From the stump of Jesse, a righteous Branch has come

Light of Christ shines through the darkness of Iran

Paul Luckraft reviews ‘Derech Yeshua: The Way of Salvation’ by Daniel Nessim (2013, Chosen People Ministries).

Giving thanks for the Jews’ most precious gift to us

Just as the modern state of Israel was born out of the ashes of the Holocaust in perfect fulfilment of Ezekiel’s prophecy of dry bones coming back to life, so too did a new love for the Jewish people emerge from the rubble of Germany.

Shocked and devastated by the destruction of their home city of Darmstadt through the RAF bombing of 11 September 1944, which saw 12,000 killed and many more made homeless, Evangelical Sisterhood of Mary founder Basilea Schlink saw it as judgment for her country’s mass murder of the Jews.

But it stirred her heart to repentance and sorrow, as a result of which the movement was dedicated to confessing the sin of her nation and to making restitution with God’s chosen people, chiefly by loving and serving them in whatever way they could.

Now an international organisation with branches all over the world, they continue to bless the Jewish people as, full of the joy of Jesus, they demonstrate unbounding gratitude for their gift of the scriptures and, most of all, of their Messiah.

Solidarity and Reconciliation

My wife Linda and I have just attended the golden anniversary of the UK branch, based in a Hertfordshire village near London, when they looked back with amazement at the reconciling power of the Cross modelled beautifully by the current residents – Sister Thekla from Germany and Sister Glory from England – representing the nations once at war with each other.

Just as the modern state of Israel was born out of the ashes of the Holocaust, so too did a new love for the Jewish people emerge from the rubble of Germany.

A measure of the impact they have made is apparent in the way they have been embraced by the local Jewish community, who have not only accepted invitations to their many events but have also in turn welcomed the sisters into their synagogues!

One of the sisters’ annual 'Israel Day' events included the testimony of the son of a Nazi now reaching out in love to the Jews as part of his role as a disciple of Jesus. Half the audience on that occasion were from the Jewish community, one of whom later wrote: “We were overwhelmed by the event.”

Sister Thekla explained that, in sharing their shame and sorrow for the guilt of the nations, Jewish groups are greatly moved. “The smallest sign that we recognise what they went through touches them deeply.”

Maranatha

Bearing in mind that the name of their UK home is Jesus’ Return, the weekend theme was, appropriately, “The Spirit and the bride say, ‘Come!’” (Rev 22:17) – a reference to the Second Coming. And as their house name implies, their focus is very much on Jesus himself and his soon return.

Always welcoming, praying, believing and encouraging, their irrepressible joy is impossible to ignore, proving a magnetic draw to the One they adore.

Against the background of Christianity’s guilt towards the Jewish nation, guest speaker Sister Verita (currently based at their Jerusalem branch and originally from New York) challenged us from Romans 11:11: “That is the call of the Church – making the Jews jealous, causing them to ask what is the source of the faith, hope, love and joy that we have in the Messiah” (see Psalm 126).

Above all, the sisters point to Jesus, who is the way, the truth and the life (John 14:6). But we have lost our way as a nation, and need to rediscover our true destiny.

Always welcoming, praying, believing and encouraging, the sisters’ irrepressible joy is impossible to ignore, proving a magnetic draw to the One they adore.

Jesus is the Way

This was brought home to us when we temporarily got lost after losing our GPS signal en route to the event. Even the road sign we were looking for was covered in foliage, an increasingly common sight across the country, causing Linda to remark: “In a year’s time, no-one will know where to go.”

A prophetic statement indeed for where we are today – lost in a fog of pointless activity as we struggle through a maze of no-through-roads, disconnected from the true source of life and direction while blindly taking wrong turns.

We desperately need to rediscover how to find our way through life, plugged into the Maker’s instructions rather than unreliable Satnavs. Jesus is the way!

Walking in Ancient Paths

We took a lovely walk in the Cotswolds on our journey back, but again got lost temporarily where the once well-worn path was overgrown. We needed to retrace our steps and get back on track.

As Jeremiah wrote, “This is what the Lord says: ‘Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls’” (Jer 6:16).

Jesus fulfilled that promise when he said: “Come to me, all you who are weary and burdened…and you will find rest for your souls” (Matt 11:28f).

Christians called to support Jews in every way they can

Burqa-clad woman tells of her new-found freedom

Amidst all the unprecedented shaking of our troubled world, especially in the wake of the terrorist attacks on churches in Sri Lanka, it was wonderful to be reminded over Easter of the greatest truth of all – that Jesus is risen! Not only that, but he is also coming back in glory to judge the living and the dead.

We were attending a joyful Passover celebration with friends in a community hall near Sheffield when this truth was driven home afresh. It was explained that in Jewish tradition, when a guest who had left the table for some reason wished to indicate that he was coming back to finish off his meal, he would fold the napkin beside his plate.

In the same way, when the stone was rolled away on that first Easter morning, the burial cloth that had covered Jesus’ head (also translated ‘napkin’) was folded up by itself, separate from the rest of the grave-clothes (John 20:7), which was perhaps another way of saying: “I am coming back!”

Expressions of Freedom

The emphasis of the entire Passover feast was one of freedom, powerfully re-telling the message of how the Jews were freed from their slavery in Egypt through carrying out God’s instructions in daubing the blood of a sacrificial lamb on the doorposts of their houses.

All the guests had done the same – figuratively speaking – by marking the blood of Jesus, the ultimate Passover Lamb, on their hearts. The freedom from being enslaved by worldly passions felt by all of us was palpable, and was also expressed exuberantly through music and dancing.

Amidst the unprecedented shaking of our troubled world, it is wonderful to be reminded of the greatest truth of all: that Jesus is risen – and is coming back in glory!

Fear and Hatred

This is a freedom open to all who embrace what Christ has done for us on the Cross – including ‘A’ (name withheld for her protection) who caused quite a stir when she addressed an Israeli congregation in a black burqa with just a small opening for her eyes.

You could have heard a pin drop as she began to tell her story: “I was born and raised in a Muslim country. The word Yehudi [Jew] was instilled in me as a bad word, a cuss word. The Yehudi should not exist…they should be killed. I never thought to question why.¹

“I was with my father on one occasion as a crowd gathered and we were pushed to the front. I saw a woman tied up, sitting on a box. A man pulled out a long sword and beheaded the woman. My legs were shaking, my heart beating fast, and my father said, ‘If you don’t listen to our teaching, this will happen to you one day.’

“I was a broken person. In my prayer time I lifted up my hands and cried out to Allah for help. ‘Please help my father stop beating my mother. Please help my father stop beating me.’ But no help came.

“Eventually our family went to America, and when my grandmother died of a heart attack, I was devastated. I lost my best friend. I was hurting so much only crying helped. A woman called Paula asked me if I was OK, and I started to cry. She put her arms around me and gave me a hug. Then she said, ‘Would you like to go to church with me?’

Love and Acceptance

“When I walked into this church I experienced love and acceptance from these people like I never had before. For the first time in my life I heard a message from the Bible. It was about Yeshua [Jesus], how he read from the scroll of the prophet Isaiah: ‘The Spirit of the Lord is upon me. He has anointed me to preach the gospel to the poor, to heal the broken-hearted, give sight to the blind, and to proclaim liberty to the captive.’

“It was the first time I heard words of freedom and healing. I was blinded with so much hatred in my heart and I was desperate to be freed. I knew the decision to leave Islam was a big one. But I was desperate to know a living God.

There is freedom available to all who embrace what Christ has done for us on the Cross.

“The day I gave my life to becoming a follower of Jesus I said, ‘God, forgive me. I did not know I hated your people.’” And taking off her burqa, she announced to the congregation: “Now I don’t need this anymore.”

She explained: “I love the Jewish people because it is their God and their Messiah I’m following and he told me to love them. This is the God of Abraham, Isaac and Jacob, and the nation of Israel is God’s heartbeat.

“I had never heard about the Holocaust, and now I meet with Holocaust survivors. I hear their stories and I share mine with them, saying: ‘Your Messiah changed my heart; he rescued me and brought joy in my life again. I’m a blessed woman.’”

The Golden Gate

The sealed Golden Gate awaiting the triumphant return of the Messiah. Photo: Charles GardnerAnother reminder of the Messiah’s second coming is the Golden Gate, regarded as particularly sacred as it is said to be close to the site of the Holy of Holies of Solomon’s Temple, where the High Priest would sprinkle the blood of bulls and goats on the ‘Mercy Seat’ to atone for the sins of the people.²

The gate was sealed shut in 1541 by Ottoman Sultan Suleiman the Magnificent to prevent the much-anticipated entry through this portal of the Jewish Messiah. And to make doubly sure it could never be fulfilled, the Turkish occupiers established a Muslim cemetery in front of the gate, knowing that a Jewish priest would not be able to pass through it.

Jesus is thought to have passed through this gate on Palm Sunday, when he came down from the Mount of Olives and entered the Temple (Luke 19:28-48). Once in the city, he said he would not be seen again until Jerusalem recognises him as Messiah (Matt 23:37-39).

According to Zechariah, his feet will one day touch the Mount of Olives, after which he will liberate the city from her slavery to sin and strife and bring lasting peace to both Arabs and Jews.

References

1 News & Views, newsletter of CMJ Israel. Testimony also available on YouTube courtesy of One for Israel.

2 Israel Today, April 2019.

Dr Clifford Denton reviews ‘Presenting Jesus the Son of Israel’ by Rivi Litvin (Milestones International Publishers, 2017).

Raised in an Orthodox Jewish community, Rivi Litvin was shocked upon coming to faith in Yeshua HaMashiach (Jesus the Messiah) to discover that many Christians believe that God has now rejected Israel and replaced her with the Church.

With access to sources of Rabbinic Judaism as well as the opportunity to consult with the most prominent scholars, she and her husband Danny began a quest to help others understand Yeshua in the context of God’s purposes for Israel.

After her husband’s sudden death in 1986, Litvin (a third-generation Israeli) continued with this work in Israel before later relocating to the USA, keeping her home in Migdal, Galilee, as a base for teaching.

She now has a worldwide itinerant ministry helping believers to recover the true roots of the Christian faith.

Israeli Rivi Litvin was shocked, upon coming to faith in Jesus, to discover that many Christians believe that God has replaced Israel with the Church.

Multitude of Insights

At last Litvin has found time to put her multitude of insights into a series of books, of which this is the first volume. She could have taken a thematic approach, applying her Hebraic knowledge to topics like the biblical feasts, the Sermon on the Mount and so on – but instead, she has chosen to write a commentary on the Gospels.

Inside this first volume, the reader will discover insights from Hebraic and historical sources that shed new light on what we read in the Gospel accounts, including the answers to questions such as:

• What happened historically that caused the world to see Jesus as a son of Greece instead of an observant Jew?
  
• Who were the mysterious shepherds present at his birth?
  
• Were the wise men really Babylonian sorcerers - and how did they recognise the birth of the King of the Jews?
  
• Why are the Gospels so silent regarding Jesus’ Jewish education?

Divided into two main sections, the first covers the early life of Yeshua, while the second focuses on Yochanan Ha-Matbil (John the Baptist). In addition there are two appendices, one on the Tzadokim (Sadducees) and one on the Perushim (Pharisees).

Litvin’s choice of title is apt. In presenting Jesus specifically as the Son of Israel, extra light is shed on the Gospel accounts. Litvin also includes useful word analyses throughout the book, allowing those with limited knowledge of Greek or Hebrew to understand what is often missed in English translations.

The reader will discover insights from Hebraic and historical sources that shed new light on what we read in the Gospel accounts.

Highly Recommended

I highly recommend this book for those already some way on with their studies of the Hebraic foundations of the faith. For those who are just beginning, it is recommended with some qualifications. Litvin’s breadth of reading and depth of knowledge are welcome – but newcomers to such studies may well be daunted by some of the conclusions she draws. While some are enlightening, others contrast those of other reputable scholars and may not sit well.

She also seems at times to call into question the accuracy of the gospel writers in places where the biblical text is seemingly at odds with other Jewish literature. Her strong desire to consider other rabbinic sources means that a mature and discerning mind on the part of the reader is required.

That said, this book is surely a major resource for the Christian Church to reconnect with the Jewish roots of the faith and the continuity of God’s covenant plan.

‘Presenting Jesus the Son of Israel: A Jewish Commentary on the Gospels, Volume 1’ (paperback, 237pp) is available on Amazon for £12.90. Also on Kindle.

Paul Luckraft reviews ‘The Jewish Jesus’ by David Hoffbrand (Destiny Image, 2017).

There are now many books on the theme of the Jewishness of Jesus, but it is always interesting to come across another one and see if it provides anything extra to make it a worthwhile investment in time and money.

This relatively new book from David Hoffbrand, a Messianic Jew with a remarkable testimony, certainly does come into that category with a clear and significant contribution in the area of reconnecting Jew and Gentile in what is known as the One New Man (Eph 2:15).

Even though a lot of the content is familiar, Hoffbrand’s book comes across as fresh and incisive. He is a gifted communicator and has constructed his book neatly into three parts each with six chapters. The aim of the three sections is indicated by the subtitle: reconnecting with the truth about Jesus, Israel and the Church. It is in the third part that he provides that extra dimension on implications for the Church.

Changing Our Thinking

Part 1 focuses on Jesus himself and his Jewishness, including chapters on ‘Jesus the Man’, ‘The Ministry of Jesus’, and the Jewish disciples. The author wants us to meet Jesus as he really was, and as he (the author) now knows him. He sets about uncovering what has always been there from the start but which has been lost over the centuries.

Hoffbrand has come up with a neat way of describing what needs to happen when we turn to the Bible. We should REWIRE our brains, by which he means ‘Read Without Religion’ (take the first two letters of each word). This doesn’t mean forsaking sound doctrine, but means we must “read the Bible as if we hadn’t read it before – to remove the lens of our traditions, which causes us to skip past so many passages without seeing the details” (p14).

David Hoffbrand, a Messianic Jew with a remarkable testimony, is a gifted communicator whose writing is fresh and incisive.

Realising that Jesus was Jewish should change the way we think about Jews today and also about Israel. Part 2 tackles this issue, explaining how God has chosen Israel in the past and still loves her today. Church tradition may tell us God has finished with Israel, that he has moved on, but clearly this is not true. Hoffbrand examines the common fallacies that God has no further plans for the Jewish people and that he would rather punish them than restore them.

Practical Questions for the Church

Part 3 is where we learn about what this should all mean for the Church. The author shared with me that this part of the book was born out of his trips to the Ukraine with his friend Piers Arthur-Crow. Hoffbrand is a trustee of The David House that Piers runs and so was invited to go with him and speak to groups of Messianic rabbis and Christian pastors at their conferences. Here, Hoffbrand found that his message started to crystallise.

What had concerned him before was that while teaching on the Jewishness of Jesus was one thing, working it out in practice was quite another. How does it become real? The answer is found when Jew and Gentile come together as One New Man – a new community in Messiah.

In the first chapter in Part 3, Hoffbrand asks three key questions: What should this new community look like? How do the two people groups live together harmoniously? What principles can we learn from this process? He then seeks answers from Paul’s letter to the Romans, establishing five principles: humility, acceptance, identity, unity, service, and taking a chapter on each.

Realising that Jesus was Jewish should change the way we think about Jews today and about Israel – and it should affect the way we live, too.

Five Principles

Humility is a vital starting point. Neither Jew nor Gentile can boast about what they have. God has accepted each through what he has done in Christ, which should humble everyone and lead to mutual acceptance.

For each group to find their identity in the One New Man may be something of a mystery, but one which has now been revealed in Christ and which can be worked out, rather like a husband and wife within a marriage. Jew and Gentile remain distinct but find a unity in their common Saviour, who has broken down the middle wall of hostility that previously separated them. Now this barrier has been removed, both groups must make sure it isn’t rebuilt, whether in mind, heart or action.

The final principle which ties all these together is that of serving each other. This is more than tolerating or even understanding each other, connoting walking together and looking out for each other. Gentiles may often support Jews through various organisations and charities, but this can often still be at a distance rather than side by side. And do Messianic Jews actually find ways of loving and serving their Gentile brothers and sisters?

Worthwhile Contribution

These are all important challenges for the future as God continues to restore Hebraic roots to his Church and bring more Jewish people into a relationship with their Messiah. This book is a worthwhile contribution to this objective.

As Hoffbrand says clearly, “The Jewish people were not an accident that God would rather forget. The Gentile people are not second best or an afterthought. Together, this new community must be better, not worse, than what has come before” (p156).

‘The Jewish Jesus’ (paperback, 220 pages) is available from the author’s website for £10. Also available elsewhere online. Click here to watch the author’s testimony in an interview with Jewish Voice.

A step on the way, not the final destination.

The cry of the captives from Judah recorded in Psalm 137:1, “By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion”, has echoed down over the 2,500 years since the Babylonian captivity.

Similarly, for every Jewish household around the world at Passover, the heart-cry of “Next year in Jerusalem” expresses the longing and expectation of return to the homeland. It should be no surprise, then, that we at Prophecy Today constantly express our sympathy and support for Israel and affirm the nation’s God-given, historical and legal right to the Land.

Nevertheless, in this article I want to remind readers that the Jewish return to the Land from around the globe is a step along the way, rather than a final destination.

Bringing Balance

We can debate endlessly whether the political movement called Zionism is a work of man or an act of God, and in so doing miss the bigger picture. The bigger picture is of the covenant purposes of God and how he will fulfil these. We have to face up to the reality not only of history, but of what is prophesied for the future.

Though this fallen world is still awaiting redemption, God has nevertheless been working his covenant purposes out throughout history. As part of this, immense events of deep significance have been allowed, each of which open our eyes in some way to the nature and depth of his restorative purposes. For example:

• The Great Flood at the time of Noah
  
• The destruction of Sodom and Gomorrah
  
• The captivity of Israel by the Assyrians
  
• The captivity of Judah by the Babylonians
  
• The destruction of Jerusalem by the Romans
  
• The 2000-year diaspora of the Jews, followed by a multitude of pogroms and persecutions, including
  
• The Holocaust

And, standing alone for its purpose in covenant history –

• The crucifixion of Jesus the Messiah as the atoning sacrifice for sin.

I include this list to argue that we must dig deeper than relatively short-term, political arguments if we are to put the return to Zion (a name for Jerusalem, the capital city of Israel) into true biblical perspective and move towards a balanced understanding of what is happening today.

We can debate endlessly whether the political movement called Zionism is a work of man or an act of God, and in so doing miss the bigger picture.

Fulfilment of Prophecy

At this deeper level of understanding, the Babylonian captivity (the first exile from the Land) and the global diaspora from AD 70 until 1947 (the second exile) are fulfilments of scriptural prophecies and are consequences of the Jews not heeding prophetic warnings.

A pivotal Scripture is Deuteronomy 28, which sets out clearly under the terms of what we now call the ‘Old Covenant’ what will happen to the Jewish people if they obey the Law given through Moses and what will happen if they fail to obey.¹ There are amazing promises of blessing for obedience. Sustained, wilful disobedience has consequences too:

And it shall be, that just as the Lord rejoiced over you to do you good and multiply you, so the Lord will rejoice over you to destroy you and bring you to nothing; and you shall be plucked from off the land which you go to possess. Then the Lord will scatter you among all peoples, from one end of the earth to the other… (Deut 28:63-64)

Many religious Jews know this full well. We do not need to stress to them the responsibility of their calling and heritage, nor the importance of repentance. For example, Rabbi Jacob Berman writes:

Because of the sins of our forefathers, we were driven from our land, the land of Israel. Exile, dispersion and suffering caused many of our people to neglect the study of the holy language [Hebrew], to forget the Torah and to assimilate among the gentiles. But God has promised the eternity of the Jewish people…

Go forth and search for the nations of old; where are they today? They have vanished! Not so the people of Israel who live on forever more. What is the secret of their survival? There is but one answer: The Torah! "And you who cleave unto the Lord your God, you are alive, everyone of you, to this day." (Deuteronomy 4:4) Our sages explained it this way: The children of Israel who clung to God, the Source of Life, have come to possess life everlasting.

If Israel would return to God in true repentance, then will He fulfil unto us His promise which He gave us through the prophets, His servants, to gather in the remaining exiles from the four corners of the earth, to restore us to the land of our inheritance, and bring us the Messiah who will rebuild the Temple and restore Divine Worship on the holy mountain, in Jerusalem.²

It was within God’s purposes for the Jewish people to be scattered over the world, and also that they now be restored.

Similarly, many Jewish Zionists who have returned to Israel in our day know that repentance is called for in terms of 2 Chronicles 7:14, a promise given through Solomon directly to Israel: “if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.”

It is within God's purposes that the Jewish people now be restored to the Land - but the story doesn't end there.A deeper view of covenant history and the prophetic scriptures should open our eyes to this: that not only was it within God’s purposes for the Jewish people to be scattered over the world, but it is also within his purposes that they now be restored – first to the Land, and then, in true repentance and faith, to their Lord. These are the days in which we are privileged to live.

Gentile Observers

The world at large is an observer of Israel and their place in God’s purposes. But it is easy to misunderstand how to respond. Too often the Gentile world has taken the initiative to persecute and punish the Jews. However, despite God allowing his covenant people to be driven into exile, subject to the sadness of the temporary loss of their homeland, they remain the apple of his eye. Therefore, to persecute the Jews is to draw God’s wrath.

The ancient nation of Babylon is typical in this respect. A Gentile nation into which the Tribe of Judah was taken captive, Babylon (also a type of the final anti-Christian world empire prophesied in the Book of Revelation) was subject to God’s punishment. Its empire soon collapsed when Israel’s captivity came to an end.

The role of the Gentile nations is to comfort God’s people, to understand the Bible and to beware of anti-Semitism or any act of unkindness towards Israel. God is the judge of Israel and will also bring judgment on all nations as his covenant purposes reach their climax.

The prophetic song of Moses (Deut 32) foretells what will come upon both Israel and the Gentile nations in the end times. Moses prophesied the falling away of Israel (vv15-18) and her consequent suffering (vv19-27), but also her return to God (vv36-43). He also foretold how the Gentile nations would be judged who took the initiative to inflict suffering on her:

The LORD will vindicate his people and relent concerning his servants when he sees their strength is gone and no one is left, slave or free…Rejoice, you nations, with his people, for he will avenge the blood of his servants; he will take vengeance on his enemies and make atonement for his land and people. (32:36, 43)

God’s purposes for Israel do not end with Zionism or the return to the ancient Land.

The Song of Moses and the Lamb

God’s purposes for Israel do not end with Zionism or the return to the ancient Land. More suffering is foretold as nations gather in the Middle East to pressurise Israel. These nations will be judged with the judgments like those which befell ancient Egypt, as outlined in the Book of Revelation. In this context, Israel as a whole will finally look upwards, from the earthly Jerusalem, with the Messianic cry, “Blessed is He who comes in the Name of the Lord” (Matt 23:37-39).

All the struggles of this world will climax with Yeshua’s return to redeem Israel and those who wait in faith for him from the Gentile nations. But woe to those who take it upon themselves to seek to harm God’s covenant people! Gentiles have a much worthier calling: to bless the Jews and to bring them the good news of Yeshua’s all-sufficient sacrifice on the Cross, atoning for their sin.

In this respect, Zionism is really about living out a hope and understanding of Israel’s significance in God’s purposes that goes beyond the restoration of heritage and homeland to the fulfilment of future promise. Let us pray and act accordingly.

Notes

1 The blessing and cursing of Old Covenant applies to those of the nation of Israel who have not entered into the New Covenant by faith in the sacrificial death of Yeshua (Rom 9-11; Gal 3:10-13).

2 Popular Halachah: A Guide to Jewish Living (1985, edited by Avnere Tomaschoff).

The dreadful consequences of touching the apple of God’s eye

As we once again recall with horror the terrorist atrocity witnessed by the whole world when New York’s Twin Towers were reduced to rubble in 2001, few will be aware of an earlier 9/11 that destroyed an entire city.

It happened on the night of 11 September 1944, when the German city of Darmstadt suffered a devastating air raid by RAF pilots sent out from my home town of Doncaster, headquarters of Bomber Command.

12,000 residents were killed and many more made homeless amid ongoing controversy even in Britain as to whether it was really necessary as the war was almost won by then.

But as fire swept through the smouldering ruins, a devoted young German Christian wept bitterly over her nation’s terrible sin against the Jewish people – she clearly saw the bombing as the judgment of God.

Sister Thekla (sitting) and Sister Glory pictured at Jesus’ Return, their home near London.Basilea Schlink determined to do something about it and subsequently founded the Evangelical Sisterhood of Mary, dedicated to confessing the sin of her nation and making restitution with God’s chosen people, chiefly by loving and serving them in whatever way they could.

Touching the Apple of God’s Eye

More than 70 years later, the order is represented in nations across the globe, including Australia and the United States, and I have just spent a weekend at their UK base near London where a coffee-table book on their history recalls that fateful night in Darmstadt:

For years our mothers had prayed for revival in the girls’ Bible study groups they led; now their prayers were answered – far differently than they had ever expected. That night the girls encountered God in his holiness as Judge and Lord over life and death…

Following that night of terror, there was a move among those young girls to bring sin into the light and receive forgiveness…God’s moment had come. Out of the ashes emerged new life.¹

Have we still not learned that there are shocking consequences for those who touch the apple of God’s eye, which is how the Bible refers to Israel?

Not surprisingly, the British-based sisters are deeply grieved at the rise of anti-Semitism all over Europe so soon after this terrible disaster caused by the Nazis’ sickening murder of six million Jews in the death camps of Poland and Germany.

Have we still not learned that there are shocking consequences for those who touch the apple of God’s eye, which is how the Bible refers to Israel (see Zechariah 2:8)?

When and Where to Flee

According to Alex Brummer in a Daily Mail article,² all the talk among British Jews is now focused on which country to flee to if Jeremy Corbyn gets into No. 10 as he has failed miserably to deal with the rise of anti-Semitism in his party, which has traditionally had the support of the Jewish community (and it now appears there has been a cover-up over party members allegedly involved in anti-Semitic hate crimes3).

According to my sources, many have already fled traditionally Jewish suburbs like Golders Green in north London in order to set up home in safer areas following a series of anti-Semitic incidents.

And although British Jews have become accustomed to bias against Israel in recent decades, “never before has a major political party in Britain regarded the creation by the post-war so-called Great Powers (including Russia) of the state of Israel in 1948…as an act of colonialist occupation”, Brummer writes, referring to Mr Corbyn’s stated beliefs.

“But that this [fleeing the country] is even being discussed, just 70 years on from the horrors of Auschwitz; that British Jews should be feeling so insecure in the country they love, is deeply disturbing,” Brummer adds.

And he pointed out that Israel wasn’t necessarily their first choice of destination, because some see it as a move from the frying pan into the fire. But I disagree with that. I go along with a participant on BBC2’s We Are British Jews programme⁴ who said that “It’s the safest place in the world to be”.

All the talk among British Jews is now focused on which country to flee to if Jeremy Corbyn gets into No. 10.

God’s Purposes

Yes, the Jewish state is surrounded by implacable enemies with an insatiable desire to wipe them off the map and, yes, they are threatened once more with annihilation. But Israel’s security is very tight – and effective.

In any case, should physical safety be their only consideration? Isn’t the safest place of all in the loving arms of God – the God of Israel? And his purpose is that they should return to the Land of their forefathers, the Land promised to Abraham as a permanent possession (Gen 17:8). After all, the Tenach (Old Testament) prophets foretold of a great ingathering of Jews from every corner of the globe.

Picture: Charles GardnerAlmost half of world Jewry are now living in Israel and, according to the Bible, it would appear to be God’s will that they should all return (Ezek 39:28). But don’t misunderstand me. I do not wish to encourage persecution so that they feel forced to flee. Jewish contribution to European societies has been priceless – without the ongoing input of their high achievers we would all suffer. But woe to those whose intimidation does cause them to leave; for they will come under a curse (Gen 12:3).

Nevertheless, it is God’s purpose that his chosen people should be back in the Land before Messiah returns. Yes, there will be a battle over Jerusalem, and the nations will come against it, but the Lord will intervene and defeat the enemies of Israel, once and for all (see Zechariah 12-14).

Messiah’s Return

When Jesus ascended to heaven as his perplexed disciples watched in wonder, angels explained to them that he would one day return in the same way he had left – and this took place on the Mount of Olives, east of Jerusalem (Acts 1:11).

The Prophet Zechariah confirms this – that Christ will indeed place his feet on the Mount of Olives and that the Jewish nation will have their eyes opened as they recognise Jesus as the One they had pierced (Zech 12:10).

Almost half of world Jewry are now living in Israel and, according to the Bible, it would appear to be God’s will that they should all return.

The Messiah for whom Jews have longed will appear on earth, and they will acknowledge that he has been here before – as the suffering servant (Isa 53). Although they will mourn over what they did to him (we all need to confess our sin in order to be cleansed), their hearts will be sprinkled clean – and “all Israel will be saved” (Ezek 36:25; Zech 13:1; Rom 11:26).

Jesus is coming again – and the establishing of the people of Israel in their Land is a major sign.

References

1 A Celebration of God’s Unfailing Love, published by the Evangelical Sisters of Mary.

2 Daily Mail, 30 August 2018. According to a Jewish Chronicle poll, almost 40% of UK Jews would ‘seriously consider’ leaving if Corbyn became PM (Times of Israel, 5 September 2018).

3 Daily Express, 5 September 2018.

4 A two-part series screened last week (on 4 and 5 September).