Scottish university. The Christian Institute, 12 April 2016.

2 Christian student to seek further action after expulsion from university course. Christian Concern, 8 April 2016.

3 Simons, A. It's time we acknowledged that Oxford's student left is institutionally anti-Semitic. The Guardian, 18 February 2016.

4 Free Speech University Rankings, Spiked Online.

5 Ibid. See specific university rankings here.

6 O'Neill, B. Free speech is so last century. Today's students want the 'right to be comfortable'. The Spectator, 22 November 2014.

7 Rickman, D. NUS will condemn Israel and Ukip but not Isis. The Independent, 2014.

8 E.g. see Firsht, N. When Anti-Zionism Slips Into Anti-Semitism. Spiked, 19 February 2016.

9 University students threaten to split from NUS. BBC News, 22 April 2016.

Clifford Hill responds to the recent attacks in Brussels.

The latest atrocities in Brussels have shocked the Western world. It is time that world leaders, both East and West, face the fact that their policies in the Middle East have been disastrous.

Russia, the United States, Europe, Turkey, Iran and Saudi Arabia all have different interests and objectives. It is time to face the truth that unless they can find some common ground, the seething discontent and political instability in the region could spill over into a world conflict.

Slaughter and Self-Delusion

Islam is fighting an all-out war for survival, with the militant extremists of the Islamic State (who claim to be the only true Muslims) patterning their violent behaviour on their Mediaeval founder Muhammad. His policy was that people either accepted his revelations as truth or they were slaughtered. His militant Muslim followers today follow the same policy. The latest round of atrocities in Brussels underlines both their determination and their ability to disrupt Western society. They will not go away quietly - neither will they be defeated by military action.

For too long Western politicians have run away from the truth, hiding behind lies and deception, saying that the violence is nothing to do with Islam which is a religion of peace! Until this self-delusion is broken our cities will go on being targeted by deluded religious fanatics and our citizens killed and maimed without warning as they go about their daily lives.

For too long Western politicians have run away from the truth, hiding behind deception and saying that Islam is a religion of peace.

Western VulnerabilityGareth Fuller/PA Wire/Press Association Images

There is not a city in the Western world that is safe. The security forces in Belgium have been on high alert for the past six months, ever since the Paris bombings; they knew that an attack was imminent after the arrest of Salam Abdesalam four days earlier. But they were unable to prevent terrorist attacks on soft targets.

More than 1 million Muslims have entered Europe in the past year from the conflict zones of the Middle East and they continue to pour in despite every effort being made by the European Union to protect its borders. The Islamic State claims that some 5,000 of the migrants are Muslim fighters and the Brussels attacks demonstrate the vulnerability and danger that we all face every time we travel into a crowded city.

Disillusioned Young Men

The broadcaster and philosopher Ahmed Abbadi, who is chairman of the Council of the Islamic scholars in Morocco, says that there is a generation of angry young men across the Arab world who "are jobless, wife-less and hopeless".¹ They know that there is plenty of wealth in Europe, which makes them increasingly angry and vulnerable to Islamic State recruiters who promise them jobs, beautiful wives and high social status if they will come and join them in their ideal Caliphate.

There is a generation of angry, disillusioned young men across the Arab world who are vulnerable to radicalisation.

The situation facing young people in the Middle East is a straight choice between either trying to get to Europe or joining the Islamic State – it's a straight choice because the Middle East, with its long history of colonialism and dictatorship, has no home-grown tradition of good governance: the whole concept of democracy is foreign and there are no deep foundations of a civil society upon which one can be built. This is the tragedy of Syria where the entire infrastructure has been destroyed and Libya where social order has collapsed.

Islamic Oppression

The starting point for reconstruction is the recognition of the truth that much of the responsibility for the lawlessness and hopelessness in the Islamic world lies with the religion of Islam itself. Violence and coercion are endemic to Islam, which allows dictators such as the Saudi royal family to exercise total control over their subjects, teaching generations of children hatred against their opponents (including Jews, Christians and the Shia minority, who are brutally oppressed).

An undercover film, 'Saudi Arabia Uncovered', was broadcast by ITV on Tuesday 22 March with a number of horrendous scenes such as a woman being held down by four policemen in a public road while another man beheaded her; and another scene of five beheaded men strung between two cranes. Some of these scenes were reproduced on the Mail Online.² There was some doubt as to whether the Government would allow the film to be aired, as the Foreign Office usually go to considerable lengths to protect the Saudi Government in order to maintain both political and economic interests. This is nothing new: Winston Churchill had the same problem with the Foreign Office back in the 1920s.³

A recognition is needed that much of the lawlessness and hopelessness in the Islamic world comes from the religion of Islam itself.

The film, about life in Saudi Arabia, showed a woman being punched and kicked by a man in a supermarket and the religious police controlling every aspect of life. Women are not allowed to drive and they have difficulty visiting a doctor without a male escort. It showed children in school being taught to hate Christians and Jews who, they were told, must all be killed. There appeared to be little difference between life in Saudi Arabia and what is happening in the Islamic state. Both are driven by what they claim to be a pure form of Islam.

This is what Islamic State intend to impose upon Europe. But European leaders who have opened the door to more than 1 million Muslims in the past year have not yet woken up to the extent of the horror to which they are condemning the nations of Europe.

The objectives of the jihadist bombers who have infiltrated Europe with the million migrants will continue to hit soft targets in an effort to achieve their objective – the Islamisation of Europe.

Facing the Truth About Islam

Today the security of all Western nations hangs in the balance. If a little nation like Belgium can be so targeted, how much more vulnerable are the larger nations of the West and Russia! The extent of conflict between Shia and Sunni and other Islamic factions is destabilising the whole of the Arab world and creating uncertainty even in those states not directly involved in conflict such as Iran, Saudi Arabia, Jordan, Lebanon, Egypt and Algeria.

European leaders have not yet woken up to the horrors to which they are condemning European nations.

They all have an interest in establishing stable societies. The first step to genuine reconstruction lies in facing the truth about Islam. This is slowly being recognised by a number of Islamic leaders and scholars and this is where Western leaders and Christian scholars could be of assistance. President Sisi of Egypt was the first major leader in the Arab world to call for a "religious revolution" of Islam to purge the religion of extremism and violence.⁴ He made his dramatic announcement in a New Year's statement (2015) and repeated it in August that year.

Christian Contributions

In Egypt it is not only political leaders but Islamic scholars who are also open to discussing reform. In 2006 Dr Rowan Williams, as Archbishop of Canterbury, was invited by the Islamic scholars of the largest mosque in Cairo to present a lecture on Christianity. Christian leaders could be of immense help in examining the holy books of Islam alongside the Bible and taking out the teaching on violent jihad which characterised the Mediaeval period of Islamic development and which has no place in the modern world.

Most Islamic scholars have a healthy respect for Jesus. Although they do not accept his divinity, they do believe him to be a prophet. The teaching of Jesus on love and forgiveness of sins is absent from Islam but could radically transform Muslim teaching. I'm certainly not suggesting some kind of amalgamation of Christianity and Islam! But if Islamic scholars were willing to study the Bible with Christian scholars it might help them to correct the gross errors in the Qur'an.

References

1 Connolly, K. Battle of ideas at heart of fight against Islamic State. BBC News, 17 March 2016.

2 Oborne, P. A woman beheaded in the road. Five headless corpses hanging from cranes. As a documentary exposes the horror of life in Saudi Arabia, why DOES Britain cosy up to this kingdom of savagery? Mail Online, 21/03/16.

3 See chapter on 'Churchill and the Question of Palestine', in Fromkin, D, 2003. A Peace to End All Peace: The Fall of the Ottoman Empire and the Creation of the Modern Middle East. Phoenix, London, p515f.

4 Smith, S. Egypt's President Urges Muslim Clerics to End Violent Islamic Ideology, Lead Peaceful 'Religious Revolution' in Groundbreaking Speech. Christian Post, 13 January 2015.

Following on from his article last week, Clifford Hill continues his response to the recent attacks in France.

The huge press coverage of the Paris atrocities and the vast chatter on social media does little more than demonstrate the confusion that has arisen. Neither journalists nor politicians know what to do and the church stays silent.

President Hollande declared to an assembly of French mayors that he is proud of the secularism of France which they will continue to defend by increasing their bombing of the Islamic State.¹ David Cameron wants to join in the bombing and Nicola Sturgeon is reconsidering her position.

Meanwhile leaders of the Islamic State posted their views saying: "In a blessed battle whose causes of success were enabled by Allah, a group of believers from the soldiers of the Caliphate set out targeting the capital of prostitution and vice, the lead carrier of the cross in Europe – Paris...And Allah granted victory upon their hands and cast terror into the hearts of the Crusaders in their very own homeland."²

By contrast the Muslim Council of Great Britain took out full-page advertisements in national newspapers on 19 November stating: "The barbaric acts of Daesh (or ISIS as they are sometimes known) have no sanction in the religion of Islam, which forbids terrorism and the targeting of innocents."

So, Where Does the Truth Lie?

I have lived and worked among Muslims for most of my working life in London and I know that most Muslims are ordinary, decent, peace-loving people - but also that most of them know nothing of the history of Islam and have very little knowledge of the Koran. The young men of the Islamic State are following Muhammad as their example.

Muhammad advocated violence in the 'Second Pledge at Al-Aqabah' through which he unleashed violence against those who refused to accept his new religion. He also used Koran 9.5 which demands conversion on pain of death.

Muhammad himself carried out horrendous acts of cruelty especially against Jews, as in the slaughter of Banu Qurayza in April 627 AD. The whole town had already surrendered to him but Muhammad decided to slaughter all the adult males. Some 800 to 900 captives were beheaded, with Muhammad himself cutting off the heads of two of the Jewish elders. This was justified from the Koran "Some ye slew and ye made captive some. And he (Allah) caused you to inherit their land and their houses and their wealth, and land you have not trodden. Allah is ever able to do all things" (Koran 33.26–27).³

Whilst the proper interpretation of such quotations as the above remains hotly debated amongst scholars, the fact is that they are still being used today to justify killing. We have to leave it to the Muslim scholars to sort out the truth. Clearly they have a problem. The Koran defines me, a Christian, as an 'infidel' so I cannot help them; I can only urge them to study their history and the writings attributed to Muhammad and to define what is valid for today in the 21^st century. There will be no peace in the world until they do this.

Why Has God Allowed This to Happen?

The Western nations and especially Europe have despised their Christian birthright and have deliberately embraced secular humanism and all forms of depraved hedonism. The Queen, at her Coronation in 1953, received a Bible and promised to "maintain the laws of God and the true profession of the gospel". At this time, our nation agreed before God to be, corporately, a Christian nation.

Since then, Britain has forced the Queen to sign laws that break these promises. We are now reaping what we have sown so we no longer have the protection of God over the nation. We have sown the wind and we are reaping the whirlwind. Only repentance and turning to God can make any difference.

In 1953, Britain agreed before God to be a Christian nation. Since then we have broken those promises – and we are now reaping what we have sown.

It may be that God is allowing thousands of Muslims to come into Europe as part of his judgement upon us. But God is able to turn judgement into blessing and already there are reports of hundreds of Muslim refugees accepting Jesus as Lord and Saviour. Europeans are being given the opportunity of witnessing to the truth by showing love and compassion to refugees from war.

In Britain we have made no attempt to teach immigrants the history of our nation and our great Judaeo-Christian heritage. We have not even insisted that they all speak English. This is sheer madness! It drives migrants into cultural ghettos like the suburbs of Paris. Immigration without integration spells disaster!

We have despised our godly heritage while at the same time allowing secular humanists to spread their teachings in our schools and universities and to change the laws of the land to accommodate their perversions of the truth. We have dropped the teaching of the Bible; and our churches have lost their prophetic mission to declare the truth fearlessly.

What Should We Do?

I am grateful to all those who put comments on my article published last Friday. It is so good to have open discussion on these issues that affect the whole nation. Everyone I speak to thinks what happened in Paris will happen in Britain and none of us really knows how to deal with the threat of terrorism - because it's nothing like conventional war. We are dealing with spiritual evil.

The threat to the nation is very real and Christians should be mobilising prayer. A good biblical example is in 2 Chronicles 20 when Jerusalem was threatened by a vast enemy army and the King called the whole nation to prayer which he led, calling upon God for help, "For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are upon you."

The threat to this nation is very real and Christians should be mobilising prayer. God always answers a true prayer of faith, especially when it is accompanied by repentance.

This prayer was wonderfully answered when the enemy army destroyed themselves through internal dissension. God always answers a true prayer of faith: especially when it is accompanied by repentance for our waywardness.

References

1 Paris Attacks: president Hollande addresses French mayors' congress. Youtube video (running time 27:45), France 24.

2 Fisher, M. Here is ISIS' statement claiming responsibility for the Paris attacks. Vox, 24 November 2015.

3 MA Khan, 2011. Islamic Jihad: A Legacy of Forced Conversion, Imperialism and Slavery. iUniverse, p35. Full text available here for free (PDF download).

4 Basilan, M. Muslim refugees converting to Christianity in Berlin church. Christian Post, 8 September 2015.

We have not learnt the lessons of the Holocaust: the Jewish community in the UK is more vulnerable than at any time since the Second World War.

We are launching Prophecy Today UK online on the first day of Passover, 4 April 2015. This date was chosen because Passover is foundational to biblical faith and prophetic understanding, and is an “appointed time” (in Hebrew, moed) in Scripture when God meets with his people.

Passover in 1945

Having chosen this date, we then realised its significance in European history. Seventy years ago on 4 April 1945, which also fell during ‘the Season of our Freedom’ (another name for Passover), the US Army liberated the Nazi death camp at Ohrdruf, Germany, part of the Buchenwald camp network.

Ohrdruf was the first concentration camp to be liberated by the US Army (Auschwitz in Poland having been liberated by the Russians on 27 January 1945). Among the American soldiers was 20-year-old Charlie Payne from Kansas, who later became the great uncle of President Barack Obama. Obama said that when his uncle returned home, "he just went up into the attic and he didn't leave the house for six months”.¹

Also overwhelmed was General Eisenhower, who wrote:

The things I saw beggar description…The visual evidence and the verbal testimony of starvation, cruelty and bestiality were so overpowering as to leave me a bit sick…I made the visit deliberately, in order to be in a position to give first-hand evidence of these things if ever, in the future, there develops a tendency to charge these allegations merely to 'propaganda.'²

The Allies realised the importance of documenting the German atrocities in film because they thought they would not be believed. As Churchill said, “no words can express the horror…of these frightful crimes”.³ Instead, the images captured by the Allied armies’ film units speak more loudly than words ever could.

In the 1945 film German Concentration Camps Factual Survey, produced by Sidney Bernstein (assisted by Alfred Hitchcock) for the British Ministry for Information, Richard Crossman’s elegiac script commented: “Unless the world learns the lessons these pictures teach, night will fall. But by God’s grace, we who live will learn.”

“Unless the world learns the lessons these pictures teach, night will fall. But by God’s grace, we who live will learn.” - German Concentration Camps Factual Survey, 1945

After the War, many Jews left the graveyard of Europe for the Promised Land. Shamefully, thousands were turned back by the British and were placed in camps in Cyprus and elsewhere. Others were returned to Germany to their horror.

There is speculation that the British government shelved Bernstein’s film so that pity for the Holocaust refugees would not fuel demand for a Jewish homeland in British-controlled territory.⁴ It took until January this year for Bernstein’s film to be shown in its entirety for the first time on British television.⁵ How different would government policy have been, had it been shown to a horrified public in 1945?

Have we learned the lessons of the Holocaust? Or, to echo Crossman’s haunting warning, is night falling? Speaking on BBC Radio 4's Today programme last year, Sir Nicholas Winton, the “British Schindler” who organised the Czech Kinderstransport, said "I don't think we've learned anything...the world today is in a more dangerous situation than it has ever been."⁶

The rise of anti-Semitism in the UK and Europe

Anti-Semitic incidents in the UK reached an all-time high and escalated around Europe during the Gaza conflict in July-August 2014.

In Germany, molotov cocktails were lobbed into the Bergische synagogue in Wuppertal, which was previously destroyed on Kristallnacht. A Berlin imam, Abu Bilal Ismail, called on Allah to "destroy the Zionist Jews…Count them and kill them, to the very last one."⁷ In France, eight synagogues were attacked and one, in the Paris suburb of Sarcelles, was firebombed by a 400-strong mob.⁸

In the UK, the Jewish community’s watchdog for anti-Semitism, the Community Security Trust, recorded 1,168 anti-Semitic incidents in 2014, more than twice as many as 2013.⁹

In London, October 2014, “Five girls from a Jewish secondary school were approached by a man at a London underground station who said: ‘Being Jewish is wrong. You are going to die if you carry on being Jewish’ and ‘I will kill you all after school.’ He grabbed one of the girls by the wrist and said: ‘Come with me and be a Christian’. She kicked him and ran away.”¹⁰

In Norfolk, July 2014, “A leaflet found among Israeli produce in a supermarket featured an image of the Israeli flag with the title ‘The flag of Zionist racist scum’. It read: ‘Deny the Holocaust? Of course there was a holocaust. What a pity Adolf and Co didn’t manage to finish the job properly!’”¹¹

Prejudice in the UK public

We cannot dismiss these incidents as the actions of extremists because prejudice against Jews is alive and well among the general public. The government’s Campaign Against Antisemitism found that nearly half of Britons thought at least one anti‑Semitic view presented to them was ‘definitely or probably true’.¹²

In its Annual Antisemitism Barometer 2015, published a week after the Charlie Hebdo massacre, it concludes:

Britain is at a tipping point: unless antisemitism is met with zero tolerance, it will continue to grow and British Jews may increasingly question their place in their own country.¹³

It also reported that:

Well over half of British Jews (58%) believe Jews may have no long-term future in Europe and "The Mayor of London’s office revealed that in July 2014, when fighting between Israel and Hamas peaked, the Metropolitan Police Service recorded its worst ever month for hate crime in London, 95% of which was antisemitic hate crime directly related to fighting between Israel and Hamas."¹⁴

In the media, Jews in Europe are consistently identified with and blamed for Israel’s actions. Reports describing Palestinians and “Jews” rather than Palestinians and “Israelis” in coverage of events in Israel have reinforced this perception. The Jewish people’s unique dual religious and ethnic identity crosses national boundaries and so anti-Semitism and anti-Zionism are inextricably linked.

Canadian Prime Minister Stephen Harper addressing the Knesset (Israel’s Parliament) commented on how anti-Semitism has been dressed in new clothes:

...in much of the western world, the old hatred has been translated into more sophisticated language for use in polite society. People who would never say they hate and blame the Jews for their own failings or the problems of the world instead declare their hatred of Israel and blame the only Jewish state for the problems of the Middle East.

He also said that while criticism of Israeli government policy is not anti-Semitic, criticism that targets only Israel while ignoring violence and oppression in its neighbours is unacceptable.¹⁵

This 'New Anti-semitism', as it is called, based on hatred of Israel’s nationhood (rather than religion or race), has been identified by a number of commentators from the 1960s onwards, including historian Leon Poliakov, who published From Anti-Zionism to Anti-Semitism (1969), and Holocaust survivor Jacques Givet, who used the term 'neo-antisemitism' about the Left’s anti-Zionism. Much has been written since about this phenomenon.^{16, 17}

The Church has fallen broadly into two camps: Christian Zionists (and supporters of Israel of various hues who dislike the term 'Christian Zionist'), and those who question Israel’s right to exist and are sympathetic to the plight of the Palestinians.

Paul Charles Merkley in Christian Attitudes towards the State of Israel¹⁸ says that Christian anti Zionism is in part due to the history of missions to the Middle East:

Beginning in the nineteenth century, Christian missionaries from the West – Protestant, Catholic and evangelical – sought the conversion of the Jews of Palestine for about a century, with only the most modest results. On the other hand, missionary efforts among the Arabs did win substantial conversions in the latter half of the nineteenth century and a modest number since. Not unreasonably, Church organizations have been much more open to the political aspirations of their clients than to those of their clients’ adversaries.

He also points out that anti-Zionism “provides respectable camouflage for hostility towards Jews and Judaism that cannot be admitted to oneself or others.” It allows Christians a platform among liberal and fashionable thinkers who condemn Israel as 'apartheid' and 'racist'. It also looks good for the Church to be seen as a champion of 'the oppressed'.¹⁹

Attacks on the increase since Paris and Copenhagen murders

The recent spike in anti-Semitic attacks has continued in the wake of the Paris and Copenhagen attacks, which have spawned a rash of UK incidents.

In Radio 4’s programme Anti-Semitism in the UK: Is it Growing?,²⁰ Assistant Chief Constable Garry Shewan, the national lead on Jewish communities for the Association of Chief Police officers, said that in January 2014 there were 28 anti-Semitic crimes, but this January there were 100. The increase was due to events in Paris inspiring copycat behaviour but also a greater desire to report such incidents.

Also interviewed on the programme was Mehmood Naqshbandi, who visits mosques around the country and advises government and police on Muslim matters. Asked how common Muslim animosity is towards Jewish communities, he said:

It’s a problem which is endemic in the Muslim community. It’s widespread; it covers generations. It is taken for granted when Muslims are talking to other Muslims, people don’t feel any obligation to hold back from expressing the kind of casual racist views about Jews and about the Jewish community that fits the nasty stereotypes of caricatures of Jewish behaviour, expectations of Jewish conduct and so on. It’s a deep-rooted problem, a problem which is not challenged.²¹

Conflicting analysis of Charlie Hebdo attack and other Islamist terror attacks

The Charlie Hebdo massacre in January 2015, including the related attack on a Jewish supermarket, has been blamed on the disaffection of French Muslim youth. If they were more integrated, better off, less marginalised in French society, these things would not happen.

Similarly, after an Islamist terror plot to kill Belgian police was foiled, Professor Peter Neumann of Kings College London (interviewed on Channel 4 news) said the cause was socio-economic. Disenfranchised young men on the margins of society were the problem with Belgium having the highest number of European fighters going to Syria and Iraq. Channel Four News anchor Krishnan Guru-Murthy responded that this was a naive view and that there were also men involved in terror from well-off backgrounds.²²

The debate in the European Parliament on security in the wake of the Charlie Hebdo shooting was no more illuminating. More heat than light was shed, with opinions sharply dividing over Muslim immigration.²³

The roots of anti-Semitism

Pundits and politicians do not know how to tackle Islamist terror because they do not fully understand its roots.

As well as the fierce jealousy for Muhammad which motivated the Charlie Hebdo massacre, anti-Zionism is a key reason for Islamist terror. Beneath that (often ill-concealed) is anti-Semitism. Journalists and politicians insist that you can be anti-Zionist without being anti-Semitic, but the line is frequently crossed. What is certain is that Jews around the world are being identified with Israel and are consequently suffering prejudice and violence, in other words anti-Semitism.

Academics have debated the roots and causes of anti-Semitism to find a unifying factor: is it economic, social, religious, political? Today, Israel’s political actions are blamed. However, that cannot be the cause of anti-Semitism pre-1948 (the year the modern state of Israel was formed).

Anti-Semitism has morphed into different expressions through the ages, but always with one aim: the destruction of the Jewish people. Edward Flannery, in his classic study of anti-Semitism, The Anguish of the Jews,²⁴ concludes that the only unifying aspect of anti-Semitism is its spiritual nature.

Both the religious anti-Judaism of the Christian Church and modern racial anti-Semitism, epitomised by the Nazis, share a spiritual root: an unacknowledged hatred of Christ.

Flannery comments that scholars “have varyingly perceived in the hatred of the Jew an unconscious hatred of Christ, a rebellion against the Christian ‘yoke’ no longer found sweet (Matt 11:30); in a word, a Christophobia.”²⁵ Freud recognised it and said: “In its depths anti-Judaism is anti-Christianity.”²⁶

A number of prominent Nazis were brought up as Catholics: Himmler, Goebbels, Hoess and Hitler. In order to pursue their dream of unfettered German power, they had to throw off moral restraint and embrace a pagan view of man as master of his destiny. Christ and Christianity could serve the Reich but they had to be purged of their Jewish root: the Nazis sought to throw off the shackles of Judeo-Christian morality and return to a mythically powerful Aryan pagan past.

Flannery writes:

His [Hitler’s] genocidal decision against the Jewish people represented, again symbolically, the annihilation of his moral (Jewish-Christian) conscience, which stood in the way of his grandiose dream of a Thousand Year Reich founded on an apotheosis of the German Volk and of himself as its Fuehrer and Saviour.²⁷

In other words, the Nazis did not want simply to destroy the Jews; they wanted to be the Jews. They wanted to be the chosen people, to usurp their place. This usurping spirit is found in scripture. God’s Adversary is described in Isaiah 14:14 as one whose declared aim is, “I will make myself like the Most High.” This is the spirit of Anti-Christ:

He will oppose and will exalt himself over everything that is called God or is worshipped, so that he sets himself up in God's temple, proclaiming himself to be God. (2 Thess 2:4)

"The Nazis did not want simply to destroy the Jews; they wanted to be the Jews."

Flannery asserts that “anti-Semitism is at its deepest root a unified phenomenon and from all angles an anti-religious one”²⁸ which resides “in the deepest chambers of the spirit.”²⁹

The rebellion behind anti-Semitism

Nazism was a perfect storm combination of the legacy of Christian anti-Semitism and modern racial anti-Semitism.

It highlighted that not only Christophobia but nomophobia (from nomos, Greek for law), or fear of law (specifically God’s moral law epitomised in the Torah), are hallmarks of anti-Semitism. It was a revolt against the word and the Word made flesh (John 1:14).

In pre-war Germany, Nazi-sympathising theologians were keen to reposition the Bible and theology to accommodate National Socialist ideology, specifically by undermining the place of the Old Testament. In 1939, a group of German theologians established The Institute for the Study and Eradication of Jewish Influence on German Religious Life, aiming to de-Judaize the New Testament and present an Aryan Jesus.³⁰

This ultimate expression of replacement theology was fuelled by anti-Semitism, but rooted in the rebellion of men’s souls against their Creator and his established order. It was satanically inspired: the one who wishes to overthrow and usurp God’s throne is the one who wishes to destroy the Jewish people because by doing so, he will destroy the hope of the world, the Redeemer, who comes from Israel and to Israel.

"When we reject God’s people, we are rejecting God himself."

Rejection of God’s light and truth

A political satire from the 1960s has been revived in the West End. In The Ruling Class³¹ Jack, a fictional earl and paranoid schizophrenic, firstly imagines he is Christ and then Jack the Ripper. As Jesus, his message of peace and love is rejected as insanity. As Jack the Ripper, he takes his seat in the House of Lords with a fiery speech in favour of capital and corporal punishment. His colleagues applaud wildly (completely unaware the speech is the ranting of a lunatic), in contrast to society's reaction when he believed he was Christ.

The play was intended as an indictment of the establishment, but it also testifies that people are more comfortable with the darkness of sin, condemnation and punishment than with the light of Christ’s love, peace and grace. Man’s rebellious nature is so corrupt that it sees evil in good and good in evil.

The temptation for Adam and Eve was to become the arbiters of good and evil, to dethrone God’s judgement and become their own judges. The Torah, as God’s wisdom, is a “tree of life” to man (Prov 3:18), but it also is the means of our judgement and the harbinger of death to those who reject it (Rom 3:20 and 7:7-9).

We seek to destroy that which exposes and accuses us; Israel as the bearer and enacter of God's Law has paid the price for exposing it to the world and, by its light, exposing the world’s darkness.

The Torah was also the means of keeping Israel separate from other nations: a holy people (Ex 19:6). It prevented them from being assimilated. They had to remain separate in order to be worshippers of God, not idol-worshippers like every other nation, so they could be prepared to receive God himself.

This is why in Israel’s history the Adversary (in Hebrew, Satan) sought alternately either to undermine the Torah by enticing Israel away from God and his Word to make them like all the other nations, or to destroy Israel in order to prevent the coming of the Messiah. If your enemies cannot be assimilated, they must be annihilated and from the Amalekites to Haman, from Herod to Hitler, this murderous desire persists.

The Adversary did not succeed in destroying the Jewish people before the first advent of the Messiah – but he persists because that is only part one of the salvation story.
We await the second coming: Jesus’ promised return in power and glory to reign from Jerusalem over all the earth: “This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven” (Acts 1:11).

Jerusalem is fought over because it is the City to which Messiah will return. He will not find it empty or still being “trampled down by the Gentiles” (Luke 21:24). Instead, he will return to re-gathered Israel:

In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious. In that day the Lord will reach out his hand a second time to reclaim the surviving remnant of his people. (Isa 11:10-11a)

He will redeem Israel and all who have joined with them by faith from among the Gentiles (Eph 2:11-22).

Anti-Semitism and the anti-Christ spirit

The world continually rejects Israel and the Jewish people because they reject God’s call to be joined with them through the Messiah. Through Israel’s particularity, the ‘narrow way’ of the kingdom (Matt 7:14), we are called to become “one new humanity” (Eph 2:15) in spiritual unity (not uniformity) which is the only true peace available to mankind.

However, by placing the Church centre stage in salvation history and declaring that she has superseded Israel in God’s plans and purposes, the majority of believers have failed to understand that the Church is not the main player on the stage of history.

Israel, both people and land, is still the subject of the salvation story because all God’s salvation promises were made to Israel and to those Gentiles who join with her, through her Messiah by faith.

Sadly, before Christian theology was re-assessed in the light of the Holocaust, the Church was the main instrument of Jewish persecution. However, Christians still remain largely unaware of the bleak history of Christian anti-Semitism and how the teaching that the Church has replaced Israel has contributed to it.

Inspiring 'Replacement theology' or supersessionism, the teaching that the Church has replaced Israel in God’s plans and purposes, is the same jealous, usurping spirit, the spirit of Anti-Christ, which aims to overthrow God's end-time plans (for a more in-depth analysis of Replacement theology, click here).

The same spirit is at work in Islamic teaching, which claims that Mohammed’s teachings supersede Judaism and Christianity. Rejected Ishmael jealously insists he was chosen, not his half-brother Isaac: my promises, my land!³² It is a triumphalist theology, unwilling to tolerate difference unless in submission to its rule.

Wherever the Holy Spirit is at work, the anti-Christ spirit, hallmarked by jealousy in man, is also at work. People of all faiths and all religious backgrounds have expressed it. Peace and harmony for mankind, but intolerance and jealousy of the Jewish people are hallmarks of religion of all kinds, including New Age spirituality (one of the main protagonists of the New Age movement, Alice Bailey (a former evangelical Christian³³), equated Judaism with “an evil cosmic energy called ‘The Jewish Force’, which must be eliminated in order for the Age of Aquarius to arrive fully”³⁴).

"Wherever the Holy Spirit is at work, the anti-Christ spirit, hallmarked by jealousy in man, is also at work."

The Jewish leaders who opposed Jesus were said to be jealous of him and that is why they handed him over to Pilate (Mark 15:10). This jealousy continued to be vented against his Jewish followers. In Acts 5:17-18:

Then the high priest and all his associates, who were members of the party of the Sadducees, were filled with jealousy. They arrested the apostles and put them in the public jail.

In militant Islam, this jealous, usurping spirit finds violent, implacable expression. It is fuelled by an irrational spiritual jealousy that cannot be appeased (Prov 27:4). Only the Holy Spirit can withstand and conquer the spirit of anti-Christ and in turn counter it with a godly jealousy that cannot be withstood: “I am very jealous for Jerusalem and Zion” (Zech 1:14).

It is the God of Israel’s land, his city, the place where he has set his name:

In this temple and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my Name forever. (2 Chron 33:7)

I will put them on trial for what they did to my inheritance, my people Israel, because they scattered my people among the nations and divided up my land. (Joel 3:2)

The Church’s response

After 9/11, there was much talk of the ‘clash of civilizations’ between Islam and western secularism. This is not a battle of civilizations; it is a spiritual war. It must be fought with spiritual weapons.³⁵

Ordinary Muslims are shocked and outraged by extremists and many will be seeking answers; the Church must be prepared to explain, challenge and comfort. We must demonstrate that Christianity is an Eastern religion, which speaks to all peoples, and forms the lost and dwindling heritage of the peoples of the Middle East. We also need to show that Christianity is not a religion for the individual but for the community. Western enlightenment thinking is unappealing to Muslims with its focus on individual rights, because Middle Eastern cultures focus on community cohesion.

However, the Church has its own challenge: anti-Semitism is infecting the Church in the form of Christian anti-Zionism and it must also be addressed. In pre-war Germany, theologians were ready to distance themselves from the Old Testament and from a Jewish Jesus so that they could comfortably reject and persecute the Jewish people.

"Today's Church has appropriated God's promises to Israel and denied its role and place in God's end-time plan."

Today’s Church is dangerously misaligned too. We have appropriated God’s promises to Israel and denied the people and land of Israel their role and place in God’s end-time plan. This means we can comfortably distance ourselves from anti-Semitism because we can claim it is bound up with anti-Zionism. Jews have always been blamed for their own misfortunes and the fight for survival in their own nation is cited as the legitimate cause for Islamic violence.

However, land and people are inextricably linked in God’s schema: “I who set the heavens in place, who laid the foundations of the earth…say to Zion, 'You are my people.'" (Isa 51:16). Zion- land and people -are conflated in this verse illustrating that their destinies are linked: salvation for the Jewish people is connected to the land of promise. It is this very link between land and people that is expressed in the final form of anti-Semitism that is increasing and intensifying today: anti-Zionism.

If we say that Israel has no right to the land God promised them, that those rights were superseded, we are setting ourselves against God’s end time plans. It is his land and by his sovereign choice he has restored his people to it.

We are also denying God’s covenant faithfulness if we say that he has finished with Israel as a nation:

'Only if these decrees vanish from my sight,’ declares the Lord, ‘will Israel ever cease being a nation before me. Only if the heavens above can be measured and the foundations of the earth below be searched out will I reject all the descendants of Israel’ declares the LORD. (Jer 31:36-37)

In that same chapter, Jeremiah 31, God promises the New Covenant to Israel, including a Jerusalem that will never be uprooted or demolished (Jer 31:40). This is not a promise to the Church but to Israel. We are the adopted children, the invited guests, but we have arrogantly overrun the party.

Many are sleep-walking in the end times, accepting unquestioningly the world's political narrative that the conflict between Israel and Palestinians concerns a land which is no longer spiritually significant. This is not to say that Christians should uncritically support the Israeli state’s government and policies, but we must view them through the lens of Scripture, not the other way around. We must also still unstintingly love those who persecute us and God’s people Israel: “love your enemies and pray for those who persecute you” (Matt 5:44).

"We must also still unstintingly love those who persecute us and God’s people Israel: “love your enemies and pray for those who persecute you” (Matt 5:44)."

We must, though, reject the subtle Christian anti-Semitism which seeks to sever the link between the biblical land of Israel and its current prophetic significance.
Giulio Meotti writes:

The Presbyterian Church USA is considering banning the word “Israel” from its prayers. That anti-Semitic resolution was meant to ‘distinguish between the biblical terms that refer to the ancient land of Israel and the modern political State of Israel’.³⁶

It is imperative that Bible-believing Christians reject this replacement narrative and align with Israel and the Jewish community because the spiritual battle lines are already drawn.

The need for solidarity

A friend doing door-to-door outreach met a Jewish lady who thanked her for calling and commented that the time is coming when Jews and Christians will need to stand together.

That time is now.

The Jewish Chronicle launched a campaign for the government to pay for synagogue security.³⁷ Why should Christian volunteers not show their solidarity with the Jewish community by volunteering to guard synagogues during Saturday services?

After the shooting of a synagogue guard in Denmark, around 1,000 Muslims (5% of the Muslim population) in Norway formed a 'ring of peace' around a synagogue in Oslo.³⁸

Where are the Christian demonstrations of solidarity? We cannot retreat into our safe churches and relax because it is not us at risk. Pastor Martin Niemöller’s famous words, written after being imprisoned by the Nazis, still resonate:

When the Nazis came for the communists, I remained silent;
I was not a communist.
When they locked up the social democrats, I remained silent;
I was not a social democrat.
When they came for the trade unionists, I did not speak out;
I was not a trade unionist.
When they came for the Jews, I remained silent;
I wasn't a Jew. When they came for me, there was no one left to speak out.

Dan Hodges in The Telegraph: “…as the Paris attacks proved, they are still coming for the Jews. In reality, they have never stopped coming for the Jews.”³⁹

The lesson from the Middle Eastern nations under Islamic State control is that since the Jews had already left, the Christians are next in their sights. If we withdraw from the Jewish community when they need our support, how can we dare pray for our own protection?

After the Paris terror attacks, some London schools cancelled Holocaust education trips to synagogues. Two rabbis from a Kingston synagogue commented that although the schools felt they were acting in the children’s interests:

...it marginalises the Jewish community to be the pariah within our society, not through active discrimination but through neglect…For us this marks a tipping point, not when Jews are concerned for their own safety but when others are scared of mere connection to our community.⁴⁰

It is time for the Church to stand unequivocally with the Jewish people in the name of their Messiah. The battle surrounding Israel is going to intensify and we cannot again stand by watching from a distance while the Jewish people are persecuted.

We cannot be people who, as Dietrich Bonhoeffer said, withdraw to a "the sanctuary of private virtuousness. Such people neither steal, nor murder, nor commit adultery, but do good according to their abilities. But in voluntarily renouncing public life, these people know exactly how to observe the permitted boundaries that shield them from conflict. They must close their eyes and ears to the injustice around them.”⁴¹

The rise of anti-Semitism in Europe indicates that we have not learned from history and the rise of Islamist terror as the frontline jihad of raging anti-Semitism masked as anti-Zionism suggests that night is falling.

As the day darkens, as night falls, we must shine ever more brightly with the light of Christ until the daystar dawns (2 Pet 1:19).

References

1 Medoff, R. Death camp liberated Pesach 1945, Israel National News, 31 March 2010

2 Ohrdruf Concentration Camp, Wikipedia.

3 Speech in the House of Commons, 17 April 1945. Churchill, W (grandson), 2003. Never Give In!: Winston Churchill’s Speeches, London: Bloomsbury.

4 Lynette Singer (writer) on ‘Holocaust: Night Will Fall’, documentary broadcast on Channel 4, 29 January 2015.

5 Ibid.

6 Sir Nicholas Winton: I've made a difference. BBC Radio 4, broadcast 28 October 2014.

7 Henley, J. Antisemitism on rise across Europe 'in worst times since the Nazis’, The Guardian, 7 August 2014.

8 Ibid.

9 Booth, R. Antisemitic attacks in UK at highest level ever recorded, The Guardian, 15 February 2015.

10 Ibid.

11 Ibid.

12 Annual Antisemitism Barometer 2015

13 Ibid, p2.

14 Ibid, p5.

15 Goodman, L, PM Harper warns of new age of anti-Semitism in speech to Knesset, The Record, 20 January 2014.

16 Eg Wistrich, R, 2010. A Lethal Obsession: Anti-Semitism from Antiquity to the Global Jihad, Random House, New York.

17 Kahn-Harris, K, Gidley, B, 2010. Turbulent Times: The British Jewish Community Today, Bloomsbury Publishing, p139.

18 Merkley, P C, 2001. Christian Attitudes towards the State of Israel, McGill-Queen’s University Press, Montreal & Kinston, p215-216.

19 Ibid.

20 Anti-Semitism in the UK: is it growing?, broadcast on BBC Radio 4 on 5 March 2015.

21 Ibid.

22 Channel 4 News, 16 January 2015.

23 European Parliament debate, 11 February 2015.

24 Flannery, EH, 1985. The Anguish of the Jews: Twenty-Three Centuries of Antisemitism, New Jersey: Paulist Press, revised 2004.

25 Ibid, p292.

26 Ibid, p292, quoting S. Freud, Moses and Monotheism, New York: Vantage Books, 1955, pp116-117.

27 Ibid, p292.

28 Ibid, p293-4.

29 Ibid, p295.

30 Heschel, S, 2010. The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany, Princeton University Press.

31 By Peter Barnes.

32 See Genesis 16-18, 21.

33  Joseph E, 2004. Krotona of Old Hollywood, Vol. II, El Montecito Oaks Press, p. 340. See also Wikipedia on Alice Bailey-Ross.

34 Harradine, K. New Agers fall for Anti-Semitism, The Jewish Chronicle, 17 September 2013. Also Newman, H, 2005. 'Aquarius, Age of', entry in Levy et al (eds) Antisemitism: A Historical Encyclopedia of Prejudice and Persecution, Vol 1, p30.

35 Ephesians 6:10-18

36 Meotti, G. To Anti-Semitic Christians, Israel is an Usurper, 5 January 2015.

37 Jewish Chronicle Online, Secure our shuls, 19 February 2015.

38 Stone, J. Hundreds of Norwegian Muslims form human shield to protect Jewish synagogue in Oslo, The Independent, 22 February 2015.

39 Hodges, D. They are still coming for the Jews. So why is nobody speaking out?, The Telegraph, 19 January 2015

40 Bingham, J. London schools cancel synagogue trips citing security fears after Paris terror attacks, The Telegraph, 6 February 2015.

41 Bonhoeffer, D. Ethics, DBWE 6, 80. Dietrich Bonhoeffer Research Center, University of Bamberg.