Encouragement amid the battle for Britain.

Two years ago, I reported that I believed God was telling me to stop praying for the nation, which upset some people. But the reason was because God was shaking everything – and we believed that more shaking was to come. He was going to shake the banks, industries, high street stores, political parties, Government - all the human institutions in which people put their trust. I warned about the danger of praying against the will of God, by praying “Peace, peace” when the Lord was saying “There is no peace”.

Today, everything is being shaken like never before! Our objective remains to pray that the shaking will be effective! But also, I believe God is encouraging us to begin to look beyond the present crisis to the times of blessing and prosperity that will follow if there is repentance and turning right now – which is the object of the great shaking.

The thing I find most encouraging is the enormous amount of prayer in the nation – clear, focused, mature prayer, from Bible-believing Christians.

Truth and Hope

Earlier this week, my wife and I were guests at the Annual Meeting in London of Transform Work UK, an organisation that Monica and I founded nearly 20 years ago. It gave us the opportunity of reminiscing and bringing a word of encouragement to them. We had the joy of listening to reports from Christian leaders in commerce and industry of what God is doing today.

Transform Work UK (TWUK) provides a link and purpose for thousands of praying Christians in their places of work. We spoke of the founding principles that warned against the danger of becoming little groups who just did ‘Sunday Church’ on weekdays. From the beginning, the objective was to get the Gospel into the workplace, to make an impact upon the economy, to make a difference in working conditions, to benefit employees: in short, to establish both biblical truth and biblical ethics in industry and commerce.

The thing I find most encouraging is the enormous amount of prayer in the nation – clear, focused, mature prayer, from Bible-believing Christians.

We reminded them of one of the founding members, Jeff, who worked for the Audit Commission. Jeff couldn’t stop sharing his faith with anyone who would listen and over lunch one day he talked to one of the Board Members about the biblical values of integrity, faithfulness, loyalty and love for one another at the heart of the Gospel. This led to the setting up of ‘Christians in the Audit Commission’ as part of their Human Resources. They were given an office and direct access to the Board and to the Chairman, who said that these were the ethical values that needed to be at the heart of the Audit Commission’s work.

It was thrilling this week to hear reports of regional group leaders (known as ‘Ambassadors’) from around the country and news of the impact Christians are making in industry and many other parts of the workplace today.

We heard from Christians in banking, in the motor industry, in local and national Government, in the railway network and numerous others. One man related how he had just led someone to Christ during his lunch hour.

There is even a praying group in 10 Downing Street, and a young man in Theresa May’s constituency enthusiastically reported how his group prays for her on a daily basis.

Great Need for Prayer

I have no doubt that prayer is playing a major part in the struggle to complete a satisfactory Brexit deal. All discerning Christians have known for a long time that the battle to untangle Britain from the tentacles of the European Union would be long and hard, because it is not simply a political tussle - it is a major spiritual conflict.

At the beginning of the TWUK meeting I gave them a scripture which I believe was a word from God for them. It was “Enlarge the place of your tent, stretch your tent curtain wide, do not hold back; lengthen your chords, strengthen your stakes. For you will spread out to the right and the left” (Isa 54:2).

I did not know that Ros Turner, the leader of TWUK, had based her annual message on Jeremiah 29, where the word of God to the exiles in Babylon was to build houses and plant gardens, to increase in number and not to decrease. The same word also instructed the exiles to pray for Babylon, which must have seemed outrageous to the people of Israel whose land had been overrun by this enemy. But that was part of God’s good plan for their future prosperity.

I believe God is encouraging us to begin to look beyond the present crisis to the times of blessing and prosperity that will follow if there is repentance and turning.

I believe that God is now telling Christians in Britain to pray not only for Brexit, but for Brussels! Yes, pray for Brussels! The EU leaders are incredibly worried about the possibility of Britain leaving without a deal which would have a terrible impact upon the EU economy. Of course, they are holding out to the last minute to try to stop Britain leaving the EU; just as are the secular liberal elites in the Westminster Parliament – by any means necessary. Of course, delaying Brexit or forcing another referendum in the current climate of violence and social media hatred would bring violence onto the streets of British cities and chaos across the nation.

Never has there been a greater need for prayer – focused, targeted prayer - since the days of Dunkirk and the 1940s’ threat of Nazi invasion! Nor has there been a greater need to mobilise the little groups of praying Christians in the workplaces, in homes and churches across the nation!

God Longs to Forgive

The next few weeks is going to be the most important time in the history of Britain since the Second World War. Christian intercessors - alone, in small groups or in large gatherings - could focus their prayers with words from Jeremiah 29, praying specifically for repentance and willingness to seek agreement in Brussels and Westminster.

To my surprise, I believe God is saying that he has not finished with Europe, which used to be the most Christian continent in the world, taking the Gospel to many nations. Despite its gross backsliding, God is longing to forgive and to restore. Britain’s departure from the EU will cause an enormous shaking which could be God’s way of opening eyes that are blind.

Through the mountain of prayer that is ascending to heaven from Britain and all over Europe right now as the nations are gripped with anxiety for the future, God is at work using this situation to work out his good purposes. And if we will allow him, he will guide the decision-making and ensure his good plans will give both a future and a hope to Britain and to Europe.

His word is “You will seek me and find me when you seek me with all your heart. I will be found by you, declares the Lord” (Jer 29:13-14).

Jeremiah begins his prophetic ministry.

“Then the Lord reached out his hand and touched my mouth and said to me, now I have put my words in your mouth. ‘See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and to overthrow, to build and to plant’” (Jer 1:9-10).

This was Jeremiah’s ordination: it was God’s act of initiating him into the ministry that he was to fulfil. His calling to ministry had been from pre-birth, when the Spirit of God began preparing him for ministry in his mother’s womb. Now, the moment had arrived when God spoke to him directly about the kind of ministry he was to fulfil.

Six Verbs, One Ministry

The six verbs in this sentence, four negative and two positive, indicate the direction Jeremiah’s ministry was to take. God was warning about the corrupt moral and spiritual state of the nation. This was so severe that much had to be torn down and removed from the nation’s life before there could be a positive outpouring of God’s blessing which would bring prosperity upon the land and its people.

These six verbs outline the whole of the ministry that Jeremiah was to fulfil over a 40-year period in Jerusalem. It would be a time of great turmoil and suffering. The uprooting and tearing down was to get rid of the greed, injustice, immorality and idolatry at the heart of the nation. Jeremiah eloquently describes this in his famous Temple Sermon in chapter 7. Corruption, greed and injustice were everywhere among the people and the leadership - both political and religious, from the King to the Chief Priest.

As Jeremiah said in one of his earliest declarations “From the least to the greatest, all are greedy for gain; prophets and priests alike all practice deceit. They dress the wound of my people as though it were not serious. ‘Peace, Peace’, they say, when there is no peace” (6:13-14).

The corrupt moral and spiritual state of the nation was so severe that much had to be torn down before there could be a positive outpouring of God’s blessing.

An Almond Tree and a Boiling Pot

Jeremiah’s ordination was immediately followed by a question from God: “What do you see, Jeremiah?” “I see the branch of an almond tree,” he replied. He probably spoke out loud saying the word ‘almond’ in Hebrew (shaqed), which sounded like the word ‘watching’ (shaqad). The pun was not lost on Jeremiah and the Lord immediately responded “You have seen correctly, for I am watching to see that my word is fulfilled.”

This was just the kind of confirmation that the young man needed. It was his first test, showing that he was correctly interpreting the word of the Lord, which indicated that he was ready to receive a revelation of the task that lay ahead. A second question prepared the way for a major revelation: “What do you see?” asked the Lord; “I see a boiling pot, tilting away from the North,” Jeremiah answered.

Some biblical scholars believe that Jeremiah received some kind of picture or ecstatic vision in responding to each of these two questions. But this is unlikely – Jeremiah was not an ecstatic visionary like Ezekiel or Habakkuk. Jeremiah broadly stood in the same type of ministry as Amos, Micah and Hosea, who did not see pictures but heard God speaking his word to them. They were watchmen observing what was happening around them. They then spread it before God to give them understanding, while listening for his word in response. They were then able to declare with authority, “Thus says the Lord!”

At the beginning of Jeremiah’s ministry, seeing an almond tree simply confirmed his calling: that he was now ready to interpret rightly the things that God brought to his attention (later on, for example, he was told to go to the potter’s shop and watch the potter at work through which God would speak to him). In this first revelation he probably saw a housewife pouring out a pot. He noted each detail – even the direction in which the pot was pouring, and from this God gave him the warning that judgment was going to come from the ‘Land of the North’ which was the popular term for Babylon, whose army always skirted around the Golan Heights to the Sea of Galilee and entered Judah from the North.

Jeremiah, like Amos, Micah and Hosea, did not see visions but heard God’s word by observing what was happening around them, spreading it before God and listening for his response.

Judgment and Warning

From that moment, Jeremiah knew that disaster was on the horizon for the nation, as God was warning that he would not protect an unrighteous city filled with the blood of the innocent, with violence and murder on its streets as well as immorality and greed among the priests, and idolatry even practised in the Temple.

Jeremiah knew that his ministry was to uproot and tear down these abominable practices by telling both leaders and the people that God was deeply offended by their lifestyles. Jeremiah’s task was to call for repentance with the promise of forgiveness, while at the same time warning about the consequence of failing to listen.

Jeremiah had to declare that God was a covenant-keeping God who would undoubtedly protect his people and ensure their survival. But he was also a God of righteousness who would withdraw his protective covering over the land and the people, for a time, if they did not heed the words of warning that he was giving through his spokesman.

From this first direct encounter with God at the beginning of his ministry, Jeremiah knew the end from the beginning. Judgment and disaster would inevitably fall upon the land, the people and the city of Jerusalem. Even the Temple would be destroyed, although everyone believed it was inviolable as the dwelling-place of God.

From the beginning of his ministry, Jeremiah knew that he was going to meet bitter opposition. The word came to him, “Get yourself ready! Stand up and say to them whatever I command you. Do not be terrified by them, or I will terrify you before them.” He received an assurance that God would give him extraordinary strength in the face of extraordinary opposition. Right from the beginning, he received a promise that was to strengthen and sustain him throughout his long and turbulent ministry: “They will fight against you but will not overcome you, for I am with you and will rescue you,” declared the Lord (1:17-19).

Jeremiah was to declare that God was a covenant-keeping God who would not forsake his people, but he was also a God of righteousness.

Seeking the Lord’s Heart

It is this kind of ministry that we attempt to fulfil in Prophecy Today and Issachar Ministries: watching what is happening around us on the national domestic scene and observing the wider picture of what is happening among the nations in Europe and around the world, then spreading all this before the Lord and spending time listening for his response, so that we can know the word of the Lord for our times.

This is what the elders of the Tribe of Issachar did who came to King David at the time of his ordination, offering their services as watchmen and intercessors.

Of course, we don’t claim to be unique in this kind of ministry. We believe that all God’s people should be desiring to understand the times, and we are always open to hear from others who are seeking similarly to hear the word of the Lord.

But as Jeremiah was constantly troubled by false teachers and false prophets who gave words out of their own imaginations, promising peace and prosperity when God was calling for repentance and warning that disaster lay ahead, in the same way today there are many false teachers proclaiming another Gospel, and false prophets promising revival and glad tidings of peace and prosperity, when God is actually calling for repentance and turning.

This is why in recent weeks we have warned about the false teachings and false prophecies of the ‘New Apostolic Reformation’ (NAR). Of course, their messages are popular with the people, as were the false prophets in Jeremiah’s day. But those who know the whole word of God in the Bible and who genuinely seek for truth will surely recognise the true word of the Lord.

As Jeremiah declared in the letter he sent to the exiles in Babylon, the solemn promise of God is: “You will seek me and find me when you seek me with all your heart. I will be found by you,” declares the Lord (29:13-14).

This article is part of a series. Click here to read other instalments.

The Prophet's message for our times.

The first in a new series looking at the lives and ministries of the Old Testament prophets, particularly in light of our situation in Britain today.

Jeremiah lived in a time of great turbulence, on both the international and the domestic scenes. Internationally, three great empires, Egypt, Assyria, and Babylon, were vying for dominance, while on the domestic front Jeremiah saw the reigns of five kings, bitter political rivalries and moral and spiritual decay.

In the 22 years from the death of Josiah in 608 BC to the fall of Jerusalem in 587 BC, four kings reigned in Jerusalem, none of whom were godly men. Two of the four, Jehoiahaz and Jehoiachin each only reigned three months, while Jehoiakim and Zedekiah each reigned 11 years. The two short reigns were each the result of military conquest.

From One Tragedy to the Next

Josiah was killed in battle at Megiddo when the Egyptian army was passing through the territory of Judah en route to face the Assyrians. Josiah foolishly decided to oppose them, despite the fact that the Egyptians had said that they had no quarrel with Judah.

He lost his life in an entirely unnecessary battle and was succeeded by Jehoiahaz who, only three months later, was taken in captivity to Egypt. This was following the surrender of Jerusalem and the payment of crippling amounts of gold and silver, none of which would have happened if Josiah had not intervened in a dispute between the two empires.

The history of Judah, from that moment, went from one tragedy to the next until the final decimation of all its towns and cities and the destruction of Jerusalem by the Babylonian army in 586 BC. Jeremiah was in Jerusalem throughout this time, witnessing each stage of the national tragedy. This is reflected in the account of his ministry recorded in the book that bears his name in the Bible.

Jeremiah lived in a time of great turbulence, on both the international and the domestic scenes.

Vassal Kingdom

Following Jehoiahaz’s short reign, Jehoiakim was appointed by the Egyptians, whose power was greatly weakened later on in the Battle of Carchemish in 605 BC. This had involved all three empires, with Babylon emerging as the strongest power. Judah was seen as a vassal of Egypt, which drew the wrath of Babylon. As their army approached Jerusalem in 598 BC, Jehoiakim died (or was assassinated).

He was succeeded by his 18-year-old son Jehoiachin, who reigned just three months until Jerusalem surrendered to Babylon in the spring of 597 BC. He was taken captive to Babylon, together with many thousands of the leading citizens of the land plus most of Judah’s army and the most valuable articles from the temple (2 Kings 24).

Terrible Destruction Foretold

Then, Zedekiah was put on the throne by Nebuchadnezzar. Zedekiah was a weak and foolish man who sought to enter into a conspiracy with the surrounding nations of Edom, Moab, Ammon, Tyre and Sidon – fiercely opposed by Jeremiah in chapter 27.

It was this act of treachery by Zedekiah, who had sworn allegiance to Babylon in the name of Yahweh, God of Israel, that enraged Nebuchadnezzar and caused him to come back ten years after the surrender of Jerusalem and this time decimate the whole land. He destroyed towns and villages, raped the countryside and laid siege to Jerusalem causing great suffering to the people, until the city fell in July 587 BC.

Most of the remaining citizens and many from the land were taken to Babylon in the second Exile. The great walls of Jerusalem were torn down; the Temple and the Palace and most of the great buildings were destroyed. Zedekiah’s family were murdered in front of him, then his eyes were gouged out and he was taken to Babylon as the prize exhibit in Nebuchadnezzar’s victory parade.

Jeremiah had foretold all these terrible events, more than once telling Zedekiah what his personal fate would be. But none of these things would have happened if the word of the Lord had been obeyed.

None of the terrible events foretold by Jeremiah would have happened if the word of the Lord had been obeyed.

Similarities with Today

If king and people had been willing to humble themselves and to put their trust in the Lord, they would have been preserved from destruction. God would have found a way of working out his purposes among the nations while preserving and protecting his own covenant people, among whom he had established his name and through whom it was his intention to reveal himself to the pagan nations.

It was God’s intention to use Babylon as part of his purposes so that for 70 years they would dominate the region. After that time, God would deal with the Babylonians themselves for their cruelty and arrogance, as Jeremiah records in 25:11-12. The Exile lasted until Cyrus the Persian overthrew the Babylonian Empire and took Babylon in 538 BC, when the people of Judah were released to return to their land and rebuild Jerusalem.

But the Exile would never have happened if the word of the Lord through Jeremiah had been heeded.

Forewarning

Jeremiah claimed that God had revealed to him the threat from Babylon and he gave clear warning of what would happen: “This is what the Lord says: Look, an army is coming from the land of the north [Babylon]; a great nation is being stirred up from the ends of the earth. They are armed with bow and spear; they are cruel and show no mercy. They sound like the roaring sea as they ride on their horses; they come like men in battle formation to attack you, O Daughter of Zion” (Jer 6:22-23).

Jeremiah also knew that it was no use relying on either Egypt or Assyria to protect them from Babylon. He said “Now why go to Egypt to drink water from the Shihor? And why go to Assyria to drink water from the River? Your wickedness will punish you; your backsliding will rebuke you. Consider then and realise how evil and bitter it is for you when you forsake the Lord your God and have no awe of me, declares the Lord, the Lord Almighty” (Jer 2:18-19).

Sadly, the politicians, the religious leaders and the people ignored the prophet among them, continuing in idolatry and turning their backs upon the word of the Lord. In one sentence Jeremiah describes the spiritual condition of the nation: “Long ago you broke off your yoke and tore off your bonds; you said, ‘I will not serve you!’ Indeed, on every high hill and under every spreading tree you lay down as a prostitute” (Jer 2:20). Jeremiah knew that by turning their backs upon God, both leaders and people had put themselves outside the Lord’s protection.

Jeremiah knew that by turning their backs upon God, both leaders and people had put themselves outside the Lord’s protection.

Nevertheless, Jeremiah continued throughout his 40 years’ ministry in Jerusalem to call for repentance and returning to God as the only way, both to national safety and to salvation. He was still calling for repentance when the Babylonian army was surrounding the walls of Jerusalem, because he knew that repentance would immediately bring the forgiveness, restoration and protection of God. He knew that God had the power to send a plague through the enemy army overnight, as he had done in the time of Hezekiah (2 Kings 19:35). But Jeremiah’s warnings were not heard or heeded.

This is the tragedy that history records - and this is why the Book of Jeremiah has great significance for the Western nations in the world today. They, like Israel, have had biblical truth for many generations and, like Zedekiah, have conspired with one another to reject the truth and follow other gods and philosophies and cultures, to their own harm.

In studying the Book of Jeremiah, we can see many similarities with modern history. This is why we are undertaking this study on Prophecy Today UK.

Next week we will begin our study of the ministry of Jeremiah by looking at his calling and some of his early words.

This article is part of a series. Click here to read other instalments.

Britain’s position before God.

In this deeply significant phase of Britain’s history, it is of the utmost importance for us to be clear on our nation’s standing with God. In this article we consider some passages from the Prophet Jeremiah that are directly relevant to our situation.

Speaking First to Judah

Jeremiah spoke for around 40 years to Judah, often through tears, up to the beginning of the Babylonian captivity. As a young man, Jeremiah saw the best of days for Judah. He began to prophesy in the days of Josiah (Jer 1:2), whose account is in 2 Kings 22-23. Josiah led the people of Judah to return to the Law of Moses, cleansed the land of idolatry, restored the Temple and celebrated the Feasts of the Lord in Jerusalem. It was said of him:

Now before him there was no king like him, who turned to the Lord with all his heart, with all his soul and with all his might, according to the Law of Moses; nor after him did any arise like him. (2 Kings 23:25)

As a young man, Jeremiah would have experienced these good and blessed times in his nation. These would have stood in stark contrast to the days of decline that followed – but these were inevitable. Judah had already fallen so far, prior to King Josiah, that God’s anger was turned back only temporarily, during Josiah’s reign:

Nevertheless, the Lord did not turn from the fierceness of his great wrath, with which his anger was aroused against Judah, because of the provocations with which Manasseh had provoked him. (2 Kings 23:26)

Britain: Hope or Concern?

There are applications from this period of Judah’s history that we can apply to modern Britain.

In Jeremiah’s day, blessings on the nation as a whole depended on how they were led. It was the King’s responsibility to lead the nation according to God’s laws. In our day and our nation, the monarch has a prominent role, but so do the Government and all the institutions that exercise authority on behalf of the Crown.

The Prophet Jeremiah experienced good and blessed times in his nation – which would have stood in stark contrast to the days of decline that followed.

Our current leaders are rapidly descending into the ways of King Manasseh, discarding belief in the God of Israel, opening the way for any and every form of idolatry, rejecting God as Creator, sacrificing our unborn babies and many other things that displease and bring sorrow and anger to Almighty God.

We have also had our good days – days when the truth of the Gospel rang out from our shores and when the Laws of God were engrained in our national heritage. Yet, no more than Judah could rest on the blessed days of Josiah can Britain rest on the blessed days of the past. Just as in the latter days of Judah, there is hope, should we raise up uncompromising leaders like Josiah, but there is also real concern over the extreme vulnerability of our current position.

Conditions for Blessing

When Jeremiah went to the potter’s house (Jeremiah 18) he was shown a principle which applied not only to Judah but to all nations:

If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned.

And if at another time I announce that a nation or kingdom is to be built up and planted, and if it does evil in my sight and does not obey me, then I will reconsider the good I had intended to do for it. (Jer 18:7-10)

The British Empire in 1897 / See CreditsBritain was once in the former of these situations. Once we were a pagan nation not knowing the ways of God, but gradually, over many years, the laws of God were made central to our culture and national life: the Lord did not destroy us, but built us up.

Now, we are deeply into the latter part of this message. Disaster of some sort is inevitable - likely precipitated by the hardship following a mighty collapse of the economy. What follows remains to be seen. God’s judgments can be redemptive - but it depends on how the nation responds.

No more than Judah could rest on the blessed days of Josiah can Britain rest on the blessed days of the past.

Contrasting 2 Chronicles 7:14

Centuries before Jeremiah’s day, God’s covenant heart for Israel and Judah was shown to Solomon at the time of the dedication of the Temple. Solomon realised that a time would come when his nation would turn from God and he interceded with God in advance to make a way back. That way back, a specific promise for Israel and Judah, was summarised in 2 Chronicles 7:14:

If my people who are called by my name will humble themselves, and pray and seek my face, and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.

It is time for Christians in Britain to fine-tune their understanding of this and realise that, though we hear the heartbeat of God through this passage, it is nonetheless a promise given directly and only to Israel. We have to twist the meaning of the words “my people” and “their land” to make it read that if Christians pray, God will heal Britain. The Jeremiah 18 passage quoted above requires more than this: namely, repentance across the entire nation.

Of course Christians must pray, but repentance must sweep across the entire nation, especially among its leaders, not just in the Church. We can intercede for others but they themselves must repent (turn from their own sin). Even Jeremiah could not repent on behalf of his nation – hence they went eventually into Babylonian captivity.

Our Responsibility to Israel is Key

There is yet another key passage in Jeremiah that affirms how deeply serious the days are for Britain. In Jeremiah’s day, Babylon was the empire that took Judah into captivity, so the words spoken by Jeremiah were first applied to this empire. Babylon was God’s chosen instrument for judgment but the Babylonians also had responsibilities towards the Jews whilst they were in exile:

This is what the Lord says: “As for all my wicked neighbours who seize the inheritance I gave to my people Israel, I will uproot them from their land and I will uproot the house of Judah from among them. But after I uproot them, I will again have compassion and bring each of them back to his own inheritance and his own country.

And if they learn well the ways of my people and swear by my name, saying, ‘As surely as the Lord lives’ – even as they once taught my people to swear by Baal – then they will be established among my people. But if any nation does not listen, I will completely uproot and destroy it,” declares the Lord. (Jer 12:14-17)

The words also speak of the exile of the Jews among the nations since AD 70 right up to today. A positive consequence of this diaspora is that the lands where the Jews were scattered have been given opportunity to know the God of Israel. In following his ways, foreign nations could be counted among the commonwealth of Israel.

But, if instead these foreign nations reject the God of Israel, especially once he has gathered his people back from exile to their land, the foreign nations will be plucked up and destroyed.

If foreign nations that have hosted Jewish exiles reject this opportunity to follow the God of Israel, they will be plucked up and destroyed.

This is the condition of many Western nations today, having influenced many Jews over the years with their philosophies and false gods. Consider, for example, the way many Jews during recent years have been turned to the New Age movement in both Europe and America.

Now, at the time of the re-gathering of Israel, there is an increased turning to those false gods as the God of Israel works to fulfil his final covenant promises to Israel. The above passage from Jeremiah applies! Britain, America, Russia, Germany and all other countries that have known him and his way, in turning now away from the God of Israel, are setting themselves up for eventual utter destruction.

In these ways, embedded in the Book of the Prophet Jeremiah, we can discern the deeply vulnerable situation before God, of Britain today. We must seek him whilst there is still time.

Brexit’s woes in spiritual perspective.

I knew I had to write about Brexit in this week’s editorial, so this morning I listened to the news more carefully – a depressing experience. I turned to my Bible for a word of comfort.

It fell open to the fall of Jerusalem and the Lamentations of Jeremiah. The word of the Lord came to me strongly, “This is the nation that has not obeyed the Lord its God or responded to correction. Truth has perished; it has vanished from their lips…The Lord has rejected and abandoned this generation that is under his wrath” (Jer 7:28-29).

Of course, that was written to Israel, a nation in a covenant relationship with God, but Jeremiah was also given a promise for all nations: “If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned” (Jer 18:7).

With these scriptures in mind we can turn to Brexit and ask what God is saying to us and to the people of Europe. What is God doing to work out his purposes today?

Rebellion Leads to Destruction

We cannot deny that Britain and the nations of the European Union have all turned away from the word of God. Though they have had the Gospel for more than a thousand years, each of these nations has been invaded by secular humanist philosophies that have devoured their good Judeo-Christian heritages. Europe has adopted an atheistic culture and God-denying policies that have, in large measure, brought us to the disastrous situation we face today.

The European Union is imploding under the weight of multiple crises. Its leaders are terrified of seeing Hungary, Poland, Italy and other key nations breaking away from the union as populist movements gain momentum across the continent.

The European Union is imploding under the weight of multiple crises.

In desperation, the Brussels gravy train, frightened that it is going to lose power and wealth, is trying to close ranks, punishing Britain in order to frighten off rebel elements in other nations. Of course, British politicians should know that they will never get a good deal from Brussels! The EU’s tactic now is to delay and delay – always holding out the hope of a deal but never actually concluding one, so that Britain continues to pay vast sums into EU coffers, but never actually walks away free.

The EU elites are exploiting the confusion they know surrounds British politicians of all persuasions in Westminster. But Christians should not be surprised at this confusion - because it is a classic sign of the judgment of God promised upon those who deliberately turn away from his truth: “The Lord will inflict you with madness, blindness and confusion of mind…You will be unsuccessful in everything you do” (Deut 28:28-29).

The Shaking of the Nations

For those who are familiar with the whole word of God in the Bible, it is obvious that we are going through a period which was revealed to the great Prophets of Israel more than 2,500 years ago. God said that there would come a time when he would bring judgment upon all the nations by shaking everything – the world of nature, politics and every structure of society: which is precisely what we are seeing today (see Haggai 2:6-7, cf. Hebrews 12:26-27).

As well as economic and political turbulence and societal breakdown, we are also seeing incredible storms, hurricanes and tsunamis hitting many parts of the world – as well as earthquakes and famines. The terrible wars and bloodshed in Syria and much of the Middle East, the upheavals taking place in Venezuela, Brazil and many other parts of the world, are all evidence of the great shaking of the nations.

Jeremiah’s Revelation

The great revelation that was given to the Prophet Jeremiah is one that we ought to be studying today. Jeremiah was facing the destruction of his country and the demolition of his city, Jerusalem, by the Babylonian army. His prayer (Jer 32) enabled him to see beyond the immediate tragedy and understand what God was doing: how, through it all, he was working out his purposes.

It is obvious that we are going through a period of worldwide shaking, revealed to the great Prophets of Israel more than 2,500 years ago.

The prayer began with the words, “Ah, Sovereign Lord, you have made the heavens and the earth by your great power and outstretched arm. Nothing is too hard for you!” Then Jeremiah came to his central conundrum: although he knew that Jerusalem was going to be destroyed, he had been told by the Lord to buy a field at Anathoth - already enemy-occupied.

In his prayer Jeremiah said to God, “Though the city will be handed over to the Babylonians, you, O Sovereign Lord, say to me, buy the field with silver and have the transaction witnessed” (Jer 32:25). God’s response revealed to Jeremiah the significance of this symbolic act: “As I have brought all this great calamity on this people, so I will give them all the prosperity I have promised them. Once more fields will be bought in this land…because I will restore their fortunes, declares the Lord” (Jer 32:42-44).

Jeremiah realised that God had to allow a whole generation to suffer judgment before they would repent and be open to the truth. This is the way that God has always dealt with nation-wide rebellion – starting with Israel’s grumbling in the wilderness. And it enables us to understand what he is doing today in allowing the turmoil that is enveloping the nations.

God’s ultimate purpose, of course, is to see as many as possible come to a knowledge of salvation in Jesus – restored to right relationship with God and able to enjoy all the blessings he has to bestow upon his children. But persistent rebellion only brings more destruction.

If we are truly to understand the ‘Brexit Battle’, we have to see it in the context of the purposes of God revealed to us in the Bible. This is not just a little political wrangle. We are at a major crossroads in the history of the world and the unfolding and working out of the purposes of God.

Being Careful in Prayer

This is why Christians need to be very careful how they pray. We have said many times before on Prophecy Today that if we pray “Peace, Peace” when the Lord is saying “There is no peace!” we will actually put ourselves against God. We have to understand God’s nature and purposes and ensure that our prayers are aligned with what he is doing today.

Jeremiah’s prayer enabled him to see beyond the immediate tragedy and understand what God was doing: how, through it all, he was working out his purposes.

If we do this, declaring God’s truth and his good purposes to our godless generation so that people can understand what has gone wrong, and if this leads to a spirit of repentance and turning away from the ways of darkness, Britain will undoubtedly see days of revival come through this time of great shaking. This is the other message we have been emphasising recently on Prophecy Today.

Bible-believing Christians will undoubtedly ask, where does the Second Coming of Christ fit into this scenario? The answer is that it is not for us to know the times the Lord has set in his own timetable: but we may be nearer to that event than any of us knows. We have to obey the command of Jesus to “Watch and pray”.

Who is God holding accountable in Britain – and why?

We at Prophecy Today are encouraging our readers to pray in a focussed way as we face an inevitable shaking of the nation. Looking around the world at one catastrophe after another, it is rather like the situation in Amos’s time.

At the beginning of the Book of Amos the prophet considered one nation surrounding Israel after another whom God was calling to repentance. Then he turned to Judah and Israel last of all: “Thus says the Lord: for three transgressions of Israel and for four I will not turn away its punishment…” (Amos 2:6). Proud Israel may have felt immune from God’s displeasure and quite ready to watch him judge other nations, but Israel of all nations should have known the ways of God. The time did come when it was no use praying for God to turn back his judgment.

So it will be for Britain, which once built herself upon the foundation of Scripture and chose to declare herself a Christian nation, faithful to God. We believe that God has said it is no use praying against the woe that will soon come to our nation, as part of the redemptive purposes of God.

Looking around the world at one catastrophe after another, it is rather like the situation in Amos’s time.

But who is being judged? Who has displeased God to bring this shaking upon us? My purpose in this article is to urge our readers to fine-tune their perspective, distinguishing the good from the bad in the nation, so that we might target our prayers effectively.

‘Church’ and ‘Nation’

For too long, many of us have over-generalised. We may want to pray for ‘the nation’. We may believe that ‘the Church’ must repent. There is some value in using these generalisations, but now perhaps the time has come for a sharper focus.

There is a diverse population in our nation and there are many branches of the Christian Church. There will always be areas for ‘Church’ and ‘nation’ to each address in collective repentance but if we are to understand God’s coming judgment fully, we should not bunch everything together as if all Christians (i.e. ‘the Church’) are apostate and all members of ‘the nation’ are being judged equally.

Achieving a Sharper Focus

As far as the Christian Church is concerned, surely God is pleased with many individual praying and serving Christians and many fellowships who seek holiness, true worship and outreach, desiring ‘holiness to the Lord’ constantly. They may still need to continue to listen to God and keep maturing, but they are willing.

God knows those who are seeking to walk close to him, so the general call for repentance in the Church must be brought into sharper focus, in consideration of those branches and denominations that are wilfully departing from God’s ways and deafening themselves to the prophetic voice.

We should not bunch everything together as if all Christians are apostate and all members of ‘the nation’ are being judged equally.

The same goes for the nation as a whole. There is still a residue of our historical biblical heritage within Britain’s culture and many people, though as yet unbelievers, have consciences and mindsets cultivated by our biblical heritage. Their good deeds will not save them but there are many people loving their neighbours, bringing up their families well, and genuinely seeking answers to life’s fundamental questions, whom God is not seeking to punish for their sins but to win to salvation.

God’s Care for the ‘Good Figs’

There are no simple divisions in either Church or nation, but it is my suggestion that we cease to lump everyone into broad categories. This is reminiscent of the good figs and the bad figs of Jeremiah 24. When the Babylonian captivity came, God kept a special eye on those whom he considered to be ‘good figs’.

These ‘good figs’ still felt the effects of the captivity and all of them needed to consider their ways and their relationship with God, but God did not raise up the Babylonians to be the agents of judgment on Judah because of their wrongdoing.

More recently, take for example the catastrophe of Grenfell Tower. The way the local churches mobilised to care for the needy and the way the local community rose up to provide food and shelter was wonderful to see. Yet, it was negligence from those responsible for care and protection that had left the building vulnerable to be consumed by fire in the first place. It was those who did not properly secure the building who were responsible, not those who lived in the building.

Many such areas of poor leadership are evident behind the scenes in our national life, leading to God’s protection being removed for a season in our land, so that what has been sown will be reaped. But there are remnants of good in both Church and wider society that are not the prime cause of this judgment from on high.

When the Babylonian captivity came, God kept a special eye on those whom he considered to be ‘good figs’.

Shepherds Held Responsible

In the days of Israel and Judah, God’s main accusations were always against the shepherds (e.g. Jer 10:21), rather than the flock - for it is the leaders who determine the direction of a nation. Surely this is the same in Britain.

Every leader of our nation who serves in Government, constitutionally, is intended to serve in the light of biblical truth. This is on account of the Queen’s Coronation Oath. Where they have strayed as leaders (shepherds) they have led vulnerable subjects of the Queen (sheep) into wrong pasture. This applies especially to law changes that are against the ways of God, but also to changes in our national priorities, which have been increasingly for financial security over faithfulness to God.

The same goes for the shepherds of the churches, whether leaders of denominations or of individual fellowships. It is the responsibility of these shepherds to follow the Chief Shepherd and lead believers into good pastures.

Time to Seek God’s Heart

If there is woe on the horizon for Britain we need to fine-tune more clearly whom we believe God holds accountable and for what reason. It is time for us to seek the heart of God, which surely is full of sadness, and to avoid over-generalising, so that our prayers may come into clearer and more meaningful focus.

Meanwhile, there should be no sense of guilt descending on those who are willing to rise up, pray and serve when the nation as a whole is shaken, providing we carefully consider the precise reasons for Britain’s decline before God and come before him in confession and renewed willingness to serve the needy as the time draws near.

A personal statement from the Editor-in-Chief.

So many people have contacted me since last week’s Editorial that I feel I must make a statement to clarify what I was saying. It wasn’t really anything very new, because in Issachar Ministries we have been teaching along these lines for some time.

We have always tried to teach the necessity of understanding what God is doing so that we can pray in line with his will. It’s no good praying “Peace! Peace!” if the Lord is saying “There is no peace”. And it’s no good praying shalom upon the nation if the Lord is saying, “I am shaking the nation”!

We have to say, “Lord, help us to understand why you are shaking the nation so that we can pray for your shaking to be effective, so that you may work out your purposes in the nation.” This is the right way to intercede, even though it may be uncomfortable for us.

Living in Babylon

Issachar Ministries has long been teaching that for many decades Britain has been defying God by passing ungodly laws – and that as a nation we crossed a red line when our Parliament passed the Same-Sex Marriage Act in 2013. This was a direct act of defiance of the God of Creation – the God of the Bible and the Father of our Lord Jesus Christ.

Our Parliament immediately put the nation outside the protecting cover of God. Judgment began immediately upon those most responsible for this heinous Act. Maria Miller, the Minister responsible for the Act lost her job within weeks. David Cameron was spared only long enough to offer the Referendum on the EU to the nation. Then judgment fell upon him that ended his political career.

We have always tried to teach the necessity of understanding what God is doing so that we can pray in line with his will.

Since 2013 mature Christians have been praying for mercy in the midst of judgment. The Referendum was a specific target for believing prayer which, as an act of mercy, God answered positively, giving us the opportunity to sever connection with the demonic institution that the EU has become. But Brexit can only succeed if there is sufficient Godly repentance in the nation to allow God to act in mercy.

Since 2013 the faithful remnant of the Lord’s people in Britain have been ‘in Babylon’ – much as the faithful remnant of Israel were sent to Babylon in 598 BC and when Jeremiah heard of their misery (as per Psalm 137) he sent them his famous letter (Jeremiah 29) telling them to settle down as God had got good plans for them.

The faithful remnant in Britain today are in a similar position: not physically separated, but culturally and spiritually separated from the nation. We are living by a different set of values – kingdom values, not the politically correct, secular values of the nation.

Defiance in the Church

The new thing for me was last month when the Archbishop of York refused to accept an amendment that would have committed the CofE to biblically-based evangelism.

Specifically, an amendment was suggested by Andrea Williams recognising the importance of Scripture in informing and directing how the Church engages with the nation, which the Archbishop of York (with nodding agreement from the Archbishop of Canterbury) urged the rest of the Synod to resist, saying “If you’re going to serve the whole community please don’t limit our language…The Word became flesh and sadly we are now making it Word, Word and Word again. Resist the amendments.” He was clearly committing the Church to conform to the political correctness of secular society.

Since 2013 the faithful remnant of the Lord’s people in Britain have been ‘in Babylon’ – culturally and spiritually separated from the nation.

The same Synod agreed to compose a service to recognise and celebrate the new identity of transsexuals, which is surely an offence against the God of Creation. Putting these two things together I sensed that the CofE had now passed a red line in much the same way as the nation did in 2013. It was at that point that I felt the Lord saying to me the time had come to share with other believers what we have already been teaching about the nation in small groups of intercessors around the country who were seeking to pray in line with the will of God.

I first checked this with our trustees at our retreat last month and they encouraged me to share it with the prayer partners who would be with us the following day. I did this and there was a very positive response – people were even saying that they felt a sense of relief as they had been hearing something similar for some time.

Once I had done this I knew that word would go round rapidly, so then planned to say something in Prophecy Today UK, which I did last week. I believe that our state Church has stepped over a red line. There is a faithful, believing remnant in every church, but in many cases they are as much ‘in Babylon’ in their church as they are in the nation.

Babylon in the Churches

This is the new thing: the faithful remnant is having to learn to live victoriously in Babylon in the institutional churches as well as in the secular nation! Of course, God’s judgment will never come upon the faithful believing Church that is the Body of Christ – but we may well see judgment come upon the unfaithful institutions that are called churches! The Church of England may only be held together so long as our present Queen is head of state. After that – who knows what will happen?

The faithful remnant is having to learn to live victoriously in Babylon in the institutional churches – as well as in the secular nation!

I can no longer pray God’s shalom upon the institutional churches any more than I can pray peace and prosperity upon our secular humanist state – I can only ask for mercy and pray for the faithful remnant to be preserved as the shaking intensifies.

However, that does not mean I intend to stop praying – for there is much I can pray for – and much we can all pray for! Each of us has the freedom in this to seek guidance from the Holy Spirit about how to pray in line with the will of God.

Personally, I pray that truth will be preserved and that the day will come when eyes that are blinded by secular humanism will be opened; and ears that are deafened by fake news and Darwinian lies will be unstopped; and that God will preserve his faithful remnant until the day that a harvest for the Kingdom may be reaped, in a time of his choosing. I probably won’t see the harvest in my lifetime but I have great hope that there will be a harvest for the Kingdom in the lifetime of my grandchildren!

How rediscovering the Hebraic roots of our faith can help protect us.

Is Trump a modern version of the Persian king Cyrus?

Rival petitions calling for a ban on a state visit from President Trump and supporting such a visit, have attracted sufficiently large numbers of supporters in the UK to trigger a debate in Parliament scheduled for 20 February 2017.

The outcry from the anti-Trump campaigners has been the larger and most vociferous. It rapidly attracted over 1 million petitioners in the first few days, encouraged by street demonstrations in many cities across the world.

The petitions resulted from an executive order signed by Donald Trump imposing a three-month suspension of visas for visitors from seven countries with Muslim-majority populations. The seven are Iraq, Syria, Iran, Libya, Somalia, Sudan, and Yemen – all known to have connections with Islamic terrorists.

Recent anti-Trump protest, New York. See Photo Credits.Why has this caused such an outcry in Western nations? It surely cannot be that large numbers of Westerners want to encourage Middle Eastern Muslims to go to the USA. There has to be another reason. Of course, it’s an opportunity to express dislike of Trump and the many offensive things that he said during his campaign. But the spontaneous outburst also needs to be seen in the wider context of the huge backlash against the Trump inauguration both in the USA and in many other nations.

Elite Outcry

This backlash has come particularly from those within the US who support the liberal elite – the secular humanist intelligentsia who have controlled the political scene in the country for several decades. The prospect of them losing the political power and social status they have enjoyed for so many years is driving them to a frenzy of protest, using every possible means of expressing their fury - from traditional street demonstrations to celebrity endorsements and social media.

The latest move by President Trump to appoint a conservative judge to fill a vacancy in the Supreme Court underlines the social and moral revolution that is beginning to unravel decades of social engineering that has taken place in the USA.

The backlash against Trump is coming from the secular humanist intelligentsia who have controlled the political scene in the USA for decades.

One of the major reasons for Trump attracting large numbers of supporters who do not usually vote Republican and large numbers of the disillusioned and disenfranchised is because he promised "to drain the Washington sump". Americans understood this as getting rid of the cabal of professional politicians and civil servants who have imposed a far-left social ideology upon the USA for the past two or three decades.

Trump as Cyrus

Evangelical Christians in the USA have hailed Donald Trump as being in the mould of Cyrus, the 6^th Century BC Persian ruler who was described by the Prophet Isaiah as being chosen by God, although he didn’t even know the name of the God of Israel (see Isa 45:4).

It is an interesting comparison because Cyrus overthrew the all-powerful Babylonian Empire that had ruled what we now know as the Middle East for 70 years. The then-current Babylonian Emperor, Nabonidus, was weak and ineffective. When Cyrus approached Babylon there was no battle and no resistance – people welcomed him and he took control of the whole Babylonian Empire without a drop of blood being shed.

Cyrus was different from any other ruler before him. He did not publicly kill Nabonidus. He arrested him but treated him kindly. Also, he signed a decree releasing all the political prisoners held by the Babylonians. This enabled all the Jews who had been enslaved by Nebuchadnezzar and used as forced labour in Babylonia, to go back to their homes in Israel and to re-build the ruined city of Jerusalem.

Cyrus’s decree also released people from other countries who had been deported to Babylon. They were allowed to go back to their countries of origin and take with them the edifices of their gods which had been brought to Babylon. The Jews did not have images of God, but they were allowed to take all the sacred vessels stolen by Nebuchadnezzar from the Temple in Jerusalem.

Evangelical Christians in the USA have hailed Donald Trump as being in the mould of Cyrus, the 6th Century BC Persian ruler.

Helping God’s People

Cyrus not only allowed the Jewish people to go back to Jerusalem; he also gave a large sum of money to the Jews for the re-building of the Temple, on the understanding that they would regularly pray for him and his family. The ‘Cyrus Cylinder’ which is held in the British Museum in London gives details of this arrangement, which is hailed by many historians as the first ‘Charter of Human Rights’ in world history.

Cyrus was the first Emperor to rule his empire by ‘consensus’ and not by force. He believed that if the people felt gratitude towards him and he showed generosity rather than cruelty; they would accept him and not oppose his authority. History shows a period of peace throughout the region during his lifetime and those of his immediate successors.

Today’s Changes

So, are American Christians justified in comparing Trump with Cyrus?

First, look at the situation in Washington: a revolutionary period of change has begun in the USA – not through violent revolution (even though there have been protests) but via a peaceful transition of power, like Cyrus’s takeover of Babylon. The man leading today’s revolution is very different from all those who have gone before; he has no entrenched political ideology. He has no experience of government or diplomacy; but that was probably what was needed to effect fundamental change (although he is likely to make some clumsy mistakes until he gains experience).

Now look at the nature of the changes that are taking place. The secular humanist liberal elite that has ruled Washington for decades is being replaced by a much more conservative administration who wish to emphasise traditional, biblically-based social and moral values. Of course, there are many in America who hate what is happening and they are very vocal in protest. But that doesn’t mean that the changes taking place are necessarily bad.

Cyrus overthrew the Babylonian Empire in a peaceful revolution, and was different from any other ruler before him.

Battling for the Soul of the West

Meanwhile, the same battle is going on in Europe: it is a battle for the soul of the Western nations in a largely post-Christian era. In Britain, the battle has become focused around Brexit, with secular humanists on both the left and the right, such as Nick Clegg and Ken Clarke, still fighting to keep Britain within the European Union.

Listening to the debate in the House of Commons this week, it was clear that the division between supporters of Brexit and Remainers is no longer political and economic - it is about social values and the ethos of our national identity: at root, it is a spiritual battle.

It is essential that Christians understand the nature of this battle that is taking place in our lifetime – for it is a battle where prayer and Christian witness are of vital significance for the outcome.

Is Trump a Modern Cyrus?

So, back to the original question: could Trump be a modern Cyrus? Cyrus the Persian was a great leader: he was wise and compassionate. Do we see the same characteristics in Trump? Probably not at the moment, but can he change? Only time will tell.

The same battle is going on in Europe – it is a battle for the soul of the Western nations in a post-Christian era.

But one thing is certain – God has allowed his election to happen and I firmly believe in the sovereignty of God and that with God nothing is impossible. So, I’m prepared to wait and see and to join American Christians in surrounding the man with prayer, in the hope that he may grow in wisdom and grace for the sake of the peace and prosperity of the world.

Patricia Higton looks at the Prophet Daniel.

Daniel and his three friends, Jews of the nobility in exile, had been chosen for high position in the service of Nebuchadnezzar, the pagan Babylonian emperor, who autocratically ruled the world of the Middle East.

It would have been understandable if the four young men had curried favour with the king, who had power of life and death over his subjects and captives. The first test came early on in their training for service, when food from the royal table was set before them. Every good Jew knew that this raised issues of defilement and idolatry.

It would have been so easy to compromise, but Daniel clearly realised that here was a question of lordship -was he primarily a servant of the emperor, or of the God of Heaven and Earth? He passed the test, perhaps with no idea that God was training him for higher things.

Sadly, many fall at the first hurdle and can only limp along after that unless they repent and seek the Lord afresh. So few Christians, who are highly placed in government, or the world of business and finance, or senior positions in the professions, make a real impact for the Lord. Doubtless those who do make choices early on to follow God's way, resisting all pressure to compromise, let alone conform to our post-Christian society.

God Honours Obedience

In two later, separate, incidents, it seemed that all was lost for Daniel and his friends. Their contemporaries must have wondered what was the point of sticking to principle, if the end was to be a den of lions or a fiery furnace. But the words of Shadrach, Meshach and Abednego echo down through the centuries: "If we are thrown into the blazing furnace, the God we serve is able to save us from it, and he will rescue us from your hand, O King. But even if he does not, we want you to know, O King, that we will not serve your gods or worship the image of gold you have set up."

Daniel's first test came early on in his training for service: was he primarily a servant of the emperor, or of the God of Heaven and Earth?

In their case, one "like a son of the gods" first came to them in the midst of the furnace, before they were rescued from it (Dan 3:17, 18, 25-28). In the New Testament account of the early Church and in stories of persecuted Christians down to the present day, there have been similar tales of deliverance. There are also accounts of many thousands who were not delivered in this life, but whose sacrifice was not in vain. The blood of the martyrs has continually been the seed of the Church.

Although we know from Scripture that God always honours faith and obedience, he never blesses compromise. It is a cause for shame that there are so few Christian leaders, particularly in the comfortable Western Church, who are prepared to uphold biblical principles, even at cost to their reputation and aware that there may be no vindication until the next life.

God's Sovereign Purpose

The principal theme of the book of Daniel is God's sovereignty over the rise and fall of kings and nations. It is helpful to question why God should have given such highly detailed and accurate messages about the future, either to Daniel directly, or to the emperors for Daniel to interpret. The answer must surely be that these powerful rulers were being given an opportunity to revere God, who so impressed them as "the Lord of kings and a revealer of mysteries" (Dan 2:47). God is a God of mercy and compassion, who withholds just judgment when men repent.

Later, Paul was to take the Gospel of salvation to the Roman Empire, though it would be nearly 300 years before an emperor responded positively. For since the time of Christ, God's purpose has been that "this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come" (Matt 24:14). Primarily, the world needs the message of the Gospel of salvation and judgment.

Contemporary prophetic messages will be delivered principally to the Church, and will be concerned with the Church or the world. But the days are coming when it will be important for prophets to interpret to the world as well as the Church prophecy in Scripture as yet unfulfilled, including that found in the books of Daniel and Revelation.

We know from Scripture that God always honours faith and obedience, but he never blesses compromise.

As we see nation after nation in the post-Cold War world now threatened less by nuclear annihilation than by terrorism or internal disintegration, we learn from the book of Daniel that God has been and is totally in control of all historical and future events. He knows the end from the beginning. Events which may seem arbitrary to us are turned by the Creator, Saviour and Judge of the whole world to serve his purposes, whether of salvation or judgment.

Belshazzar, who set himself up against the Lord of Heaven, was weighed on the scales and found wanting. His kingdom divided and given to the Medes and Persians (Dan 5:26-31). Nebuchadnezzar, on the other hand, was told that his kingdom would be restored when he acknowledged that heaven rules (Dan 4:26).

Daniel's Intercession

God's intention was not for his people to stand by, helplessly watching events unfold. We have a significant part to play. Daniel was used by God to challenge those in authority, not only in the gifts of interpretation and prophecy, but also in intercession, to pray prophetic scriptures into being. He had been in training, praying three times a day (Dan 6:10) even at risk to his life (Dan 6:13), but it is in chapter 9 that we see the depth of his intercession.

This impassioned prayer of penitence and petition undoubtedly played a part in the eventual deliverance of Daniel's people from exile. Many praying people have since taken up his cry, "O Lord, listen! O Lord, forgive! O Lord, hear and act! For your sake, O my God, do not delay, because your city and your people bear your name" (Dan 9:19).

But intercessory prayers can be less effective if they are not based on a true diagnosis of the severity of a situation leading to confession of corporate sin. By contrast, Daniel's prayers were so effective that Gabriel himself was sent to answer them.

The End Times

Much of the book of Daniel is taken up with prophecies about the empires of Babylonia, Medo-Persia, Greece and Rome. But throughout it all is woven amazing insight about the rule or kingdom of God, which begins as a hewn rock but becomes a huge mountain, filling the earth (Dan 2:35).

Even as we have been made aware of the sovereign rule of God over nations, so from first to last the message of Daniel is that God's sovereignty, far from being limited to the rise and fall of earthly kingdoms (Dan 4:32), in fact extends to the establishment of a Divine kingdom that will never be destroyed (Dan 2:44). It is an eternal dominion, enduring from generation to generation (Dan 4:34-35).

Although believers may now be marginalised or even persecuted, the future holds out the certain hope that "the sovereignty, power and greatness of the kingdoms under the whole heavens will be handed over to the saints, the people of the Most High" (Dan 7:27). Again, "The saints of the Most High will receive the kingdom and will possess it for ever" (Dan 7:18). Sadly, this will come about only after a time of intense persecution and seeming defeat by "the horn" (Dan 7:21), a prophecy which many believe to have had an initial fulfilment in the persecution of Antiochus Epiphanes (168-164 BC) who tried to destroy the Jewish religion.

God's intention is not for his people to stand by, helplessly watching events unfold. We have a significant part to play.

The Book of Daniel helps us at this point to understand that there is frequently both a partial fulfilment of prophecy which is now history, and one which is yet to come. This comprehension helps us in interpreting, for example, the predictions of Jesus or those in the Book of Revelation. We learn that a time of distress or tribulation is yet to come, before the end of all things, when "multitudes who sleep in the dust of the earth will wake: some-to everlasting life, others to shame and everlasting contempt" (Rev 12:2).

Yet to Come

We would be foolish to ignore any prophecy as yet unfulfilled, because those which have come to pass show the predictions in Daniel to be astonishingly accurate.
Unable to believe in such accurate prophecy, some argue for a late date for Daniel but cannot actually push that date to later than the mid-second century BC. That still leaves such sceptics to explain prophecies about the Roman Empire and, of course, about Christ. There is an amazing prophecy about his coming and his death. Many scholars believe that the timescale incorporated in this prediction is literal, not symbolic, and was perfectly fulfilled (Dan 9:24-26).

There is also a specific prophecy of the second coming in Daniel 7:13, where we are given an awesome glimpse of the future:

In my vision of the night, I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations and men of every language worshipped him. His dominion is an everlasting dominion that will not pass away and his kingdom is one that will never be destroyed.

Finally, we may note a verse that can encourage us today to witness to our faith as much as it did nearly 2,500 years ago: "Those who lead many to righteousness" (Dan 12:3) will shine "like the stars for ever and ever."

Originally published in Prophecy Today, Vol 12 No 1, January 1996. Revised November 2016.