Part II: Aftermath and prospect.
Western media coverage of the March of Return peaked in May 2018, but the protests have continued. To date, almost a year later, over 180 lives have been lost and thousands of rioters are still gathering at the border.
The tragedy has played out well beyond the original plan, with much damage done to Palestinians as well as to Israel’s civilians, environment and international reputation. Senior Israeli officers and ministers have summarised the events as a military win but a big PR loss for Israel. This week, the UN has chosen to blame the IDF for its handling of the situation, accusing Israel of possible ‘war crimes’.1
That said, Hamas has not realised its ultimate goal of storming through the fence and on into Israel, flooding it with 1.9 million ‘returning refugees’. In January, Israel announced the start of a massive upgrade of the border fence, the above-ground part of which will be 6 metres high and equipped with ‘smart’ technology. The new fence will likely minimise violent attempts to break through, but also draw international criticism and be held up as another symbol of Israeli ‘apartheid’.
In recent months, military and intelligence resources in Israel have been split between the ongoing violence at the Gaza border and the discovery of sophisticated tunnel systems beneath Israel’s northern border with Lebanon. One suspects co-ordination by Iran, a major backer of both Hamas and Hezbollah, as the tunnels were constructed partly while the Gaza spectacle was drawing the IDF’s attention.
NBC reports the tunnels’ connection to Hezbollah fighters “coming home from the war winding down in Syria, where they helped prop up President Bashar al-Assad as he battled rebels trying to unseat him. Fears are running high that as the battle-hardened militants return to an estimated arsenal of 100,000 rockets and missiles, they will intensify their focus on their original foe: Israel.”2
Back in Gaza, violent Islamist incitement has only continued. As 2018 was drawing to a close, Khaled Meshal (former Chairman of the Hamas Political Bureau) stated on al-Jazeera TV (Qatar):
A country cannot be liberated and rights cannot be restored without resistance. It is not possible. Without resistance, the occupation cannot be defeated or forced to retreat. Every means of power must be put to use…
Today we are being called and preparing to force Israel to retreat from Jerusalem and from the West Bank. Allah willing, this is on the way to its retreat from all of Palestine…The West Bank spans over 5,600 square kilometres, and has mountains and valleys. I'm from there, I know the landscape. It has everything necessary for guerrilla warfare. Why are we not preparing for that?3
To date, almost a year after the March started, thousands of rioters are still gathering at the border and the tragedy has played out well beyond the original plan.
Anti-Semitic rhetoric in Gaza is encouraged by Islamic clerics around the world. On 29 December, on al-Watan TV (Turkey), Egyptian cleric Sameh Al-Juba proclaimed:
Allah forbids you to deal justly and kindly with…those who fight us because of religion and who drive us out of our homes, like what is happening in Palestine…Those must not be treated kindly or justly. Jihad is the only way to deal with those people. It is blood for blood, and attack for attack. [The Quran says:] "Whoever attacks you, attack him in the same way." This gives ample justification for the men of the resistance and the mujahideen in Palestine to retaliate twofold against this occupying enemy, until our countries are purified.4
Gazans protest against Abbas, 24 February 2019. Mohammed Talatene/DPA/PA ImagesBut, underneath the threats of genocide, the Palestinian cause is struggling. Mahmoud Abbas, the President of the Palestinian National Authority in the West Bank, is ageing and ill. Most Palestinians want his resignation, yet no successor is apparent. The longer this remains the case, the more likely his eventual retirement or demise is to trigger internal instability.5
Relations between the West Bank and Gaza – culturally very different enclaves – remain at an impasse, with successive reconciliation attempts falling through. At the end of January, Abbas, with the backing of Egypt, announced increased sanctions against Gaza which will restrict imports, prevent money transfers and reduce openings of the Rafah crossing into Egypt.6
The economic pressures are also enormous. The cutting of substantial funding from the USA and Australia has coincided with international backers like Qatar, Turkey and Iran being increasingly distracted by their own issues.7 The Arab world is fractured and re-structuring - and leading Sunni states including Egypt and Saudi Arabia are drawing closer to Israel. Meanwhile, in a spat over his rewarding of terrorists and their families, Abbas has refused to accept further tax payments collected on his behalf by Israel, which represent the PA’s most important source of income.8
All this, sadly, is likely to mean more violence in the short-medium term, but whether Palestinian leaders manage to deflect it successfully towards Israel, rather than themselves, remains to be seen. Dr Mohsen Mohammad Saleh, a pro-Palestinian political expert from Lebanon, predicts escalation, whichever way things go.9 He also predicts a growing role for diaspora Palestinians to champion the cause abroad, even while things collapse at home.
Indeed, since ‘Palestine’ is the ‘cause celebre’ of the Western left-wing, we can assume that whatever happens in the Middle East, in Europe and North America the encouragement of anti-Semitic attitudes and behaviour (e.g. the chanting of genocidal anti-Semitic slogans at such events as the British Labour Party Conference10) will continue. In the West, the PR war for Israel’s right to exist continues unabated and relatively undisturbed by on-the-ground Middle East politics.
This is because Palestinian aggression is but one manifestation of a global war on Israel, driven by an underlying hatred of the God of the Bible, whose faithfulness to his own promises is proclaimed to the world by the modern re-establishment of the Jewish people in their historic homeland.
Underneath the threats of genocide, the Palestinian cause is struggling.
The victims in all this are not only the Jews, however, but also ordinary Palestinians, especially in Gaza. Though many (not all) continue to support Islamist aggression against Israel, it would seem that the majority know no better – understandably, given the systematic anti-Jewish indoctrination they receive from birth.
98% of the Gazan population are Muslim, living under the sway of imams, with only about 1,200 Christians and no Jews amongst them. There is no free press and disagreement with Hamas results in imprisonment and torture. How can they hear the Gospel, let alone understand Jewish perspectives?
They remain ignorant of God’s promise in Genesis 12:3 to Abraham, whom they revere as patriarch, prophet and ‘Friend of Allah’. That promise is repeated to Jacob in Isaac’s blessing (Gen 27:29), in a variant form to the nation of Israel under Moses (Ex 23:22) and through Balaam (Num 24:9). It promises that God himself is against those who fight against the Jewish people: ‘I will curse them that curse you’.
So far as the Gospel is concerned, the Christian TV channel SAT7 broadcasts in Arabic across the region, but its effects in Gaza are not publicly known. There is no doubt that the Holy Spirit is active in the Muslim world, not only through social media and satellite TV but through dreams and visions that are bringing many to Christ.
Our best prayers for the Palestinians should be that the Lord himself will open their eyes to his truth and bring them into real freedom – something the March of Return, even in its most idealistic form, could never have offered.
Part 2 of 2. Click here to read Part 1.
1. UN disgraces itself; accuses Israel of “war crimes”, ignores Hamas terror at Gaza border. CUFI, 28 February 2019.
2. Bruton, FB and Goldman, P. Discovery of Hezbollah 'attack tunnels' rattles a northern Israeli town. NBC, 27 January 2019.
3. Former Hamas Leader Khaled Mashal Calls for West Bank "Guerrilla Warfare," States: "I Resist, Therefore I Am". MEMRI, Clip No. 6891, 12 December 2018.
4. Egyptian Cleric Sameh Al-Juba on Muslim Brotherhood TV: The Jews Are Treacherous and Should Not Be Dealt with Kindly or Justly. MEMRI, Clip No. 6945, 29 December 2018.
5. According to some commentators, this instability may have already begun.
6. WATCH: Hatred of Israel not enough to unite Fatah and Hamas. World Israel News, 30 January 2019.
7. Qatar is also showing signs of impatience with Hamas, refusing to pay Gaza’s electricity bill beyond April because key infrastructural investments have not been made. While Qatari cash is still coming into the Strip, attempts are apparently being made to route this into humanitarian needs rather than giving it straight to Hamas. Read more here and here.
8. Israel freezes funds to PA after Abbas refuses to stop payments to terrorists. CUFI, 22 February 2019.
9. Saleh, MM. Political Analysis: The 2019 Forecasts for the Palestine Issue. Al-Zaytouna Cenre, 28 January 2019.
10. According to the Jewish Chronicle, at the Labour Party’s Annual Conference on 26 September, “it seemed there were more Palestinian flags being waved than at a Hamas rally in Gaza, or at the opening session of the Palestinian Parliament at Ramallah. The vote by party members to debate Palestine was the fourth most popular after housing, schools, and justice for the Windrush generation. The subject of “Palestine” gained more votes (188,000) than Brexit and the National Health Service. The chanting by Labour activists included the Hamas and Islamic Jihad slogan “From the river to the sea, Palestine shall be free”.”
Exploited idealism and deliberate deception.
Editorial introduction: In the first of two articles, David Longworth looks back over a year of the ‘March of Return’ at the Gaza border.
According to Enas Fares Ghannam,1 it all started in 2011. A Facebook post expressed the dream of a 33-year-old man in Gaza named Ahmed Abu Ratima. Gazing at a tree on the other side of the barbed fence that separates the Strip from Israel, Abu Ratima had thought, “Why can’t I go and sit under that tree just for a while, like a free bird?” The post asked (rather impractically) what could happen if 200,000 Palestinians headed peacefully to cross the border.
As the Arab Spring swept the region, Abu Ratima and his friends issued a statement entitled ‘The Palestinian Refugees Revolution’, calling all Palestinian refugees to gather peacefully at the nearest point by the Israeli border to call for their ‘rights’. At the time, they were considered crazy. But in 2018, Abu Ratima and his friends found encouragement.
In early 2018, Gazan journalist Muthana al-Najjar, whose family originally hailed from Salama (near Jaffa), pitched a tent near the border. He stayed for over a month, while others began planting olive tree seedlings in the area. But these idealised aspirations were soon taken over by the Hamas authorities.
Public preparations for a mass protest started to appear in February. On the 6th, Hamas official Isma'il Radwan said that the activity would begin on 30 March and would reach its peak on 15 May, ‘Nakhba Day’.2 He stressed that this activity "should take place without clashes [with Israel] in order to protect the young people...The plan of action focused on organizing a march of hundreds of thousands towards the border in order to pressure the occupation."3
On 22 February 2018, the ominous image on the right was posted on Facebook:4
The UN symbol and the ‘194’ refer to UN Resolution 194 (of December 1948), which resolved that “refugees wishing to return to their homes and live at peace with their neighbours should be permitted to do so at the earliest practicable date” (my emphasis), the so-called ‘Right of Return’. When the resolution was passed it was envisaging those who had just become refugees, not the millions of later generations.
The key evokes memories of those who left having locked their homes and retained their keys: another powerful symbol of ‘Right to Return’. However, notice that the key is held in a red clenched fist, a not-so-subtle suggestion of aggression.
Note also that the area between the River Jordan and the Mediterranean is entirely covered by the colours of the Palestinian flag. This image therefore denies not only the territories agreed under the Oslo Accords, but also UN Resolution 181, of 29 November 1947, which agreed the partition of the British Mandate of Palestine into separate Arab and Jewish states.
By 28 February 2018 the Great Return March Facebook page featured a much clearer emphasis on violence, as the left-hand picture illustrates (the text reads, ‘We will strike the Guard Fence’, i.e. the international border security fence).5
At the March’s official start on Friday 30 March, an inflammatory Islamic sermon was preached and broadcast on Hamas’s al-Aqsa TV:
We are very near our blessed land, which is being trampled by those descendants of apes and pigs. We are here to embrace the blessed land with our hearts and our eyes, which is being trampled by those accursed descendants of apes and pigs, the remnants of the brutal, savage, and barbaric colonialism, which continues to drain our resources…6
So much for the idealist peaceful origins! By 6 April, three Palestinians penetrated the border and planted two improvised explosive devices.7
Worse rhetoric was to follow. Two weeks later, at the March venue, Gaza scholar Khaled Hany Morshid, said:
Khaled Morshid, speaking at the March venue. Video initially released on social media, 14 April 2018. Image from MEMRI, used with permission.…when the Jews of the Qurayza tribe violated their treaty with the Prophet Muhammad, the Prophet Muhammad exterminated them…The best way to describe the record of the Prophet's treatment of the Jews is one of violence and force…This is what all the Muslims should know. The relation between us and them is one of eternal enmity. The Jews will never stop this enmity unless the sword of Jihad for the sake of Allah is brandished, and they are made an example of, as was done by the Prophet Muhammad…I call upon every Muslim: Do not stand idly by and let those Jews spread corruption upon the land. Carry out glorious deeds against them!8
Social media posts called Palestinians to clash with Israelis after breaching the fence and entering their communities. 'Emad 'Aql, of Gaza, tweeted, "Sderot is only 700 meters east of [the Palestinian town of] Beit Hanoun in northern Gaza. The headquarters of the Israeli army is there, and houses about 800 pigs. It can be reached in two minutes on motorcycles or in five-eight minutes at a brisk run…Murder, slaughter, burn and never show them any mercy."9
The left-hand image was posted with the following text: "Kibbutz Kerem Shalom, east of Rafah, is only 300 meters from the border. It has turkey pens, a football field and a pool, it houses only 15 families. Pounce on them with knives."10
By May, things were literally hotting up. Thousands of tyres were burned to create smokescreens for those attacking the fence, while mirrors were used to blind IDF soldiers. Meanwhile, Western media were decrying the injuries caused to ‘peaceful protestors’ by Israel’s defensive actions.
On 13 May, the day before the originally-planned climax of the March, Mahmoud Al-Zahhar a co-founder and senior member of Hamas, was interviewed on al-Jazeera TV, Qatar. Questioned about Hamas adopting Fatah’s ‘peaceful resistance’ policy, he replied,
This is a clear terminological deception…This is not peaceful resistance…when we talk about 'peaceful resistance’, we are deceiving the public. This is a peaceful resistance bolstered by a military force and by security agencies, and enjoying tremendous popular support…This deception does not fool the Palestinian public.11
On 16 May, Yahya Sinwar, the leader of Hamas, was interviewed for the same channel, saying,
I must emphasize a great strategic goal accomplished on May 14. Our people in Gaza recorded, for the whole world to see, their testimony over the transfer of the United States embassy to Jerusalem and the declaration that Jerusalem is the capital of the occupation entity. On behalf of the Arab Palestinian people and all the Arab and Islamic peoples, our people in Gaza have rejected that decision and that move, by this great activity and by recording its testimony for the sake of history, and by signing this testimony with the blood of the martyrs – our people sacrificed sixty martyrs on May 14, as well as three thousand wounded…Many of them took off their military uniforms and put their weapons aside…12
Here we can clearly see the shameless use of ‘martyrdom’ as a motivating factor when inciting aggression against Israel. Sinwar openly admits to satisfaction in the gruesome outcome. Moreover, he also admits that many protestors weren’t ordinary civilians!
The involvement of militants was confirmed in more detail in a broadcast on Baladna TV, Gaza, on the same day, by a member of the Palestinian National Council:
50 of the martyrs were from Hamas, and the other 12 were regular people…What did Hamas gain? 50 martyrs...I am giving you an official figure. 50 of the martyrs in the recent battle were from Hamas. Before that, at least 50% of the martyrs were from Hamas.13
In addition to the above, in the last year tactics have included hand grenades, stones and improvised explosive devices (IEDs) being hurled across the border. Snipers have been in action. Hundreds of rockets and mortars have been deployed.
According to the Jewish Telegraphic Agency, by mid-October almost 3,300 acres of forest and 4,000 acres of farmland had been destroyed by incendiaries carried by kites and balloons from Gaza.14 In the forest nature reserves, thousands of animals perished and conservation work was set back by decades. Earlier, as the wheat harvest was imminent, the loss of crops by farmers was estimated at £1.4 million. On one kibbutz alone, some 320 acres of irrigation equipment was also destroyed. In addition, honey farms, avocado and jojoba orchards were devastated.15
Sometimes explosives were carried similarly, such as those attached to gaily-decorated helium balloons which landed close to a kindergarten in late December.
Another tactic has been deception by false news reports and the posting of staged video clips on social media. Of one such incident on 4 May, IDF video footage shows a group of Palestinians rushing away a seemingly-injured man on a stretcher; then, after smoke and bushes provide some screening, the man clearly rolls off the stretcher, gets up and walks away!16 Also in May, the death by tear gas of 8-month-old baby Layla Ghandour was widely reported. By 26 June it emerged that the father is a member of the Al-Aqsa Martyrs Brigade who admitted that his daughter died from a prior condition and that he had been paid $8,000 by Hamas to lie.
Sadly, the damage of these ‘news’ items is done by their high initial impact, with later revisions mattering little.
Whatever the original intentions of the March of Return, it has clearly turned into an ugly, deceitful battle, on the ground and in the media. Next week we will ask where things are now, in 2019, and put the Palestinian ‘cause’ in greater context.
Meanwhile, watchfulness, discernment and prayer remain essential weapons for Christians in the battle for truth.
Part 1 of 2.
1 Ghannam, EF. Despite Israel’s threats of violence, Gaza protesters have peaceful dream. Mondweiss, 29 March 2018.
2 ‘Nakba’ means ‘catastrophe’, originally used by Arabs to refer to the 1920 partitioning of the Ottoman Empire. Informally used by groups of Palestinian Arabs to refer to their displacement during the establishment of Israel by 14 May 1948. Later adopted by the PLO, Nakba Day was inaugurated by Yasser Arafat in 1998.
3 Palinfo.com, 6 February 2018. Obtained from MEMRI.
4 Picture obtained from the official GRM Facebook page by the Meir Amit Intelligence and Terrorism Information Center. Originally posted as the GRM Facebook page profile picture on 22 February 2018 (the profile picture has since been modified slightly, but the original image can also be seen in other photos on social media, such as this one).
5 Palestinians in the Gaza Strip continue preparing a mass march to the Israeli border ('the great return march'), planned for Land Day, March 30, 2018. Meir Amit, 8 March 2018. Picture obtained from the official GRM Facebook page, February 28, 2018.
6 Gaza Friday Sermon: Our Blessed Land Is Being Trampled by the Accursed Descendants of Apes and Pigs - Scenes from Gaza "Return March". Sermon transcript, MEMRI, Clip no. 6500, 30 March 2018.
7 Gross, JA. IDF: Palestinians who breached fence planted explosives. Times of Israel, 8 April 2018.
8 Gaza Scholar Khaled Hany Morshid Calls to Brandish the Sword of Jihad, Fight the Jews - Scenes from Gaza "Return March". MEMRI, Clip no. 6537, 14 April 2018.
9 Twitter.com/imad_aql, May 13, 2018, reported via MEMRI.
10 Picture obtained from Facebook, 14 May 2018. Translation by MEMRI.
11 Senior Hamas Official Mahmoud Al-Zahhar on Gaza Protests: This Is Not Peaceful Resistance, It Is Supported by Our Weapons. MEMRI, Clip No. 6573, 13 May 2018.
12 Hamas Leader in Gaza Yahya Sinwar: Our People Took Off Their Military Uniforms and Joined the Marches… MEMRI, Clip No. 6576, 16 May 2018.
13 Hamas Political Bureau Member Salah Al-Bardawil: 50 of the Martyrs Killed in Gaza were from Hamas, 12 Regular People. MEMRI transcript, Clip No. 6575, 16 May 2018.
14 Thousands of acres of forest land have been destroyed in 6 months of Gaza arson balloons. JTA, 10 October 2018.
15 Zikri, AB. We Flew a Drone Over the Fires Raging Around Gaza. This Is What We Saw. Haaretz, 26 June 2018.
16 Zitun, Y. WATCH: Hamas fakes injuries, uses children in Gaza border protests. Ynet News, 5 May 2018.
‘Land for peace’ deal continues to reap bitter harvest
With Israel now on a war footing after Gaza-based terrorists rain down more rockets on the Jewish state, we can anticipate yet more bloodshed in the ongoing conflict.
It appears that patience in the Israeli Defence Force (IDF) has finally run out, with ferocious rioting on its southern border showing no sign of abating and a rocket destroying a home in the city of Beersheva. Now, residents from southern Israeli communities are taking to the streets to protest what they perceive as government failure to deal with the situation.1
It is four years since the ‘Protective Edge’ engagement which severely blunted Hamas’ firepower. Now I hear that tanks are moving into position to launch a fresh attack on the terrorists, who have been firing rockets into Israel on a regular basis ever since the latter’s reluctant 2005 withdrawal from the Gaza Strip.
That was when Prime Minister Ariel Sharon caved in to international pressure by agreeing to pull out as part of a ‘land for peace’ deal. And what peace did it bring? It only served to embolden Israel’s enemies all the more. They took advantage of what Arabs would generally perceive as weakness (i.e. negotiated compromise) by using the Palestinian-led enclave as a launch-pad for missiles to destroy Israel – or ‘wipe it off the map’, as their slogan goes.
For several years following the 2014 war, the IDF kept a relatively low profile in a bid to contain the conflict while the Iron Dome anti-missile system intercepted many rockets bound for Sderot and other southern Israeli towns. But back in spring this year, a new tactic was devised in the shape of the so-called ‘March of Return’, in which rioters have descended en masse on the border fence demanding ‘re-entry’ as refugees allegedly forced out of the country.
Their status as ‘refugees’, backed by the United Nations, is entirely bogus and based on the claim of descending from the 700,000 Arabs who were panicked into leaving Israel in 1948 by the surrounding Arab nations. Instead of Arabs and Jews living together and sharing the land as intended in the Balfour Declaration, these 700,000 left at the orders of Jordan, Egypt and Syria, who promised they would be able to return once the new-born Jewish state had been defeated – which they fully expected.
For several years following the 2014 war, the IDF kept a relatively low profile in a bid to contain the conflict – until spring of this year and the so-called ‘March of Return’.
Of course, that never happened. Since then, though Israel’s enemies could easily have absorbed these refugees into their combined vast territories, they have been cynically used as pawns in a sick political game designed to make Israel look like an uncaring bully. And yet a similar number of Jews, who had really been forced to leave Arab states at the same time, were quickly absorbed into the Jewish state with no fuss or bother.
Meanwhile generations of descendants of these unfortunate Arabs would subsequently claim not only to inherit refugee status – uniquely in the world – but also Palestinian nationality, though no such state or people existed in 1948. If anything, it was a case of stolen identity as it was the region’s Jews who were known as Palestinians at the time of the British Mandate.
The UN had in the meantime set up a body to look after the needs of these Arab ‘refugees’ (the United Nations Relief and Works Agency – UNRWA) at the cost of billions of dollars of taxpayers’ money in America and elsewhere. Thankfully, President Trump has the measure of this bogus body and has begun to cut US funding.
Every Friday for the past seven months, when Jewish people are getting ready for their weekly Shabbat (Sabbath) day of rest, thousands of Gaza-based Palestinians have answered calls from terror group Hamas to put their lives on the line with violent protests. Tactics have included throwing Molotov cocktails, flying burning kites and balloons packed with explosives, and from time to time causing further mayhem by blasting holes in the fence and charging into Israeli territory uninvited.
Then they wonder why they get shot at by soldiers called to protect their citizens from waves of terror which have left many dead and caused considerable damage to crops and property. Hamas claims it as a ‘peaceful protest’ but this is yet another lie because the rioters are hired.
They smell blood – and the opportunity for ‘martyrdom’, or suicide. This is what has been drummed into them – through school education and the media – much as British children are brainwashed by LGBTQ+ propaganda. Israeli soldiers, by contrast, are taught to value life, based upon the Bible which teaches that life is sacred. ‘Thou shalt not kill’ is among the Ten Commandments, the basic laws by which they live and conduct the nation’s affairs.
While Israeli soldiers have been taught to value life, Hamas’s ‘martyrs’ are brainwashed to value bloodshed and suicide.
Brutality and dishonesty is a defining portrait of many of Israel’s enemies. Saudi Arabia, though currently an unofficial ally of the Jewish state due to their common enemy Iran, also fits this description, as you will no doubt have noticed from the shocking assassination of journalist Jamal Khashoggi.
Though Khashoggi was himself ‘no angel’, being an Islamist sympathiser and fervently anti-Israel, the tangled web of deceit being weaved by the Saudi authorities desperately trying to cover their tracks is as farcical as it is tragic. Yet our political left-wingers would rather focus on the supposed injustices committed by tiny Israel while dissenters in neighbouring states face summary execution.
There are at least 30,000 political prisoners in Saudi, where torture chambers abound and where beheadings as well as crucifixions take place.2 And yet we ingratiate ourselves with them. The Crown Prince, now under fire over the Khashoggi scandal was given the red carpet treatment in Britain earlier this year.
Mindful of all the injustices we are seeing, particularly in the Middle East, my wife and I were encouraged on our recent train journey to London to see Bible Society posters on the stations quoting the words of Isaiah: “Woe to those who call evil good and good evil” (Isa 5:20).
1 World Israel News, 29 October 2018.
2 Daily Mail, 22 October 2018.
Britain and the West succumbs to brainwashing on an unprecedented scale
We are currently witnessing a worldwide battle of the ages between truth and lies. And in recent days much of this has been focused on Israel – specifically at a conference in Jerusalem called GAFCON and on the northern borders of the Gaza Strip.
At the Global Anglican Future Conference, attended by nearly 2,000 Anglican leaders from around the world, a British evangelist warned of the Holy Spirit departing from the traditional Anglican Church if it continued to despise the authority of Scripture.
Rico Tice was giving an interview at the third such convocation of this body since its inception ten years ago for the purpose of maintaining the truth of the Gospel in the face of growing apostasy, including support for same-sex relationships.
Not many miles away, on the borders of Gaza, another battle for truth is being waged as the media is largely determined to spew out lies and propaganda in support of the Palestinian narrative.
It was reported that Israeli soldiers had killed a baby caught up in the riots over the alleged right of Palestinian refugees to return to Israel. But it later emerged that Hamas leader Yahya Sinwar had paid a Gazan family to lie about eight-month-old Leila al-Ghandour dying from tear gas inhalation rather than from a pre-existing medical condition.1
The Global Anglican Future Conference was set up ten years ago to maintain the truth of the Gospel in the face of growing apostasy.
Readers may well wonder how Palestinians, or anyone else, can get away with so much deceit. But as Israel Today journalist Ryan Jones puts it, “many, if not most, Palestinians have no problem telling bald-faced lies in order to smear Israel and advance their own nationalist agenda. This is because Muslims are permitted to lie to ‘infidels’ in service to Islamic causes, a concept known as taqiyya”.2
The Prophet Isaiah spoke of such wickedness when he wrote: “…Justice is driven back and righteousness stands at a distance; truth has stumbled in the streets, honesty cannot enter. Truth is nowhere to be found, and whoever shuns evil becomes a prey” (Isa 59:14f).
What a shoddy business. And the same people who are so ready to condemn Israel for defending her right to exist are engaged in the wicked brainwashing of Western nations on an unprecedented scale into believing that same-sex relationships are perfectly normal.
LGBTQ+ supporters in Australia.Nazi Germany’s lies about the Jews led to the systematic murder of six million people. With few exceptions, the German people blithely accepted the doctrine that Jews were a cause of all their economic and other problems, partly due to the intimidating nature of rule under the Third Reich. It was a doctrine, much like today’s new teaching on sexual ethics, that brooked no dissent, with the result that those who objected often paid with their lives.
Today, going along with the gay agenda is seen by most as the only way to maintain respectability and acceptance in social circles. This is why, in Australia, where they held a referendum on the issue, same-sex won the day. But if all those who voted for it practised what they preached, that great southern continent would soon become extinct!
The 1930s propaganda of Josef Goebbels seeped through the German national consciousness, almost without a whimper of opposition, just as the same-sex issue has done in Britain and the West where the general populace is bombarded with stories and images on national television and elsewhere glamourising, justifying and sanctioning homosexual behaviour.
Same-sex propaganda has seeped through British national consciousness, as the general populace has been bombarded with stories and images glamourising, justifying and sanctioning homosexual behaviour.
And even our church leaders have succumbed to it, undermining the authority of God’s word in the cause of breaking down boundaries of decency and propriety that have underpinned our civilisation for centuries. We are fast heading for a sterile world where the traditional family is a thing of the past and where the future holds little hope.
Hopefully the world will soon wake up in shock at the devastation it has caused, and no-one will be able to say they didn’t know what was going on.
At GAFCON, meanwhile, Rico Tice, a gifted evangelist on the staff of All Souls, Langham Place, and co-author of the much-acclaimed Christianity Explored course, revealed he had resigned from the Archbishops’ Evangelism Task Group because it meant having to submit to the authority of a Bishop – Rt Rev Paul Bayes of Liverpool – who validates same-sex.
“It’s a different religion”, he said, adding: “I think it’s a great wickedness to tell people who are on the road to destruction that they are not.”3
He went on: “There is no power in evangelism unless you’re submitted to Scripture.” And he suggested that God would remove his power from the institutional Church, as he did in the days of John Wesley, if there was no repentance.
He admitted that the problem had been compounded by Christians who have changed their position for emotional reasons because family members had turned gay.
Meanwhile the Archbishop of Uganda has threatened to boycott future meetings called by the Archbishop of Canterbury. Stanley Ntangali said:
Unless godly order is restored in the Anglican Communion, we shall not attend other meetings invited by Canterbury…The church of Uganda is an evangelical church, and we obey Christ and the authority of the Bible, and the apostolic faith. So we have no apology for the stand we have made and will continue to proclaim the gospel of Christ to the nations, uncompromisingly.4
The conference has written a Letter to the Churches challenging the Archbishop of Canterbury to speak the truth about the Gospel and human sexuality clearly and publicly and to discipline those within the Anglican Communion who have abandoned it.
In a similar way, lies about Gaza stir up trouble and strife in the Middle East which could erupt into a major war. Lies destroy society whereas truth brings freedom and peace, both among families and the wider world. Spreading lies about human sexuality could well cause as much, if not more, damage to the world at large than the tendency for Arabs to be economical with the truth.
Lies destroy society whereas truth brings freedom and peace, both among families and the wider world.
Prince William, on his tour of Israel, will hopefully have learnt from his visit to the Holocaust Museum that the anti-Semitism displayed by Palestinian Authority politicians has all the hallmarks of another attempt at genocide. After all, that is the oft-stated aim of Israel’s opponents.
The Prince’s great-grandmother, Princess Alice of Battenberg, took sides in a previous conflict by hiding Jews who would otherwise have been murdered by the Nazis. Will the British Foreign Office allow him to take sides when Jews, now living in their own land, are equally threatened?
He says he wants peace – most of us do – but Neville Chamberlain’s experience should be a lesson to us all.
1 Jerusalem News Network, 22 June 2018, quoting Ynet News.
2 A Nation Reborn, Charles Gardner (Christian Publications International), p93.
3 Christian Concern, 19 June 2018. Click here to watch the full interview.
4 Ibid.
Just how peaceful is the ‘March of Return’?
After our overview last week of the Gaza border protests, which Hamas claims will climax this coming week, David Longworth takes an in-depth look at Palestinian rhetoric, asking whether we can trust the Western media’s assertion that the protests are ‘peaceful’. N.B. Some of the information in this article might be distressing.
The American news agency Bloomberg, reporting on the ‘Great Return March’ activities promoted by Hamas on Friday 6 April, carried the following comment: “…protesters sought to thwart Israeli snipers by burning mounds of tires and using mirrors to reflect the sun’s rays into soldiers’ eyes, as some pelted soldiers with rocks and firebombs. The Israeli army said it used water cannons to put out fires, a giant fan to dispel the tire smoke and live rounds against people who tried to breach the fence.”1
The irony of this literal illustration of the deception being largely swallowed whole by the Western media seemed lost upon the writers of the article. Smoke and mirrors indeed!
There is little in the demonstrations that is spontaneous. Hamas, the organisation that governs Gaza, organises protestors and provides transport to the fence area. Yet its website maintains the camouflage of spontaneous and peaceful protest; for example:
The Zionist entity is gearing up to confront the mass participation and expansion of the Great March of Return amidst internal Israeli conflict on techniques needed to quell this peaceful form of resistance, which is capable of gaining worldwide support…
The Zionist occupation terrorised and threatened the peaceful protesters of the Great March of Return and conveyed a message that it isn’t concerned about the popular achievements on the ground…2
Compare this with a recording made of a conversation in which the Arab owner of a Gaza transportation company is heard telling an Israeli administrator about Hamas: "They came in, arrested us and pressed charges. They told me they wanted to lock me up and brought in other drivers. They said they wanted to impound my buses. What was I supposed to do?"3
Behind the various activities is a web of Islamist incitement and deceit which is rarely, if ever, commented upon by Western media.
Behind the various activities is a web of Islamist incitement and deceit which is rarely, if ever, commented upon by Western media. The so-called ‘Great Return March’ began on Friday 30 March 2018. Yet as early as 27 January a Friday sermon in Gaza by Imam Musa Abu Jleidan, posted on the internet, included this:
The Great Return March, which is the national and Islamic consensus, is a form of Jihad. It does not eliminate the need for Jihad by the sword, by missiles or by rockets. They go hand in hand. It has caused harm to our enemies and today they are in a state of distress.
Allah said to us about the Jews, ‘Whenever they kindle the fire of war, Allah extinguishes it. They slay the prophets and people who command justice. They are the philosophers of terrorism and crime, people of treachery and deceit, who slayed the prophets of Allah. It is an honour for us here on this blessed land to have been chosen by Allah to fight them and to strike fear in them.4
It seems no coincidence that on the very same Friday in Saudi Arabia, a prominent imam proclaimed in his sermon, “These are the Jews. Allah cursed them, was angry with them, and turned them into apes and pigs. He would keep sending to them until the Day of Resurrection those who would lay upon them a cruel torment. They instigate strife among Muslims, and the Muslims will continue to confront them until Judgment Day.”
The sermon ended with Islamist invocations:
Imam: Oh Allah, hasten their annihilation.
Congregation: Amen.
Imam: Oh Allah, count them one by one, and kill them down to the very last one.
Congregation: Amen.
Imam: Do not spare a single one of them.
Congregation: Amen.5
Such anti-Semitism is endemic to the situation in Gaza, 99% of whose population is primarily Sunni Muslim.
How ‘peaceful’, then, are the intentions behind the organised protests? A leader of the Al-Sawarka Bedouin tribe preached a sermon broadcast on Gaza’s Al-Aqsa TV on 29 March, in which he asserted, forcefully:
This is a message to the whole world: The Palestinian people shall never relinquish the Right of Return. The Palestinian people shall liberate its land with blood, with martyrs, with women, and with children. We shall never relinquish our land, the land of our fathers and of our forefathers. We shall return with all our might.
We shall return as liberators, with our heads held high, and carrying the banner of 'There is no god but Allah and Muhammad is His Messenger…This siege must be shattered with all our might – with our bodies, our lives, our hands, and our bare chests. We shall come and take down that fence with the fingernails of our children, Allah willing.6
The irony of the use of smoke and mirrors is largely lost on the Western media.
If that might be dismissed as mere religious rhetoric, here’s what Yahya Sinwar, the Prime Minister of Gaza said on Al-Jazeera TV, on Friday 30 March: “Let them wait for our big push. We will take down the border and we will tear out their hearts from their bodies.”7
He was also reported by Britain’s Labour Friends of Israel as adopting a particularly blood-curdling tone. They quoted him as saying “The March of Return will continue…until we remove this transient border” and vowing that the people of Gaza will “eat the livers of those besieging” them.8
On 5 April Iyad Abu Funun, a Hamas cleric and TV host, said on Al-Aqsa TV, “If our generation today makes a decision – and indeed, we are making this decision, and all our people’s generations need to make this decision…Our hijra [emigration/flight] must come to an end. We have a right to our land, and we must return to it. We must return to it – above ground, underground, by means of demonstrations, bombs, weapons, explosives, explosive belts…We must return to our land…”.9
Mohammed Talatene/DPA/PA ImagesAnimated footage followed these words, showing Palestinian men attacking Israeli towns in the West Bank with rifles, missiles, and hand-grenades, torching homes and leaving the land barren and in flames.
One may then ask, what about peaceful behaviour? On 28 April members of a ‘Tyre-Burning Unit’ proclaimed:
Martyrs in the millions are marching to Jerusalem! Martyrs in the millions are marching to Jerusalem! Martyrs in the millions are marching to Jerusalem! Allah Akbar! Allahu Akbar! Allahu Akbar! Allahu Akbar!...We, in the tire-burning unit – this important unit in Gaza – say to all those who conspire against the Palestinian people: we are steadfast, we persevere, and we are ready to sacrifice our lives…Let despicable Trump hear the voice of the mujahideen: What is our loftiest aspiration? To die for the sake of Allah!10
Gazans readying a weaponised balloon. NurPhoto/SIPA USA/PA Images.Photos taken of Palestinians within the Gaza boundary clearly show determined efforts to cause injury and damage. Very large catapults have been used to propel rocks and improvised explosive devices against the IDF.
Large kites have been used with devastating effect to carry flaming fuel-soaked material into Israel’s nature reserves and cereal fields. YNet News reported on 24 April that “Four kites affixed with burning objects were flown from Gaza at a wheat field in the Sha'ar HaNegev Regional Council on Monday. While there were no casualties, the consequent fire caused immense damage, torching an estimated 100 dunam (equal to 1,000 square meters) of wheat…Other Gaza perimeter farmers echoed his opinion, estimating the damage caused by the incendiary kites to reach the thousands of shekels, with torched chickpea and wheat fields in their wake."11
Then on 2 May hundreds of dunams of lovely grasslands and woodlands of the Be’eri Forest were left badly charred. Ten firefighter teams were battling the weather conditions for hours as well as the blaze, due to a sharav currently gripping the country – a hot, dry desert wind that combines super-high temperatures with low humidity and strong easterly winds, all of which is a recipe for increasing any kind of wildfire.12
Photos taken of Palestinians within the Gaza boundary clearly show determined efforts to cause injury and damage.
And an IDF video shows masked Gazans chanting, “Allah willing, the Jews’ hearts will burn. We will not stop until the Jews leave our land and, Allah willing, we return to it.”13
There can be no doubt that Islam and its inherent deception lie at the heart of Palestinian political and military action, especially in Gaza. We must not be fooled. If recent events are anything to go by, it seems that the need for watchful prayer has never been greater.
1 Palestinians clash with Israeli troops along Gaza border. Bloomberg, 6 April 2018.
2 Great March of Return...An option feared by the occupation. Hamas, 5 May 2018.
3 COGAT reveals Hamas threats against bus company owners. YNet News, 5 April 2018.
4 Translations from Arabic by the Middle Eastern Monitoring and Research Institute (MEMRI). Taken from here.
5 MEMRI TV, 28 January 2018.
6 MEMRI TV, 29 March 2018.
7 Hamas leader Yahya Sinwar - We Will Tear Out Their Hearts - April 6, 2018. Youtube.
8 Clashes at the Gaza border leave sixteen Palestinians dead. Labour Friends of Israel, 4 April 2018.
9 MEMRI TV, 5 April 2018.
10 MEMRI, 28 April 2018.
11 Continuing kite threat puts Israeli farmers on edge. YNet News, 24 April 2018.
12 WATCH: Be’eri Forest Fire Started by Gaza Terror Kites. Jewish Press, 2 May 2018.
13 PEACEFUL PROTEST? ‘The Jews’ Hearts Will Burn,’ Threaten Gaza Rioters. United With Israel, 7 May 2018.
The Gaza border protests enter their sixth week.
For several weeks now, thousands of Palestinians have lined up along the Gaza border fence in protest. Stones and Molotov cocktails have been flung, burning tyres have been rolled and attempts have been made to breach the barrier. The IDF has responded with crowd dispersals, rubber bullets and occasionally live fire, with 40 deaths so far.
But the promised break-through and subsequent flooding of Israel with millions of Gazans has not yet materialised – and events in Syria and elsewhere have gradually drawn the eye of the media away.
The so-called ‘March of Return’ began in late March, with protests planned to continue up to Israel’s 70th anniversary in May, when a new ‘intifada’ may be launched. This article puts some facts about the protests into historical context, and then reflects a little on their biblical significance.
The recent history of the Palestinian war on Israel is composed of sporadic attacks on Israeli citizens (stabbings, kidnappings, suicide bombings), interspersed with escalations of violence known as ‘intifadas’.
Both the First Intifada (1987-1993) and the Second (2000-2005) ended with Israeli agreements to compromise – first with the 1993 Oslo Accords, which created the Palestinian Authority (PA) and agreed a phased Israeli withdrawal from the so-called ‘Palestinian territories’, and secondly with Israel’s agreement to withdraw unilaterally from the Gaza Strip. The border fence was constructed in 1994 as part of the Oslo negotiations, to provide a security barrier limiting the movement of people and arms. It quickly became a hot spot for clashes.
The promised break-through and subsequent flooding of Israel with millions of Gazans has not yet materialised.
Since the relinquishment of Gaza and its wresting from the PA by terrorist group Hamas in 2007, the Strip has become a base for rocket attacks and tunnel warfare. But successful Israeli combating of these strategies has meant that Hamas is now resorting to higher-profile tactics, namely, people power.
Since 2007, the situation in Gaza under Hamas rule has deteriorated to the point, many say, of imminent infrastructural collapse. Relations between Hamas and the PA in the West Bank are extremely poor, and it is likely that the current protests represent a desperate, last-ditch attempt to draw global support.
The ‘March of Return’ was timed to begin on what the Palestinians call ‘Land Day’, the anniversary of Israeli-Arab clashes over land in 1976 (it was also the start of Passover) and run until so-called ‘Nakba Day’ (‘Catastrophe Day’), or Israel’s independence day, with spikes each Friday.
Hamas has spent more than $10 million organising the protests, laying on free transport, meals and tented accommodation to encourage attendance. There are questions over how many of the protestors are peaceful1 as well as how many have come voluntarily.2
The IDF has repeatedly warned that those getting close to the fence and trying to break through will be fired upon, seeing this as a major attempt to storm Israel and attack civilians.3 Of the 40 killed so far, at least 32 had known terrorist connections – 80% of the fatalities. All those injured and families of the deceased receive financial rewards from Hamas.
Though many have been quick to label this a massacre of peaceful innocents, photos and videos from the border tell a very different story: Palestinians throwing rocks and fire-bombs, burning tyres, planting explosives, employing automatic fire and using children as human shields.4
Hamas promised 100,000 on Land Day, but only about 30,000 came. The four Fridays since have seen a much lower turnout – about 10,000 each time – and reports this Friday suggest even less, around 7,000. The threat is that a million will come for Nakba Day, but this estimate is likely also over-hopeful. But what they’ve lacked in attendance, protestors have made up for in creativity, including dramatic faking of injuries to get media attention,5 use of literal ‘smoke and mirrors’6 and, latterly, kites manned with pipe bombs and marked with swastikas, reportedly in honour of Hitler’s birthday.
Though many have been quick to label this a massacre of peaceful innocents, photos and videos from the border tell a very different story.
Despite all of this, left-wing media in the West have had a field day at Israel’s expense. To them, the Palestinians can do no wrong – they are the ultimate victim group, driven to violence by the aggression of Israel. This means that Palestinian terror is excused or ignored while Israeli defensive reactions are chastised with claims of brutality.
Through all the drama, the ‘March of Return’ - by Hamas’s own admission - has several goals. One is to provoke Israel to war. Another is to pressure the Israeli Government to the point of collapse.
In the latter respect Hamas has won some PR points. Painting the protests as peaceful makes any kind of forceful response immediately look disproportionate. Indeed, if the fence were to be breached, as has happened before, it would lead to a diplomatic crisis for Israel, forced to fire on civilians marching ostensibly for freedom. However, an internal Israeli collapse remains highly improbable.
A more realistic goal is to engage the IDF in a war of attrition that will detract resources and attention from its northern border, where the threat of war from an Iran-backed Hezbollah is very real and imminent. In fact, Iran’s relationship with Hamas in Gaza suggests co-operation towards this end.7
Hamas’s least realistic goal is to break down the borders and march en masse into Israel, flooding it with millions of descendants of Palestinian refugees. Claiming the Land remains a fundamental part of Palestinian mindsets, which conceive of it as theirs by divine right, which is why Hamas rhetoric over the last few weeks has consistently used the phrase “right to return”.
However, the unrealistic nature of this goal is not the point – it reflects something ideological, and spiritual, which is important to understand.
The claim to a ‘right to return’ hinges on the argument that Palestinians, as the indigenous people of the area, were cruelly and unfairly forced to flee their homes in 1948 when Israel was created. Factually, of course, this is hotly disputed.
The refugee crisis in Gaza was indeed created in 1948, at Israel’s birth. However, contrary to popularly accepted propaganda, this was not due to Palestinians being forced off ‘their land’ by ‘settler-colonialist’ Jews. Nor was it due to any kind of ethnic cleansing on behalf of the Israeli authorities.
The claim to a ‘right to return’ reflects something ideological and spiritual which is important to understand.
The very claim that Palestinians were somehow a coherent people in 1948 and represented the indigenous population of Israel is bogus.8 But that aside, the majority of Palestinians who fled in 1948, ending up in refugee camps in Arab-controlled territories, did so because they were fleeing the coming war on Israel, which the surrounding Arab countries were sure would be won in a matter of days. Many residents were deliberately evacuated by Arab leaders. Israeli authorities made efforts to persuade people to stay – but with little success.9
Even PA leader Mahmoud Abbas admitted that the refugee problem was a crisis of the Arabs’ own making:
The Arab armies entered Palestine to protect the Palestinians from the Zionist tyranny, but instead they abandoned them, forced them to emigrate and leave their homeland, and threw them into prisons similar to the ghettos in which the Jews used to live.10
Against all odds, Israel won the 1948 war, with Egypt left occupying the Gaza Strip.11 Since, it has become in the strategic interest of Palestinian leaders to keep their people languishing, to garner international support for their cause and to stir up anger and desperation among ordinary Palestinians. This hypocrisy is written from an insider perspective in testimonies such as ‘Son of Hamas’, by Hamas ‘prince’ Mosab Hassan Yousef.
Of course, factual arguments aren’t as important as ideology when it comes to the Palestinian cause. Although a large part of their international appeal rests on people thinking otherwise, the ‘right to return’ does not actually refer to a few thousand refugees reclaiming small parcels of land here and there across Israel that they once used to call home.
Neither is Hamas today’s version of the US civil rights movement - those who imply otherwise are imposing Western logic onto an Islamic issue.
The ‘right to return’ is actually a broader reference to the pan-Arabic re-claiming of the whole Land of Israel – by whatever means necessary - until Israel as a state ceases to exist and its Jews (and Christians) have either been eradicated or subjugated to Islam. This has less to do, then, with specific Palestinian lived experience and more to do with general Islamic enmity towards Jews and the religious imperative to ‘liberate’ the Land from Judaism/Christianity and for Islam, “from the river to the sea” as Hamas loves to put it. According to the Palestinians, the Land is ‘waqf land’ – land eternally belonging to Islam and only temporarily ‘occupied’ by Jews.12
The ‘right to return’ has less to do with specific Palestinian lived experience and more to do with general Islamic enmity towards Jews and the religious imperative to ‘liberate’ the Land for Islam.
In short, the ‘March of Return’ is about the obliteration of Israel. It’s a literal walking out of anti-Zionism – the belief that the Jewish state has no right to exist and that Jews have no claim to the Land.
Of course such an obliteration is not only based on lies, it is also practically impossible, as the Bible makes clear that Israel has been resettled permanently in the Land – never to be uprooted again (Amos 9:15).
Whilst of course Israelis don’t get everything right and few yet know their Messiah, it is indisputable that God has set them back in their Land, re-gathering them from around the world in fulfilment of his word, and protecting them miraculously from incessant onslaughts ever since.
It is also indisputable that the Palestinians, dreadfully abused by their own leaders and indoctrinated to hate Jews, are fundamentally setting themselves against God. Though each are loved by the Lord, and he sees the complexities of their individual predicaments, the sum of their activism represents and channels demonic hatred of God’s covenant people and covenant Land. The Bible makes it clear that ultimately this is completely futile (e.g. Ps 2) and worse – brings a curse (Gen 12:3).
Scripture does not clearly predict this current protest (really just the latest manifestation of a very long-running campaign), but it does foresee various attempts to make war on the Jewish state.
As successive storm-clouds gather and burst in the Middle East, it is not difficult to see that the Palestinians are aligning themselves with those Arab nations, such as Iran, that actively plan to wipe Israel off the map. Again, the scriptures make clear the end of those who come against Israel in this way: shame and perishing, becoming like the “whirling dust” (Ps 83:13).
The Bible foretells that the nations of the world will one day gather to make war against Israel (Zech 12). Undoubtedly, the Palestinian ‘cause’, complex though it may be, has done a huge amount to spread anti-Israel hatred around the world, and to deceive many into believing that Israel’s very existence is illegitimate. Thus, however far away we are from the coming global war on the Jewish state, these protests are helping to lay its foundations in people’s hearts, today.
However far away we are from the coming global war on the Jewish state, these protests are helping to lay its foundations in people’s hearts, today.
In keeping track of this unfolding drama, it’s important that we do not become passive onlookers, for there is much we can do.
We can use the opportunity to avail ourselves of the facts and disseminate and defend the truth, engaging people in conversation and challenging wrong assumptions and bias.13 There are many resources and books available to this end, with more being reviewed on Prophecy Today UK in coming weeks.
We can make sure that we ourselves have built up our own understandings of the conflict from the bedrock of Scripture, more than from media reports. What we see in the flesh is symptomatic of an invisible spiritual battle that the secular media cannot comprehend.
And, not least, we can pray: that Britain will choose her side in this conflict wisely, that God will work to protect his people and Land in ways that bring great glory to his name, and that he will have a huge harvest amidst all the chaos – including from among the Palestinian people.
Fill their faces with shame, that they may seek your name, O Lord. Let them be confounded and dismayed forever; yes, let them be put to shame and perish, that they may know that You, whose name alone is the Lord, are the Most High over all the earth. (Psalm 83:16-18, NKJV, emphasis added)
1 Snapshots from Gazan media outlets are illuminating in this respect: see here.
2 E.g. see here.
3 Read this article for a helpful analysis from an Israeli strategic viewpoint.
4 A case is currently before the International Criminal Court to prosecute Hamas in this respect.
5 The unofficial term for this is ‘Pallywood’. E.g. see these rehearsals and this page under ‘Myth: Israel is shooting people in the back or while they are running away.’
6 Mirrors to blind IDF soldiers and huge piles of tyres set ablaze to create a smokescreen covering attempts to storm the fence. The resulting tyre shortage in Gaza was blamed on Israel.
7 See here.
8 Most Arabs living in Palestine before 1948 were immigrants from surrounding countries. Zionist pioneers brought prosperity in the 20th Century, attracting more in-migration. The uniting of these into a coherent ‘Palestinian’ people group happened in the mid-20th Century, chiefly out of opposition to the new Jewish state.
9 Those who did stay enjoy full citizenship rights today and a much higher standard of living than in surrounding countries.
10 Falastin a-Thaura, March 1973. Quoted here. There was unavoidable collateral damage during the 1948 war and some inexcusable instances of Jewish aggression. However, Israel denounced these latter events and sought to compensate victims. For more on this issue, we recommend this page as well as Sandra Teplinsky’s book, ‘Why Still Care About Israel?’ (2013, Chosen Books).
11 Read a brief history of the Strip here.
12 See here (Article Eleven) and here.
13 CUFI are currently encouraging people to email the Foreign Secretary, urging him to condemn Hamas’s behaviour.
Peace was promised for pull-out – but it never came!
As thousands of Palestinian rioters take part in demonstrations against Israel on the border with Gaza, media attention is rarely focused on the Jewish victims of violence living nearby.
The so-called March of Return, during which protestors have hurled rocks and Molotov cocktails at Israeli soldiers trying to safeguard their citizens, is about claiming the right of return for refugees (and their descendants) supposedly driven out of Israel at the birth of the modern state 70 years ago.
Quite apart from the fallaciousness of their claim, which I shall explain, the whole scenario of Hamas-led Gaza erupting in turmoil is a terrible betrayal by Arabs and all those who have supported their aspirations.
The nations who encouraged former Israeli Prime Minister Ariel Sharon to withdraw from the enclave in 2005 in a “land for peace” exchange have blood on their hands.
For there is no peace for those Jewish residents who live within easy rocket-fire of Gaza, as a North Wales photographic exhibition called The Hope graphically illustrates.1
Having witnessed mortar and rocket attacks while visiting the area as a child, student photographer Grace Fryer visited the Jewish communities of Sderot and Kfar Aza, located just over a mile from Gaza, to record the suffering of children whose daily lives are shattered by the sound of sirens giving them just seconds to find shelter. A number have been killed while others have been traumatised and unable to live normal lives.
Those who encouraged Israel’s withdrawal from Gaza in a “land for peace” exchange have blood on their hands - for Jewish residents within easy rocket-fire of the enclave have no peace.
Grace tells the story of 17-year-old Ella Abukasis, who died while protecting her younger brother from shrapnel, and her exhibition includes photographs from the children’s centre her father Yonatan founded in her memory as well as shrapnel from a Kassam rocket recovered after a similar attack.2
“The Israeli communities around Gaza are not only subject to the constant fear of rocket attacks, but also face the reality that terrorists are tunnelling under their homes with the sole intention of taking hostages and killing civilians,” Grace points out.
Grace Fryer with one of her evocative photographs depicting the suffering of Jewish children in Sderot.“There are also times when the rocket fire becomes so extreme that Israel has to enter Gaza to protect her citizens.”
Just imagine if you were living in Kent and were subject to a never-ending barrage of missiles being launched from across the channel. You would no doubt expect your Government to do something about it. Yet Israel is almost always cast as the aggressor when they strike back at the Hamas terrorists causing all this mayhem.
When Israel took back control of Gaza from Egypt in 1967, the communities around Sderot built good relationships with the Arabs in Gaza. Jews would sell their fruit and vegetables on the beaches of Gaza while Arab mechanics would repair Jewish cars.
But Yasser Arafat put an end to that when he initiated an intifada (uprising) in 2000. Under his direction, terrorists began attacking Jewish communities in Gush Katif, in the Gaza strip, which is what ultimately led to Ariel Sharon’s withdrawal five years later. With a population of just 8,000, this community produced over 12% of Israel’s dairy and horticultural products.
“The agreement was that if this community gave all their property and business to the Arabs of Gaza, their leaders would stop the terror attacks on Israeli communities”, Grace explained.
“Many in Gush Katif, who were themselves children of refugees from 1948, were forced to leave their homes to live in temporary accommodation in Israel; and they did so in ‘The Hope’ that there would be peace – but it never came!
“Breaking their promise, Gaza-based Arab terrorists began using the very land which had been left vacant for them to fire rockets and mortars into Sderot and the surrounding areas.”
Israel is almost always cast as the aggressor when they strike back at the Hamas terrorists causing all this mayhem.
It’s a terrible and frightening scenario, as you can well imagine, for children playing in school playgrounds, or visiting outdoor markets, stores and synagogues. Nowhere seemed safe, and pain is etched on the faces of those who have never known peace.
Not surprisingly, living with this constant danger takes a huge toll on these communities, leading to family break-up and illness caused by stress and anxiety. And yet none of these difficulties is recognised by the UN, individual governments or human rights organisations.
As for the fallacy of the ‘March of Return’, to which I also referred last week , the refugee situation affecting the Palestinian people is a crisis of their own making. It was self-inflicted.
Some 800,000 of them heeded the warning of the surrounding states bent on Israel’s destruction in 1948 to flee their homes, promising their swift return alongside the victorious Arab armies. Israeli leaders, meanwhile, had tried their best to persuade them to stay, but to no avail – hence creating a totally unnecessary humanitarian crisis conveniently used as an excuse to blame Israel for almost everything wrong with the world.
What’s more, there were at least as many genuine Jewish refugees expelled from Arab countries at the same time. And Israel successfully integrated every one of them. The surrounding states, however, still refuse to take responsibility for the welfare of those they persuaded to leave Israel.
As Walter Scott put it, “Oh, what a tangled web we weave, when first we practice to deceive!”
1 The month-long exhibition, opened on 12 April, is being held at the Theatre Clywd Education Gallery, Mold, North Wales.
2 Leaflet promoting The Hope photographic exhibition – see www.fathershouse.wales
David Longworth unravels a web of deceit and distortion. Part 1 of 2.
On 6 December 2017, following President Donald Trump’s official recognition of Jerusalem as the capital of Israel, Palestinian National Council member Hanan Ashrawi was interviewed by Matthew Amroliwala on BBC News.
Asked for her reaction to the proposed visit of US Vice-President Mike Pence, she angrily rejected his Christian viewpoint by asserting, “We are the original Christians, we are the owners of the land, we are the people who've been here for centuries. How dare they come here and give me biblical treatises and absolutist positions!” [my emphasis].1
I sat aghast, especially as this ludicrous nonsense went completely unchallenged by the BBC. She holds a doctoral degree from the University of Beirut and is acknowledged as a leading Palestinian legislator and scholar. Yet, in the very same interview, she had previously expressed absolutist claims of her own. She had accused the Israelis of “transforming Jerusalem into a historical forgery” and asserted that “Jerusalem is a Palestinian city”.
Such Palestinian rhetoric is far from unusual and has considerable depth, involving denials or perversions of many well-established facts. One of the problems we Westerners face is that much is said or written in Arabic, inscrutable to the vast majority. Thankfully, organisations like Al-Monitor, Middle East Media Research Institute and Palestinian Media Watch provide translations. Although the rhetoric forms quite a tangled web, we can still tease out some important elements.
As recently as 15 November 2017, Saleh Rafat, a member of the PLO Executive Committee, stated on the national TV programme Palestine This Morning: “There are deep Palestinian roots in Palestine throughout all of history. It is a Zionist invention that this is the land of the Jewish Patriarchs.”2
In an article in The American Spectator on 6 May 2016, Ziva Dahl quoted the Palestinian Authority newspaper, Al-Hayat Al-Jadida, “Zionism is the invention of robbers who stole Palestine from its inhabitants…whose lies are not supported by any archaeological remnants…Israel has no right to exist…The stories of Jewish prophets are a sick invention”. In that same official PA newspaper, columnist Omar Hilmi Al-Ghoul remarked, “Religious, historical, and even biblical facts deny any connection between the Jews and Jerusalem” or to “historic Palestine.”3
Palestinian rhetoric about the Land has considerable depth, involving denials or perversions of many well-established facts.
Palestinian Chairman, Mahmoud Abbas, is no better. On Palestinian Authority TV, on 21 March 2016, he said:
Our narrative says that we have been in this land since Abraham. I am not saying it; the Bible says it. The Bible says in these words that the Palestinians existed before Abraham, so why don’t you understand my right?...This land was never without a people, as we have been planted in its rocks and dust and hills since the beginning of civilisation and writing and the invention of the Canaanite-Palestinian alphabet more than 6000 years ago.4
The same speech, translated by The Times of Israel, went on as follows, “At this occasion, I don’t want to discuss history or religion, because there is no one better at falsifying history or religion than them. But if we read the Torah, it says that the Canaanites lived here before Abraham and haven’t left since that time. It hasn’t been interrupted. That’s in the Torah. If they want to fabricate, ‘to distort the words from their [proper] usages,’ as God said, I don’t want to get into religion.”5
To illustrate how pervasive is such rhetoric, let me quote an example from the Palestinian conservation movement. On 16 March last year, the Chairman of the Green Life Association, Faisal Zakarneh, launched the Gilboa Lily as the National Flower of Palestine. On the TV programme Palestine This Morning, he said:
This is a flower that grows in the Gilboa Mountains. At this opportunity, let me explain that Gilboa is an ancient Palestinian-Canaanite-Arabic word, and not Hebrew-Israeli. This needs to be clear. In our minds [the name Gilboa] is connected to the Gilboa Prison...but the occupier has always made us used to him using our language and stealing it and its Arabic-Canaanite-Palestinian names.6
Gideon’s Spring (Ein Harod), 2015. Author's collection.Actually, the name is Hebrew, meaning ‘swelling spring’. It is found eight times in the Tanach, between 1 Samuel 28:4 and 1 Chronicles 10:8, in six of which it refers to ‘Mount’ (Hebrew, har) Gilboa. The spring to which it refers is likely the most prominent along the mountain foot, Ein Harod (‘trembling spring’), which figures prominently in the account of Gideon’s preparation for battle (Jud 7:1ff) and can still be visited today.
Hanan Ashrawi’s outrageous claim that the ‘original Christians’ were Palestinian is far from unique.
Husam Zomlot was the PLO Representative to the UK from 2003 to 2008; he is now Ambassador-at-large for the Palestinian Authority and Co-Chair of the School of Government at Bir Zeit University, Ramallah. Here’s an extract from what he said in an interview with Judy Woodruff on PBS news (USA) on 6 December 2017:
We are a dignified nation. In fact, we are the nation that has produced all religions. We are celebrating Christmas now. Bethlehem is the birthplace of Jesus and Christianity. We are such an ancient nation. And surrender is nothing we know. But we know the message of Jesus. We know the message of peace. We celebrate it. We [the Palestinians] are a model in the region of — a model as a society…of diversity and tolerance.7 [my emphasis]
On 3 December 2010 Samih Ghanadreh from Nazareth, when interviewed on PA TV about his new book Christianity and its Connection to Islam, had this to say: “The Shahid [martyr] President, Yasser Arafat, used to say, ‘Jesus was the first Palestinian Shahid’. I heard him say that sentence many times.” The TV host responded, “He [Jesus] was Palestinian, no-one denies that”, to which Ghanadreh replied, “He was the first Palestinian Shahid. Arafat attributed this martyrdom to Palestine as well.”8
Hanan Ashrawi’s outrageous claim that the ‘original Christians’ were Palestinian is far from unique.
In the Palestinian newspaper Al-Hayat Al-Jadida on 6 May 2013, Adel Abd Al-Rahman, a Fatah official and arts event organiser, commented: "Easter...is not a holiday for Christian Palestinians only, but a holiday for Palestinian nationalism, because Jesus, may he rest in peace, is a Canaanite Palestinian. His resurrection, three days after being crucified and killed by the Jews - as reported in the New Testament - reflects the Palestinian narrative, which struggles against the descendants of modern Zionist Judaism, in its new colonialist form, that conspires with the Western capitalists who claim to belong to Christianity.”9
Note how the only mention of Jews is to blame them for the death of a ‘Palestinian’. The same trope was used by Omar Hilmi A-Ghoul, adviser to the former PA Prime Minister Salam Fayyed, in the same paper on 6 September 2016: “…indeed as I have said in a number of relevant articles – Jesus, Issa, son of Maryam, peace be upon him, was the first Palestinian Martyr, who was crucified by the Jews, or they think they crucified him. He was born to a Palestinian mother and grew up in Palestine.”10
As long ago as 25 August 2000, Mahmoud Abbas used the Nazareth-based newspaper Kul al-Arab to declare,
Anyone who wants to forget the past cannot come and claim that the Temple is situated beneath the Haram. They demand that we forget what happened 50 years ago to the refugees – and I speak as a living, breathing refugee – while at the same time they claim that 2000 years ago they had a Temple. I challenge the assertion that this is so. But even if it is so, we do not accept it, because it is not logical for someone who wants practical peace.”11
One wonders, what kind of logic is his?
This was followed on 17 January 2001 by a pronouncement by Sheikh Ikrima Sabri (Grand Mufti of Jerusalem, October 1994-July 2006) during an interview for the German daily newspaper Die Welt: “There is not the smallest indication of the existence of a Jewish Temple on this place in the past. In the whole city there is not even a single stone indicating Jewish history…The Jews do not even know exactly where their temple stood.” Responding to a challenge by the interviewer, he said, “It is the art of the Jews to deceive the world, but they can’t do it to us. There is not a single stone in the al-Buraq wall relating to Jewish history”11 (‘al-Buraq’ is the Muslim name for the unquestionably Herodian Western Wall).
Western Wall, incomplete verse from Isaiah 66:14, attributed to the 5th Century AD. See Photo Credits.Temple denial is not restricted to political and religious figures. Here’s the opinion of a lecturer in urban planning at Bir Zeit University, a member of the Scientific Committee for the 2008 Urban Planning Conference at An-Najah University in Nablus, as expressed on PA TV on 23 June 2009 in regard to the Muslim Dome of the Rock:
There is a view that where it stands was the Holy of Holies of the fictitious Temple – and by the way, that is merely an illusion. There is no remnant of it. It's a myth. A story of no value, like the Arabian Nights, and other legends…60 years of digging, and they've found nothing at all. Not a water jug, not a coin, not any earthen vessel, no bronze weapons, no piece of metal, absolutely nothing of this myth, because it's a myth and a lie. This digging has not left a single metre [unturned], but it has achieved absolutely nothing.12
These archaeological allegations will be addressed in the next section, but it important to note that, contrary to several Palestinian allegations, Israel’s Antiquities Authority allows no excavation under the Temple Mount itself. However, illegal Muslim alterations within the Mount have removed large quantities of sub-surface material, destroying portions of the archaeological layers. Ironically, this has further undermined their rhetoric, as will be seen in Part 2 (next week).
Temple denial is not restricted to political and religious figures – even academics join in.
Tisha Ba’Av is an annual day of Jewish mourning, fasting and prayer, principally for the fall of the First and Second Temples. Reporting events in 2011, Al-Hayat Al-Jadida stated on 9 August:
Since Monday morning, groups of extremist Jews have been roaming the courtyards of Al-Aqsa Mosque [the Temple Mount] one after the other, under heavy police protection, on the occasion of the so-called "destruction of the Temple"...This Sunday, the occupation's police handed the shop owners in the Market of the Cotton Merchants...which leads to the blessed Al-Aqsa Mosque, an order forcing them to close their shops on Monday afternoon, in order to facilitate the arrival of the settlers to the Market, for the sake of holding special Talmudic rituals on the occasion of the destruction of the alleged Temple.13
Such rhetoric has had a serious impact. James Davila, Professor of Jewish Studies and Principal of St Mary's College, University of St Andrews, has drawn attention to the increasing practice among Western journalists of writing as though the existence of the ancient Jewish temples on the Temple Mount were a disputable question, with two legitimate "competing narratives". According to Professor Davila, "reporters need to get it straight that there is no debate among specialists in specialist literature about the existence of the Iron Age II Judean Temple and the Second and Herodian Temples in Jerusalem on the Temple Mount platform. Again, narratives to the contrary are propaganda, not scholarship."14
Tragically, the propaganda has had another result. In April 2016, a resolution on Jerusalem drafted on behalf of the Palestinians by seven Muslim countries was adopted by the Executive Council of the United Nations Educational, Scientific, and Cultural Organization (UNESCO). The resolution essentially erased the Temple Mount's Jewish history, referring to it only as "al-Aksa Mosque/al-Haram al Sharif and its surroundings" and to the Western Wall as the "al-Buraq Plaza". This was not only an undeserved victory for the Palestinians but also for Islam.
Perhaps the greatest oddity is that Temple denial runs counter to Islamic history. In 1924, the Supreme Moslem Council published an English-language tourist guide to the Temple Mount entitled ‘A Brief Guide to al-Haram al-Sharif’, which stated (p4): “The site is one of the oldest in the world. Its sanctity dates from the earliest times. Its identity with the site of Solomon's Temple is beyond dispute. This, too, is the spot, according to universal belief, on which David built there an altar unto the Lord, and offered burnt offerings and peace offerings”15 [my emphasis]. It even adds the reference to 2 Samuel 24:5.
The guide was reprinted several times, but withdrawn from sale in 1954. A professional-quality replica is presently advertised on CCNow.com for £6.05 + P&P!
Here are two examples of Palestinian attempts to deny the archaeological record, published in Al-Hayat Al-Jadida, the Palestinian Authority’s national newspaper, in Ramallah. On 5 October 2015, according to the writer, Yahya Rabah, a member of the Fatah Leadership Committee in Gaza:
Netanyahu turned to the old fraud, the fraud of the Jewish myths and the historical lies, that are refuted by the book of the first Jews, the Bible, and that have been refuted by hundreds of archaeological missions over hundreds of years, that did not find remains of the myths according to which Palestine is the land of the Jews and their homeland…”16
The propaganda is misleading Western journalists and influencing global politics.
Then on 16 September, in the London-based edition of the same paper, Jihad Al-Khazen wrote, “In college I was a student of history. I focused on the modern history of the Middle East, but the material also included the study of ancient history, on the assumption that it serves as a ‘background’ for the present. I ask the students of religion to accept what I say: there are no Jewish archaeological remnants in our lands. There are no archaeological remains of kingdoms or prophets…”.17
This latter writer is no mere lightweight. According to the Emirates Centre for Strategic Studies and Research (2017), he is a Lebanese columnist based in London, a board member of the Arab Thought Foundation and also a Member of the Board of Advisors of the World Bank, Middle East and North Africa. He has a BA degree in Political Science and a Masters in Arabic Literature from the American University of Beirut: he should know better!
Much more recently (5 October 2017), speaking of excavations in Jerusalem, the Palestinian Authority’s Minister of Jerusalem Affairs, Governor of the Jerusalem District, Adnan Al-Hussein, said, "Most of the antiquities that have been found in these excavations are antiquities from the Islamic culture in its different periods - along with Roman, Byzantine, and Umayyad antiquities - and Israel's claims regarding the finding of Jewish antiquities are a clear falsification of the city’s history."18
Such claims are so easy to refute that one wonders why and how they should even be contemplated, let alone expressed publicly. Next week we will turn to the archaeological record and ask why the Palestinian narrative departs so totally from reality.
1 Usher, B. Trumplomacy: Key takeaways from Jerusalem policy shift. BBC News, 7 December 2017.
2 Marcus, I and Zilberdik, NJ. PA: Jews have no history in "Palestine". PMW Bulletin, 14 December 2017.
3 Dahl, Z. In Their Own Words: An Invented Palestinian Nation. The American Spectator, 6 May 2016.
4 PA and Fatah personalities: Mahmoud Abbas. Palestinian Media Watch.
5 Ahren, R and Lieber, D. Israel’s leaders atypically quiet after Abbas asserts their state is invalid. Times of Israel, 15 December 2017. The phrase “to distort the words from their [proper] usages” is an expression directly quoted from the Qur’an, widely interpreted to refer to the Jews.
6 Rewriting history: Palestinian history fabricated. Palestinian Media Watch.
7 How Israelis and Palestinians see Trump’s Jerusalem move. PBS News, 6 December 2017.
8 Arafat said Jesus was a Palestinian. Palestinian author and TV host agree. Youtube/Palestinian Media Watch, 23 December 2010.
9 Rewriting history: Jesus misrepresented as “Muslim Palestinian”. Palestinian Media Watch.
10 Ibid.
11 MEMRI translation. Hollander, R. Updated: The Battle Over Jerusalem and the Temple Mount. CAMERA, 24 July 2017.
12 Rewriting history: Jewish history rewritten. Palestinian Media Watch.
13 Marcus, I and Zilberdik, NJ. The PA denies Jewish history in Jerusalem: The Jewish Temple is "the alleged Temple". PMW Bulletin, 11 August 2011.
14 Davila, JR. Temple Mount Watch: The BBC is taking Jewish-Temple denial in Palestinian circles rather more seriously than it deserves. Paleojudaica.com, 2 June 2009.
15 Supreme Muslim Council, 1924. A Brief Guide to Al Haram Al Sharif Jerusalem. Jerusalem.
16 PA depicts a world without Israel. Palestinian Media Watch.
17 Ibid.
18 Al-Hayat Al-Jadida, 5 October 2017. See note 2.
[All Scripture quotes NKJV]
The peace that dare not speak its name: untold story of Arab-Jewish reconciliation.
A shaft of fresh revelation dawned on me after watching the extraordinary YouTube clip featuring former terrorist Mosab Hassan Yousef berating Palestinian delegates at the UN for betraying their own people and fanning the flames of the conflict with Israel.
I can see now that British and other Western media – by censoring what is not on their agenda – are partly responsible for the continuing violence in the Middle East. Let me explain.
Yousef, son of Hamas founder Sheikh Hassan Yousef, switched allegiance to Israel’s Shin Bet security service after witnessing the torture of fellow prisoners by their own (Arab-Muslim) people. He discovered, to his great surprise, that his Israeli interrogators were friendly and caring.
And later, in the midst of working undercover on their behalf, and saving many lives in the process by tipping off police about planned atrocities, he had a ‘Damascus Road’ experience in which met and came to love the Jewish Messiah after taking up an invitation to study the Bible at Jerusalem’s iconic YMCA – the invitation was handed to him outside the famous Damascus Gate, one of the entrances to the walled Old City.
But his life was now in double jeopardy – as if being a spy for Israel wasn’t dangerous enough, he was also forsaking his Islamic faith to follow Jesus. He was eventually forced to flee to America, where he is now courageously campaigning to spread the truth about Israel to a world media all too keen to swallow the ongoing propaganda denying Jewish connection to the territory.
‘Son of Hamas’ Mosab Hassan Yousef switched allegiance to Israel’s security service, and later came to love the Jewish Messiah.
And so it was that he found himself as guest speaker for UN Watch1 as he addressed delegates to the UN Human Rights Council last week.2 As the Palestinian Authority delegation reacted with shock and irritation, he accused them of committing human rights abuses against their own people, describing the PA as “the greatest enemy of the Palestinian people”, adding: “If Israel did not exist, you would have no-one to blame.”
Damascus Gate, Jerusalem. See Photo Credits.Before Yousef spoke, country after country spewed attacks against Israel, accusing them of being a genocidal, apartheid state. But Yousef silenced them all when he accused the Palestinian leadership of being hypocrites.
“Where does your legitimacy come from?” he asked them. “The Palestinian people did not elect you and they did not appoint you to represent them. Your accountability is not to your own people. This is evidenced by your own total violation of their human rights. You kidnap Palestinian students from campus and torture them in your jails. You torture your political rivals. The suffering of the Palestinian people is the outcome of your selfish political interests.”3
And they used Israel as a scapegoat, he added.
Yousef has found peace with the Jews, and with all men, through his relationship with Christ, having been reconciled both to God and man through his death on the cross (see Eph 2:14). His best-selling book, Son of Hamas,4 is still available in bookstores.
I have written widely about men like him who have come to love and honour the Jews, not through a political peace process involving endless negotiations and compromises, but through what Jesus did for all men as he took their sins and nailed them to the cross, thereby bringing an end to their enmity with one another – especially between Jew and Arab, descendants of Isaac and Ishmael, the sons of Abraham.
Yousef has found peace with the Jews, and with all men, through his relationship with Christ.
After attending a conference at Christ Church, Jerusalem, I wrote all about it in my book, Peace in Jerusalem, and continue to write about this precious subject as it lies at the very heart of the gospel which brings reconciliation between God and man and between Jew and Gentile.
Christ Church, Jerusalem. Photo: Charles Gardner.With my own eyes, I witnessed Jew and Arab embracing one another as they shared communion, representing the body and blood of the Lord who brought them together through his mercy and grace. In doing so, I also witnessed the fulfilment of Isaiah’s prophecy: “For to us…a son is given, and the government will be upon his shoulders. And he will be called…Prince of Peace” (Isa 9:6).
As a journalist of more than 40 years, I can spot a good story – and this, I reckoned, was the best story that has never been told: the answer to peace in the Middle East, and indeed the world. Over a two-week period, I offered my daily copy (free) to mainstream (Fleet Street) newspapers in the UK, but didn’t even receive the courtesy of a single reply to my emails.
Nevertheless, the inspiring stories were widely circulated to news outlets on four continents. So that’s why I say that the British media are partly responsible for the lack of progress in the Middle East, which has got considerably more violent since that 2014 gathering.
But it was so refreshing that historian AN Wilson tackled the ridiculous lengths to which political correctness has been taken in last Saturday’s Daily Mail,6 describing it as reflecting a “new dark age of intolerance”. Though not claiming to be a believer himself, he spoke up for those Christians who are treated with incredulity for believing, for instance, that abortion and sexual promiscuity are wrong.
Yet it is still very non-PC for our media to take an uncompromising stand on the Christian faith that underpins our nation with thousands of years of history, justice, innovation, education and care. It usually falls to others, these days, to spell out in no uncertain terms the total relevance to our world of the Lord Jesus Christ, who made it absolutely clear that he was not one of many options for guiding us to Heaven’s domain when he said: “I am the way, and the truth, and the life; no-one comes to the Father except through me” (John 14:6).
1 UN Watch is a Geneva-based NGO whose stated mission is “to monitor the performance of the United Nations by the yardstick of its own Charter”.
2 Jerusalem News Network, 29 September 2017, quoting Arutz-7.
3 Watch the full video here.
4 Written with Ron Brackin and published by Tyndale Momentum.
5 Daily Mail, 30 September 2017.
Thanks also to David Soakell of Christian Friends of Israel and South African friend Suzette van Rooyen.
Journalist hits out at ‘irresponsible madness’ of Al-Quds march.
A shocking case of double standards has come to light in London. A pro-Israel rally set for next Thursday, 22 June, has been postponed indefinitely for ‘security reasons’ while a pro-Palestinian march is scheduled to go ahead on Sunday 18 June.
A Night to Honour Israel was to have been held in Westminster, central London, and would have been Britain’s largest pro-Israel event – though the venue had been kept under wraps for obvious reasons, especially as similar meetings have been disrupted by violent demonstrators in recent times.
Speakers were to have included American pastor John Hagee, journalist Melanie Phillips and former British Army leader Col Richard Kemp. It had been advertised as an “opportunity to unite with Christians and Jews in showing your support for Israel during this significant Balfour Centenary year, an important time in the history of our two nations”.
The organisers, Christians United for Israel (CUFI), said it was postponed for the protection of the 1,000 people who had already bought tickets, with a statement explaining: “Islamist extremists have called for specific targeting of Christians and Jews during Ramadan, when our event was due to take place.”1
A shocking case of double standards has come to light in London.
And yet the Al-Quds Day march through the capital has been allowed to go ahead. Ostensibly in support of Palestinians, demonstrators at this event last year waved Hezbollah and Hamas flags. Al-Quds Day is always held on the date chosen by the late Ayatollah Khomeini calling for Israel to be destroyed. Naturally, London’s Jewish community is alarmed and the capital’s Muslim Mayor, Sadiq Khan, is being called to account.2
Daily Mail columnist Richard Littlejohn writes: “It’s irresponsible madness to hold such a polarising, provocative march in the wake of a bloody attack by Islamist terrorists. But the authorities can always be relied upon to prostrate themselves before militant Islam. Pity they’re not so obliging when it comes to others, especially supporters of the Jewish state.”3
There is, I perceive, some perverse logic to the reasoning behind this, in that while Christians and Jews are particularly vulnerable to attack from Muslim fundamentalists, supporters of the Palestinian cause are not at risk because Christians are called to ‘love their enemies’ (Matt 5:44). As Littlejohn says, “no-one is calling for the specific targeting of Muslims or Palestinians, are they? Only Jews and Christians.”
But whatever happened to the ‘diversity and equality’ we hear so much about these days? Should not both events have at least been treated in the same way? A huge amount of police resources will no doubt be garnered for the Al-Quds march. Couldn’t such resources also have been afforded to protect the freedom of those who support Israel?
When things go wrong, and we are attacked by murderous followers of the Qur’an, left-wing luvvies blame the Tories for cuts in the police budget.
Al-Quds Day is always held on the date chosen by the late Ayatollah Khomeini calling for Israel to be destroyed.
But the reality is that the economy is overstretched by the social disintegration of a society bedevilled and over-burdened by the break-up of family life. Our police do a great job, but extra officers only succeed in putting a plaster over a gaping wound. We need to tackle the cause of our ills, not just the symptoms.
Just the other day I watched a documentary partly focused on how the police were forced to deal with an anarchist rally in London. Huge resources were committed to this ugly event, allowing those who want to destroy our society to ‘have their say’. But Christians and Jews who love the nation of Israel are prevented from doing so.
1 See here.
2 See CUFI's response, here.
3 The Daily Mail, 9 June 2017.