Despite today's handshake between Abbas and Netanyahu, the Palestinians continue to make land claims that defy international law.
Amidst the ongoing conflict over land allegedly occupied by Israel, what is the truth and why is there so much confusion? The Bible is quite clear about it: the Jews were promised this land (significantly more than they presently occupy) thousands of years ago (Gen 17:8). But even on a political level, Israel has every right to this much fought-over real estate. It's just that politicians have agendas, along with short memories.
PA president Mahmoud Abbas, at the United Nations, has called for a Palestinian state based on the borders proposed in the 1947 UN Partition Plan1 – borders the Arabs rejected outright at the time. So how likely is it to satisfy them now? Their real problem – then and now – is the existence of a Jewish state.
The 1947 UN plan recommended the land being divided to create independent Jewish and Arab states existing alongside one another. Even this was a betrayal of Jewish aspirations, for they had originally (through the 1920 Treaty of San Remo, which has never been superseded) been promised a much larger area including the land now known as Jordan.
The real problem the Palestinians have is not borders - but the very existence of a Jewish state.
But in a compromise designed to appease the wrath of dissenting Arabs, Britain imposed a 'two-state solution' by granting the region east of the Jordan River to the Arabs. It duly became known as Jordan. But memories are short, and there was soon talk of a further 'two-state solution'.
Nevertheless, the Jews accepted the UN offer despite the fact that it represented only a fraction of the territory originally promised them. Yet the Arabs rejected it, and are still seen by many as the victims.
Now Abbas calls on the UN to declare 2017 "the international year to end the Israeli occupation of our land and our people" [emphasis added]2. But since when did it belong to the Palestinians, who did not exist as a people in 1947? In fact, Jews from the region were more likely to be known as Palestinians then.
Following the War of Independence in 1948, Jordan (not the PA) illegally took control of Judea, Samaria and east Jerusalem. But when threatened with annihilation by surrounding Arab countries in 1967, Israel won an astounding victory in just six days and duly re-captured this disputed territory, which was certainly never 'Palestinian'. Now Abbas is claiming that Jewish settlements in these territories are an obstacle to peace.3
But as Israeli Prime Minister Binyamin (Bibi) Netanyahu put it, the conflict is not about settlements. "If the Arabs had said yes to a Jewish state in 1947, there would be no war, no refugees, no conflict. And when they finally say yes to a Jewish state, we'll be able to end this conflict once and for all."4 Or as he told the UN, the core of the conflict is the "persistent Palestinian refusal to recognize the Jewish state within any boundary"5 [emphasis added].
As to the PA's demand that a Palestinian state be free of Jews, Mr Netanyahu described that as "ethnic cleansing", adding that "the concept of ethnic cleansing for peace is absurd".6
Even US President Barak Obama has got himself in a muddle over this, referring to Israel's persistence in occupying "Palestinian land", which is patently not the case, even in international law.7
Netanyahu has described the PA's demand that a Palestinian state be free of Jews as "ethnic cleansing".
Meanwhile the Israeli leader invited his PA counterpart to address the Knesset, Israel's parliament, and told him: "You have a choice to make. You can continue to stoke hatred, as you did today [at the UN], or you can confront hatred and work with me today."8 However, Bibi was uncharacteristically upbeat about the future. Citing growing relationships with countries in Africa, Asia, Latin America and even among Arab nations, he predicted that delegates would soon get calls from their leaders with a short message: "The war against Israel at the UN has ended."9
But he was scathing about the General Assembly bias displayed last year when they passed 20 resolutions against his democratic state versus just three for the rest of the world where human rights violations abound.10
Britain was also taken to task by the PA president in his address at the UN for issuing the so-called Balfour Declaration in 1917, which promised to do all it could to create a homeland in Palestine (as the region was then known) for the Jewish people.11 In fact, Abbas has threatened to sue Britain over this declaration, which he claimed had reaped catastrophe, misery and injustice for his people.
But Mr Netanyahu countered that if he went ahead with such an action, "he should also sue Cyrus the Great for letting the Jews come back to Israel to rebuild the Temple, and organize a class action suit against Abraham for buying a parcel of land in Hebron".12
We must pray for greater understanding – amongst politicians, writers and clergy – of the principle that blessing the Jews is the key to individual and national prosperity (Gen 12:3). Palestinians and other enemies of Israel would save their beleaguered peoples so much heartache, poverty and strife if only they would buy into this principle – so well understood and practised by the biblical Ruth.
As a Moabite, Ruth was seen as a 'foreigner', yet she blessed her Jewish mother-in-law Naomi in staying by her side for her return to Judah (not Palestine) after losing her husband and sons. As Boaz put it, she had left her father, mother and homeland to come and live with a people she did not know. And his prayer for her was: "May you be richly rewarded by the Lord, the God of Israel, under whose wings you have come to take refuge" (Ruth 1:11f).
Blessing the Jews is the key to individual and national prosperity.
As with Ruth, who came from present-day Jordan, most Palestinian leaders are also foreigners from various Arab lands in the region (for example, PLO founder Yasser Arafat was Egyptian). The idea of Palestinian nationality is a political invention of recent times to provide an excuse for driving out the Jews. But we praise God for the growing number of Arabs and Palestinians who are being reconciled with their Jewish brothers through the atoning death of Jesus on a cross just outside Jerusalem.
Pray that eyes will continue to be opened to the wondrous truth expounded by Paul in his letter to the Gentile Ephesians, reminding them that they were once "separated from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility..." (Eph 2:12-14).
A lesson for Britain on what education is all about.
Whatever else you may say about Israel – though the cradle of Judeo-Christian civilisation, they are clearly now as secular as the rest of us in the West – they are currently being blessed by a leader who believes in the importance and authority of the Bible.
Whereas former British Prime Minister Tony Blair trumped education as the all-important issue of his tenure, Israeli PM Binyamin 'Bibi' Netanyahu has been more specific.
At the start of the school year, he announced to his cabinet that "excellence and Zionism", with an emphasis on Bible study, were at the root of an education "revolution" his government wanted to bring about. "First of all the study of the Bible," he said. "We must make a major effort; this is the basis for why we are here, why we have returned here, why we stay here."1
What a contrast to the way things are run in Westminster, seat of the British Parliament. Of course there's much talk about raising educational standards, but we have cast the Holy Scriptures to the margins of our schools, and there are even efforts by humanists to wipe out their influence altogether. Yet without the Bible, our knowledge is incomplete. "The fear of the Lord is the beginning of knowledge..." (Prov 1:7)
We have cast the Holy scriptures to the margins of our schools.
The Apostle Paul wrote: "Love never fails... But where there is knowledge, it will pass away" (1 Cor 13:8). And he is not talking about gushy love, but the 'agape' (Greek) love that is unique to those who have experienced a personal encounter with Jesus.
It was in holding to the authority of the Bible and proclaiming its truth that Britain became a great nation whose influence covered the globe, and it was because we believed in its literal veracity that we were privileged to help pave the way for Jewish restoration – both to their ancient land and to their Lord.
Our spiritual forefathers such as William Wilberforce, John Wesley, Charles Spurgeon, Charles Simeon and Bishop JC Ryle saw from the scriptures that Christians should pray for and facilitate Israel's return. And they played a crucial role in the modern-day re-birth of the Jewish state.
But our Jewish brethren also need the "new heart" Ezekiel prophesied (Ezek 36:26) if they are to fulfil their God-given role as "a light for the Gentiles" (Isa 49:6). Mercifully, Mr Netanyahu is paving the way for this spiritually with his declaration of intent.
Tragically, however, neither Church nor state in Britain is following this kind of lead, as they once did, caving in on all sides to politically correct pressure undermining the Bible's authority. The result is increasing breakdown in society, with all too few children growing up under the love and discipline of a mother and father.
Key to Israel's restoration was an Anglican society called CMJ (the Church's Ministry among Jewish people) who are still doing a great work among God's ancient people today. But the Church of England, with which they are linked, is literally at the point of breaking up. And the issue is...the Bible's authority!
A dozen evangelical2 parishes in the South-East – including representation from the Diocese of Canterbury, the ancient heart of Anglicanism – are currently in discussions toward what could lead to a formal split over the 'watering down' of biblical teaching on issues of marriage amid talk of 'blessing' services for same-sex couples. They are setting up 'embryonic' structures that could be used were a split to take place.
The Church of England is literally at the point of breaking up.
The Rev Dr Peter Sanlon, Vicar of St Mark's Church in Tunbridge Wells, said: "If senior leaders of the Church of England water down the [church's] teaching on key issues like homosexuality, then this synod could easily evolve into a new Anglican jurisdiction."3
This development coincides with news that Bishop of Grantham Nicholas Chamberlain has become the first Church of England bishop to publicly declare he is gay and in a relationship, albeit celibate.4 And it has emerged that Archbishop of Canterbury Justin Welby was aware of this at the time of his consecration last November.
Bishop Chamberlain said he adhered to church guidelines under which gay clergy must be celibate and are not permitted to marry, and Archbishop Welby has stated that "his sexuality is completely irrelevant to his office".5
Yet an increasing number of priests have married or plan to marry same-sex partners in defiance of the ban and Archbishop Welby told a recent Christian festival that he was "constantly consumed with horror" at the Church's treatment of lesbians and gay men.6
Disagreements over sexual issues have already caused schisms within the wider Anglican body – in Canada and the United States, for example. But it was on the Bible's authority that a Judeo-Christian civilisation was built that became the envy of the world. Israel's future – their protection from enemies and hope of a Messiah – is bound up in the authority of the Bible. Pray for Mr Netanyahu.
Notes
1 Jerusalem Post, 30 August 2016. Also quoted by Jerusalem News Network on 1 September 2016.
2 A term signifying belief in the absolute authority of the Bible on all matters of faith.
3 Church of England parishes prepare for a possible schism. Christian Concern, 31 August 2016.
4 Sherwood, H. Bishop of Grantham first C of E bishop to declare he is in gay relationship. The Guardian, 2 September 2016.
5 Ibid.
6 Ibid.